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Dissertations / Theses on the topic 'Public worship Christianity and culture'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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1

Pankratz, Seth Micah. "Between worship and entertainment God's pleasure or ours? /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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2

Heart, Jeanette Sue. "The multi-sensory sermon-event." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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3

Doi, Jean. "A philosophy of communication for the worship service." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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4

Hodges, Randy T. "The exegesis of culture as a critical component of Christian corporate worship." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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5

Hodge, James Nathan. "Multisensory worship in traditional setting." Fort Worth, Tex. : [Texas Christian University], 2007. http://etd.tcu.edu/etdfiles/available/etd-01092008-120546/unrestricted/Hodge.pdf.

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Thesis (D.Min.)--Brite Divinity School, Texas Christian University, 2007.<br>Title from dissertation title page (viewed Jan. 31, 2008). Includes abstract. "A thesis submitted to the Faculty of Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Ministry." Includes bibliographical references.

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6

Beesley, David. "Worship style preferences comparison of younger and older Canadian Pentecostals /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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7

Seda, Jonathan P. "Presbyterian worship and the Mexican context." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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8

Lowe, Kevin Joo Oon. "A cultural analysis of Cambodian Methodist church worship services and their implications for evangelism." 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1390285251&SrchMode=1&sid=1&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220036232&clientId=10355.

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9

Nam, Byung Sub. "Developing a program to train workers for a seeker service at Central Police Academy Church." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p049-0463.

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10

Maxon, William Robert. "The integration of ministry and the worship arts a practicum and internship curriculum for worship arts students at Judson College, Elgin, Illinois /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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11

Gappa, Vincent A. "Worship in a symbological world enhancing Christian worship in an electronic culture /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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12

Bae, Choon Sup. "Ancestor worship and the challenges it poses to the Christian mission and ministry." Pretoria : [S.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-05272008-141650/.

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13

Alford, Mark Christopher. "Worship, the church, and contemporary culture a core course for master's students at the Institute for Worship Studies, Florida Campus /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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14

Pardini, David A. "Chinese ancestor practices in light of the scriptures." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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15

Johnson, Clare Veronica. "Music, ritual and the therapeutic exploring the therapeutic potential of liturgical music in Roman Catholic worship /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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16

Babalola, S. A. "Theological analysis of culturalized worship ceremonies among Yoruba Christians in selected U.S. cities indigenization versus syncretization /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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17

Neel, W. Stephen. "Evaluating the use of selected performance arts in public worship at South Columbia Baptist Church." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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18

Burns, James Stephen. "With arms wide open to a new millennium preaching and worship in the digital age /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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19

Flashing, Sarah J. "H. Tristram Engelhardt on Christian participation in the public square a Vantilian philosophical critique /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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20

Wepener, C. J. "Van vas tot fees : 'n ritueel-liturgiese ondersoek na versoening binne Suid-Afrikaanse kultuurkontekste." Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/16080.

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Thesis (D. Th.)--University of Stellenbosch, 2004.<br>ENGLISH ABSTRACT: The need of reconciliation in South Africa is still voiced by many. Along with this need, the absence of church unity between the DRChurch and URChurch, churches which are still divided along racial lines, remains a sad reality. A division which has its origin partially in a reconciliation-ritual of commensality which was inculturated in Africa on wrong unscriptural grounds. Within this South African and Reformed reality the question of this research was born, namely: “Which rituals can be inculturated in South Africa

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21

Whited, Rebecca. "A new discipleship curriculum to enhance worship at Tallmadge Lutheran Church, Ohio." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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22

Kwon, Hyo-Sang. "Shifting ideas about ancestors in the construction of identities : an intercultural theological evaluation of Korean witnesses in South Africa." Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/19538.

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Thesis (DTh)--Stellenbosch University, 2008.<br>ENGLISH ABSTRACT: Interculturation theology as a way of communication in religious cultural arenas is the most recent and remarkable methodology that can be used to open space for mutual witness and dialogue with regard to ideas about and the praxes of ancestral rituals between South Korean and South African Christians. The purpose of this research is to overcome some dichotomised problems that are inherent in exclusive, inclusive, and religious pluralistic approaches in dialogue with other religious cultures. In this regard, we examined som

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23

Brasaemle, Karla Anne. "For glory and for beauty implications of the theology of beauty for creating worship space /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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24

Nguyên, Alphonse Công Minh. "A study on the inculturation of ancestor veneration at the eucharistic celebration during "Têt" in Vietnam." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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25

Moeketsi, Isaac Tseko. "An investigation into the significance of celebration in Black preaching." Thesis, Rhodes University, 1994. http://hdl.handle.net/10962/d1015662.

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The Christian faith in God is undergirded by the good news of God's intervention in human life. This intervention of God is good news because the sin of humankind has resulted in alienation with God as well as rendering humankind incapable of restoring fellowship with God. This good news of God's intervention in human affairs through the act of His son Jesus Christ is the centre of Christian kerygma. One outstanding feature of this proclamation is celebration. Salvation offered and given to ailing humankind is cause for celebration for God has paved the way for reconciliation. In Black preachi

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26

Prociv, Patricia Mary. "Personal identity and the image-based culture of Catholicism." View thesis View thesis, 2000. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030520.145146/index.html.

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27

Tepera, Courtney. "“FAITH COMES BY HEARING”: A SOCIOLOGICAL ANALYSIS OF CHRISTIAN CONTEMPORARY MUSIC AND AURAL PIETY." Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/467763.

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Religion<br>Ph.D.<br>Over the past fifty years, Christian contemporary music has joined hymnody and psalmody as a major form of evangelical liturgical and devotional song. While the production and content of this genre have been explored by scholars, few studies have attended to the devotional use of the genre and its role in shaping the religious lives of American evangelicals. This project draws from several sets of data to address this matter: analysis of church-created worship music albums, listener testimonials on Christian radio websites, and focus group interviews of laity and clergy at

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28

Wong, Jonathan Alexander. "Developing a pattern for teaching about God's self revelation and presence through the arts in worship." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), access this title online, 2005. http://www.tren.com.

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29

Lyons, Timothy V. "A case study of the eucharistic prayer enabling participation /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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30

McMurray, Janet L. "The Christian Center for the Arts (Centro Cristiano para las Artes) a case study in developing urban worship leaders to witness to the shalom of God /." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.068-0588.

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31

Collingridge, Lorna Marie, and n/a. "Music as Evocative Power: The Intersection of Music with Images of the Divine in the Songs of Hildegard of Bingen." Griffith University. School of Theology, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040624.110229.

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Hildegard's songs evoke an erotic and embodied devotion to a Divinity imagined as sensuous, relational, immanent and often female. These songs, written for use in her predominantly female community, are part of Hildegard's educational program to guide the spiritual development of the women in her Benedictine monastery. Hildegard's theology of music proposes that the physical act of singing enables humans to experience connection to the Living Light (Hildegard's most common address for the voice of the Holy Presence in her visions, lux vivens), and to embody this Divinity in their midst. Her

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32

Wright, Wesley D. "Creating the contagious congregation a pro-active strategy for improving the corporate outreach of the church /." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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33

Swanson, Joshua. "Talk This Way: A Look at the Historical Conversation Between Hip-Hop and Christianity." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etd/3810.

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Christianity and Hip-Hop culture are often said to be at odds with one another. One is said to promote a lifestyle of righteousness and love, while the other is said to promote drugs, violence, and pride. As a result, the public has portrayed these two institutions as conflicting with no willingness to resolve their perceived differences. This paper will argue that there has always been a healthy conversation between Hip-Hop and Christianity since Hip-Hop’s inception. Using sources like Hip-Hop lyrics, theologians, historians, autobiographies, sermons, and articles that range from Ma$e to Tipp

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34

Steyn, Conrad Johan. "'n Literatuur teologiese ondersoek na die liturgie en die post-moderne senior kind/tiener." Diss., Pretoria : [S.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-06172005-094849/.

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35

Stenbäck, Tomas. "Swedish Belief and Swedish Tradition : The Role of Religion in Sweden Democrat Nationalism." Thesis, Högskolan i Gävle, Religionsvetenskap, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-33345.

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In the context of Western, European, Nordic, and Swedish radical nationalism, this study is an analysis of the various ways the political party the Sweden Democrats talks about religion; primarily about Swedish Evangelical-Lutheran Christianity and the Church of Sweden. The study investigates the party expressions on religion and nationalism, using theoretical models of interpretation, constructed for this specific purpose, out of hermeneutic methodology. The purpose has been to analyse the different functions of the various ways the Sweden Democrats talk about religion, and to investigate

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36

Kotze, Hendrik Phillipus. "A critical evaluation of the seekers service." Thesis, 2008. http://hdl.handle.net/10210/201.

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Nothing is more important, more strategic and more urgently needed than the local Church (Hybels 1995:203). What people need most in life is to have a relationship with Christ, therefore one of the main thrusts of the Church should be evangelism. Hybels repeatedly declares that lost people matter to God and therefore should matter to the Church (1995:186). The Church has used a myriad of ways to evangelize their communities. A relatively unknown (in South Africa) tool for evangelism is a special service designed to attract and convert seekers. The leaders of Willow Creek Community Church do no

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37

"從兒童參與集體崇拜的可能性重尋現今崇拜失落了的要素". 2011. http://library.cuhk.edu.hk/record=b5894685.

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張彩鳳.<br>"2011年5月".<br>"2011 nian 5 yue".<br>Thesis (M.Div.)--Chinese University of Hong Kong, 2011.<br>Includes bibliographical references (leaves 42-45).<br>Abstract in Chinese and English.<br>Zhang Caifeng.<br>Chapter 1. --- 引言 --- p.1-4<br>Chapter 2. --- 文獻硏究回顧 --- p.5-7<br>Chapter 2.1 --- 教會傳統 --- p.5-6<br>Chapter 2.2 --- 近代學者 --- p.6-7<br>Chapter 3. --- 香港教會的兒童參與在集體崇拜的現況 --- p.8-11<br>Chapter 3.1 --- 完全沒有參與 --- p.8-9<br>Chapter 3.2 --- 部份參與 --- p.9<br>Chapter 3.3 --- 完全參與 --- p.10-11<br>Chapter 3.4 --- 小結 --- p.11<br>Chapter 4. --- 兒童未能完全參與集體崇拜的原因 --- p.12-18<br>Chapter 4.1 ---

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38

Kizito, Joseph. "The importance of dress in Christian worship: some missiological implications." Diss., 2002. http://hdl.handle.net/10500/968.

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Dress plays an important role in Christian worship. The aim of this study is to describe the importance of dress in the South African Christian context. particularly within the Black Christian society. Two main ideas are covered: firstly. the emphasis on the use of unifonn as a factor influencing worship attendance and secondly, how a uniform affects the quality of worship. Personal investigations into various church groups in the Eastern Cape, particularly the St Anna Sodality, have indicated that specific uniforms are an essential sign of belonging to a particular church. Dress or uni

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39

Odewole, Israel Oluwagbemiga Omoniyi. "Missional character of music in worship : a study of select churches in the metropolitan city of Abeokuta, Nigeria." Thesis, 2016. http://hdl.handle.net/10500/22012.

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In this thesis, the researcher engages in emerging work in music in worship to deepen contemporary conversations about musical styles in worship. This thesis critically examines the missional character of music in worship in seven selected evangelical churches in the metropolitan city of Abeokuta, Nigeria in order to propose a sustainable model for promoting God’s missions. . The selected churches are The Assemblies of God Church, Four Square Church, The Baptist Church, The Church of Nigeria, Anglican Communion, The Redeemed Christian Church of God, The Apostolic Faith, and The Gosp

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40

Bele, Grace Clementine. "The role of Christ as a source of healing powers in the traditional healing practices among the Zulu Catholics in the Mariannhill diocese." Thesis, 2012. http://hdl.handle.net/10413/8848.

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41

Akijar, Livingstone. "Is the interpretation of Christ as the "ancestor of the church" compatible with the Christian doctrine? : a study of the Christology and ecclesiology of Charles Nyamiti." Thesis, 2000. http://hdl.handle.net/10413/3267.

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This study tests the legitimacy of Charles Nyamiti's integration of the traditional Christian doctrines with the African (Bantu) thought-patterns in the construction of an African Christian theology. This study centres on Nyamiti's christology and ecclesiology It in African Christian theology which is constructed on the basis of perceived parallelism which exists between the role and authority of the traditional African (Bantu) ancestors and that of the person of Christ and his role in the Church. The traditional Christian doctrine (classical dogmatics) is the foundational framework of any the

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42

Breure, Johan. "Ancestors : a challenge to the Oruuano Church of Namibia." Diss., 1999. http://hdl.handle.net/10500/15891.

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Text in English<br>Oruuano is an Independent Church in Namibia founded in 1955 because of members of the Herero community breaking away from the Rhenish Mission Church. Oruuano has the same doctrinal position as the Evangelical Lutheran Churches. In all church services it uses the standard Lutheran liturgical forms and the Otjiherero Lutheran hymnal. Belief in the ancestors is strong among the Herero. It is centred around the holy fire that is found between the main house of the head man and the cattle's kraal. The church does not acknowledge the ancestors, but it allows its members to venera

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43

Gorman, Roger Dale. "Pentecostals in retreat : changing cultural and religious identities." Diss., 1998. http://hdl.handle.net/10500/16859.

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This study is about the identity of Coloured Pentecostals living in Retreat, Western Cape. It concerns the effects which social change has upon boundary markers and worldview. It uses Robert Schreiter's semiotic approach to culture. Schreiter says that social change along with boundary markers and worldview are the basis for changing identities. This study applies Schreiter's approach to a case study to see if it will work. The study considers the traditional Coloured Pentecostal Culture's identity represented by the older generation of Pentecostals in Retreat. It then considers some response

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44

Taljaard, Dirk Cornelis. "Teologiese elemente van lofprysings en aanbidding in kontemporêre jeugbediening." Diss., 2000. http://hdl.handle.net/10500/16166.

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Text in Afrikaans<br>Lofprysing en aanbidding, wat die kern behoort le vorm van elke erediens, omdat God sentraal staan daarin, en wat ook die middelpunt van die erediens van die !ewe behoort le wees, omdat dit die reaksie van dankbaarheid op God se goedheid is, word in die Gereformeerde tradisie heel dik els met groot skeptisisme bejeen. Deels gebeur dit omdat die begrippe "lofprysing" en "aanbidding" dalk nog nie duidelik gedefinieer is nie en daar dikwels baie subjektiewe betekenis daaraan gegee word. Dis 'n groat jammerte omdat dit baie van die vreugde, die hartlikheid en die warmte van

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45

Loewen, Paul Dennis Thielmann. "Du Wohnst unter den Lobgesangen Israels: eine Untersuchung der charismatischen Lobpreiskultur im Hinblick auf das implizierte Gottesdienstverstandnis." Diss., 2018. http://hdl.handle.net/10500/25700.

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Abstracts in German and English<br>Diese Studie befasst sich mit einer Untersuchung und Einordnung einiger theologischer Aspekte der charismatischen Lobpreispraxis im deutschsprachigen Raum. Dies erfolgt mittels Analyse einschlägiger Literatur sowie repräsentativer Liedtexte der charismatisch geprägten Lobpreismusik der letzten Jahre. Insbesondere durch die Untersuchung des Tempelmotivs und seine Bedeutung in der charismatischen Lobpreispraxis, werden Charakteristika eines zugrundeliegenden Gottesdienstverständnisses und sich daraus ergebende weltanschauliche Implikationen herausgearbeitet.

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46

Sipuka, Sithembele. "The sacrifice of the mass and the concept of sacrifice among the Xhosa : towards an inculturated understanding of the eucharist." Thesis, 2000. http://hdl.handle.net/10500/16045.

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The last Supper Jesus had with his disciples on the night before he died on the cross is the foundation of a major liturgical celebration in the Catholic Church called 'the Eucharist'. One of the major designations of the Eucharist is that it is a sacrifice. The starting point of this work is that the sacrificial character of the Eucharist is not as meaningful and relevant for Xhosa people as it should be. The way forward is to study the Eucharistic and Xhosa sacrifices, compare them and suggest ways of rendering the Eucharistic sacrifice meaningful and relevant to Xhosa the people. Although n

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47

Coetzee, Derick. "The impact of the symbolism and iconography of the Ankh, sun-disk and Wadjet eye on modern (“western”) society." Diss., 2017. http://hdl.handle.net/10500/23328.

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Ancient Egypt has long been a place of intrigue and mystery, being held in high esteem during ancient times. In modern times ancient Egypt has once again risen to such a position with many ancient Egyptian-based symbols and iconology being used in modern culture since its birth in the renaissance. Three easily identifiable and commonly used symbols are identified: the ankh, sun-disk and Wadjet Eye. This study attempts to evaluate and explore the extent of the influence of ancient Egyptian symbols and iconography on modern culture as a whole. This is achieved through emic analysis and comparati

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