Academic literature on the topic 'Ptolemaic Period'

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Journal articles on the topic "Ptolemaic Period"

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Schubert, Paul. "Transmission of Cleruchic Land: A Model to Describe the Procedure." Archiv für Papyrusforschung und verwandte Gebiete 65, no. 2 (2019): 280–316. http://dx.doi.org/10.1515/apf-2019-0014.

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Abstract The first rulers of the Ptolemaic dynasty granted cleruchic land to their soldiers. The process by which this category of land was transmitted from one holder to the next was strictly controlled. The precise procedure of transfer can be reconstructed on the basis of documents dating from the Ptolemaic and Roman period. An attempt is made here to provide a synthetic model for this procedure, and to highlight the difference between the Ptolemaic and Roman periods.
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Montserrat, Dominic, and Lynn Meskell. "Mortuary Archaeology and Religious Landscape at Graeco-Roman Deir El-Medina." Journal of Egyptian Archaeology 83, no. 1 (1997): 179–97. http://dx.doi.org/10.1177/030751339708300111.

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Post-excavation analyses and interpretations of the site of Deir el-Medina have focused on the extensive New Kingdom documentary and material data. This has usually been at the expense of later periods, although the site demonstrates a broad temporal spectrum, with the construction of a Ptolemaic temple and significant Saite, Ptolemaic and Roman mortuary activity. From the perspective of contextual archaeology, this article will examine some patterns of mortuary and religious usage in the Ptolemaic and Roman Periods. This is based on three case studies: the general pattern of burials; a late R
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Heragi, Mohammed. "Premature Death Metaphors During the Ptolemaic Period." International Journal of Tourism and Hospitality Management 2, no. 1 (2019): 64–74. http://dx.doi.org/10.21608/ijthm.2019.52112.

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Dogaer, Lauren, and Katelijn Vandorpe. "Amun’s Userhat Boat and its Role in the Theban Festivals: Data from the Theban Royal Bank Archive Contextualized." Bulletin de l'Institut français d'archéologie orientale 124 (2024): 165–92. http://dx.doi.org/10.4000/129nb.

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This paper examines an undernoticed theme of the papyrus archive of the Theban royal bank, contextualizing data on Amun’s Userhat boat and the Theban religious festivals in the later Ptolemaic period. The bank archive reveals the fraudulent use of money deposits destined for the replacement of two iron anchors for the Userhat and for the maintenance of this sacred riverine ship which transported Amun’s sacred bark twice a year (during the Opet and the Valley Festivals). The Userhat is well attested in the pharaonic period, while the information for the Ptolemaic era, though scarce, shows that
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Gehad, Basem. "A Report on a Mid-Ptolemaic Graveyard with Gable-roof Coffins from Ancient Philadelphia." Bulletin de l'Institut français d'archéologie orientale 124 (2024): 251–76. http://dx.doi.org/10.4000/129n6.

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The burial ground in ancient Philadelphia necropolis is thought to be the only source for the ancient population that lived during the Ptolemaic and Roman periods at this village. During the Egyptian mission’s excavation work at the ancient Philadelphia necropolis, a set of exceptionally preserved burials dating back to the mid Ptolemaic period were revealed. Individual burials were discovered in the graves, with some of them placed within rare instances of gabled roof shaped coffin lids, some of which were also painted and decorated with Hellenistic themes. Various findings in this well-secur
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S., Nabil,. "SOME UNPUBLISHED DEMOTIC OSTRACA FROM THE PTOLEMAIC PERIOD." Egyptian Journal of Archaeological and Restoration Studies 13, no. 1 (2023): 135–44. http://dx.doi.org/10.21608/ejars.2023.305193.

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Fischer-Bovet, Christelle. "EGYPTIAN WARRIORS: THEMACHIMOIOF HERODOTUS AND THE PTOLEMAIC ARMY." Classical Quarterly 63, no. 1 (2013): 209–36. http://dx.doi.org/10.1017/s000983881200064x.

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The role and status of the Egyptians in the army of Hellenistic Egypt (323–30b.c.) has been a debated question that goes back to the position within Late Period Egyptian society (664–332b.c.) of the Egyptian warriors described by Herodotus asmachimoi. Until a few decades ago, Ptolemaic military institutions were perceived as truly Greco-Macedonian and the presence of Egyptians in the army during the first century of Ptolemaic rule was contested. The Egyptians were thought of as being unfit to be good soldiers. Egyptians would have been hired only as late as 217b.c.to fight against the Seleucid
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Cherry, John F., and Jack L. Davis. "The Ptolemaic Base at Koressos on Keos." Annual of the British School at Athens 86 (November 1991): 9–28. http://dx.doi.org/10.1017/s0068245400014866.

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Evidence for the Ptolemaic occupation of the Cycladic island of Keos in the 3rd century B.C. is both contentious and exiguous. A recent archaeological surface survey of both the territory and the polis-centre of Koressos (Ptolemaic Arsinoe, apparently the principal Egyptian foothold on the island) invites a review of relevant historical and epigraphical evidence, old and new. Contrary to some opinion, all the available evidence implies that the later Hellenistic period was not a time of material prosperity for Koressos. It is suggested that its incorporation into the Ptolemaic empire may have
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de Jong, Stephan. "Qohelet and the Ambitious Spirit of the Ptolemaic Period." Journal for the Study of the Old Testament 19, no. 61 (1994): 85–96. http://dx.doi.org/10.1177/030908929401906107.

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Bommas, Martin. "Zur Frühentstehung der Osirisliturgien an den Beispielen der Kapellen des Osiris Ptah Neb Anch und Osiris Neb Anch in Karnak." Zeitschrift für Ägyptische Sprache und Altertumskunde 149, no. 2 (2022): 133–49. http://dx.doi.org/10.1515/zaes-2021-0009.

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Summary Papyrus Schmitt, dated in early Ptolemaic times, offers a clue to the earliest date of the writing of the mortuary liturgies of the Old and Middle Kingdom, which were transformed into Osiris liturgies. Mortuary liturgies were always recited from papyrus scrolls, as attested for example by the ritual Papyrus BM EA 10819 from the New Kingdom. Examples of Osiris liturgies on papyrus as part of the grave goods of private individuals are generally attested from the early Ptolemaic period onwards. At the same time, there can be no doubt that parts of the mortuary liturgies from the Old and M
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Dissertations / Theses on the topic "Ptolemaic Period"

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Stanwick, Paul Edmund. "Egyptian royal sculptures of the Ptolemaic period /." Ann Arbor (Mich.) : UMI, 2000. http://catalogue.bnf.fr/ark:/12148/cb37209877n.

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Chapman, Sarah Lynn. "The embalming ritual of late period through Ptolemaic Egypt." Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7771/.

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This thesis explores the embalming ritual of the Egyptian Late Period through Ptolemaic era (664 – 30 BC). Using an interdisciplinary approach, I incorporate primary and secondary texts, Egyptian funerary art and archaeological remains into my study. I utilize these lines of evidence to reconstruct the embalming ritual to the degree possible and analyze the ways in which its various stages were believed to fulfill the ultimate goal of this rite: preservation of the physical body and eternal life for the deceased. I focus particularly on the archaeological material and explore the visibility of
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Metwally, Amr Aly Aly Gaber. "The Central Hall in the Egyptian temples of the Ptolemaic period." Thesis, Durham University, 2009. http://etheses.dur.ac.uk/88/.

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This thesis aims at studying the different aspects of the Central Halls in the Egyptian temples of the Ptolemaic period. According to the texts of that period, the Central Hall has different designations used to refer to it. Whenever it exists, the location of this Central Hall is always between the Sanctuary and the Hall of Offerings on the main axis of the temple. This centralized and strategic location of the Central Hall inside the temples implies an important role played inside the temple either during the religious festivals celebrated inside the temples or during the daily offering ritu
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Kingo, Ida. "The Apis cult : From the New Kingdom to the Ptolemaic Period." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-415553.

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Cannata, Maria. "The realia of Egyptian burial practices in th Ptolemaic Period (332-30 BC)." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508756.

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Verhoogt, Arthur Marinus Franciscus Wilhelmus. "Menches, komogrammateus of Kerkeosiris : the doings and dealings of a village scribe in the late Ptolemaic period (120-110 B.C.) : (P.L. Bat. 29) /." Leiden ; Boston ; Köln : Brill, 1998. http://catalogue.bnf.fr/ark:/12148/cb37033806z.

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Norris, Pauline. "The Lettuce Connection : a re-examination of the association of the Egyptian god Min with the lettuce plant from the Predynastic to the Ptolemaic Period." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/the-lettuce-connectiona-reexamination-of-the-association-of-the-egyptian-god-min-with-the-lettuce-plant-from-the-predynastic-to-the-ptolemaic-period(1384ba62-bdb3-43b9-8494-83ffbe8241b4).html.

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Min was one of the earliest known Egyptian deities and his origins remain obscure but, because of his association with fertility and the kingship, he retained his importance from the Predynastic Period into the Roman era. Although his depiction as an ithyphallic, mummified male with a flail balanced above his raised right arm remained unaltered throughout, the overall iconography of Min did exhibit changes, notably with the introduction in the Sixth Dynasty of what is accepted as a lettuce plant resembling the modern Cos or Romaine cultivar of Lactuca sativa L. It is the association of Min wit
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Wilkins, James. "An evaluation of portable X-ray fluorescence on applied blue faience glazes : a study using replicate glazes of the Late, Ptolemaic and Roman period in Egypt." Thesis, Cardiff University, 2019. http://orca.cf.ac.uk/118081/.

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This thesis presents a systematic evaluation of energy dispersive hand-held X-ray fluorescence (HH-XRF) on the semi-quantitative net peak analysis (NPA) of Late, Ptolemaic and Roman Period (644 BC to AD 395) faience from Egypt. The study develops a non-destructive protocol in the analysis of faience glazes using HH-XRF, a relatively recent technological innovation in cultural heritage. The benefits (e.g. portable, non-destructive, non-radiological source (i.e. X-ray tube)) and limitations (e.g. depth of analysis, layered analytes (i.e. glaze on body)) of HH-XRF are examined. Replicated faience
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Williams, Scott Andrew. "Visualising a complex ritual landscape : gaining a new perspective on the Late Period/Early Ptolemaic sacred landscape of North Saqqara through the application of digital technologies." Thesis, Cardiff University, 2018. http://orca.cf.ac.uk/113417/.

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The Late Period (747–332 BC)/Early Ptolemaic (332–30 BC) monuments at the necropolis of North Saqqara have historically been investigated either in isolation or within small spatially close groups. The monuments have rarely been compared within their wider landscape setting, or their relationship with the topography upon which they are imposed considered. This study seeks to redress the situation for the monuments associated with the sacred animal cults through the investigation of topographic associations, monument interconnectedness, and affordances and entanglements within the sacred landsc
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Uggetti, Lorenzo. "Les archives bilingues de Totoès et de Tatéhathyris." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP008/document.

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Dans les ruines d'une maison proche du temple ptolémaïque de Deir al-Medina, sur la rive gauche de Thèbes, la Mission Archéologique Italienne dirigée par Ernesto Schiaparelli découvrit en février 1905 deux jarres encore scellées, desquelles on retira 33 rouleaux. Ils décelèrent 44 papyrus en écriture démotique, 8 en grec et 4 bilingues ; de plus, parmi les bandelettes de lin qui les enveloppaient, 5 étaient inscrites. Au total, 61 documents constituaient les archives familiales d'un prêtre attaché à ce temple, nommé Totoès fils de Zmanrès, et de son épouse Tatéhathyris. Le lot complet fut envo
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Books on the topic "Ptolemaic Period"

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Coppens, Philip. The wabet: Tradition and innovation in temples of the Ptolemaic and Roman period. Czech Institute of Egyptology Faculty of Arts, Charles University of Prague, 2007.

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Dumbarton Oaks. Catalogue of the sculpture in the Dumbarton Oaks collection from the Ptolemaic period to the Renaissance. Dumbarton Oaks Research Library and Collection, 1995.

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A. M. F. W. Verhoogt. Menches, komogrammateus of Kerkeosiris: The doings and dealings of a village scribe in the late Ptolemaic period (120-110 B.C.). Brill, 1998.

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El-Aguizy, Ola. A palaeographical study of demotic Papyri in the Cairo Museum from the reign of King Taharka to the end of the Ptolemic period, 684-30 B.C. Institut français d'archéologie orientale, 1998.

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von Reden, Sitta. Money and Prices in the Papyri, Ptolemaic Period. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199935390.013.71.

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BIrch, S. On Two Egyptian Tablets of the Ptolemaic Period. Creative Media Partners, LLC, 2018.

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BIrch, S. On Two Egyptian Tablets of the Ptolemaic Period. Creative Media Partners, LLC, 2018.

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BIrch, S. On Two Egyptian Tablets of the Ptolemaic Period. Franklin Classics Trade Press, 2018.

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A Manual of Egyptian Pottery, Volume 4: Ptolemaic Period - Modern. Ancient Egypt Research Associates, 2010.

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Publishers, Museum Museum. Notebook: Amulet of Khnum, Ptolemaic Period, 332-30 B. C. , from Egypt, Upper Egypt, Thebes, Asasif, Ptolemaic Vaulted Graves , Faience. Independently Published, 2020.

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Book chapters on the topic "Ptolemaic Period"

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Vandorpe, Katelijn. "The Ptolemaic Period." In A Companion to Ancient Egypt. Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444320053.ch9.

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Llewellyn-Jones, Lloyd, and Alex McAuley. "The Importance of Being Ptolemaic." In Sister-Queens in the High Hellenistic Period. Routledge, 2022. http://dx.doi.org/10.4324/9781315206578-2.

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Gonzalez, Hervé. "Zechariah 9 - 14 And The Continuation Of Zechariah During The Ptolemaic Period." In Perspectives on Hebrew Scriptures X, edited by Christophe Nihan and Ehud Ben Zvi. Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463237646-011.

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Karev, Ella. "Ancient Egyptian Slavery." In The Palgrave Handbook of Global Slavery throughout History. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-13260-5_3.

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AbstractThis chapter provides a broad-strokes overview of the forms of enslavement and coerced labor in Egypt from the Old Kingdom (c. 2600 BCE) to the end of the Ptolemaic period (30 BCE), tracking the methods of entry into and exit from enslaved status, as well as the extraction of slave labor. Although there are some constants—such as enslavement through capture in war—over the course of nearly three millennia of Egyptian history, the forms of enslavement and coerced labor manifested differently as the state underwent societal and economic change.
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Bouanich-Aquain, Catherine. "Les offrandes carnées dans les temples ptolémaïques." In Religion et alimentation en Égypte et Orient anciens. Institut français d’archéologie orientale, 2019. http://dx.doi.org/10.4000/1243c.

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The author takes up the various terms used to describe the most common meat offering in the Ptolemaic period to show that while these terms may appear to be synonymous in many aspects, the nuance provided by each of them is an aid to the understanding of the ritual organization of these. The meats iouf, âou, khaou, setepou may designate the same corporeal parts of sacrificed animals but the author points out the semantic differences that may exist with aspect to each other. Thus, two rites related to meat can be distinguished among so many others, because they seem to be significant of the two
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Teeter, Emily. "The Raw, the Cooked, and the Immolated." In Religion et alimentation en Égypte et Orient anciens. Institut français d’archéologie orientale, 2019. http://dx.doi.org/10.4000/12432.

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This article discusses the preparation of meat offerings in the effort to more fully understand its practical aspects. The author notes challenges in determining whether meat offerings were raw or cooked, or roasted versus burnt, but concludes that most of the offerings in temple rituals were raw, perhaps because of their later distribution to the temple staff, but also to avoid the labor and fuel required to cook it. Because a single steer produced enormous quantities of meat, the excess was preserved and distributed or sold outside the temple to financially support the institution. Although
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Grabbe, Lester L. "The Ptolemaic Period:." In Times of Transition. Penn State University Press, 2021. http://dx.doi.org/10.5325/j.ctv1rnpjsc.7.

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Teeter, Emily. "Cat. 84 Ram Amulet, Late Period–Ptolemaic Period." In Ancient Egyptian Art at The Art Institute of Chicago. The Art Institute of Chicago, 2025. https://doi.org/10.53269/9780865593213/87.

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Arico, Ashley. "Cat. 71 Amulet of Bes, Late Period–Ptolemaic Period." In Ancient Egyptian Art at The Art Institute of Chicago. The Art Institute of Chicago, 2025. https://doi.org/10.53269/9780865593213/77.

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Teeter, Emily. "Cat. 77 Amulet of Re-Horakhty, Late Period–Ptolemaic Period." In Ancient Egyptian Art at The Art Institute of Chicago. The Art Institute of Chicago, 2025. https://doi.org/10.53269/9780865593213/83.

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