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Journal articles on the topic 'Psychospiritual'

Author: Grafiati

Published: 22 March 2023

Last updated: 25 July 2025

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1

Wahidah, Endah, Rifki Rosyad, and Ilim Abdul Halim. "Perubahan Keberagamaan Klien Pasca Terapi Psikospiritual Islam." Jurnal Iman dan Spiritualitas 1, no. 3 (2021): 253–62. http://dx.doi.org/10.15575/jis.v1i3.13120.

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The purpose of this study is to identify and analyze: (1) the description of the client's religious condition before Islamic Psychospiritual therapy, (2) the process of Islamic Psychospiritual therapy conducted at the Living Meaning Center Foundation Bandung; (3) The client's religiosity after Islamic Psychospiritual therapy; (4) Changes in the client's religiosity after Islamic Psychospiritual therapy. This study uses a qualitative method with a descriptive-analytic approach, the primary source in this study is to clients after Islamic Psychospiritual therapy at the Yayasan Living Meaning Cen

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Alton, Gord. "Toward an Integrative Model of Psychospiritual Therapy: Bringing Spirituality and Psychotherapy Together." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 74, no. 3 (2020): 159–65. http://dx.doi.org/10.1177/1542305020946282.

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As a supervisor-educator for the Canadian Association of Spiritual Care, my primary task is to help developing spiritual care providers and psychospiritual therapists learn how to use psychotherapy within the field of spiritual care. The purpose of this essay is to share a psychospiritual model that I teach my students that helps them see how psychospiritual therapy is a form of spiritual practice that helps their clients experience healing from the sacred.

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Usset, Timothy J., Erika Gray, Brandon J. Griffin, et al. "Psychospiritual Developmental Risk Factors for Moral Injury." Religions 11, no. 10 (2020): 484. http://dx.doi.org/10.3390/rel11100484.

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There is increasing theoretical, clinical, and empirical support for the hypothesis that psychospiritual development, and more specifically, postconventional religious reasoning, may be related to moral injury. In this study, we assessed the contributions of exposure to potentially morally injurious events, posttraumatic stress symptoms, and psychospiritual development to moral injury symptoms in a sample of military veterans (N = 212). Psychospiritual development was measured as four dimensions, based on Wulff’s theory juxtaposing conventional vs. postconventional levels of religious reasonin

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Kirlpatrick, Sandra L. "The Psychospiritual Clinician's Handbook." Primary Care Companion to The Journal of Clinical Psychiatry 08, no. 02 (2006): 108–9. http://dx.doi.org/10.4088/pcc.v08n0212a.

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Sills, Maura. "Personal account: psychospiritual psychotherapy." Complementary Therapies in Nursing and Midwifery 4, no. 4 (1998): 106. http://dx.doi.org/10.1016/s1353-6117(98)80045-0.

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6

Jones, David. "Psychospiritual and Transpersonal Psychotherapies." Self & Society 24, no. 4 (1996): 4–6. http://dx.doi.org/10.1080/03060497.1996.11085664.

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Evans, Joan. "Psychospiritual Psychology and Psychotherapy." Self & Society 24, no. 4 (1996): 24–25. http://dx.doi.org/10.1080/03060497.1996.11085668.

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Lukman, Muhammad Danish Rif'qi, Zuraimy Ali, Afiffudin Mohammed Noor, Noraini Ismail, Nadiyah Hashim, and Muhammad Umudee. "Islamic Psychospiritual as Holistic Therapy for Online Gaming Addiction: Expert Perspectives." Environment-Behaviour Proceedings Journal 9, no. 28 (2024): 193–99. http://dx.doi.org/10.21834/e-bpj.v9i28.5792.

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Online game addiction has been categorized by the World Health Organization (WHO) as a mental health problem. This article identified an Islamic psychospiritual approach as an alternative to holistic therapy to solve this problem. The study uses qualitative methods through interviews with seven experts consisting of psychiatrists, counselors, and lecturers from several universities in Malaysia. Thematic analysis is used to identify the symptoms, effects, and factors of addiction as well as Islamic psychospiritual solutions. The findings show various effects and contributing factors to the prob

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Mohd Amin, Mohd Zohdi, and Mohd Saiful Amri Zainal Abidin. "Peran Ruqyah Syar'iyyah dalam Terapi Psikospiritual: Analisis terhadap Model Pengobatan Kecanduan Narkoba." ESOTERIK 6, no. 1 (2020): 74. http://dx.doi.org/10.21043/esoterik.v6i1.6445.

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<p class="06IsiAbstrak"><span lang="EN-GB">A Psychospiritual therapy was found to be effective in the treatment of drug addiction carried out in government and private care centers. Psychospiritual therapy itself is a psychotherapy that uses a spiritual approach in its application. Islamic Psychospiritual Therapy with the concept of Tazkiah al-Nafs is incomplete without Ruqyah Syar'iyyah aspects. The main purpose of this research is to investigate the method of implementing Ruqyah Syar'iyyah elements in the context of drug addiction recovery. Thus, qualitative research was carried

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Wazir, Rosni, Abur Hamdi Usman, Norsaleha Mohd Salleh, Suriani Sudi, Abdul Hadi Awang, and Syamim Rosman. "Pencegahan dadah golongan berisiko menurut pendekatan psikospiritual al-Ghazālī (W. 505 H.)." al-Irsyad: Journal of Islamic and Contemporary Issues 5, no. 2 (2020): 391–403. http://dx.doi.org/10.53840/alirsyad.v5i2.91.

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The issue of drug abuse nowadays is very worrying despite various research and approaches taken to address this issue. New and recurring drug addiction numbers every year indicate a crucial need for improvements in existing prevention efforts. Prevention is the best approach in combating drug abuse because of the effectiveness and cost-friendly. In addition, risk groups should be a priority in prevention approach so that drug addiction can be avoided before it occurs. Islamic psychospiritual therapy is a spiritual treatment method based on Islamic practices and divine reference. This treatment

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McNally-Key, Nicola Helen. "Creative visualisations, creative counsellors: Inner journeys." Transpersonal Psychology Review 22, no. 2 (2020): 21–36. http://dx.doi.org/10.53841/bpstran.2020.22.2.21.

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This research assesses what may be contributed to counselling through developing practice which is centred on a feminist psychospiritual model. This is a qualitative study which analyses a series of in depth, semi-structured interviews, as I discuss transpersonal and psychospiritual forms of practice with each of the research participants. Interpretative phenomenological analysis (IPA) is selected to analyse the data collected. After conducting the IPA study, the findings and discussion address the potential for transpersonal approaches within a new approach which is provided as a stepped mode

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12

Zainal Abidin, M. Saiful Amri, M. Zohdi M. Amin, Abdulloh Salaeh, W. Fatimah Zahra’ W. Yusoff, and Salmah Fa’atin. "The Practice of Islamic Psychospiritual Therapy in the Treatment of Drug Addiction at Rehabilitation Centres in Malaysia." Jurnal Akidah & Pemikiran Islam 24, no. 2 (2022): 143–68. http://dx.doi.org/10.22452/afkar.vol24no2.4.

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Drug addiction is a global problem and it also poses a threat to Malaysia. The Malaysian government through National Anti-Drug Agency (NADA) has implemented various approaches to eradicate drug abuse by providing rehabilitation centers and rehabilitation programs. Private institutions have also taken the same initiatives. One of the approaches in the recovery process used is Islamic psychospiritual therapy for Muslim addicts. However, the psychospiritual therapy program used varies and requires a holistic and comprehensive model. This study employed the qualitative approach through interviews

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13

Roud, Paul Charles. "Psychospiritual Dimensions of Extraordinary Survival." Journal of Humanistic Psychology 29, no. 1 (1989): 59–83. http://dx.doi.org/10.1177/0022167889291005.

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Greaves, Thomas. "The Transpersonal and The Psychospiritual." Self & Society 22, no. 4 (1994): 11–16. http://dx.doi.org/10.1080/03060497.1994.11085455.

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Whitmore, Diana. "The Psychospiritual and the Transpersonal." Self & Society 24, no. 4 (1996): 26–29. http://dx.doi.org/10.1080/03060497.1996.11085669.

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Noronha, Konrad. "Psychospiritual Perspectives on the Other." Jnanadeepa: Pune Journal of Religious Studies Jan-Dec 2016, Vol20/1-2 (2016): 255–68. https://doi.org/10.5281/zenodo.4272000.

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Social sciences’ and theological understandings of the “other” or the anawim have moved beyond traditional and conser- vative understandings. Understandings differ according to academ- ic disciplines and thus there are various definitions, approaches and ways of knowing the “other.” The anawim in today’s literature in clude immigrants, the homeless, Lesbian, Gay, Bisexual, Trans and Queer (LGBTQ), and the elderly. Issues of domination, discrimina- tion and exclusivity arise when considering them, in opposition to values of equality, unity

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Brelsford, Gina M., Kim K. Doheny, and Jennifer Stoner. "A Systematic Review of Psycho-Spiritual Interventions in the NICU." Advances in Neonatal Care 24, no. 2 (2024): 141–50. http://dx.doi.org/10.1097/anc.0000000000001160.

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Background: The presence of psychospiritual supports and interventions for neonatal intensive care unit (NICU) parents is unclear. Purpose: This systematic review examines the psychological and medical literature for psychospiritual interventions designed to support parents’ mental health and psychological well-being during or after the NICU experience. Data Sources: Data sources include PubMed, PsycINFO, and Cochrane Library (Cochrane Database of Systemic Reviews, Cochrane Central Register of Controlled Trials) with peer-reviewed studies published between 2013 and 2023. Study Selection: Peer-

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Rozikan, Muhamad, Mungin Eddy Wibowo, Edy Purwanto, and Mulawarman Mulawarman. "Sufi Psychospiritual Practices as Islamic Counseling Approach for Enhancing Student Spiritual Well-being in Pesantren." KONSELING RELIGI Jurnal Bimbingan Konseling Islam 14, no. 2 (2023): 435. http://dx.doi.org/10.21043/kr.v14i2.26064.

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<span>This research investigates how Sufi psychospiritual practices function as an Islamic counseling approach to improve the spiritual well-being of students in <em>Pesantren</em>. Focused on three <em>Pesantren</em> in Salatiga, Central Java, where students are deeply involved with Islamic teachings, this research aims to understand the contribution of these practices in shaping students' spiritual well-being across four domains, namely personal, communal, environmental, and transcendental, as outlined by Fisher's theory. Sufi Psychospiritual Therapy aims to ass

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Muhammad, Hamizah, Nurul Aisyah Awanis A. Rahim, Nor Shakirah Mohd Sakari, Sabihah Johan, and Suhaili Arifin. "The impact of psychospiritual program on state of depression, anxiety and stress among female juvenile delinquents." International Journal of Public Health Science (IJPHS) 13, no. 2 (2024): 872. http://dx.doi.org/10.11591/ijphs.v13i2.23315.

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The participation of teenagers in inappropriate social actions is linked to the disregard for their mental health. This research was carried out to assess how a psychospiritual program impacts the reduction of depression, anxiety, and stress among delinquent adolescents. The study employed a quasi-experimental design, utilizing a single group for pretest-posttest evaluation. In this study, 36 delinquent adolescents who were females (N=36) and were enrolled in an Approved School in Terengganu, Malaysia, participated. The analysis was conducted through paired sample t-tests. The level of depress

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Muhammad, Hamizah, Nurul Aisyah Awanis A. Rahim, Nor Shakirah Mohd Sakari, Sabihah Johan, and Suhaili Arifin. "The impact of psychospiritual program on state of depression, anxiety and stress among female juvenile delinquents." International Journal of Public Health Science (IJPHS) 13, no. 2 (2025): 872–79. https://doi.org/10.11591/ijphs.v13i2.23315.

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The participation of teenagers in inappropriate social actions is linked to the disregard for their mental health. This research was carried out to assess how a psychospiritual program impacts the reduction of depression, anxiety, and stress among delinquent adolescents. The study employed a quasi-experimental design, utilizing a single group for pretest-posttest evaluation. In this study, 36 delinquent adolescents who were females (N=36) and were enrolled in an Approved School in Terengganu, Malaysia, participated. The analysis was conducted through paired sample t-tests. The level of depress

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Kang, Chris. "Article Commentary: A Psychospiritual Integration frame of Reference for Occupational Therapy. Part 2: Transformative Occupations and the Change Process." Hong Kong Journal of Occupational Therapy 29, no. 1 (2017): 55–64. http://dx.doi.org/10.1016/j.hkjot.2017.05.003.

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This paper builds upon the first in the series on psychospiritual integration (PSI) and examines the concept of transformative occupations and the process of change underpinning occupational therapy from a PSI perspective. A repertoire of new terms highlighting finer distinctions in the concept of occupation will be introduced and explained, as will the dynamic for transformation inherent in the psychospiritual integration change process. Suggestions for PSI-informed occupational therapy practice will be explored.

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Kamarul Zaman, Rahim, Khairulnazrin Nasir, Mujiburrahman Muhammad Saleh, and Nur Shahidah Ab Hamid. "Kawalan Kesejahteraan Psikologi Berasaskan Konsep Psikospiritual dalam Al-Quran: Suatu Analisis." ‘Abqari Journal 27 (September 29, 2022): 115–29. http://dx.doi.org/10.33102/abqari.vol27no1.526.

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The value of psychological well-being is an important post-pandemic discourse of covid-19. The impact of this pandemic caused the psychological well-being index of Malaysians at a moderate level with an overall score of 7.2. In this regard, various initiatives at the global level to control the sustainability of psychological well-being through psychospiritual approaches are actively pursued by various parties. Among them are Mindfulness Meditation, Ayurveda, Yoga and other non-Muslim psychospiritual approaches. Thus, the purpose of this study is to analyse the concept of psychospiritual in th

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Le, Cam. "Psychosocial, Psychospiritual Challenges and Coping Among Religious Sisters: Basis for a Psychological Adaptation Program." Social Science Lens: A World Journal of Human Dynamics and Social Relations 2, no. 1 (2024): 35–49. http://dx.doi.org/10.62718/vmca.ssl-wjhdsr.2.1.sc-0724-016.

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This study was conducted to determine the psychosocial and psychospiritual challenging experiences of religious sisters during their transition to community life, and to identify how they are coping with these challenges. The results provide a basis for a psychological adaptation program for religious sisters. A sequential explanatory mixed method was used, with data collected through interviews using simple random sampling technique, survey questionnaire and descriptive correlational to investigate relationships between two variables: the psychosocial and psychospiritual challenges experience

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Gill, Harmandeep Kaur, Juliet Chastney, Riya Patel, Brian Nyatanga, Catherine Henshall, and Guy Harrison. "‘I never leave my house without praying’: a qualitative exploration of the psychospiritual experiences of ethnically diverse healthcare staff during the COVID-19 pandemic." BMJ Open 13, no. 4 (2023): e070409. http://dx.doi.org/10.1136/bmjopen-2022-070409.

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ObjectivesThe study aimed to understand the psychospiritual experiences and support needs of ethnically diverse healthcare staff during the COVID-19 pandemic.DesignA qualitative study using focus groups conducted remotely on Microsoft Teams.SettingThe study took place across 10 National Health Service Trusts in England: 5 were Acute Hospital Trusts and 5 were Community and Mental Health Trusts.ParticipantsFifty-five participants were recruited to the study across 16 focus group meetings. Participants were all National Health Service staff from ethnically diverse backgrounds.ResultsPsychospirit

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Anganthi, Nisa Rachmah Nur. "Anxiety of Blind Adolescents in Psychospiritual Perspectives." International Journal of Psychosocial Rehabilitation 24, no. 1 (2020): 1545–55. http://dx.doi.org/10.37200/ijpr/v24i1/pr200252.

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Bakar, Abu. "During the COVID-19 pandemic, the impact of religious caring behavior increases the immunity of medical-surgical nurses." Gaceta Médica de Caracas 132, S2 (2024): 171–78. https://doi.org/10.47307/gmc.2024.132.s2.2.

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Introduction: Caring is a fundamental service basis in nursing because it is the main behavior of nurses in carrying out nursing care. Islamic caring could stabilize the psychological condition of nurses and patients. Psychologically stable nurses and patients could increase immunity in giving care nursing during the COVID-19 pandemic. This study aimed to analyze the impact of Islamic caring behavior on nurses, particularly in terms of enhancing their psychospiritual comfort, preparedness, and immunity. This research’s findings open avenues for further exploration into the potential of Islamic

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Abdul Razak, Afidatul Hanim, and Tengku Mohd Saifuddin Tengku Kamarulbahri. "CULTURALLY SENSITIVE APPROACHES TO INTERNET ADDICTION AMONG ADOLESCENT AND YOUNG ADULT: THE INTEGRATION OF ISLAMIC PRACTICES." International Journal of Education, Psychology and Counseling 9, no. 55 (2024): 216–25. https://doi.org/10.35631/ijepc.955013.

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Internet addiction is increasingly recognized as a significant mental health concern, and is now included in DSM-5 TR as internet gaming disorder. Cybersexual addiction, a subtype of internet addiction, presents unique treatment challenges due to the pervasive need for online activities. This paper examines the incorporation of Islamic principles in the treatment of internet addiction among Muslim patients. The aim is to explore culturally sensitive approaches that align with Islamic practices to effectively address internet addiction. To highlight the specific challenges and benefits of integ

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Terletska, Yu M. "PSYCHOSPIRITUAL DEPRIVATION: ESSENCE AND MAIN ASPECTS." Habitus 1, no. 13 (2020): 129–35. http://dx.doi.org/10.32843/2663-5208.2020.13-1.20.

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Eldaffa, Eltaher Ali Eltaher. "The Work: An Islamic Psychospiritual Study." International Journal of Educational & Psychological Studies 13, no. 2 (2024): 364–71. http://dx.doi.org/10.31559/eps2024.13.2.10.

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Objectives: Discover the meaning of the work in psychology and Islamic psychology, the main problem of this study is: what is the meaning of the work in psychology and Islamic perspective?. Methods: The researcher used the qualitative method (content analysis). And to find the meaning of work the researcher will study the theoretical literature about the work in psychology and the Qur'anic verses which include the word work. Results: The result show that there is big difference between the meaning of work in Psychology and Islamic psychology, researcher found that the meaning of work in psycho

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Azman Wan Mohammad, Wan, Suhaila Zailani Hj Ahmad, and Kaseh Abu Bakar. "A LITERATURE REVIEW ON QURANIC LINGUISTICS AS A PSYCHOSPIRITUAL THERAPY MEDIUM." International Journal of Advanced Research 10, no. 10 (2022): 232–41. http://dx.doi.org/10.21474/ijar01/15482.

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Quranic therapy is an approach practiced by individuals who suffer from psychospiritual problems to self-heal. Al-Quran possesses spiritual values which can assist in treatment. This approach indirectly involves linguistic elements as the therapeutic basic medium by engaging in recovery and treatment activities such as reading, recitation and teaching the meaning of al-Quran. However, non-holistic implementation of linguistic element in Quranic therapy practice reduced the effect of patients psychological and spiritual recovery due to the lack of understanding of and appreciation to the messag

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Muhsin, Sharifah Basirah Syed, Khairunnas Rajab, and Murshidatun Nur Zainalabidin. "Konsep al-Huzn Para Nabi Menurut Psikospiritual Islam Concept of al-Huzn of the Prophets according to Islamic Psychospiritual." Journal of Usuluddin 52, no. 1 (2024): 67–96. http://dx.doi.org/10.22452/usuluddin.vol52no1.3.

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The al-Huzn, which translates to sadness and is sometimes classified as depression by Islamic psychologists, is an emotion experienced by individuals when confronted with difficulties, often leading to a sense of deep sadness. These feelings are considered normal human responses to challenging or heartbreaking events. There is a question among some whether prophets also experienced sadness. This confusion stems from the perception that prophets, due to their elevated spiritual status and closeness to Allah SWT, may not experience sadness. This article aims to explore the concept of al-Huzn amo

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Saparudin, Intan Farhana. "Psychospiritual Guidance Frameworks in Dealing Teenagers with Delinquent." International Journal of Psychosocial Rehabilitation 24, no. 4 (2020): 3585–90. http://dx.doi.org/10.37200/ijpr/v24i4/pr201470.

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S.M.H.S.A., Rahman, Muhammad Hazim Mohd Azhar, Mohd Anuar Ramli, Zuraida Ahmad Sabki, and Nabil Nasiruddin. "Developing Islamic Psychospiritual Guidelines for Covid-19 Task Counsellors." Jurnal Akidah & Pemikiran Islam 24, no. 1 (2023): 131–58. http://dx.doi.org/10.22452/afkar.vol25no1.5.

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The Covid-19 pandemic has left significant implications on the emotional and psychological health as well as their personal well-being. As an effort in managing the problem, many individuals undergo counselling sessions with counsellors in the hope of gaining emotional and psychological support. However, the continuous dumping of client narratives during the Covid-19 pandemic has led to repercussions on emotional stress such as Secondary Traumatic Stress (STS) problems for these counsellors. By considering the solution to this problem from the Islamic perspective that states that human beings

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Agustina, Susanti, Wan Satirah Wan Mohd Saman, and Norshila Sahifuddin. "QURANIC BIBLIOTHERAPY: AN ISLAMIC PSYCHOSPIRITUAL APPROACH TO HEALING." International Journal of Education, Psychology and Counseling 9, no. 53 (2024): 538–46. http://dx.doi.org/10.35631/ijepc.953040.

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Quranic Bibliotherapy is an emerging therapeutic intervention that combines Islamic spirituality and psychological principles to promote healing and well-being. Rooted in the holy text of the Qur'an, this approach uses narratives, reflections, spontaneous Quranic verses, sources of information, action, and change to address mental and spiritual issues. By incorporating Islamic psychospiritual practices, individuals are guided towards self-reflection, personal growth, and inner peace. The study highlights the importance of Quranic Bibliotherapy as an innovative tool in Islamic Psychospiritual h

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Tchombe, Therese Mungah Shalo. "Psychospiritual impact of COVID-19: Africentric Perspectives." Journal of the Cameroon Academy of Sciences 17, no. 2 (2022): 149–60. http://dx.doi.org/10.4314/jcas.v17i2.5.

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This study sought to find out the psychospiritual impact of COVID-D as a result of the imposition of preventive measures. The study was carried out in the Mezam Division of the North West Region of Cameroon. A mixed research approach was used for the study with the aid of a questionnaire and an interview guide. A convenient sampling technique was chosen for the study based on the availability of the 50 respondents chosen for the study, using the snowball technique. The results of the study reveal that the most acceptable preventive measures that people complied to were personal hygiene (100%),

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Sa'ari, Che Zarrina, Mohd Syukri Zainal Abidin, Siti Sarah Hj. Ahmad, et al. "The Development of Islamic Psychospiritual Scale for Drug Addicts." Jurnal Akidah & Pemikiran Islam 22, no. 2 (2020): 279–312. http://dx.doi.org/10.22452/afkar.vol22no2.8.

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The increase in the percentage of drug addiction every year is of great concern to society and the country. However, there is no denying that various parties such as government agencies, non-governmental organizations, private agencies and even individuals, each have played various roles in helping the government deal with this drug addiction problem. Academics, psychologists, counsellors and Islamic psychospiritual therapists are among those who contributed to this issue from theoretical and contextual aspects, including in the development of scale-based assessment instruments to drug addicts

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Mohd Suhaime, Ayu Nadhirah, Nurul Husna Mansor, Abd Aziz Rekan, Khairul Hamimah Mohammad Jodi, and Mohd Syukri Zainal Abidin. "Pembangunan Model Intervensi Kawalan Ketagihan Pornografi Berasaskan Pendekatan Psikospiritual Islam: Satu Analisis Keperluan." Jurnal Akidah & Pemikiran Islam 24, no. 1 (2023): 253–90. http://dx.doi.org/10.22452/afkar.vol25no1.9.

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In today’s age of globalisation, pornography addiction is on the rise in society. This phenomenon not only occurs among adults but is also contagious among teenagers due to rapid technological development. Various efforts have been made to curb this problem. However, by 2022, the problem of pornography addiction has not abated, as traffic statistics of visitors to pornography websites show increasing access by users. Pornography is forbidden and sinful in Islam because it exposes human private parts to people who do not have the right to see them and, at the same time, encourages human desires

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Via Epiphanis Halawa, Reymond Pandapotan Sianturi, and Grecetinovitria Butar-Butar. "Analisis Psikospiritual Fenomena Relapse Bagi Kelompok ODGPZ di Loka Rehabilitasi BNN Deli Serdang Tahun 2024." Observasi : Jurnal Publikasi Ilmu Psikologi 2, no. 4 (2024): 264–86. http://dx.doi.org/10.61132/observasi.v2i4.807.

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Relapse is a relapse behavior that repeatedly occurs after undergoing rehabilitation characterized by the emergence of addictive mindsets, behaviors and actions after the withdrawal period. Drug cases create a sense of dependence caused by several factors, namely family factors, social factors, employment factors, psychological factors and spiritual factors. That's why the case causes uncontrolled emotions of wanting to collect. The focus of the research is to analyze in depth the psychospiritual of ODGPZ who experience continuous relapse in the Rehabilitation Workshop. The term psychospiritua

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Nurjannah, Nurjannah. "Islamic Psychospiritual Counseling in Preventing Deviant Sexual Behavior." KONSELING RELIGI Jurnal Bimbingan Konseling Islam 10, no. 1 (2019): 82. http://dx.doi.org/10.21043/kr.v10i1.5501.

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<p class="06IsiAbstrak">Guidelines for Islamic Psychospiritual Conseling on Prevention of Deviant Sexual Behavior. Despite existence of religious inscriptions and warnings about the dangers and consequences of sexual irregularities,the practice of deviant sexual behavior such as pedophilia, rape, sexual harassment, and LGBT (lesbian, gay, bisexual, transgender) remains rampant. Not to mention, cases of sexual deviations in adolescents have led to unwanted circumstances like premarital pregnancy. This study’s question relates towhat kind of sexuality counseling guidance techniques that a

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Tomaselli, Keyan G. "Psychospiritual ecoscience: The Ju/'hoansi and cultural tourism." Visual Anthropology 12, no. 2-3 (1999): 185–95. http://dx.doi.org/10.1080/08949468.1999.9966774.

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LEMONCELLI, JOHN, and ANDREW CAREY. "The Psychospiritual Dynamics of Adult Survivors of Abuse." Counseling and Values 40, no. 3 (1996): 175–84. http://dx.doi.org/10.1002/j.2161-007x.1996.tb00850.x.

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Salmon, Deborah. "Music Therapy as Psychospiritual Process in Palliative Care." Journal of Palliative Care 17, no. 3 (2001): 142–46. http://dx.doi.org/10.1177/082585970101700304.

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This paper proposes a theoretical framework for understanding how music therapy elicits and supports depth experiences in palliative care. The author explores music therapy as a containing or sacred space in which ventures into the realm of psychospiritual awareness may safely occur. The ultimate goal is to facilitate the process of connecting to that which is psychologically and spiritually significant for the patient, thereby transforming experiences of suffering into those of meaning.

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Sutarta, I. Putu Candra Sasmita, and Ni Ketut Putri Ariani. "Psychospiritual in palliative care services: a literature review." Intisari Sains Medis 13, no. 1 (2022): 315–18. http://dx.doi.org/10.15562/ism.v13i1.1230.

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Background: Palliative care provide holistic services at the physical, mental, and spiritual levels. Spiritual care is an intrinsic and essential component of palliative care that WHO has recognized. However, spiritual care is still not widely known by the community and health workers in the practice of palliative care. Methods: This literature review was written based on various books, journals, and scientific articles that related to spiritual care in palliative care. The quantitative and qualitative data were obtained, then collected and sorted into a report based on the appropriate topic.

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Lemoncelli, John, and Andrew Carey. "The Psychospiritual Dynamics of Adult Survivors of Abuse." Counseling and Values 40, no. 3 (1996): 175–84. https://doi.org/10.1163/2161007x-04003002.

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Paad, Nur Shahidah, Sharifah Basirah Syed Muhsin, and Mohd Syukri Zainal Abidin. "Implementasi Psikospiritual Islam Dalam Pembentukan Model Motivasi Pembangunan Diri Remaja." Jurnal Akidah & Pemikiran Islam 23, no. 2 (2021): 405–44. http://dx.doi.org/10.22452/afkar.vol23no2.11.

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Self-development is a lifelong process. The various negative influences and the abandonment of the psychospiritual aspect contribute to the volatile and declining motivation among the teenager, which later would obstruct their self-development process. Therefore, this research will propound solutions to the preceding issue by utilizing qualitative research design via content analysis. The finding indicates that the motivation intervention for the teenager’s self-development is complex and involves varying elements related to the informant self, spiritual, as well as social context. On that acc

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Syafi'i, Muhammad Hisyam, and Adi Mulya. "Literature Study on the Impact of Congregational Morning Prayer on Academic Anxiety: A View on Psychospiritual and Psychoneuroimmunology in Students." Journal of Islamic Communication and Counseling 3, no. 1 (2024): 72–90. http://dx.doi.org/10.18196/jicc.v3i1.72.

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The practice of congregational morning prayer holds significant importance in both the context of worship and globally, as it promotes positive impacts. From a psychospiritual perspective, congregational prayer can be therapeutical in the modern era. Anxiety is a human adaptation response to any imminent or uncertain event that can occur in daily life situations. During the preparation for the thesis, most university students experienced several symptoms of anxiety (physical, cognitive, emotional, and affective symptoms). These symptoms can affect the students' cognitive ability, intelligence,

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Wahed, Norwahizatul, Che Zarrina Sa`ari, Sharifah Basirah Syed Muhsin, Siti Sarah Ahmad, Mohd Syukri Zainal Abidin, and Syed Mohammad Hilmi Syed Abdul Rahman. "The Role of Islamic Psychospiritual in Building Self-Resilience of Cancer Caregivers." International Journal of Nusantara Islam 11, no. 1 (2023): 37–46. https://doi.org/10.15575/ijni.v11i1.26369.

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The global community is increasingly recognizing the integration of health science with religion and spirituality. In Malaysia, the field of Islamic psychospiritual science, which combines psychology with spirituality and Islamic teachings, has garnered significant research attention, particularly in addressing the challenges faced by cancer caregivers. These caregivers, often referred to as "hidden patients," experience a range of difficulties including physical, emotional, spiritual, social, and financial burdens that adversely affect their quality of life. However, society tends to prioriti

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Mohd Zohdi Mohd Amin, Norhidayah Mohamad Nawawy, and Adi Anto Hasibuan. "Majlis Zikir Sebagai Terapi Psiko-Spiritual Bagi Menangani Isu Kesihatan Mental Menurut Perspektif Quran Dan Sunnah." Maʿālim al-Qurʾān wa al-Sunnah 21, no. 1 (2025): 222–35. https://doi.org/10.33102/jmqs.v21i1.538.

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Mental health challenges have become increasingly alarming within contemporary Muslim societies, which are often confronted with mounting life pressures, spiritual voids, and moral confusion. Against this backdrop, the Islamic psychospiritual approach offers a profound and holistic intervention, deeply anchored in the teachings of the Qur’an and the Sunnah. This article explores the significance of majlis zikir (dhikr assemblies) as a psychospiritual therapy that fosters inner tranquillity, emotional resilience, and overall mental well-being. Employing a content analysis methodology, the study

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Milder, Robert. "From Emerson to Edwards." New England Quarterly 80, no. 1 (2007): 96–133. http://dx.doi.org/10.1162/tneq.2007.80.1.96.

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Recasting Perry Miller's classic “From Edwards to Emerson,” the essay relocates Emerson in the New England spiritual tradition from the Puritans to William James. Even as he dismissed the theological doctrines of Calvinism, Emerson increasingly came to understand himself as replicating many of the psychospiritual truths at its core.

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Azaman, Anis A’dilah Noor, Wan Kamal Nadzif Wan Jamil, Norazmi Anas, and Shahril Nizam Zulkipli. "NABAWI PSYCHOSPIRITUAL IN TASAWUF MODEN’S BOOK BY BUYA HAMKA." International Journal of Education, Psychology and Counseling 8, no. 52 (2023): 452–60. http://dx.doi.org/10.35631/ijepc.852035.

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Malaysians' mental health problems become more severe every year. The Psychosocial Support Service Helpline (MHPSS) has seen a fivefold increase since 2020 according to the latest statistics. An online survey using the depression, anxiety and stress form (DASS) showed that Muslim Malays recorded the highest number of people filling out the form, in fact the highest percentage of mental health problems involved Malays. Unstable emotions can arise due to problems, resulting in deep suffering. Negative moods, emotions, and feelings are the primary issue of mental health issues, which are psychiat

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