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Dissertations / Theses on the topic 'Pueblos Indians'
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1
Lowell, Julie Carol. "THE STRUCTURE AND FUNCTION OF THE PREHISTORIC HOUSEHOLD IN THE PUEBLO SOUTHWEST: A CASE STUDY FROM TURKEY CREEK PUEBLO." Diss., The University of Arizona, 1986. http://hdl.handle.net/10150/187543.
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The Pueblo household in the American Southwest is examined at Hopi and Zuni and at the prehistoric pueblo of Turkey Creek. Cultural, economic, and environmental factors that influence household organization and function crossculturally are identified and organized into a framework suitable for investigation of households in the archaeological record. Early Hopi and Zuni ethnographic material is reorganized within the research framework thus established. The arrangement of activities in space by social unit is discussed and tabulated to serve as a convenient reference for archaeologists. This research framework directs examination of household dynamics in a unique prehistoric village, Turkey Creek Pueblo. Turkey Creek Pueblo is a 335 room thirteenth century ruin of which 314 rooms were excavated. Its broad and consistently reported room attribute data provide an extraordinary opportunity for understanding the social use of space in a large prehistoric community. Analysis of 31 room variables in 301 rooms reveals that patterning of room attributes is influenced by three interacting dimensionsroom function, temporal change, and intrapueblo areal differentiation. Both the raw data and the results of the computer procedures are tabulated to serve as a reference for comparative analysis. Household dwellings were composed of three room types- storage rooms (small with no hearth), habitation rooms (large with rectangular hearth), and miscellaneous activity rooms (mid-sized with circular hearth). A typical dwelling had one habitation room, one or two miscellaneous activity rooms, and two or three storage rooms. Considerable variability existed in the size and organization of dwellings. Architectural analysis further suggests that households at Turkey Creek Pueblo formed the basal level of a four-level organizational hierarchy that included the suprahousehold, the dual division, and the village. The activities that occurred within the physical spaces associated with these social units are assessed, as are the mechanisms of population aggregation and village abandonment.
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Ramos, Mancilla Oscar. "Internet y pueblos indígenas de la Sierra Norte de Puebla, México." Doctoral thesis, Universitat de Barcelona, 2015. http://hdl.handle.net/10803/353624.
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Esta investigación antropológica es un acercamiento a las características de los usos de internet y sus incidencias en los pueblos indígenas de la Sierra Norte de Puebla, México. El trabajo de campo tuvo una duración de un año y se dividió en dos periodos de seis meses cada uno, el primero co-presencial y el segundo online; así, se inició en tres poblaciones de dos grupos étnicos, nahuas y totonacos, y se continuó a distancia por medio de recursos digitales.
El argumento etnográfico que se siguió fue que las continuidades y transformaciones que se están experimentando en los pueblos indígenas, específicamente desde las relaciones y prácticas vinculadas a internet, involucran la participación de diferentes personas con o sin relación directa con las tecnologías digitales, pero que coinciden en contextos de diferenciación étnica conformada históricamente. Estas imbricaciones se expresan de formas diversas en los entornos digitales que posibilitan interacciones e intercambios, con lo que se va conformando un espacio abierto, variable y heterogéneo, al mismo tiempo que correspondiente a los contextos locales.
De manera general, se propone la idea de la “indigenización de internet” para intentar definir las agencias locales de reelaboraciones étnicas en los entornos digitales. En este sentido, lo que se despliega en esta tesis es que el espacio digital que se ha conformado, entre el acceso a internet por parte de las y los jóvenes indígenas y la utilización de social media para relacionarse y expresarse, se puede considerar como extensión y continuidad de otros espacios sociales donde también suceden las reelaboraciones de las ideas de comunidad, de juventud y de lo indígena.
Por otro lado, también se realizan dos ejercicios vinculados a la elaboración etnográfica. El primero es una reflexión del trabajo de campo a manera de relato metodológico donde se exponen los presupuestos para la división en dos periodos diferentes de interacción, las relaciones que se fueron estableciendo con las personas, y la propia práctica antropológica. El segundo ejercicio es la utilización de diferentes objetos digitales incorporados en algunos párrafos, para explorar formas de extender el formato lineal del texto etnográfico.This anthropological research is an approach to the characteristics of the Internet uses by and their consequences for the indigenous peoples from the Sierra Norte of Puebla, Mexico. The fieldwork lasted for one year, divided into two periods of six months each; the first one was face-to-face, while the second was online. In other words, it began with groundwork in three towns inhabited by two different ethnic groups: Nahuas and Totonac, and it continued at the distance making use of digital resources. The ethnographic argument is that the continuities and transformations experienced by the indigenous peoples, due in particular to the development of relations and practices linked to the Internet, implies the participation of different individuals with o without direct relation to digital technologies, but who co-inhabit places where a historically configured ethnic differentiation is being negotiated. These imbrications are expressed in different forms in the digital environment, which enables interactions and interchanges, and configure an open, variable and heterogeneous space, which corresponds, on its turn, to local contexts. From a theoretical perspective, I propose the idea of the “indigenization of the Internet” to try to define the local agencies related to ethnic re-elaborations in the digital environments. The thesis suggests that the digital space, shaped between the access to the Internet and the use of social media by indigenous young people, can be seen as an extension and a form of continuity of other social spaces where re-elaborations of the ideas of community, youth, and “the indigenous” are ―also― taking place. This thesis includes two exercises linked to the ethnographic writing. The first one is a fieldwork reflection in which, by way of methodological account, I expose the assumptions for the division into two of the interaction period, the relationships that I established with the people, and a review of the anthropological practice itself. The second exercise has to do with the use of different digital objects, which are incorporated into some paragraphs in order to explore ways of widening the lineal format of the ethnographic text.
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Hurtado, Espinoza Abel. "El ejercicio del derecho al autogobierno de los pueblos indígenas a través del modelo institucional del National Congress of American Indians de los Estados Unidos." Master's thesis, Pontificia Universidad Católica del Perú, 2018. http://tesis.pucp.edu.pe/repositorio/handle/123456789/12529.
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El derecho al autogobierno es una forma de ejercer el derecho a la libre determinación que tienen los pueblos indígenas. Este derecho reconoce a estos pueblos el control de sus propios asuntos internos, para poder determinar libremente su estatus político y promover su desarrollo económico, social y cultural. En la presente tesis analizamos el contenido de este derecho, y su reconocimiento en el plano internacional para luego analizar cómo ha sido su ejercicio en el plano nacional, que para el presente caso son los Estados Unidos (en adelante EEUU).
Para lograr ese objetivo, la investigación nos lleva a describir y analizar el ejercicio de este derecho de acuerdo a las constantes políticas federales indígenas implementadas en los EEUU. En estas políticas se ha evidenciado una tendencia casi generalizada, orientada al desconocimiento de la soberanía indígena y la extinción de sus poblaciones, buscando la asimilación a la cultura predominante. Un escenario histórico muy difícil en el que la propia comunidad indígena de este país busca formas de organizarse a fin de garantizar la soberanía de sus gobiernos y el ejercicio del derecho a la libre determinación, y con este el de autogobierno.
En esa medida, nuestra tesis está orientada básicamente a explorar de forma analítica el contenido del derecho al autogobierno indígena como un derecho humano de los pueblos indígenas y, con ello, lograr demostrar, de qué manera el ejercicio de este derecho se encontraría garantizado a través de un modelo institucional adoptado por los pueblos indígenas en los Estados Unidos, que para el caso en particular viene a ser el National Congress of American of Indias (NCAI)Tesis
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Cooper, Laurel Martine. "Space syntax analysis of Chacoan great houses." Diss., The University of Arizona, 1995. http://hdl.handle.net/10150/187184.
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Built form, or human spatial organization, has usually been studied in cultural anthropology and archaeology as dependent on other factors such as social organization. Studies have been limited by a lack of measures permitting comparisons over time and space, so buildings remain little understood despite their visibility in the archaeological record. One approach emerging from multidisciplinary work emphasizes topology over physical characteristics such as shape and size; it examines linkages rather than individual components. The space syntax model of Bill Hillier and the Unit for Architectural Studies at University College London recognizes that spatial patterns are both the product and the generator of social relations. Built form is treated as part of a system of spatial relations, facilitating movement, encounter, and avoidance--both among occupants and between occupants and outsiders. Methods developed through analysis of a broad range of buildings and settlements are available to examine built space and its changes over time. A space syntax model allows a re-examination of great houses in and near Chaco Canyon, New Mexico, built from the mid-A.D. 800s to the mid-1100s. The great houses examined in Chaco Canyon are: Una Vida, Pueblo Bonito, Chetro Ketl, Pueblo del Arroyo, Pueblo Alto, and Kin Kletso. The outliers are Salmon Ruin and West Aztec Ruin. Where sufficient data are available, the control and access features formalized through floorplans are graphed and quantified, allowing comparisons over construction phases and between different sites. The goal is to reevaluate past interpretations, ranging from heavily-populated villages to largely empty redistribution or ceremonial centers. More diversity rather than consistency is apparent from individual great house floor plans, but certain spatial characteristics emerge. Access patterns tend to be asymmetric and non-distributed, becoming deeper over time. Yet the occasional presence of rings, allowing alternate routes within a building, differs from earlier and later building forms. Access patterns differ between and within east and west wings, and the core units, even during comparable time periods. Seen from the perspective of the floor plan, the examples of Chacoan architecture suggest differentiation both within and among great houses.
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Dunk, Chelsea Lynn Wyatt. "An archaeobotanical investigation of Shields Pueblo's (5MT3807) Pueblo II Period /." Burnaby B.C. : Simon Fraser University, 2006. http://ir.lib.sfu.ca/handle/1892/2681.
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Brun, Estelle. "Du mythe à la rencontre en territoire Pueblo et Navajo : autour des patrimoines mondiaux de Chaco culture, Mesa Verde et Taos Pueblo." Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010617.
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Cette thèse aborde les perceptions culturelles portées sur des cultures minoritaires, celles des tribus pueblos et navajos, à travers le patrimoine auquel elles sont culturellement affiliées. Les sites amérindiens inscrits au Patrimoine Mondial, Chaco Culture (Chaco Canyon et Aztec Ruins), Mesa Verde et Taos Pueblos (Ve -XIVe s.) ont ainsi la particularité d’être rattachés à des cultures vivantes, dont les représentants ont gardé la mémoire des lieux animés par la présence de leurs ancêtres, à travers leurs traditions orales. À ce titre, par l’application de la loi NAGPRA, ces patrimoines, classés aussi en tant que Parcs Nationaux, à l’exception de Taos Pueblo, ont par conséquent été officiellement affiliés à des tribus actuelles vivant dans la région des Four-Corners (Utah, Colorado, Nouveau-Mexique et Arizona). Dans une première partie, les dynamiques autour des reconnaissances fédérales sont exposées afin de comprendre l’avantage d’une présence de patrimoines culturels dans les processus de légitimité de ces « Premiers Américains ». Par ailleurs, l’évolution des programmes éducationnels en histoire permet aussi de souligner les dynamiques culturelles qui existent entre ces cultures aux États-Unis ; ces deux exemples mettent en relief la façon dont les définitions culturelles, sociales et historiques de chacune peuvent affecter les perceptions qu’a une culture sur une autre ou même sur sa propre culture. En deuxième partie, nous abordons plus en détail ce phénomène dans un contexte patrimonial afin d’observer la manière dont il se reflète sur la scène touristique locale, à travers la patrimonialisation des Parcs Nationaux, et plus largement des sites historiques pueblos. Par la mise en perspective de la patrimonialisation des territoires fédéraux et tribaux, il s’agit de définir qui produit aujourd’hui ce patrimoine et quels en sont les processus de construction. La patrimonialisation aux États-Unis, dont le Gouvernement Fédéral en est l’initiateur avec l’instauration de Parcs Nationaux comme paysages culturels, résulte ainsi d’une démarche intégralement euro-américaine ; à 3 l’aube du XXIe s., elle fait pourtant le choix, au fil des consultations tribales, d’entrer dans une nouvelle ère par l’intégration de notions issues d’autres cultures. En parallèle, cette démarche contribue à la mise en place de nouvelles perceptions patrimoniales en terres tribales ; ainsi, ces populations natives font de plus en plus le choix d’adopter le processus de patrimonialisation à « l’Occidentale », et ceci en franchissant les limites de leurs propres perceptions patrimoniales, afin d’adopter un modèle touristique basé sur la gouvernance des parcs et musées nationaux. Elles affichent cependant une forte prise de contrôle sur la « commercialisation » de leurs cultures ; par là même, il s’agit de renverser les tendances du siècle dernier au cours duquel elles perdirent tout contrôle sur ces imaginaires géographiques de l’ « Indien en voie de disparition » qui se développèrent à leur insu. Cette production patrimoniale, à double sens, s’étend donc au-delà de la scène patrimoniale des Parcs Nationaux et est affectée par de nombreux autres facteurs, idéologiques, historiques, politiques, économiques, mémoriels, mais surtout identitaires. Ainsi, chaque promoteur concerné par cette mise en patrimoine, acteur ou « supposé » actant (indigène), contribue à un changement de regard porté sur les descendants de ces sites, à travers ce processus de patrimonialisation. Enfin, l’étude prolonge cette hypothèse par le regard porté par les touristes eux-mêmes sur ces cultures et patrimoines, afin d’observer ce phénomène à l’échelle touristique ; ainsi, nous pouvons découvrir si ces modifications culturelles récentes, qui semblent affecter le patrimoine amérindien du Nouveau-Mexique et du Colorado et par conséquence la culture transmise par les diverses équipes du National Park Service, se dénotent aussi dans la démarche de ces visiteurs « d’un jour »Native American sites inscribed on the World heritage list ; Chaco culture, Mesa Verde and Taos Pueblo have the uniqueness to be linked with living cultures from which their descendants have kept memory of these places. Thanks to NAGPRA law, these heritage (except Taos) have been officially culturally affiliated to tribes from the Four-Corners region (UT, CO, NM, AZ). In the first chapter, dynamics around federal federal recognition are exposed to tribes from the Four-Corners region (UT, CO, NM, AZ). In the first chapter, dynamics around federal recognition are exposed, in order to understand the advantages of the presence oc cultural heritage sites in the process of legitimacy of these “First Americans”. These phenomena are then exposed in a heritage context in order to observe the way they reflect on the local touristic scene, through the patrimonialization of the National Parks. By putting patrimonialization of federal and tribal territories in perspective, the goal is to define who produces today this heritage and what their process of constrcutions are. In the National Parks, the heritage scene, doubly influenced by American and native American cultures, has evolved in response to historical, political, economic, but mostly identity. Finally, the study continues on the gaze tourists have upon those heritage and cultures in order to observe the phenomenon at a touristic scale. As a result, we can discover if these recent cultural modifications that affect Native American heritage can be seen in the approach of these “one-day” visitors
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Cole, Sarah. "Population dynamics and sociopolitical instability in the Central Mesa Verde Region, A.D. 600-1280." Online access for everyone, 2007. http://www.dissertations.wsu.edu/Thesis/Spring2007/s_cole_022307.pdf.
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LaMotta, Vincent Michael. "Zooarchaeology and chronology of Homol'ovi I and other Pueblo IV period sites in the central Little Colorado River Valley, northern Arizona." Diss., Tucson, Ariz. : University of Arizona, 2006. http://etd.library.arizona.edu/etd/GetFileServlet?file=file:///data1/pdf/etd/azu%5Fetd%5F1597%5F1%5Fm.pdf&type=application/pdf.
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Morell, i. Torra Pere. "“Pronto aquí vamos a mandar nosotros”. Autonomía Guaraní Charagua Iyambae, la construcción de un proyecto político indígena en la Bolivia plurinacional." Doctoral thesis, Universitat de Barcelona, 2018. http://hdl.handle.net/10803/666283.
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Apenas un año después de la entrada en vigor de la Constitución que “refundó” la República de Bolivia en un Estado Plurinacional (febrero 2009), once municipios rurales de mayoría indígena se embarcaban en inéditos procesos de construcción de sistemas de auto-gobierno indígena siguiendo el nuevo marco constitucional. Se empezaba a dibujar así una nueva institucionalidad diseñada por actores locales, articulada a través de la noción de “autonomía indígena”, que utiliza el lenguaje de la indigeneidad y diversos de los repertorios jurídicos y conceptuales en circulación en la Bolivia plurinacional.
La presente tesis plantea una etnografía de uno de estos procesos de construcción autonómica: la Autonomía Guaraní Charagua Iyambae (Departamento de Santa Cruz), la primera autonomía indígena en lograr su plena incorporación en la estructura territorial, legal e institucional del Estado Plurinacional de Bolivia. Nuestro recorrido se ubica antes de que produjera su plena institucionalización y reconocimiento oficial: cuando la autonomía era un proyecto de cambio político en construcción, contingente y en pugna: un proyecto político indígena que se afirma desde lo guaraní y sitúa en el centro la cuestión del poder político: su ejercicio, concepción y distribución.
Lejos de una aproximación que reduzca la “autonomía indígena” a sus expresiones institucionales o a la serie de procedimientos legales necesarios para obtener ese estatus, esta tesis indaga en su potencial político, tratando de entender qué tipo de prácticas y aspiraciones se expresan a través de la noción de autonomía indígena y cómo se articulan en un contexto como el de Charagua y la región del Chaco: heterogéneos y profundamente desiguales.
En esta tesis veremos cómo las luchas y proyectos políticos indígenas por la autodeterminación, el reconocimiento cultural y la redistribución socioeconómica conviven en tensión con luchas por la hegemonía y profundas aspiraciones de inclusión y acceso al estado, intensificadas en el contexto de la Bolivia plurinacional. Dada su vacuidad y polisemia, conceptos como “autonomía” no solo sirven para generar espacios de resistencia y auto-organización colectiva frente al estado, el desarrollo capitalista o la “modernidad” occidental hegemónica, sino también para fortalecer los vínculos con el estado, así como para acceder (y distribuir) lo que se concibe como los beneficios del desarrollo y la modernidad.Just one year after the entry into force of the Constitution that "re-founded" the Republic of Bolivia in a Plurinational State (February 2009), eleven rural municipalities with an indigenous majority embarked on unprecedented processes of construction of indigenous self-government systems drawing on the new constitutional framework. Thus, a new institutionality designed by local actors came into existence: an institutionality articulated through the notion of "indigenous autonomy" and the language of indigeneity that uses some of the legal and conceptual terms of the plurinational Bolivia. This thesis proposes an ethnographic analysis of one of these indigenous processes towards autonomy: the Charagua Iyambae Guarani Autonomy [Autonomía Guaraní Charagua Iyambae] (Department of Santa Cruz), the first indigenous autonomy to achieve official recognition by the Plurinational State of Bolivia. My analysis focuses on the early stages of the institutionalization and legal recognition of Charagua Iyambae Guarani Autonomy, when indigenous autonomy was a project under construction, contingent and conflictive: an indigenous political project which claims the Guarani identity and places at the heart the issue of political power –its exercise, conception and distribution. Rather than an approach that reduces "indigenous autonomy" only to its institutional expressions or the legal procedures to obtain that status, this research delves into its political potential. Our goal is to try to understand what kind of practices and aspirations are expressed through the notion of indigenous autonomy, and how they are articulated in a particular context, namely Charagua and the Chaco region: heterogeneous and profoundly unequal. Throughout this dissertation we will see how the indigenous political struggles for self-determination, cultural recognition and socio-economic redistribution coexist in tension with deep aspirations for inclusion, access to power and nearness to state, intensified in the context of plurinational Bolivia. Given its emptiness and polysemy, concepts such as "autonomy" not only serve to generate spaces of resistance and collective self-organization against the state, capitalist development or hegemonic western modernity, but also to strengthen ties with the state, as well as to access (and distribute) what is conceived as the benefits of development and modernity.
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Waite, Gerald E. "The red man's burden : establishing cultural boundaries in the age of technology." Virtual Press, 1994. http://liblink.bsu.edu/uhtbin/catkey/902499.
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The technology of the dominant society, the omnipresence of a cash economy, and a history of the brutal treatment of culturally distinct peoples are among the assimilative pressures faced by native peoples within the United States. Some indigenous cultures have managed to resist the forces of assimilation in ways that are both adaptive and culturally sustaining. The Pueblos of the Southwestern United States have managed to preserve their culture through the creation of cultural boundaries that are both adaptive and culturally sustaining. The processes which serve to strengthen and renew the symbols which represent these boundaries are those of "revitalization" and "resynchronization," both of which arise from Pueblo religious practices and from the Pueblos' strong sense of family.Department of Anthropology
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Thompson, Jo. "Pueblo Home: An interactive multimedia CD-ROM on Pueblo architecture." CSUSB ScholarWorks, 1995. https://scholarworks.lib.csusb.edu/etd-project/988.
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Elkins, Melissa Anne. "Serving up ethnic identity in Chacoan frontier communities the technology and distribution of Mogollon and Puebloan ceramic wares in the Southern Cibola Region /." Online access for everyone, 2007. http://www.dissertations.wsu.edu/Thesis/Fall2007/m_elkins_113007.pdf.
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Neuzil, Anna A. "In the aftermath of migration assessing the social consequences of late 13th and 14th century population movements into southeastern Arizona /." Find on the web (viewed on Oct. 2, 2008), 2005. http://etd.library.arizona.edu/etd/GetFileServlet?file=file:///data1/pdf/etd/azu%5Fetd%5F1351%5F1%5Fm.pdf&type=application/pdf.
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Cameron, Catherine Margaret. "Architectural change at a Southwestern pueblo." Diss., The University of Arizona, 1991. http://hdl.handle.net/10150/185396.
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The architecture of the modern Hopi pueblo of Oraibi provides important data for the interpretation of prehistoric villages in the American Southwest and elsewhere. Using historic photographs, maps, and other documents, architectural change at Oraibi is examined over a period of almost 80 years, from the early 1870s to 1948, a span that includes an episode of population growth and a substantial and rapid population decline. Because archaeologists make extensive use architecture for a variety of types of prehistoric reconstructions, from population size to social organization, understanding the dynamics of puebloan architecture is important. This study offers several principals which condition architectural dynamics in pueblo-like structures in the Southwest and in other parts of the world. Four types of architectural change are identified at Oraibi: rooms were abandoned, dismantled, rebuilt, and newly constructed. Some changes were the result of the introduction of EuroAmerican technology and governmental policies. An increase in the rate of architectural change, especially new construction and rebuilding, suggests that population was increasing during the late 19th century. Patterns of settlement growth involved both the expansion of existing houses and the construction of new houses. Oraibi architecture, with contiguous rows of houses, may have restricted the development of extended families. After the 1906 Oraibi split, half the population left the village, and in the following decades, population continued to decline. Abandoned houses were often rebuilt and reoccupied by remaining residents. The number of rooms per house declined, especially upper story rooms. The areas of the settlement that continued to be occupied or were reoccupied were those around important ceremonial areas, such as the Main Plaza. The examination of architecture at historic Oraibi supplies links between social processes and architectural dynamics that are applicable to the prehistoric record. Patterns of intra-household architectural change and of settlement growth and abandonment, observed at Oraibi, provide keys to the investigation of similar processes at prehistoric sites.
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Wichlacz, Caitlin Anne. "Complementary compositional analyses of ceramics from two great house communities in west-central New Mexico." Pullman, Wash. : Washington State University, 2009. http://www.dissertations.wsu.edu/Thesis/Spring2009/C_Wichlacz_022409.pdf.
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Thesis (M.A. in anthropology)--Washington State University, May 2009.Title from PDF title page (viewed on Apr. 2, 2009). "Department of Anthropology." Includes bibliographical references (p. 61-68).
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Lowell, Julie C. "Prehistoric Households at Turkey Creek Pueblo, Arizona." University of Arizona Press (Tucson, AZ), 1991. http://hdl.handle.net/10150/595506.
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Hays, Kelley Ann. "Anasazi ceramics as text and tool: Toward a theory of ceramic design "messaging"." Diss., The University of Arizona, 1992. http://hdl.handle.net/10150/185829.
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This study illustrates the importance of finding out whether painted ceramics represent the total repertoire of decorated artifacts that are expected to carry social information. Painted designs on pottery are the focus of study because (1) painted decoration has had great importance in Southwest archaeology for studying social interaction, cultural affiliation, and fine-grained chronology based on stylistic change, and (2) painted decoration is less constrained by technology and intended vessel function than other attributes, and is most free to vary for social or ideological reasons. Two assumptions underlying previous work on ceramic design "messaging" are examined. First, are ceramics the most important medium for carrying social information? Second, is ethnicity the kind of information they are most likely to carry? These questions are addressed in a case study from the American Southwest. Decorated pottery, baskets, textiles, figurines, and rock art from the seventh century Basketmaker III period occupation of rock shelters in the Prayer Rock District, northeastern Arizona are examined. Comparison of design structure and content across these different media reveals two decorative styles, one for the portable household artifacts and one for rock art. In this case, pottery does not carry the full range of potential social information signalled by applied designs. The contexts of these two decorative styles are suggested by considering aspects of artifact function, design visibility, spatial distribution of artifacts, rock art, and architecture, together with hypotheses about gender differentiation and community organization. It is concluded that for the Prayer Rock Basketmakers, pottery decoration may have carried messages that had more to do with gender than ethnicity.
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Vásquez, Garrido Sonia. "Valores educacionales del pueblo Mapuche /." [Villarrica : Chile] : Pontificia Universidad católica, 1993. http://catalogue.bnf.fr/ark:/12148/cb37115742s.
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Everett, Arthur R. "Developing a model for reaching Native Americans through other tribal peoples the effect of a short-term ministry trip by a tribal team from East Malaysia on the acceptance of outsiders by Pueblo Native Americans in New Mexico /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
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Clark, Lindsey Renee. "Inferring the interaction of two Chaco-era communities through painted ceramic design analyses." Pullman, Wash. : Washington State University, 2010. http://www.dissertations.wsu.edu/Thesis/Spring2010/L_Clark_041310.pdf.
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Thesis (M.A. in anthropology)--Washington State University, May 2010.Title from PDF title page (viewed on May 21, 2010). "Department of Anthropology." Includes bibliographical references (p. 67-72).
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Lawrence, Adrea. "Unraveling the white man's burden a critical microhistory of federal Indian education policy implementation at Santa Clara Pueblo, 1902-1907 /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3238511.
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Thesis (Ph.D.)--Indiana University, Dept. of Educational Leadership and Policy Studies, 2006."Title from dissertation home page (viewed July 16, 2007)." Source: Dissertation Abstracts International, Volume: 67-10, Section: A, page: 3743. Adviser: Donald Warren.
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Fulginiti, Laura Carr, and Laura Carr Fulginiti. "Discontinuous morphological variation at Grasshopper Pueblo, Arizona." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186490.
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Cranial and post-cranial non-metric variants are used to examine 664 individuals from the Grasshopper Pueblo skeletal series. The pueblo was inhabited from the 12th to the 14th century A.D. A variety of statistical analyses are utilized to examine patterns of morphological variation which can be used to assess whether biological differences can be demonstrated on the basis of non-metric trait frequencies. All traits are examined for frequency of occurrence, and trait frequencies are then tested to determine if they vary by side of the body, sex, age, type of cranial deformation or association with one another. A series of skeletons are re-tested in order to test intra- and inter-observer reliability. A refined list of traits developed from these analyses is then used to examine trait frequency distributions among the three major room blocks at the site. The full battery of traits used in this study are found to be free of the effects of side of the body, sex, type of cranial deformation and associations with one another, but are affected slightly by age. Intra- and inter-rater reliability are low for this sample and battery of traits. The conclusion is that individuals from the Pueblo do not aggregate into groups which are distinguishable on the basis of non-metric traits.
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Galbreath, Lynn K. "Rethinking space and time : Pueblo oral tradition and the written word in Leslie Marmon Silko's Ceremony /." View online, 1994. http://repository.eiu.edu/theses/docs/32211998776736.pdf.
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Pierce, Christopher. "Explaining corrugated pottery in the American Southwest : an evolutionary approach /." Thesis, Connect to this title online; UW restricted, 1999. http://hdl.handle.net/1773/6458.
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Smith, Timothy Joseph. "An Internship with the Ysleta del Sur Pueblo Environmental Management Department." Miami University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=miami1087847982.
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Dauber, Kenneth Wayne. "Shaping the clay: Pueblo pottery, cultural sponsorship and regional identity in New Mexico." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186155.
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Taste--an appreciation for some things, a disdain for others--is usually understood by sociologists as playing a key role in struggles for position within closed, hierarchical status systems. Yet taste that reaches across cultural and social boundaries is a common phenomenon in a world of mobility and falling barriers to travel and access. This study argues that this expression of taste also has a political dimension, through an examination of the sponsorship of traditional Pueblo Indian pottery by Anglo newcomers to northern New Mexico in the 1920s and 1930s. The organization that these newcomers founded, the Indian Arts Fund, played an important role in building a differentiated market for Pueblo pottery, supported by an increasingly complex body of knowledge and evaluation. This intervention into the market for pottery, and into the definition of Pueblo culture, served to insert the Indian Arts Fund's members into regional society, against the resistance of older, more established elites. A visible association with Pueblo pottery linked newcomers to the transformation of the regional economy by tourism, which had shifted the source of value in northern New Mexico from natural resources to the marketing of particularity and difference. An examination of the role of pottery production, and income from pottery, in Pueblo communities reveals that the relationship between pottery and Pueblo culture was more complex, and more tangential, than the image that was being constructed in the context of the market.
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Montgomery, Barbara Klie. "Understanding the formation of the archaeological record: Ceramic variability at Chodistaas Pueblo, Arizona." Diss., The University of Arizona, 1992. http://hdl.handle.net/10150/185925.
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Understanding sources of variability in the archaeological record through the study of ceramic record formation is a prerequisite for inferring prehistoric human behavior. This study presents a program of investigation that: (1) provides analytical procedures for evaluating the representativeness of data sets so that they may be used to build reliable inferences concerning the past, and (2) provides a methodology for discovering behaviors associated with the occupation and abandonment of a settlement. Chodistaas Ruin (A.D. 1263-1290s), an 18-room pueblo located in the Grasshopper Region of Arizona, provides an ideal case study for illustrating this approach to variability in the archaeological record.
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Alesch, Amy Sue. "AN INTERNSHIP WITH THE YSLETA DEL SUR PUEBLO." Miami University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=miami1187138687.
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Gallardo, Sarmiento Martha Gabriela. "Le vote au Mexique : la participation politique indienne, le cas d'un district électoral en Puebla." Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100080.
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La recherche sociale présentée se focalise sur la participation et la représentation politique indienne à l'intérieur d'un district électoral. Le district électoral 04, siégé à Zacapoaxtla à la Sierra Norte de Puebla, est habité par des populations nahuas et totonaques. Le regard anthropologique nous rend les outils qualitatifs pour analyser le rapport entre l’État et les groupes indiennes de la région comprenant les échelles inframunicipale, municipale et du district. Il s'agit d'une étude de cas qui permet de comprendre la complexité du vote dans un contexte rural afin de dévoiler les phénomènes de multipartisme et alternance politiqueThe research is focus on the participation and representation of indigenous people in a federal electoral district recently developed (2005) within electoral processes. The 04 federal electoral district based in Zacapoaxtla is located in the Sierra Norte de Puebla, inhabited by nahuas and totonacs groups. The anthropological point of view offers qualitative instruments for the understanding of the interaction between the State and the indigenous people through different analysis scales: infra-municipal, municipality and district. It is a case study that allows the understanding of the complexity of the vote in rural areas, with the purpose of comprehending the phenomenon of pluralist political arena and political alternation
La investigación se enfoca en la participación y representación política indígena en un distrito electoral federal de nueva creación (2005) en el contexto de los procesos electorales. El distrito electoral 04 con cabecera en Zacapoaxtla se ubica en la Sierra Norte de Puebla, habitado por grupos nahuas y totonacos. La mirada antropológica ofrece las herramientas cualitativas para el análisis de la relación del Estado con los grupos indígenas a través de distintas escalas como: inframunicipal, municipal y distrital. Es un estudio de caso que permite entender la complejidad del voto en un contexto rural, con la intención de comprender los fenómenos de multipartidismo y alternancia política
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Varien, Mark D., and Timothy A. Kohler. "Emergence of the Neolithic in the Southwest United States: A Case Study from the Mesa Verde Region." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113494.
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We examine the emergence of the Neolithic in the Southwest United States by focusing on the Mesa Verde region and the research we have conducted there as a part of the Village Ecodynamics Project. The Mesa Verde region has many characteristics that make it an ideal place to study the emergence of the Neolithic. The region has about 20.000 recorded archaeological sites. These sites are highly visible because there has been relatively little erosion or deposition. The arid climate has resulted in remarkable preservation, and tree-ring dating provides precise chronological resolution. Tree rings also allow annual reconstructions of temperature and precipitation. Finally, Pueblo Indians continue to live in New Mexico and Arizona today, and their oral traditions can be combined with archaeological information to provide a more complete and inclusive reconstruction of the Pueblo past. We examine the lengthy occupation of the Mesa Verde region to better understand the relationship between the following key elements of the Neolithic: the introduction of domesticated food production, the causes and consequences of population growth, the effects of climate change, the intensification of the warfare, the degree of sedentism and frequency of population movement, the formation of villages, and the emergence of complex social and political organization.En el presente trabajo se analiza el surgimiento del Neolítico en el Suroeste de los Estados Unidos sobre la base de la región de Mesa Verde y las investigaciones que los autores han dirigido como parte del Village Ecodynamics Project (VEP). Esta región tiene muchas características que la hacen ideal para estudiar el surgimiento del Neolítico. Tiene cerca de 20.000 sitios arqueológicos registrados que son bastante visibles debido a la relativamente poca erosión y los escasos procesos de deposición. El clima árido ha motivado una conservación notable y el fechado dendrocronológico ha proporcionado una definición cronológica precisa. Las series de anillos de los árboles también han permitido reconstrucciones anuales de la temperatura y las precipitaciones. Por último, los indios pueblo aún viven en New Mexico y Arizona en la actualidad, y sus tradiciones orales pueden ser combinadas con información arqueológica para brindar una reconstrucción más completa, inclusive, del pasado de estos grupos humanos. Se examina la larga ocupación de la región de Mesa Verde para entender mejor la relación entre los siguientes elementos clave del Neolítico: la introducción de una producción de alimentos domesticados, las causas y consecuencias del crecimiento poblacional, los efectos del cambio climático, la intensificación de la guerra, el grado de sedentarismo y la frecuencia del movimiento de poblaciones, la formación de aldeas y, por último, el surgimiento de la organización social y política compleja.
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Stoffle, Richard W., Michael Evans, M. Nieves Zedeño, Brent W. Stoffle, and Cindy Kesel. "American Indians and Fajada Butte: Ethnographic Overview and Assessment for Fajada Butte and Traditional (Ethnobotanical) Use Study for Chaco Culture National Historical Park, New Mexico." Bureau of Applied Research in Anthropology, University of Arizona, 1994. http://hdl.handle.net/10150/272152.
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This ethnographic overview documents the contemporary values of American Indians regarding Fajada Butte. The study defines which Indian tribes have traditional or historic cultural ties to Fajada Butte and Chaco Culture National Historical Park (NHP). The study was funded by the National Park Service on September 15, 1992, and was managed by the New Mexico State Historic Preservation Office. The ethnographic overview is focussed on two broad issues: (1) Fajada Butte and its significance to American Indian people and (2) the traditional use of plants and their cultural significance to American Indian people. An additional goal of this study is to contribute information about to the process of general tribal -park consultation including Native American Graves Protection and Repatriation Act.
This study documented that 11 tribes and pueblos have cultural relationships with Fajada Butte and Chaco Culture NHP. American Indians feel a contemporary identification with the Fajada Butte and Chaco Culture NHP. There are three main ways for expressing this identification (1) direct descent ties, (2) tribal ties, and (3) ethnic ties. No tribal or pueblo representatives expressed knowledge of living families who are direct descendants from the people of Chaco; however, many of them stated that Chaco people were their direct ancestors. All tribes and pueblo representatives who participated in the on -site visit claimed tribal or pueblo ties to the people of Chaco.
The research also was concerned with the plant life of the area both on and around Fajada Butte. This study documented the American Indian traditional use placess around Fajada Butte and elsewhere in Chaco Canyon. All Indian representatives expressed the desire that the park continues to protect these plants from disturbance and emphasized the need to have a park-wide ethnobotanical study.
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Stoffle, Richard W. "Fajada Butte, Chaco Culture National Park: A Multi-tribal Affiliation Place." University of Arizona Libraries, Special Collections, 2013. http://hdl.handle.net/10150/301443.
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Stoffle, Richard W. "Chaco: More on Indian Identity and The Cant of Re-conquest." University of Arizona Libraries, Special Collections, 2013. http://hdl.handle.net/10150/301444.
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Rellstab, Paul M. "The Pueblo Reforms: Spanish Imperial Strategies & Negotiating Control in New Mexico." Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1377049030.
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Evans, Michael J., and Richard W. Stoffle. "Petroglyph National Monument Rapid Ethnographic Assessment Project." Bureau of Applied Research in Anthropology, University of Arizona, 1992. http://hdl.handle.net/10150/296657.
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The Petroglyph National Monument Rapid Ethnographic Assessment Project had two primary goals. One was the identification of those American Indian Tribes, Pueblos, and Spanish heritage groups who wanted to participate in a long -term consultation process with the National Park Service about the management of the new Petroglyph National Monument located outside of Albuquerque, New Mexico. The second goal was to document the cultural resource concerns of the Native Americans and the Spanish heritage people, so that protection of these cultural resources could be put into the General Management Plan the National Park Service (NPS) is developing for the Petroglyph National Monument.
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Ulbrich, Bryan Armand 1969. "The implementation of environmental policy on Indian lands: A case study on the Pueblo of Isleta." Thesis, The University of Arizona, 1993. http://hdl.handle.net/10150/291868.
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This paper examines the implementation of environmental policy on Indian land, by conducting a case study of the Pueblo of Isleta. In 1992 the EPA acknowledged the jurisdictional authority of the Pueblo to establish water quality standards for the Rio Grande. The Pueblo has since attempted to implement these standards despite opposition from the city of Albuquerque. The premise of this paper is that tribes, in general, have assumed a greater role in regulating their environments although financial, technical, and statutory impediments continue to thwart complete tribal control. By examining the historical process of inclusion of tribes into the regulatory arena and applying this to the Pueblo of Isleta, this paper presents a concise analysis of one tribes response to the intricacies of environmental regulation.
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Massoud, Jacob A. "MANAGING THE ENVIRONMENTAL MANAGEMENT OFFICE OF THE YSLETA DEL SUR PUEBLO, TIGUA INDIAN RESERVATION OF TEXAS." Miami University / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=miami1027365325.
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Nostrand, Seth Van. "Closer designing a manufacturing facility for the Zuni Pueblo solar energy reinvestment initiative /." View thesis online, 2009. http://docs.rwu.edu/archthese/15/.
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Winstead, Christy. "The Use of Faunal Remains for Identifying Shifts in Pit Structure Function in the Mesa Verde Region: a Case Study From Goodman Point." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc804909/.
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The archaeofaunal remains left by the Ancestral Puebloan people of Goodman Point Unit provides a valuable, yet underutilized resource into pit structure function. This thesis explores temporal changes in pit structure use and evaluates if a final feast occurred during a kiva decommissioning. The results from zooarchaeological analyses of a pithouse and two great kivas suggest that changes in pit structures at Goodman Point mimic the regional trend toward specialization until late Pueblo III. Cross-cultural studies on feasts, southwest ethnographies and previous zooarchaeological work established methods for identifying a feast. The analysis of differences in faunal remains from a great kiva and multiple room block middens imply that the remains in the kiva were from a final feast prior to a decommissioning ceremony and were not fill. Spatially and temporally the great kiva appears to be a unique, specialized structure in the cultural development of the Goodman Point community.
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Crémézi, Sylvie. "Au coeur de la danse : le corps résonant à la clef de la résilience culturelle et sociale des Indiens Pueblo Tewa, Navajo et Apache Mescalero du Nouveau-Mexique." Montpellier 3, 2006. http://www.theses.fr/2006MON30015.
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Les cultures pueblo tewa, navajo et apache mescalero du Nouveau-Mexique appliquent une conscience participatoire à leur conception de la vie et de la société avec pour but d'établir une sorte de résonnance avec ce qu'ils percoivent. Ces cultures sont fondées sur une phénoménologie perceptuelle. Au coeur de leur expérience, leurs fondement reposent sur la perception acquise en utilisant le corps tout entier en participation directe avec le monde naturel. La danse y est présente afin de maintenir le flux dynamique et harmonieux de l'univers. La proposition est ici de voir en ces corps éveillés à la présence au monde et en résonance avec la nature et le cosmos qui sont autant de manifestations de champs de significations et de la flexibilité de ces sociétés, un facteur de résilience sociale et culturelleThe Pueblo Tewa, Navajo and Mescalero Apache Indians of New Mexico apply a participatory consciousnes to their conception of life and society to establish a kind of resonance with what they perceive. These cultures are based on perceptual phenomenology. At the core of their experience, they are based on the perception gained from using the entire body of their denses in direct participation with the natural world. Dance is present in order to maintain the harmonious dynamics and flux of the universe. We propose to see in these dancing bodies awakened to the presence of the world, resonating with nature and the cosmos, manifesting meanings and the flexibility of these societies, a factor of social and cultural endurance
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Evans, Michael, Richard W. Stoffle, and Sandra Pinel. "Petroglyph National Monument: Rapid Ethnographic Assessment Project." Bureau of Applied Research in Anthropology, University of Arizona, 1993. http://hdl.handle.net/10150/272097.
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The Petroglyph National Monument Rapid Ethnographic Assessment Project had two primary goals. One was the identification of those American Indian Tribes, Pueblos, and Spanish heritage groups who wanted to participate in a long -term consultation process with the National Park Service about the management of the new Petroglyph National Monument located outside of Albuquerque, New Mexico. The second goal was to document the cultural resource concerns of the Native Americans and the Spanish heritage people, so that protection of these cultural resources could be incorporated into the General Management Plan that the National Park Service is developing for the Petroglyph National Monument.
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Evans, Michael, Richard W. Stoffle, and Elizabeth Krause. "Santa Fe Ski Basin Proposed Expansion Ethnographic Assessment." Bureau of Applied Research in Anthropology University of Arizona, 1993. http://hdl.handle.net/10150/271443.
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The purpose of this research study was to conduct an ethnographic assessment for an Environmental Impact Statement (EIS) of a proposed expansion plan for the Santa Fe Ski Area located in the Sangre de Cristo Mountains north of Santa Fe, New Mexico. Along with expansion into forest areas outside the existing Special Use permit boundaries, the proposed plan includes new buildings, parking lots, lifts, ski runs, and snowmaking within the existing ski area boundary.
The ethnographic assessment concentrates on those cultural resources known to be in the area, as identified by Pueblo participants in the research study. This project had three objectives: a) what impact would the project have on the traditional uses, cultural uses, values, and belief practices of Tesuque Pueblo and other Pueblos' uses of the area; b) how would the ski area expansion affect the traditional use area of the Tesuque Pueblo and other Pueblos; and c) what specific areas of traditional cultural use, including those of Hispanic origin, would be affected by the proposed alternatives.
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Rostkowski, Joëlle. "Indianité et christianisation : indianité et christianisation : les pueblo et les sioux face aux missionnaires." Paris, EHESS, 1995. http://www.theses.fr/1995EHES0069.
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Etude ethnohistorique portant sur les modalites, les strategies et les effets de la christianisation parmi les sioux et les pueblo aux etats-unis. La these replace la conquete des ames et les strategies d'evangelisation au sein de ces groupes dans la perspective globale de l'histoire des etats-unis. Son champ historique va de l'implantation des premieres missions jusqu'a la periode contemporaine et met l'accent sur les manifestations recentes de renaissance des religions traditionnelles. Le travail est etaye par l'analyse de nombreuses sources primaires (documents d'archives, histoire locale et tribale) et, pour la periode contemporaine, par des temoignages recueillis au cours d'un travail sur le terrain qui couvre une periode de dix ans. La problematique est inscrite dans le titre : l'indianite a-t-elle survecu au christianisme ? le christianisme a-t-il ete indianise au cours de l'evangelisation ? la recherche conduit a s'interroger sur les voies spirituelles nouvelles qui s'esquissent a l'issue de l'historique du choc des cultures et de l'interaction des spiritualitesEthnohistorical survey of the impact of christian missions on the rio grande pueblos and on the sioux (with an emphasis on rosebud and pine ridge reservations). The research examines the interaction between missionaries and native americans, from the establishment of permanent mission stations to the present day. In the light of primary sources, church archives, regional history and tribal documents. It compares catholic and portestant strategies of christianization and reactions from various indian communities. It also explores contemporary perspectives, taking into account the evolution of the christian church after vatican ii, changes of stategy on the part of the missionaries and the recent revival of native rites. It includes interviews with missionaries, christian indians, and tribal leaders
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Jiménez, Marzo Marc. "El Indigenismo como construcción epistemológica de dominación dentro del sistema-mundo moderno/colonial: el caso de los indígenas que viven en contexto urbano en la ciudad de Medellín, Colombia." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/398709.
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En Medellín, Colombia, existen una serie indígenas migrados desde sus comunidades que han construido un cabildo pluriétnico, el cabildo urbano Chibcariwak, y que reivindican que se puede ser indígena viviendo en la ciudad. Por otro lado, tanto la organización indígena de la región, la Organización Indígena de Antioquia – OIA –, como el Estado colombiano cuestionan la “autenticidad” identitaria de estos indígenas que viven en contexto urbano por el hecho de que no cumplen con una serie de características – que vivan en contacto con la Naturaleza, que practiquen rituales propios, etc. –. En este trabajo se cuestiona el discurso indigenista que obliga a estas personas a comportarse de una manera determinada si quieren “conservar” la identidad, determinando cuál es el locus enuntiationis desde el que se construye, y también la lógica que hay detrás de este discurso, que lo que hace, al fin y al cabo, es reproducir a nivel epistémico las relaciones de dominio y explotación propias de la colonialidad. En definitiva, este trabajo busca determinar si el movimiento indígena actual que hay en esta región de Colombia representa una alteridad, o bien actúa como un agente más del sistema-mundo moderno/colonial.In Medellin, Colombia, there are indigenous migrated from thier communities who have built a multi-ethnic cabildo, the urban cabildo Chibcariwak, and they claim that can be indigenous living in the city. On the other hand, both the indigenous organization of the region, the Indigenous Organization of Antioquia – OIA – such as the Colombian State identity question the "authenticity" of these indigenous people living in urban context by the fact that do not comply with a series of features – living in contact with Nature, to practice own rituals, etc. –. In this paper, the indigenous discourse that forces these people to behave in a certain way if they want to "preserve" the identity is questioned, determining what is the locus enuntiationis from which it is built, and also the logic behind this discourse is questioned, that what, in the final analysis, is to reproduce in a epistemic level the domain and exploitation relations of coloniality. In short, this study seeks to determine whether the current indigenous movement is in this region of Colombia represents an alternative, or acts as an agent more of the modern/colonial world- system.
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Paz, Arista Edward Esteban. "El neoconstitucionalismo, el nuevo constitucionalismo latinoamericano y los derechos constitucionales de los pueblos indígenas." Bachelor's thesis, Pontificia Universidad Católica del Perú, 2017. http://tesis.pucp.edu.pe/repositorio/handle/123456789/10269.
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El neoconstitucionalismo es la propuesta que involucra pensar los principios como normas
de obligatorio cumplimiento de manera sería, los cuales a su vez son la identidad de todo el
ordenamiento jurídico que irradian. Luego, desde América Latina al encontrar respuesta
para solucionar sus singulares problemas sociales desde los movimientos sociales, no desde
la academia, se forjaron tres constituciones originales de esta parte del orbe (Venezuela,
Ecuador y Bolivia), una característica esencial es que el pueblo como poder constituyente
conserva su soberanía y ejerce control sobre los demás poderes del estado, acaso podemos
hablar de un nuevo cuarto poder (propuesta nacida en esta región frente a la clásica
tripartita división de poderes). Las constituciones de América Latina, en importantes países,
han ido reconociendo los derechos fundamentales de los pueblos indígenas ya sea hayan
adoptado una constitución de corte neoconstitucional o enmarcada en el nuevo
constitucionalismo latinoamericano. A pesar del esfuerzo de los estados de América Latina
de hacer positivos en sus textos constitucionales estos derechos indígenas ellos no son
eficaces en los ordenamientos jurídicos nacionales, institucionalizándose la vieja práctica
de reconocer derechos para luego dejarlos en el olvido.Trabajo académico
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Larrére, Onofri Jaime. "Tierras en el ordenamiento jurídico aplicable al pueblo mapuche." Tesis, Universidad de Chile, 2007. http://www.repositorio.uchile.cl/handle/2250/112968.
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Memoria (licenciado en ciencias jurídicas y sociales)En su capítulo primero se dará un repaso al Arauco pre-hispánico, enfatizando la vinculación existente entre la familia y la propiedad, a la vista de los distintos cronistas que nos entregan información al respecto. La idea es dar una visión general de este pueblo y comprender en su esencia el modelo que llevaron con anterioridad a la llegada del conquistador español. Al desarrollar la temática de la tierra en relación con la legislación en general, nos ha movido la finalidad de arraigarse en el sentir indígena respecto a ese vínculo formado consuetudinariamente por el trabajo familiar de la tierra, formando agrupaciones que hoy entendemos por comunidades. Esta particularidad en la íntima relación existente entre las instituciones de propiedad sobre la tierra, han determinado no solo el título de nuestra obra sino que además se ha constituido en el denominador común para que hoy en día bajo el imperio de nuestra actual ley indígena Nº 19.253/1993, pueda accederse a los diversos beneficios plasmados en ese cuerpo legal como veremos. Debemos dejar plena constancia que este primer capítulo no ha tenido como finalidad dar una verdad histórica de este periodo, sino que meramente superficial, creemos que existe mucho aún por investigar, análisis que escapa a la competencia de esta obra, pero ilustrativamente se puede señalar la importancia que podría ser el estudio de la influencia incásica en el pueblo mapuche. En el capítulo segundo se abordará la situación del pueblo Araucano bajo la dominación española, basado en la legislación indiana en general. Se hará un contraste entre la costumbre indiana y la aplicación de la ley española, así como también, de la situación de la tierra, a raíz de la celebración de distintos parlamentos y el surgimiento a través de éstos, de una costumbre muy particular y útil en la conformación del derecho patrio en los albores de nuestra República e incluso como veremos, hasta ya entrado el siglo XX en lo dice relación a diversos aspectos de la vida, transformándose en una importante fuente para entender las normas que entraron a regular las relaciones mapuche-chilenas sin que escape el tema que nos convoca. Conforme al capítulo tercero, se analizará la cuestión en el derecho patrio, donde podremos haciendo una diferenciación entre su evolución antes de la pacificación de la Araucanía y después de ella. Esta diferenciación permite la realización de un mejor análisis a las consecuencias que traería este hecho histórico, que no solo se apreciará en el campo geopolítico sino que también en el marcó jurídico en todo lo relacionado con el tema de la capacidad de los indígenas como sujetos de derecho. Adelantando materia podemos señalar que siguiendo estos subperiodos se aprecia dos vertientes en la primera de ellas la absoluta libertad para los indígenas de enajenar sus tierras, es decir un intento de integración como ciudadanos chilenos y aplicación de una legislación común, para pasar luego a una prohibición relativa o interdicción, teniendo que cumplir ciertos requisitos para la enajenación de las mismas, donde veremos a la figura del Protector de Indios y al tribunal competente para conocer de sus asuntos la cual recaerá en el Juez de Indios, elementos que configurarán el puntapié inicial al proceso que se ha denominado “de la radicación”, cuyo desarrollo lo encontraremos hasta el comienzo del capítulo siguiente. Finalmente, en el capítulo cuarto se examinará la situación en el último siglo, donde asistimos a la etapa de división y radicación de las comunidades como se dijo, para luego observar como los procesos de reforma agraria se compatibilizan con las pretensiones indígenas, y como durante el gobierno militar las políticas de Estado, transformarán la propiedad indígena de raíz comunitaria a una de tipo individual, con el ánimo de hacer desaparecer las diferencias de calidades, bajo la idea de tener una sola ley de aplicación común.
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Arakawa, Fumiyasu. "Lithic raw material procurement and the social landscape in the Central Mesa Verde Region, A.D. 600-1300." Online access for everyone, 2006. http://www.dissertations.wsu.edu/Dissertations/Fall2006/f_arakawa_121206.pdf.
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Bourguignat, Hoecker Mathilde. "Pueblos indígenas en Ecuador y Chile en el siglo XXI : una mirada desde las matrices y sentidos de la acción del Estado." Tesis, Universidad de Chile, 2013. http://www.repositorio.uchile.cl/handle/2250/116052.
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Tesis para optar al grado de Magíster en Estudios LatinoamericanosLa presente investigación versa en torno a la problemática asociada a la denominada“cuestión indígena” y su vinculación con el Estado, en particular con el Poder Ejecutivo, y las sociedades nacionales, tema que ha marcado la agenda del continente desde hace ya varias décadas.En esta investigación se propone una perspectiva de análisis crítico de la construcción de las políticas públicas y respuesta estatal, basada en los estudios culturales y desde la vereda de las teorías postcoloniales, realizado esto mediante una revisión de documentos públicos; Se toman como textos las constituciones políticas de Chile y Ecuador vigentes al año 2013, así como leyes sectoriales que regulan la relación del Estado con los pueblos indígenas y las visiones de las instituciones estatales específicas. En ellos se revisa el uso y oportunidad de conceptos tales como “plurinacionalidad”, “multiculturalidad” o “interculturalidad”, cuyo resultado del análisis lleva a concluir que es posible identificar dos formas distintas de relación del Estado con los pueblos indígenas, donde Chile mantiene las estructuras coloniales y los reconocimientos “coyunturales” de los pueblos indígenas, mientras que Ecuador se ha adentrado en un proceso paulatino de descolonización cristalizado principalmente en la constitución del año 2008; las consecuencias de ésta se verá a futuro. Por último, señalar que esta investigación de tesis fue realizada por la antropóloga social chilena Mathilde Bourguignat Hoecker, cuyo interés por esta temática lleva más de 10 años, buscando con esta investigación, contribuir a reflexión y debate acerca de la forma en cómo los pueblos indígenas participan y forman parte de la República de Chile y Ecuador, el reconocimiento de su existencia en tanto pueblos y, en esa medida, el tipo de relaciones entre el Estado, la sociedad nacional y los indígenas que viven en un mismo espacio nacional.
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Moss, Maria. "We've been here before women in creation myths and contemporary literature of the Native American southwest /." Münster : Lit, 1993. http://catalog.hathitrust.org/api/volumes/oclc/30100337.html.
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Nauman, Alissa L. "Learning frameworks and technological traditions pottery manufacture in a Chaco period great house community on the southern Colorado plateau /." Online access for everyone, 2007. http://www.dissertations.wsu.edu/Thesis/Fall2007/A_Nauman_112907.pdf.
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