Academic literature on the topic 'Public worship Christianity and culture'

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Journal articles on the topic "Public worship Christianity and culture"

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Khizhaya, Tatyana. "“No Worshipping the Images of Saints... ”: the Perception of the Biblical Pohibition in the Culture of the Russian Subbotniks in the 18th –19th Centuries." Slavic & Jewish Cultures: Dialogue, Similarities, Differences, no. 2018 (2018): 115–33. http://dx.doi.org/10.31168/2658-3356.2018.9.

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One of the main markers of the Russian Subbotniks movement was the prohibition of icon-worship, mentioned in the earliest official sources about the Judaizers. Case investigations reflected in the archival documents bristle with information about rejection of icons by sectarians. But besides these uninformative stereotype accusations, we also find more detailed descriptions of iconoclastic ideas and practices of the «Russian Jews». These were diverse practices – individual, collective, secret, public – of rejecting images. Some of them became specific rituals of revealing followers of «Mosaic
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Haynes, J. "Christianity and Public Culture in Africa." Journal of Church and State 54, no. 1 (2011): 145–47. http://dx.doi.org/10.1093/jcs/csr130.

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De Witte, Marleen. "Christianity and Public Culture in Africa." Journal of Contemporary Religion 27, no. 3 (2012): 529–31. http://dx.doi.org/10.1080/13537903.2012.722329.

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Palazzo, Anna Laura. "The Early Global Vocation of Rome. Worship, Culture and Beyond." Humanities 10, no. 3 (2021): 103. http://dx.doi.org/10.3390/h10030103.

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In all likelihood, Rome was the first global city, holding such primacy for around two thousand years since the time when the Empire built strong integration and interdependence relationships with the whole oecumene. Against the backdrop of long-term beliefs powered by the Papacy, this paper highlights the main features of the global Rome as the very core of Christianity and, after several disruptive events from the Early Renaissance onwards, as a main destination of the Grand Tour. Making use of primary and secondary literature sources as well as of a substantial iconography, the paper invest
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Oleg Chuyko. "PAGAN AND CHRISTIAN DUALISM IN THE CULTURE OF ANCIENT RUS." World Science 2, no. 4(56) (2020): 4–7. http://dx.doi.org/10.31435/rsglobal_ws/30042020/7026.

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Based on archaeological artifacts, this paper considers another side of Christian and pagan dual faith in the West of Ancient Rus. We analyze material evidence, namely petroglyphs, amulets and ornaments, proving that people still worshiped the pagan deity, Perun, after adoption of Christianity. We place an emphasis on the motif of hatchet which, according to archaic beliefs, is the symbol of weapon, thunder, lightning, heavenly fire and light. We also explore significance of Perun's worship among the princely elite and warriors during the period of forceful unification and defense of the Ruthe
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Häger, Andreas. "Christian rock concerts as a meeting between religion and popular culture." Scripta Instituti Donneriani Aboensis 18 (January 1, 2003): 36–55. http://dx.doi.org/10.30674/scripta.67281.

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Different forms of artistic expression play a vital role in religious practices of the most diverse traditions. One very important such expression is music. This paper deals with a contemporary form of religious music, Christian rock. Rock or popular music has been used within Christianity as a means for evangelization and worship since the end of the 1960s. The genre of "contemporary Christian music", or Christian rock, stands by definition with one foot in established institutional (in practicality often evangelical) Christianity, and the other in the commercial rock musicindustry. The subje
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Ngaruiya, David. "Book Review: Christianity and Public Culture in Africa." Missiology: An International Review 40, no. 4 (2012): 498. http://dx.doi.org/10.1177/009182961204000424.

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van Klinken, Adriaan. "Book Review: Christianity and Public Culture in Africa." International Bulletin of Missionary Research 36, no. 2 (2012): 102–3. http://dx.doi.org/10.1177/239693931203600220.

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Lippy, Charles H. "Chastized by Scorpions: Christianity and Culture in Colonial South Carolina, 1669–1740." Church History 79, no. 2 (2010): 253–70. http://dx.doi.org/10.1017/s000964071000003x.

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Early in 1740, actor-turned-revivalist George Whitefield journeyed to Savannah after a preaching tour that had taken him to Philadelphia and New York before heading south to Charleston, where he arrived in January that year. At the time, Charleston was experiencing communal angst. A few months before, in September 1739, an uprising occurred in this colony where African slaves were a majority—perhaps even two-thirds of the population. Around two dozen whites lost their lives, and several plantations were burned. Popular belief held that a Catholic priest inspired the revolt since apparently man
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Marty, Martin E. "Christianity and Literature: Covertly Public, Overtly Private." Christianity & Literature 47, no. 3 (1998): 261–83. http://dx.doi.org/10.1177/014833319804700302.

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This article is based upon an address to the Conference on Christianity and Literature at the Annual Convention of the Modern Language Association in Toronto on 29 December 1997. The invitation asked me to comment on the public/private distinction that I make as Director of the Public Religion Project and to accent the “cultural context,” which fits my History of Culture faculty assignment and three decades of writing Context, a newsletter relating religion to culture. I was to inform it theologically, which a divinity professor is supposed to be able to do, and to show some curiosity about th
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Dissertations / Theses on the topic "Public worship Christianity and culture"

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Pankratz, Seth Micah. "Between worship and entertainment God's pleasure or ours? /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Heart, Jeanette Sue. "The multi-sensory sermon-event." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Doi, Jean. "A philosophy of communication for the worship service." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Hodges, Randy T. "The exegesis of culture as a critical component of Christian corporate worship." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Hodge, James Nathan. "Multisensory worship in traditional setting." Fort Worth, Tex. : [Texas Christian University], 2007. http://etd.tcu.edu/etdfiles/available/etd-01092008-120546/unrestricted/Hodge.pdf.

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Thesis (D.Min.)--Brite Divinity School, Texas Christian University, 2007.<br>Title from dissertation title page (viewed Jan. 31, 2008). Includes abstract. "A thesis submitted to the Faculty of Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Ministry." Includes bibliographical references.
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Beesley, David. "Worship style preferences comparison of younger and older Canadian Pentecostals /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Seda, Jonathan P. "Presbyterian worship and the Mexican context." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Lowe, Kevin Joo Oon. "A cultural analysis of Cambodian Methodist church worship services and their implications for evangelism." 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1390285251&SrchMode=1&sid=1&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220036232&clientId=10355.

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Nam, Byung Sub. "Developing a program to train workers for a seeker service at Central Police Academy Church." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p049-0463.

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Maxon, William Robert. "The integration of ministry and the worship arts a practicum and internship curriculum for worship arts students at Judson College, Elgin, Illinois /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Books on the topic "Public worship Christianity and culture"

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The worship mall: Contemporary responses to contemporary culture. Church Pub., 2011.

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1970-, Burns Stephen, ed. Christian worship: Postcolonial perspectives. Equinox Pub. Ltd., 2010.

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Putting an end to worship wars. Broadman & Holman Publishers, 1997.

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Rodney, Clapp, ed. People of the truth: A christian challenge to contemporary culture. Morehouse Pub., 1993.

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Kidokkyo yebae wa segyegwan: Sam ŭi pyŏnhwa rŭl wihan yebae ŭi ihae wa silch'ŏn = Christian worship & worldview. Wŏsip Lidŏ, 2014.

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Private worship, public values, and religious change in late antiquity. Cambridge University Press, 2008.

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Muchimba, Felix. Liberating the African soul: Comparing African and western Christian music and worship styles. Authentic Pub., 2007.

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Liturgy in a multicultural community. Liturgical Press, 1991.

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Festival, AFALMA-Namibia (Project) Workshop and. Worshipping God as Africans: Report on the AFALMA-Namibia Workshop and Festival, Windhoek, 7-12 December 1993. EIN Publications, 1995.

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Reaching out without dumbing down: A theology of worship for the turn-of-the-century culture. W.B. Eerdmans, 1995.

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Book chapters on the topic "Public worship Christianity and culture"

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Hoss, Stefanie. "Balnea mixta: A Comparison of the Jewish and Christian Views on Communal Bathing in Public Roman Baths." In Gender and Social Norms in Ancient Israel, Early Judaism and Early Christianity: Texts and Material Culture. Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666552670.69.

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"Men, Women and Marital Chastity: Public Preaching and Popular Piety at Rome." In Early Christianity and Classical Culture. BRILL, 2003. http://dx.doi.org/10.1163/9789047402190_026.

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"The Public Role of Churches in Present Democratic South Africa." In Crossroad Discourses between Christianity and Culture. Brill | Rodopi, 2010. http://dx.doi.org/10.1163/9789042028647_013.

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Frühauf, Tina. "Jewish Culture in Public Diplomacy, Memory Politics, and the Curious Case of Halle." In Transcending Dystopia. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197532973.003.0019.

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As East German foreign politics became ever more intertwined with Jewish culture and uniquely tied to East–West relations, Jewish music’s potential as the GDR’s diplomatic agent was being discovered. For these purposes, the Leipziger Synagogalchor transitioned to becoming a respected semi-professional ensemble linked with the Jewish communities. The communities, in turn, faced a dearth, not only of cultural programs, but also of worship music, which had declined. In order to maintain service music, the communities relied largely on lay people; and both Leipzig and Dresden could count on a small female chorus that consisted of non-Jews, which became firmly known as the Dresdner Synagogenchor. The Halle community held high hopes for its own cantor, which turned out to be an unfortunate episode that left the community stranded.
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Padoongpatt, Mark. "“More Than a Place of Worship”." In Flavors of Empire. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520293731.003.0005.

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This chapter examines food festivals at the Wat Thai of Los Angeles, the first and largest Thai Buddhist temple in the nation, which was established in 1979, as a window on the relationship between food, race, and place in the suburbs during the 1980s. It charts Thai American suburbanization in the East San Fernando Valley near Wat Thai and traces the history of the temple, including how it evolved into a community space that became popular for its weekend food festivals. The festivals, which attracted thousands of visitors, fostered a public-oriented Thai American suburban culture that was a claim for a "right to the global city." The festivals, however, sparked complaints from a group of nearby residents, who used zoning laws to try to shut them down. The chapter contends that the residents who opposed the festivals articulated a liberal multiculturalism to maintain the white spatial imaginary of the neighborhood.
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Herrin, Judith. "Women and the Faith in Icons in Early Christianity." In Unrivalled Influence. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691153216.003.0003.

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This chapter discusses the place of icons in worship, their character, and the way they came to symbolize the holy and mediate between earth and heaven. In particular, as icons became a vivid focus of devotion, they began to embody human relations with God the Creator and Ruler of the entire Christian world. It is argued that women played a notable part in this developing cult of icons. The chapter concentrates on some features of Late Antique Mediterranean culture, shared by Jews and Gentiles, pagan and Christian alike. These provided a common social experience within which the artistic evolution of the Christian church took place. In particular, the first part of this chapter is devoted to a discussion of funerary art, for this represents one of the most striking ways whereby Christians transmitted pagan rituals and artistic forms to their new faith. The second part examines some of the reasons for the preservation of these forms, once assimilated to a Christian mode, when they came under attack in the East. It asks how much that response informs us about the role of women in the cult of icons.
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Blankenship, Anne M. "The Organization of Christian Aid." In Christianity, Social Justice, and the Japanese American Incarceration During World War II. University of North Carolina Press, 2016. http://dx.doi.org/10.5149/northcarolina/9781469629209.003.0003.

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Chapter Two surveys the actions of concerned Christians outside of the camps. Once Japanese Americans were confined, a proliferation of Christian organizations formed to aid incarcerees. Their greatest efforts went toward supporting worship in the camps and resettling Japanese Americans outside of the camps during the war. The latter required the transformation of public opinion in addition to finding employment and housing for former incarcerees. Publications and speakers encouraged Americans to welcome Japanese Americans as they left the camps. Seeking to decrease racism nationally, activists faced resistance from fearful and racist congregants and pastors. The Federal Council of Churches, the Home Mission Council of North America, the American Friends Service Committee, regional church groups, Christian missionaries, and churches around the country contributed organizational support, pastoral guidance, and material aid.
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de Gay, Jane. "Contemporary Conversations." In Virginia Woolf and Christian Culture. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474415637.003.0003.

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This chapter demonstrates that Woolf was highly informed about the ways in which Christianity continued to be an important cultural and political influence throughout her lifetime. Acknowledging that Christianity took many different forms – including progressive as well as conservative trends – the chapter shows that Woolf’s reaction varied accordingly. Woolf’s life and career is considered in four stages: the years of her adult life before the First World War; the War years; the 1920s; and the 1930s. In each section, the chapter sets out ways in which the public face of Christianity shifted, and how Woolf reacted to it (for example in Three Guineas), along with exploring ways in which Woolf responded to the faith and witness of people she knew. As the chapter demonstrates, Woolf’s close female friends – Violet Dickinson, Vita Sackville-West and Ethel Smyth – all played a role in shaping her spirituality and her views on religion. The chapter also shows that Woolf was aware of contemporary debates about the existence and nature of God, seen not least in her famous statement in ‘A Sketch of the Past’ that ‘certainly and emphatically there is no God’.
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Holmes, Stephen Mark. "Liturgical Theology before 1600." In The History of Scottish Theology, Volume I. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759331.003.0005.

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Liturgical interpretation is the analysis of public worship using the methods of patristic and medieval scriptural exegesis. It was a central part of Scottish religious culture and education before 1560 and popular among clerics committed to Catholic Reform. Wishart and Knox’s Reformed critique of Catholic ceremonial made liturgical interpretation an important part of mid-sixteenth-century debate. While Protestant and Catholic liturgy and theology differed greatly, both sides used the same method to interpret their worship and this, meaning that the Reformation divide in Scotland was not as wide as the protagonists claimed, has historical and ecumenical implications.
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Pandey, Annapurna Devi. "Interfaith Dialogue in Silicon Valley." In Intercultural and Interfaith Dialogues for Global Peacebuilding and Stability. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-7585-6.ch012.

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Silicon Valley, known as the technology hub of the USA, has emerged as a medley of places of religious worship. It has become a home to wealthy Indian Americas and to many gods and goddesses who have come to reside there as well. Indian Americans have contributed significantly to the mushrooming of temples in this region. This chapter attempts to answer the following questions: How does diaspora provide a space to reconstruct the identity of the women practitioners? How does religion enable them to negotiate their roles in the public space? In this chapter, the author argues that Hindu women in the diaspora play a very significant role in selectively performing religious rituals in public places of worship as brought from their homeland. In performing these rituals, women are creating a distinct space in mainstream public culture to reconstruct their identity and agency beyond their roles as homemakers and professionals. In this specific case study, Odia women living in Northern California are not only reshaping their traditions but are engaged in interreligious dialogue in Silicon Valley corporate culture.
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Conference papers on the topic "Public worship Christianity and culture"

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Suarjana, Ketut, Djazuly Chalidyanto, Mochammad Bagus Qomaruddin, and Chatarina Umbul Wahyuni. "FACTORS ASSOCIATED TO SMOKING BEHAVIOR IN WORSHIP PLACES IN DENPASAR BALI INDONESIA." In International Conference on Public Health. The International Institute of Knowledge Management, 2021. http://dx.doi.org/10.17501/24246735.2020.6102.

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Since 2013, City of Denpasar government has adopted smoke-free law regarding smokefree areas including worship places. However, compliance with smoke-free law at worship places remains low. The implementation of the law faces several obstacles particularly at Hindu temples since it is mostly semi-opened spaces and high social acceptability of smoking where cigarette and smoking have been deeply engrained within social and religious life. Hence, this study aims to assess factors that associated with smoking behavior at worship places particularly at Hindu temple in Denpasar Bali Indonesia. This
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