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Journal articles on the topic 'Psychology and spirituality'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Hall, Peter. "The Psychology of Spirituality – An IntroductionThe Psychology of Spirituality – An Introduction." Nursing Standard 26, no. 24 (2012): 31. http://dx.doi.org/10.7748/ns2012.02.26.24.31.b1318.

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2

Arroisi, Jarman, and Manzilatul Fadhilah. "THE CONCEPTS OF PERSONALITY AND SPIRITUALITY DEVELOPMENT IN PSYCHOLOGY." TAJDID: Jurnal Ilmu Ushuluddin 21, no. 2 (2022): 381–411. http://dx.doi.org/10.30631/tjd.v21i2.291.

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A recent discovery in psychology that is very amazing is that the central brain is active when a person's personality and spirituality can function as a balancer between the roles of the soul and the physical. In this context, Badiuzzaman Said Nursi initiated a concept of how to develop the development of one's personality and spirituality in psychology as a solution to the problems faced by humanity today in the form of globalization, westernization, secularization and liberalization which makes humans lose direction and grip on life. Therefore, human personality and spirituality are easily s

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3

SHUKLA, PRIYANKA. "Positive Psychology, Indian Psychology and Spirituality." Dev Sanskriti Interdisciplinary International Journal 7 (January 31, 2016): 12–26. http://dx.doi.org/10.36018/dsiij.v7i0.72.

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Positive psychology is a relatively new field that examines how ordinary people can become happier and more fulfilled. Positive psychology is a science of positive aspects of human life, such as happiness, well-being and flourishing. Indian psychology is an approach to psychology based on the Indian ethos. Indian Psychology is essentially positive and rooted in the consciousness-based Indian worldview, yoga and a life-affirming spirituality. Human life is a journey of the soul which resides in the human body. Indian psychology highlights the pathway to make this journey easy and the ultimate g

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4

Richards, Graham. "Psychology, Religion, and Spirituality." International Journal for the Psychology of Religion 21, no. 4 (2011): 323–27. http://dx.doi.org/10.1080/10508619.2011.607418.

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5

Kenel, Sally A. "Urban Psychology and Spirituality." Journal of Psychology and Theology 15, no. 4 (1987): 296–302. http://dx.doi.org/10.1177/009164718701500405.

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One area in which the relationship between psychology and theology finds practical expression is that of Christian spirituality. A little-explored but promising branch of psychology for such study is that of environmental psychology. This article examines the ability of models of the human based on urban psychology to support the demands of the Christian life. The models so utilized are those of the human being as territorial animal, passive sensor, and preference holder. The implications of such models for Christian spirituality are explored, and in turn, these models are evaluated in terms o

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6

Ross, Alistair. "The Psychology of Spirituality." Practical Theology 6, no. 1 (2013): 121–23. http://dx.doi.org/10.1179/pra.6.1.pwu7328534157554.

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7

Erickson, Richard C. "Spirituality and depth psychology." Journal of Religion & Health 26, no. 3 (1987): 198–205. http://dx.doi.org/10.1007/bf01533120.

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8

Edwards, Anthony. "Psychology, religion and spirituality." Social Psychological Review 5, no. 2 (2003): 89–91. http://dx.doi.org/10.53841/bpsspr.2003.5.2.89.

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9

Widiyanta, Ari, and Mentari Br Purba. "Spiritualitas pada Penyintas Bencana Sinabung yang Dikenai Status Relokasi." Talenta Conference Series: Local Wisdom, Social, and Arts (LWSA) 1, no. 1 (2018): 232–38. http://dx.doi.org/10.32734/lwsa.v1i1.168.

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Penelitian ini bertujuan untuk melihat gambaran spiritualitas pada penyintas bencana Sinabung yang mencakup sembilan dimensi spiritualitas, yaitu dimensi transenden (transcendent dimension), makna dan tujuan dalam hidup (meaning and purpose in life), misi dalam hidup (mission in life), kesucian hidup (sacredness of life), nilai-nilai material (material values), altruisme (altruism), idealisme (idealism), kesadaran akan peristiwa tragis (awareness of the tragic), dan manfaat spiritualitas (fruits of spirituality). Subjek penelitian adalah 303 orang dewasa yang berusia di atas 21 tahun. Mereka b

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10

Kosiewicz, Jerzy. "Professional, Spectator, and Olympic Sports in the Context of the Terms Spiritualism and Spirituality, and in the Context of Normative Ethics." Physical Culture and Sport. Studies and Research 68, no. 1 (2015): 43–62. http://dx.doi.org/10.1515/pcssr-2015-0024.

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AbstractThe author has used - in his paper - two different expressions related to spirituality in its entirety: that is, spirituality (the spiritual sphere in superficial sense and meaning) and spiritualism (the spiritual sphere in deep sense and meaning). The author presented selected different definitions and manifestations of spirituality and spiritualism.The considerations on so-called “spirituality” - related to different phenomena of culture - without notions of spirituality and spiritualism - are a testimony to ordinary, typical common sense thinking only.Author would like to underline,

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11

Haryanto, Sri, and Mohammad Muslih. "Critique of Spiritual Concepts in Transpersonal Psychology and Their Interrelation with The Qur’ān." Journal of Islamic Thought and Civilization 14, no. 2 (2024): 178–88. https://doi.org/10.32350/jitc.142.11.

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Spirituality holds a significant position within transpersonal psychology, where it is deemed crucial for individual development and psychological well-being. This research conducts a critical analysis of spiritual concepts within transpersonal psychology vis-à-vis the teachings of the Al-Qur'ān. The primary aim of this research is to delineate the similarities and disparities in the understanding of spirituality between transpersonal psychology and Qur’ānic concept of spirituality through an in-depth examination of literature and theoretical perspectives. The outcomes of this study are intend

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12

Solgi, Maryam, and Maryam Safara. "Philosophical - Psychological 's Recognition of Concept of Spirituality." Advances in Language and Literary Studies 9, no. 2 (2018): 84. http://dx.doi.org/10.7575//aiac.alls.v.9n.2p.84.

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In many of the contemporary writings, the scholars have talked about spirituality as a constant pursuit of humanity throughout history. Throughout history, the search for spirituality has found numerous cultural interpretations, but its critical and comparative study in the global and intercultural context is an emerging phenomenon of the twentieth century. Although many contemporary dictionaries and encyclopedias refer to spiritualism, spiritual associations, and spiritual experiences, or spiritual ways, they are not necessarily included an entry for spirituality in the true sense of the word

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13

Aini, Dewi Khurun. "Enhancing family resilience through spirituality and positive psychology based interventions." Jurnal Ilmu Dakwah 43, no. 2 (2023): 361–74. http://dx.doi.org/10.21580/jid.v43.2.13442.

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Purpose - This study aimed to examine the role of spirituality and positive psychology interventions with family resilience, as is expected together; if family resilience increases, the community will become empowered and rise together. The hypothesis proposed in this study is that spirituality and positive psychology interventions increase family resilience in the new average era.Method - The research participants were 40 people. The research method is quasi-experimental.Result - In the Independent Sample t-test, the value of sig (2-tailed) is 0.000 0.05; it can be concluded: "There is a diff

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14

Joseph, Stephen, P. Alex Linley, and John Maltby. "Positive psychology, religion, and spirituality." Mental Health, Religion & Culture 9, no. 3 (2006): 209–12. http://dx.doi.org/10.1080/13694670600615227.

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15

Kim, Young-Su. "Jungian Psychology and Christian Spirituality." Theology and Praxis 53 (February 28, 2017): 337–62. http://dx.doi.org/10.14387/jkspth.2017.53.337.

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16

Moreno, Antonio. "Depth Psychology, Transference and Spirituality." Linacre Quarterly 58, no. 4 (1991): 78–86. http://dx.doi.org/10.1080/00243639.1991.11878134.

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17

Tulus, Jekson, and Sang Putra Immanuel Duha. "Analisis Teks Yosua 1:8 Terhadap Memori Dan Aplikasinya Untuk Meningkatkan Prestasi Remaja Di Sekolah Menengah Pertama Glugur, Medan." REAL DIDACHE: Journal of Christian Education 4, no. 2 (2024): 129–44. http://dx.doi.org/10.53547/rdj.v4i2.540.

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In this highly competitive era, characterized by rapid advancements in digital technology, adolescents familiar with technology are expected to be responsible and achieve excellence. Intellectual development plays a crucial role, which is achieved through the learning process. The awareness of the need to learn must be fostered through self-motivation, especially for adolescents with strong spirituality. Religious attitudes, particularly the frequency of prayer, Bible reading, and attending church services, are key factors shaping the spirituality of Christian youth. This study focuses on the

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18

Šrobár, Štefan. "Niektoré aspekty psychologickej spirituality." Disputationes Scientificae Universitatis Catholicae in Ružomberok 22, no. 3 (2022): 46–61. http://dx.doi.org/10.54937/dspt.2022.22.3.46-61.

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Spirituality is the search for the sacredness. Carl Gustav Jüng responded to the restoration of an interest in psychological spirituality. His starting point was intrapsychic and based on processes taking place inside a human soul. What might be termed psychological spirituality in the early centuries of Christianity later went underground and was replaced by an externalist stream. The search for transcendence through personal experience and within and through oneself is characteristic of the postmodern era. In this sense, along with the needs of clients, the approach of psychology and its phi

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19

Syafiq, Muhammad. "DOES SPIRITUALITY PROMOTE AUTONOMY OR SUBMISSION?" Jurnal Psikologi Teori dan Terapan 2, no. 1 (2011): 67. http://dx.doi.org/10.26740/jptt.v2n1.p67-74.

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Studies on spirituality have been conducted extensively in psychology over the last decade. However, the topic has been mostly explored in mental-health setting rather than in other areas in psychology. It is not surprising, then, if the most issues explored in the studies were the impacts or functions of spirituality toward psychological well-being rather than toward the realisation of human potentials. In fact, the main reason why many scientists in psychology propose to study 'spirituality' as a separated construct from 'religion' is its unique characteristic which enable individuals to ach

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20

Egli, Trevor J., Leslee A. Fisher, and Noah Gentner. "AASP-Certified Consultants’ Experiences of Spirituality within Sport Psychology Consultation." Sport Psychologist 28, no. 4 (2014): 394–405. http://dx.doi.org/10.1123/tsp.2013-0082.

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In this paper, the experiences of nine AASP-certified sport psychology consultants (SPCs) working with athletes who invoke spirituality in their consulting sessions are described. After a brief review of terms and literature, consultants’ own words from interview transcripts are used to illustrate four major themes. These were: (a) SPC definitions of spirituality; (b) SPC definitions of faith: (c) SPC perceived challenges; and (d) spirituality implementation within consulting session. We conclude by addressing why we believe that spirituality is a cultural competence component and why sport ps

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21

Ruffing, Janet. "Psychology as a Resource for Christian Spirituality." Horizons 17, no. 1 (1990): 47–59. http://dx.doi.org/10.1017/s036096690001971x.

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AbstractPsychology is a valuable resource for spirituality when researchers incorporate mutually critical correlations in their use of this discipline. It can be used to identify pathological elements in religious practice, uncover unconscious motivation, provide developmental schemas, and describe responses to meditative experiences. Researchers in spirituality will most likely draw on different schools of psychology in relationship to the particular phenomenon under investigation. Their critical perspective will uncover the presuppositions of psychologies that are either hostile to religion

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22

Eleniak, Duanita G. "The Psychology of Spirituality: An Introduction." Canadian Art Therapy Association Journal 24, no. 1 (2011): 36–37. http://dx.doi.org/10.1080/08322473.2011.11434795.

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23

Kilpatrick, Shelley Dean, and Michael E. McCullough. "Religion and spirituality in rehabilitation psychology." Rehabilitation Psychology 44, no. 4 (1999): 388–402. http://dx.doi.org/10.1037/0090-5550.44.4.388.

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24

Guindon, Gilbert. "David Fontana, Psychology, Religion, and Spirituality." Archives de sciences sociales des religions, no. 131-132 (December 1, 2005): 215–311. http://dx.doi.org/10.4000/assr.3142.

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25

Thorne, Brian. "The psychology of spirituality: an introduction." International Journal of Children's Spirituality 16, no. 2 (2011): 193–94. http://dx.doi.org/10.1080/1364436x.2011.580997.

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26

Hollingsworth, Andrea. "Transforming Spirituality: Integrating Theology and Psychology." Journal of Spirituality in Mental Health 11, no. 3 (2009): 243–45. http://dx.doi.org/10.1080/19349630903081242.

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27

Frager, Robert. "Psychology, geo-justice and creation spirituality." Humanistic Psychologist 15, no. 3 (1987): 219–21. http://dx.doi.org/10.1080/08873267.1987.9976801.

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28

Bhambri, Shivani, and Mamata Mahapatra. "Psychology of Spirituality: Mental Health Perspectives." Indian Journal of Public Health Research & Development 10, no. 10 (2019): 176. http://dx.doi.org/10.5958/0976-5506.2019.02791.8.

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29

Wilson, James. "Transforming Spirituality: Integrating Theology and Psychology." Pneuma 29, no. 2 (2007): 353–54. http://dx.doi.org/10.1163/157007407x238187.

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30

Sarason, Seymour B. "Concepts of spirituality and community psychology." Journal of Community Psychology 29, no. 5 (2001): 599–604. http://dx.doi.org/10.1002/jcop.1038.

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31

Weitzman, Steven. "Strategic Spirituality: Positive Psychology, the Army, and the Ambiguities of “Spirituality Fitness”." Journal of the American Academy of Religion 89, no. 1 (2021): 240–71. http://dx.doi.org/10.1093/jaarel/lfab010.

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Abstract In the wake of increased mental health issues resulting from combat in Afghanistan and Iraq, psychologists affiliated with the field of positive psychology developed a resiliency training program for the US Army that included strengthening “spirituality fitness” as one of its goals. The initiative represents what may be the largest single effort to use spirituality to intervene in people’s mental health, but it also represents an intervention in the semantics of spirituality, an attempt to make it signify in new ways. This study treats this intervention as an exercise in “strategic am

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32

Aydoğdu, Bilge Nuran. "Disability and Spirituality." Spiritual Psychology and Counseling 4, no. 2 (2019): 181–93. http://dx.doi.org/10.37898/spc.2019.4.2.0072.

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Disability as a concept has been defined and explained from different perspectives over the years and cannot be regarded just with an individual focus. It should also be considered environmentally and socially. Spirituality and religion have a significant importance culturally for people with disabilities. Therefore, the purpose of this study is to explain the term disability in detail, its religious and spiritual aspects, and the use of these concepts in the rehabilitation process. Research has demonstrated spirituality and religion to be two terms that are a powerful and effective personal r

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33

Pracka, Joanna. "Issues of spirituality in psychology and psychotherapy." Kwartalnik Naukowy Fides et Ratio 60, no. 4 (2024): 132–39. https://doi.org/10.34766/fer.v60i4.1322.

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Psychology was born from philosophy as the “science of the soul”, and was treated and practised as such by the ancient Greeks. Over time, especially after it was reborn in the 19th century as modern psychology with its origins in Wilhelm Wundt’s laboratory, it evolved into a strictly empirical science, distanced from metaphysics and detached from what is spiritual and hence immeasurable and methodologically problematic. Subsequent psychotherapeutic approaches have gone through phases from a reductionist understanding of man (psychoanalysis, behaviourism) to viewing him in a broader, also noeti

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34

Roychowdhury, Dev. "Spiritual Well-Being in Sport and Exercise Psychology." SAGE Open 9, no. 1 (2019): 215824401983746. http://dx.doi.org/10.1177/2158244019837460.

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Research indicates that spirituality plays a cardinal role in enhancing sporting performance, personal growth, and well-being. Numerous researchers have attempted to examine the nexus of religion, spirituality, and psychological constructs to understand their role in sport and exercise performance and contexts. Despite the findings that spiritual well-being plays a crucial role in athletic excellence and as a buffer against a wide range of stressors and negative behaviors, it has received scant attention in the sport and exercise psychology literature. This present commentary examines the role

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35

Nuzula, Fera Firdausi. "Psychology of Religion: The Relationship Between Islamic Spirituality and Psychological Well-Being." G-Couns: Jurnal Bimbingan dan Konseling 8, no. 2 (2024): 1157–67. http://dx.doi.org/10.31316/gcouns.v8i2.5898.

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Psychological well-being is an indicator of individual well-being to meet the criteria for positive psychological functioning. One of the factors that can fulfill a positive psychological function is the presence of a high spirit of spirituality which is assisted by the ability to interpret life which cannot be separated, such as carrying out the values of truth and goodness to achieve prosperity. The aim of this research is to determine the relationship between spirituality and psychological well-being. Respondents in this study totaled 115 people consisting of 32 male and 83 female Muslim re

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36

Keçeci, Berra, and Halil Ekşi. "Multi-Cultural Counseling and Spiritual Interventions." Spiritual Psychology and Counseling 4, no. 2 (2019): 163–80. http://dx.doi.org/10.37898/spc.2019.4.2.0066.

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With the start of individuals from different cultures and subcultures taking part in the same society, the process of understanding and recognizing cultures has found its place in psychology and counseling. While multicultural counseling evaluates the counselor’s cultural values in the counseling environment, various ideas have been formed to address spirituality. This article summarizes the place of counseling in the psychology literature, along with perspectives on dealing with religion and spirituality. It then aims to examine the process of multiculturalism and multicultural counseling in

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37

Wesselmann, Eric D., and Eros R. DeSouza. "Bringing the Psychology of Religion and Spirituality Into Community Psychology." Journal of Prevention & Intervention in the Community 43, no. 3 (2015): 163–64. http://dx.doi.org/10.1080/10852352.2014.973274.

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38

Simão, Manoel José Pereira. "Psicologia Transpessoal e a Espiritualidade." O Mundo da Saúde 34, no. 4 (2010): 508–19. http://dx.doi.org/10.15343/0104-7809.20104508519.

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39

Kovács, Szabolcs. "Spiritualitás a vallásfenomenológia és pasztorálpszichológia horizontján." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 66, no. 1 (2021): 217–29. http://dx.doi.org/10.24193/subbtref.66.1.12.

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"Spirituality at the Horizon of Religious Phenomenology and Pastoral Psychology. We are living in a designer world, where not only the circumstances but our gods will be created consciously. We hunger for a God. Choosing an inadequate god, a god too small to transcend our limitations and who therefore can neither save nor transform us, drives us to keep hunting. This study reviews the phenomenology of Christian spirituality, religious practice and places special emphasis on these areas. We can find a correlation between spirituality and spiritual well-being and happiness, factors which contrib

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40

Shakhova, O. Н., and I. V. Zhdanova. "The spiritual dimension of personality in psychology and psychotherapy: a review of foreign research." Psychiatry Neurology and Medical Psychology, no. 27 (February 28, 2025): 91–103. https://doi.org/10.26565/2312-5675-2025-27-08.

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Background. From the beginning of psychology as an independent science, despite the increased interest of its founders in spirituality, this topic did not become the subject of serious attention of psychologists until the end of the 20th century, when the change of spiritual paradigms began. In contrast to theories of secularisation, such trends as post-secularism, post-Christian spirituality, and post-materialism are emerging. Changes in spiritual paradigms are affecting the field of mental health, prompting mental health professionals to consider the use of spiritual-centred care. Purpose –

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41

Hood, Ralph W. "Psychology, Religion, and Spirituality: Concepts and Applications." International Journal for the Psychology of Religion 29, no. 4 (2019): 292–94. http://dx.doi.org/10.1080/10508619.2019.1565255.

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42

Dueck, Alvin, and Michael Marossy. "A future for indigenous psychology of spirituality?" Journal of Theoretical and Philosophical Psychology 39, no. 2 (2019): 120–26. http://dx.doi.org/10.1037/teo0000116.

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43

Miller, William R., and Carl E. Thoresen. "Spirituality, Health, and the Discipline of Psychology." American Psychologist 59, no. 1 (2004): 54–55. http://dx.doi.org/10.1037/0003-066x.59.1.54.

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44

Blinkova, Alexandra O. "How to measure spirituality? Review of new methodologies in the research of spirituality." Issues of Theology 5, no. 1 (2023): 147–64. http://dx.doi.org/10.21638/spbu28.2023.109.

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Inconsistency of the universal character of the theory of secularisation and the increasing presence of religion in social life has resulted in a new paradigm in sociology of religion, according to which religion has not been losing its social significance but has been transforming. Religiousness and spirituality are being differentiated, with the latter often being a wider construct that also includes religiousness. The article presents an analytical review of some of the new approaches and measuring scales published in “Assessing Spirituality in a Diverse World” in 2021 under the editorship

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45

Vorobyeva, L. I. "“Spirituality” in Psychology: a Philosophical and Methodological Analysis." Cultural-Historical Psychology 15, no. 3 (2019): 32–40. http://dx.doi.org/10.17759/chp.2019150304.

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The article problematizes the use of the concept of “spirituality” in psychological discourse, which loses its nuclear cultural meaning here while meeting the requirements of science. The author shows that this loss occurs in a necessary way and is connected with the epistemological foundations of modern science, namely, with the understanding (“model”) of “truth”. Consequently, a constructive prerequisite for the natural inclusion of “spirituality” in any discursive system may be a different model of truth in comparison with science. M. Foucault reveals three historical types of discursive pr

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46

Seyhan, Beyazıt Yaşar. "Din Maneviyat Tartışmaları Açısından Hilmi Ziya Ülken’in ‘Anadolu Tarihinde Dini Ruhiyat Müşahedeleri’ İsimli Makalesinin Değerlendirilmesi." Journal of Social Research and Behavioral Sciences 9, no. 20 (2023): 133–47. http://dx.doi.org/10.52096/jsrbs.9.20.10.

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One of the pioneering works in the history of religious psychology in Turkey is the article titled "Observations of Religious Psychology in Anatolian History." This article was published on June 1, 1924 (Hijri-1340) in the 13th-14th issue of the Mihrap Magazine and was written by Hilmi Ziya ULKEN. The presentations in this work were created, taking into account current topics in the psychology of religion, based on both the Ottoman Turkish original and the contemporary translation of the article. With this study, a contemporary interpretation of this century-old Ottoman Turkish article was mad

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47

Sandoz, Jeff. "Neuro-Spirituality." American Journal of Pastoral Counseling 8, no. 2 (2005): 55–71. http://dx.doi.org/10.1300/j062v08n02_04.

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48

Sumaia Almajri, Najah Baroud, Khuloud Mustafa Alouzi, and Amaal Kasheem. "Islamic Psychology: An Integrative Approach to Human Behavior and Mental Well-Being." Bulletin of Islamic Research 3, no. 4 (2025): 687–704. https://doi.org/10.69526/bir.v3i4.353.

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Islamic Psychology is an emerging field that integrates Islamic principles with psychological theories to offer a holistic understanding of human behavior and mental well-being. This paper explores Islamic psychology's foundations, key concepts, and practical applications in contemporary psychological practice. It highlights how Islamic teachings on the soul (nafs), intellect (‘aql), and heart (qalb) contribute to psychological healing, emphasizing the role of faith, spirituality, and ethical conduct in mental health. By integrating traditional Islamic knowledge with modern psychological resea

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49

Zhyhaylo, Natalia, Oleksii Sheviakov, Iryna Burlakova, Yanina Slavska, Ihor Ostapenko, and Oleksandr Gerasimchuk. "THE PSYCHOLOGY OF SURVIVAL AND THE ART OF WINNING IN WAR." PUBLIC ADMINISTRATION AND LAW REVIEW, no. 1 (March 30, 2023): 72–86. http://dx.doi.org/10.36690/2674-5216-2023-1-72.

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During the war that is currently in Ukraine, the role of a psychologist is difficult to overestimate. The articles are devoted to the study of the peculiarities of survival psychology and the art of victory in the war. The purpose of the article is to analyze the sources, to characterize the modern interpretation of the theory of survival and victory during the war, not only in the psychological and pedagogical, but also in the cultural and philosophical aspect. Realizing the purpose of the study, it is necessary to solve the following tasks: to update the essential features of the history of

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50

Hill, Peter C. "Living on the Boundary: Scriptural Authority and Psychology." Journal of Psychology and Theology 33, no. 2 (2005): 98–112. http://dx.doi.org/10.1177/009164710503300203.

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For Christian psychologists to move from their marginalized position with mainstream psychology, they must be able to substantively demonstrate the unique insights that the integration of psychology with Christian theology offers to the discipline. To do this, Christian psychologists must be able to show, not just claim, the authority of Scripture by demonstrating its explanatory power on psychology's terms. Three factors in psychology's new zeitgeist provide both opportunities and challenges to demonstrating Scriptural authority: a growing cultural interest in spirituality, postmodernism, and

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