Academic literature on the topic 'Psychology of the life cycle'

Loneliness is a prevailing experience which every person has experienced. This subjective experience is influenced by one's personality and situational variables. In the present study, the influence of age and sex on the experience of loneliness were examined. 711 participants volunteered to answer an 82-item yes/no questionnaire on their loneliness experience and its meaning. Four age groups were compared: 106 youths (13–18 years old), 255 young adults (19–30 years old), 314 adults (31–58 years old), and 36 seniors (60–80 years old). Within and between sex comparisons indicated that loneliness is indeed affected by one's age and sex.

Almost 40% of the Canadian workforce shows signs of progressive burnout. For a variety of reasons, stress within the workplace appears to be increasing. The popular press and academic journals suggest that chronic job stres, burnout, will be most significant workplace issue in the new millennium. Although both men and women suffer from stress and burnout, it appears that women are at a greater risk than men. Unfortunately, research on the relationship between women's stress and their heatlh has not kept pace with the popularization of the problem. We could understand this relationship better if we had more information about women, their health history (including phases of development over the life span), and occupational history. Relatedly, as the baby-boomer generation ages to mid-life, there appears to be a sea change on the horizon: one in which women are demanding answers and knowledge about the process of menopause and its effect on their lives, inside and outside the home. To fill this void, the proposed research will address the life change of women, and specifically, how their stages of development and occupational and health histories relate to the experience of burnout.
xv, 126 leaves ; 29 cm.

The thesis addressed the saving behaviour of adolescents within the social context of the family, which has received little attention to date. The research regarded adolescent economic socialization and the development of saving behaviour as an integral part of general socialization and adolescent psychological development. The importance of saving was investigated relative to alternative ways for getting larger sums of money. Three large survey studies with adolescents and one survey study with adolescents and their parents were carried out. In Study 1, 470 students between the ages of 11 and 18 took part. The results of this study revealed that adolescents do think of saving as a means of accumulating larger sums of money. Studies 2 and 3 sampled 290 and 443 students between the ages of 11 and 17 and 13 to 14, respectively, providing empirical evidence of adolescents’ endeavour for independence, reflected by their saving motives as well as the changing of their attitudes towards saving as a skill. The thesis examined a number of significant predictors for adolescents’ general tendency to save. The studies linked adolescent saving with home atmosphere and perceived parenting style empirically for the first time. A path model illustrates the associations that were found between the behaviour and attitudes of the parents and the saving behaviour and attitudes of their adolescent child. It demonstrates that the development of saving behaviour is linked to the power relationship between parent and child. The findings support the behavioural life-cycle hypothesis as well as the benefits of being raised in an ‘authoritative home’ with regard to skills in saving.

This study was designed to investigate if adult children who have returned home to live affect their parents' marital satisfaction. The contributing factors that preceded the return of these adult children were also examined. To measure marital satisfaction, the Kansas Marital Satisfaction (KMS) Scale was used. The Marital Conventionalization Scale (MCS) was also utilized to measure marital social desirability distortion. Seventy-seven married individuals, recruited from the general population, were divided into three subgroups consisting of parents whose adult children have either returned, departed from, or remained at home. Participants were administered a questionnaire containing specific questions regarding one's adult children along with the two test instruments. The findings indicate no significant differences in marital satisfaction between parents who have returning adult children and the other 2 subgroups. However, many factors (financial problems, college, divorce, etc.) contributing to an adult child's presence at home were discovered.

Il y a encore quelques années, être homosexuel, en couple et adopter un enfant relevait de l’utopie. Aujourd’hui, l’adoption par des couples homosexuels est devenue une réalité légale et une possibilité concrète dans plusieurs pays du monde.Pourtant, lorsqu’il faut placer les enfants dans des familles adoptives, l’orientation sexuelle des futurs parents demeure une question controversée qui divise l’opinion publique (Patterson, 2009). Souvent, le débat oppose « le droit de l’enfant », défendu par la Convention internationale des droits de l’enfant, et « le droit à l’enfant », réclamé par les homosexuels ou sympathisants (Herbrand 2006).Entre les débats socio-politiques, les controverses de nature idéologique et éthique, ces nouvelles familles, de plus en plus nombreuses, affirment haut et fort leur droit à « sortir de l’oubli » et s’engagent dans une bataille dont l’objectif est de normaliser leur contexte familial aux yeux de la société.Malgré l’expansion de l’adoption homoparentale, l’expérience de vie de ces nouvelles familles est à peine abordée dans la littérature scientifique actuelle. En effet, même si, ces quarante dernières années, de nombreuses recherches ont été consacrées à l’homoparentalité, très peu d’études se sont focalisées sur les familles ayant choisi l’adoption comme mode de filiation, surtout dans le contexte européen.L’objectif de la présente recherche était de combler ce vide dans la littérature, en analysant les expériences de la première génération de familles adoptives homoparentales résidant en Europe. Pour ce faire, nous avons donné la parole à 31 familles adoptives homoparentales, sur un total de 62 parents adoptifs (46 gays et 16 lesbiennes) et de 44 enfants adoptés (entre 3 et 18 ans) en Belgique, France et Espagne.Ces trois pays ont été choisis pour les éléments qu’ils partagent ou qui les opposent dans le contexte socio-politique des droits des minorités sexuelles et la procédure d’adoption. La Belgique et l’Espagne sont considérées aujourd’hui comme deux des pays les plus avant-gardistes et gay- friendly en Europe et dans le monde entier. De fait, ces deux pays ont été parmi les premiers à ouvrir l’adoption aux couples de même sexe(respectivement en 2006 et 2005). En revanche, la France n’a légiféré sur cette question qu’en 2013, après des débats longs et houleux qui ont suscité de nombreuses réactions.Etudier les familles homoparentales dans ces trois pays nous a permis d’avoir accès à des situations d’adoption différentes: en effet, tous les participants belges ont adopté des enfants en bas âge via une procédure d’adoption conjointe nationale, tandis que tous les participants français et la plupart des espagnols ont adopté des enfants à l’étranger et généralement plus âgés, via une procédure où seul l’un des deux partenaires adoptait légalement l’enfant.La théorie qui a orienté notre étude est celle du cycle de vie de la famille adoptive (Brodzinsky, Smith & Brodzinsky, 1998; Brodzinsky & Pinderhughes, 2002; Hajal & Rosenberg, 1991). S’inspirant du schéma « classique » du cycle de vie (Carter & McGoldrick, 1980) cette théorie identifie des phases clef à travers lesquelles la famille adoptive transite :la phase pré-adoption, durant laquelle le couple est souvent confronté à l’infertilité et décide d’entamer un parcours adoptif ;la procédure d’adoption, souvent vécue comme un moment de stress et d’incertitude; l’arrivée de l’enfant dans la famille, suivie du processus de « parentage » de l’enfant adopté, différent en fonction de l’âge de celui-ci (préscolaire, scolaire, ou adolescent). Selon cette conception, à chaque étape du cycle de vie, la famille adoptive est confrontée à de nouveaux défis et tâches développementales, qui sont à la fois similaires et différents de ceux vécus par des familles non-adoptives.Cette recherche avait pour but d’éclairer à la fois le vécu des homoparents adoptifs et des enfants adoptés au sein de ces nouvelles familles, en analysant leurs expériences en fonction de l’étape de leur cycle de vie.En ce qui concerne les parents, nous avons analysé trois moments clefs: le processus décisionnel, le parcours d'adoption et leurs expériences en tant qu’homoparents suite à l'arrivée de l'enfant dans la famille. Plus précisément, les questions suivantes ont guidé notre recherche :quel cheminement a été celui des homoparents avant de choisir l'adoption ?Quels sont les enjeux de la transition à l’homoparentalité adoptive ?Et quels sont les défis et les tâches parentales auxquels ils sont confrontés suite à l’adoption ?Concernant les enfants, nous avons analysé leur construction identitaire à différentes étapes de leur développement. Notre attention s’est portée sur les questions suivantes :quelle est l’expérience subjective de ces enfants ?Quelles sont les spécificités de leur construction identitaire à l’intersection de la situation adoptive et homoparentale ?Quelles sont leurs questions, leurs demandes tout au long de leur développement ?Ainsi, un intérêt particulier a été consacré à la thématique de la perte des parents de naissance et à l'exploration de dynamiques familiales au tour de cette issue. Plus précisément, nous avons analysé la communication familiale concernant la « double appartenance » des enfants (famille d’origine et famille adoptive) afin de répondre aux questions de recherche suivantes :comment ces familles gèrent- elles la perte des parents d’origine ?Quels sont les sentiments des homoparents et des enfants adoptés vis-à-vis des parents de naissance? Et comment cela impacte-t-il les dynamiques familiales ?Du point de vue méthodologique, nous avons conduit des entretiens semi-structurés et soumis les homoparents et leurs enfants à un test projectif graphique (La Double Lune, Greco 1999). L’entretien visait à approfondir les expériences des participants ;le test projectif, en permettant d’accéder à une dimension «plus inconsciente », a complété les informations obtenues. Cet instrument projectif s’est révélé particulièrement utile pour l’exploration des sentiments et des dynamiques relationnelles autour de la thématique de la perte de la famille d’origine.L’originalité de la présente recherche consiste dans le fait qu’elle est pionnière dans le contexte européen ainsi que dans le domaine psychologique. Notre étude a le mérite de fournir des réponses scientifiques à une question sociale de grande actualité, en recentrant les débats sur les principaux intéressés :les homoparents et leurs enfants. Leurs récits nous ouvrent la porte à un nouvel univers familial, dont les « points de repères » et les critères sont uniques et nouveaux. Les familles adoptives homoparentales sont des avant-gardistes de la société, des petits laboratoires de nouveaux mondes possibles. Ces familles anticipent et précèdent. Par leur exemple, elles accélèrent les changements de la société, elles poussent vers le futur.Les expériences des familles rapportées dans la présente thèse nous amèneront, page après page, à déconstruire nos propres préconceptions de la famille, du couple et de la filiation et à porter de « nouveaux regards » qui permettent de saisir l’incontestable richesse dont ces nouvelles géométries familiales sont dépositaires. Leurs témoignages nous permettront de concevoir une nouvelle manière de faire famille, mais aussi de « repenser » et « réinventer » le principe de l’adoption, sur base de leur expérience inédite.
Only a few years ago, being homosexual, in a relationship, and adopting a child was a utopia. Nowadays, same-sex adoption is a legal reality and a concrete possibility in many countries in the world. However, the right of gay and lesbian people to adopt a child remains a controversial issue that strongly divides public opinion. In the debate there are often those who defend “the right of the child” (according to the International Convention on the Rights of the Child) and those, these being sexual minorities and their sympathisers, who defend “the right to a child” (Herbrand 2006). Among socio-political debates, ideological and ethical controversies, these new families, who are becoming more and more numerous, claim, loud and clear, their right to "emerge from oblivion" and engage in a "battle" of which the objective is to normalise their family context in the eyes of society.Despite the progressive diffusion of same-sex adoption, the life experiences of these new families remain practically unexplored in scientific literature. In fact, even if in the last 40 years a great deal of research was dedicated to same-sex parenting, very few studies focused on families who chose adoption as a pathway to parenthood. Especially in the European context, there is a dearth of data on this topic. In order to fill this gap in literature, the present research aimed to analyse the experiences of the first generation of gay and lesbian adoptive families living in Europe. To this end, we gave the floor to 31 adoptive same-sex families, totalling 62 adoptive parents (46 gay men and 16 lesbians) and 44 adopted children (between 3 and 18 years old) living in Belgium, France and Spain.The choice for these three countries was motivated by the fact that they have a number of elements in common but also differ at some points as to the socio-political context of the rights of sexual minorities and the adoption process.Nowadays, Belgium and Spain are considered to be two of the most avant-garde and gay friendly countries both in Europe and worldwide. These two countries were among the first to open adoption to same-sex couples (respectively in 2006 and 2005). In turn, France legislated this aspect only in 2013, after long and controversial social debates. Studying same-sex families in these three countries enabled us to have access to varied adoption situations: in fact, all Belgian participants adopted infants through a joint national adoption procedure, while all the French and most of Spanish participants adopted generally older children abroad, through an international adoption procedure in which only one of the two partners legally adopted the child.Our study was oriented by the adoptive family cycle theory (Brodzinsky et al. 1998; Brodzinsky & Pinderhughes, 2002; Hajal & Rosenberg, 1991). Inspired by the classic theory of the family life cycle (Carter & McGoldrick, 1980), this theory identifies key phases through which the adoptive family transits: the pre-adoptive phase, during which the couple is often confronted with infertility and decides to start an adoption path; the adoption process, often experienced as a period of stress and uncertainty; the arrival of the child in the family, and the successive process of parenting the adopted child which changes according to the child’s age (infancy, preschool, school, or adolescence years). According to this theory, in each stage of the life cycle adoptive families encounter new challenges and developmental tasks, which are both similar and different from those experienced by non-adoptive families.This research aimed to study the experiences of both same-sex parents and the adopted children in these new families, by taking the stage of the family life cycle in which they were into account.On the side of the same-sex parents, we analysed three key moments: the decision-making process, the adoption procedure and their daily experiences as same-sex parents after the arrival of the child in the family.More precisely, the following questions guided our research: What is the personal journey of gay and lesbian people before choosing adoption? What are the main barriers encountered during the transition to same-sex adoptive parenthood? What are the main challenges and parental tasks they face after adoption? On the side of the adopted children, we were interested in exploring their identity construction process at different stages of their development. Our attention was focused on the following research questions: What is the personal experience of these children? What are the specificities of their identity construction at the intersection of their adoptive and family minority statuses? What are their questions and their developmental issues during their growing years?In addition, special attention was paid to the theme of the loss of birth parents and to the exploration of family dynamics surrounding this issue.We particularly studied the family communication concerning the double family connection of adopted children (family of origin and adoptive family), answering the following research questions: How do these families deal with the theme of the loss of the birth family? What are the feelings of same-sex parents and their adopted children towards the birth family? How does this element impact the family dynamics?From a methodological point of view, we conducted semi-structured interviews and applied a projective graphical test (the Double Moon Test, Greco, 1999) to both same-sex parents and their children. The purpose of the interviews was to explore the participants' experiences, while the projective test enriched the information obtained through the interviews, giving access to a more "unconscious" dimension. This projective instrument in particular, proved to be very useful for the exploration of feelings and relational dynamics connected with the theme of the loss of the birth family.The originality of this research is that it is pioneering in the European context as well as in the field of psychology. Our study has the merit of providing scientific answers to a very topical social question, by refocusing debates on the main stakeholders: gay and lesbian parents and their children. Their stories lead us into a new family universe whose distinguishing features and criteria are unique and new. Same-sex families are the avant-garde of society, small laboratories of possible new worlds. These families anticipate and precede. By their example, they accelerate changes in society, they push towards the future. The experiences of the families reported in this thesis will induce us, page after page, to deconstruct our own preconceptions of family, couples and filiation and bring about "a new perspective" that allows us to grasp the undeniable wealth for which these new family geometries are custodians. Their testimonies will allow us to imagine a new way of being a family, but also to "rethink" and "reinvent" the adoption clinic, based on their unique experience.
Doctorat en Sciences psychologiques et de l'éducation
info:eu-repo/semantics/nonPublished

Psychobiography is a qualitative research design used to explore and understand the life story of an individual through the lens of psychological theory. The application of theory is typically done to finished lives of well-known or enigmatic people, and covers the person’s entire lifespan. The aim of the study was to explore and describe the personality development of the Rastafarian reggae musician Bob Marley.To meet this aim the study created a comprehensive picture of Marley’s life within the particular social, economic and historical context in which he lived. Marley’s work was considered influential both during and after his life. His music is listened to by diverse groups of people, and is known internationally. Marley’s personality was explored by applying Eric Berne’s theory of Transactional Analysis (TA) to his life story. Data was collected and analyzed using a strategy consisting of three steps, namely, data reduction, data display, and conclusion drawing and verification. Results of the study indicated that TA is a suitable theory for creating insight into the life of this historical figure, and has led to an increased understanding of the application of this psychological theory. Lastly, the study has contributed towards increasing the number of psychobiographical studies conducted in the South African context.

From the middle of the twentieth century till the present, a great deal has been accomplished in perinatal and reproductive psychology and psychotherapy, from working with pregnant women and diadas to a systematic approach to psychological problems of reproduction function. At the present stage, this independent area, which integrates issues of the early development of the child’s 165 psyche and the implementation of reproductive function at all stages of the reproductive cycle, has its field of application, methodological and theoretical basis and methodological support. Perinatal psychology has become a part of reproductive psychology, it is the central core in which the problems of the early development of a child and the implementation of reproductive function of parents overlap. This part includes the period from preparation for conception till the end of the diadic relationship, and combines the problems of a child and parents, implementing a diadic approach. Reproductive psychology and psychotherapy includes a broader range of issues: reproductive ontogeny, social and psychological aspects of reproductive behaviour, motherhood and fatherhood (including children's birth planning, conception, pregnancy, childbirth, upbringing of the child), as well as reproductive health problems (reproductive psychosomatic). The methodological basis of reproductive and perinatal psychology are classical and modern theories of early development, evolutionary and systemic approach, diadic approach, theory of functional systems, teaching about dominance and psychosomatic approach. The reproductive sphere is defined as a functional system that combines physiological, mental and behavioural mechanisms for the implementation of reproductive function, it has a system structure and is regulated by the reproductive dominance, including sequence of subdominants according to the dynamics of the reproductive cycle. The theory of functional systems and the concept of dominance make it possible to merge the idea about the stages of the reproductive cycle into a holistic system and to implement a holistic approach to a person at different times of realization of his main life task – birth and upbringing of children. The circle closes: human reproductive sphere has its ontogeny and its implementation as continuity “from birth to birth”: from their birth to the birth of their children. In accordance with the complexity of psychological issues, an integrative approach is used in practice. С середины ХХ века до настоящего времени в перинатальной и репродуктивной психологии и психотерапии был пройден большой путь от работы с беременными и диадой до системного подхода к психологическим проблемам репродуктивной функции. На современном этапе это самостоятельное направление, которое объединяет проблематику раннего развития психики ребенка и реализации репродуктивной функции на всех этапах репродуктивного цикла, имеет свою область применения, методологическое и теоретическое обоснование и методическое обеспечение. Перинатальная психология стала частью репродуктивной психологии, она является центральным ядром, в котором пересекаются проблемы раннего развития ребенка и осуществления репродуктивной функции родителями. Эта часть включает период от подготовки к зачатию до окончания диадических отношений и объединяет проблемы ребенка и родителей, реализуя диадический подход. Репродуктивная психология и психотерапия включает более широкий спектр вопросов: онтогенез репродуктивной сферы, социально-психологические аспекты репродуктивного поведения, реализацию материнства и отцовства (включая планирование рождения детей, зачатие, беременность, роды, воспитание ребенка), а также нарушения репродуктивного здоровья (репродуктивную психосоматику). Методологической основой репродуктивной и перинатальной психологии являются классические и современные теории раннего развития, эволюционно-системный подход, диадический подход, теория функциональных систем, учение о доминанте и психосоматический подход. Репродуктивная сфера определяется как функциональная система, объединяющая в себе физиологические, психические и поведенческие механизмы для реализации репродуктивной функции, она имеет системное строение и регулируется репродуктивной доминантой, включающей последовательность субдоминант в соответствии с динамикой репродуктивного цикла. Теория функциональных систем и понятие доминанты позволяют объединить представление об этапах репродуктивного цикла в целостную систему и осуществить целостный подход к человеку в разные периоды реализации его главной жизненной задачи – рождения и воспитания детей. Круг замыкается: репродуктивная сфера человека имеет свой онтогенез и свою реализацию как преемственность «от рождения до рождения»: от своего рождения до рождения своих детей. В соответствии с комплексностью психологической проблематики в практике используется интегративный подход.