Relevant bibliographies by topics / Puranas

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Puranas'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 June 2025

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Journal articles on the topic "Puranas"

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Tyulina, Elena. "Representations of Time in Texts about Space (Based on the Materials of Vastuvidya Texts in the Puranas)." Oriental Courier, no. 4 (2023): 166. http://dx.doi.org/10.18254/s268684310029206-4.

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The Puranas (“Tales of former times”) are a kind of presentation of the “history” of the world. In the Puranas, in comparison with the previous literature, much attention is paid to the idea of time. In these huge works devoted to the history of the creation of the universe and its consistent description, the entire universe is presented as a manifestation of the supreme deity (depending on the direction of the Purana it could be Vishnu or Shiva). The importance of the temporal component is explained by the fact that the supreme god has not only a material, “bodily” manifestation in the form of Purusha (a being from which the universe originated), but also in the form of Kala (kala), i.e., time. Indirectly, the length of time in the Puranas is related to the “length” of the text (the duration of its reading or reproduction), which affects the volume of these works, they include a huge corpus of works, ranging from mythological and ritual texts, ending with treatises on various branches of knowledge. The key to the formal integrity of the Puranas is that all texts, even highly specialized ones, are processed in accordance with some general guidelines. At the same time, a temporary component appears in the presentation of any topic. This has even affected texts such as vastuvidya (texts on construction and architecture), which are devoted to the category of space rather than time, since they set out the principles of organizing and sanctifying the space of any man-made objects and their surroundings. In the Puranas, the past appears in vastuvidya texts. This is a kind of “history” of the origin of the main rituals (for example, the history of the appearance of the vastu-mandala). But the main direction of time is the future. Recommendations about the most preferred sizes, proportions, and layouts are supported by predictions about how this will affect the fate of residents of buildings under construction. For this purpose, the folk tradition of fortune-telling and signs is used. The article shows these and other ways in which the highly specialized text of vastuvidya is transformed into a “puranic” text.
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Rana, Poonam RL. "The Classical Tale from the Markandeya Purana (Ritudwaj and Madalasha)." Nepalese Culture 17, no. 1 (2024): 1–11. http://dx.doi.org/10.3126/nc.v17i1.64393.

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This paper sheds light on the intriguing ancient love story of Ritudwaj and Maladsha that is recounted in the Markandeya Purana, this paper investigates the classical account of the Purana. The Eastern world today is more familiar with Western classical love stories like Romeo and Juliet, Pride and Prejudice, Sense and Sensibility, Wuthering Heights, and Gone with the Wind, But Eastern readers have forgotten their classical legends. Ritudwaj and Madalasha's profound love is depicted in this undersea fantasy tale that delves into the classic love tale. This Pauranic tale is lovelier than Snow White or Cinderella. The researcher wishes to draw attention to the fact that our Puranas and other religious texts contain such beautiful love stories lost within the pages of such texts. This research aims to a) Highlight the ancient classical tale from Markandeya Purana. b) To open a venue for further research on such tales. The methodology used is exploratory based on the qualitative approach. This research is based on content study.
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Gnawali, Damodar. "Geographical Elements in the Puranas." Third Pole: Journal of Geography Education 13 (November 12, 2014): 1–6. http://dx.doi.org/10.3126/ttp.v13i0.11537.

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The central focus of this paper is on the geographical elements like mountains, rivers and places mentioned in the Puranas. Among them, Bhagavatamahapurana has mainly been consulted for this purpose. The source indicates that the names of the mountains and rivers are similar even today as they were in the ancient period. The paper describes the fact that no one can find out the exact knowledge about the universe. The universe is with in the subject of the Vedic Cosmology. This cosmology has also been narrated in the Puranas. The universe is endless and has no limited boundary. All the living beings that appear today were created by the God and at last merge into the God. This tradition continues. The atheists do not believe the God. However, they accept the nature as all in all.DOI: http://dx.doi.org/10.3126/ttp.v13i0.11537The Third PoleVol. 13, 2013Page : 1-6
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Patil, Dinkarrao Amrutrao. "Origins of Alien Species and Plant Invasion in India as Tapped from Kurma Purana." Plantae Scientia 4, no. 3 (2021): 137–42. http://dx.doi.org/10.32439/ps.v4i3.137-142.

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Ancient Sanskrit Puranas are literary heritage of India. They are studied from different perspectives but appeared largely neglected from the viewpoint of plant invasion in Indian territory. The present attempt dealt with the alien plant species as encoded in Sanskrit plant names in various verses of Kurma Purana. As many as 24 alien plant species belong to 23 genera of 16 families of angiosperms. They are analysed carefully floristically, habital categories and status regarding cultivation or naturalization. They are also studied for their nativity consulting relevant taxonomic literature. The data indirectly also indicated about utilities and awareness about classification of plants based on habits. Such investigations are warranted for better understanding of the development of natural wealth in past.
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Ostanin, V. V. "Architectonics of the Bhagavata-Purana." Orientalistica 2, no. 1 (2019): 150–58. http://dx.doi.org/10.31696/2618-7043-2019-2-1-150-158.

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Abstract: the article deals with the problem of the content structure of the BhagavataPurana, the most representative sacred text from the list of the main eighteen Puranas (the so-called “historical chronicles”) of classical Hinduism. Revealed ten-term composition of the Bhagavata, which are the characteristics of the so-called the mahapurana (“great purana”). Then, the variability of ideas about the location of these ten topics within the Bhagavata itself is considered on the example of the teachings of teachers in the Gaudiya tradition (Bengal Vaishnavism). The opposite positions of such representatives of the tradition as Jiva Goswami (XVI century) and Vishvanatha Chakravarti (XVII–XVIII century) find their synthetic expression in Prabhupada’s teaching (XX century), the latest representative of the school.
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Bhardwaj, Manisha. "Ashwamedha Yagya in Puran." Dev Sanskriti Interdisciplinary International Journal 23 (May 3, 2024): 49–53. http://dx.doi.org/10.36018/dsiij.23.341.

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The Ashwamedha yagya is one of the most important ritualistic practices in Indian culture and society. It was performed to uplift human consciousness and refine mass consciousness. The Puranas serve as excellent sources for understanding the history of Indian society, containing information about lineages, dynasties, and their actions. The present study aims to provide an overview of instances where accounts of the Ashwamedha yagya were performed in history. Instances of Ashwamedh yagya are ample in the Puranas. Ashwamedha Yagya in the Chandravanshi (Lunar Dynasty) (Mahabharat era), Ikshvaku Dynasty (Ramayan era), Ashwamedha Yagya in Other Great Dynasties including beyond Ramayan era, and Ashwamedha Yagya by the Great Sages are noted in the present perspective review. Furthermore, stories of the performance of the Ashwamedha Yagya abound in the Puranas, indicating that these rituals were among the most sacred and highly revered events in ancient Indian culture.
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Bailey, Greg. "On the object of study in Puranic research: three recent books on the Puranas." Asian Studies Association of Australia. Review 10, no. 3 (1987): 106–14. http://dx.doi.org/10.1080/03147538708712468.

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Vallabh Dubey, Jayendra, and Dr Yogendra Kumar. "Effect of Saturn in the events of Ramayana." Yog-Garima 1, no. 2 (2023): 14–18. http://dx.doi.org/10.52984/yogarima1202.

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In this research paper, the effect of the position of Saturn on the events related to Ramayana written in Adikavya Ramayana written by the ancient poet Valmiki, Ramcharit Manas written by Tulsidas, Padma Purana etc., Shani Dev's dialogue with the characters present in the Ramayana period, etc. have been studied. According to traditional belief and Puranas, the Ramayana period is considered to be 8,80,111 years old and from the point of view of modern science, it is considered to be around 7000 years old. In this research paper, the events occurring due to the position of Saturn in the horoscope so many years ago also are discussed. Awareness among the general public about its effects, fear due to Saturn's condition etc. have been studied. Word Hint – Ramayana, Ram, Shani, Astrology, Tretayuga
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NISHIO, Hidenari. "Some Remarks on Krsna's Birth in the Puranas." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 51, no. 2 (2003): 992–88. http://dx.doi.org/10.4259/ibk.51.992.

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Manuaba, I. B. Arya Lawa, and I. Nyoman Sudirman. "Descriptions Of Aliens (Extraterrestrial Beings) In Vedic Scriptures." Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 2, no. 2 (2018): 203. http://dx.doi.org/10.25078/ijhsrs.v2i2.619.

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<p>Polemics emerge when religion is faced to the fact that there are supposedly visitation of intelligent beings from other planets in many cases from ancient times up to now. Vedic literature as basis of Hindu religious teachings is one of many religious resources which can be used as reference to this inquiry. This descriptive-qualitative study aims to (1) clarify whether Vedic Scriptures mention about extraterrestrial life, or intelligent life outside Planet Earth, and (2) enlist categories of extraterrestrial life as mentioned in the Vedic Scriptures. The methods used are literature study and documentary. Result of the study reveals that Vedic Scriptures, especially the four Vedas, Puranas and Itihasas clearly mention about existence of extraterrestrial species (alien beings) and their interactions with humans since the Vedic era. These extraterrestrial beings are of different categories which are more elaborately enlisted in some major Puranic literatures.</p>
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Dissertations / Theses on the topic "Puranas"

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Basel, Peter Charles. "The Samkhya system of the Bhagavata Purana." Thesis, University of Iowa, 2012. https://ir.uiowa.edu/etd/3258.

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Edelmann, Jonathan B. "When two worldviews meet : a dialogue between the Bhagavata Purana and contemporary biological theory." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:d5e04b73-8b28-4950-b1bc-10416ea04504.

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Over the past thirty years, academic dialogues on the relationships between the sciences and religions have flourished, albeit primarily within Judeo-Christian historical, theological and philosophical contexts. Can a Hindu tradition be brought into this dialogue? The Bhagavata Purana is one of the most well-known sacred texts of India, and biology, Darwinism in particular, has become one of the most spirited areas of the science and religion dialogue in academia, as well as in the popular media. This thesis examines the possibility, scope and foundational topics involved in a dialogue between Vaisnava-Hindu theology as found in the Bhāgavata, and the theoretical, philosophical and theological issues surrounding contemporary biology. To examine the possibility and scope of a Bhāgavata-science dialogue, I focus on the theological, ontological, epistemological and teleological presuppositions that each tradition bring to the study of nature, outlining the similarities and differences in their approaches. I establish the grounds for further discussion through a comparative analysis of terms such as "consciousness," "knowledge" and "goal of knowledge" as they appear in the Bhagavata and noteworthy Darwinian texts. My argument is that although prima facie the two traditions appear different in their philosophical, scientific and theological approaches, there are a number of areas of common interest and parallels, especially in their epistemologies and teleologies. In the case of genuine differences, such as their views on the ontology of consciousness, I demonstrate the possibility of reconciliation. Clarifying the conceptual differences, establishing parallels and demonstrating areas of common interests opens the possibility and widens the scope for further dialogue.
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Evans, Kirsti Kaarina. "Epic narratives in the Hoysala temples : the Ramayana Mahabharata and Bhagavata Purana in Halebid, Belur and Amrtapura." Thesis, Lancaster University, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239660.

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Falatouri, Puran [Verfasser]. "Schichtarbeit, Chronodisruption und mögliche Prostatakrebsrisiken? / Puran Falatouri." Köln : Deutsche Zentralbibliothek für Medizin, 2013. http://d-nb.info/1032280018/34.

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Okita, Kiyokazu. "Puranic Vedanta : on the issue of lineage in the Gaudiya Vaisnava Sampradaya." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.568488.

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This thesis examines the issue of lineage in the Brahma-Madhva-Gaudiya Vaisnava sampradiiya. In the South Asian context, the idea of sampradiiya or lineage guarantees the authenticity of a religious community. A widely accepted view designated the followers of Ramanuja, Madhva, Nirnbarka, and Visnu Svarni as the four sampradiiyas. Starting with Kavi Karnapiira in the 16th CE, the Gaudiyas claimed their affiliation with Madhva. This claim for the Madhva-Gaudiya affiliation was consolidated as late as in the 18th CE. At the time, the Gaudiyas rose to the prominence at the court of Jaisingh H. However, in his public role Jaisingh H wished to promote the image of being a righteous king (dharmartija). Thus, the king perceived ,the following aspects of the Gaudiya tradition problematic: (1) the Gaudiyas ' ambiguous sampradiiya affiliation, (2) their lack of any BraSii commentary, and (3) the extramarital relationship between Radha and Krsna. In response, Baladeva wrote the Govindabhiisya to solidify the authority of the Gaudiya tradition. To understand the nature of the Madhva-Gaudiya affiliation, the first part of the thesis examines the sampradiiya affiliation of Caitanya. I make a distinction between a formal affiliation and a theological affiliation, and suggest that Caitanya might have been formally affiliated with the Madhvas but his theological affiliation is unclear. Since Caitanya did not compose any theological works, I examine Jiva's theology instead, to understand the theological relation between the Gaudiyas and the Madhvas. For this purpose, the second part of the thesis compares the commentaries of Madhva, Vijayadhvaja, Sridhara, and Jiva on the Catuhslokibhiigavata. This comparative study makes it clear that Jiva's commentary differs from the rest, theologically, exegetically, and stylistically. With the background of what is discussed in the first two parts of the thesis, the last part of the thesis examines Baladeva's Govindabhiisya in relation to the Brahmasiitra commentaries of Sankara, Rarnanuja, and Madhva. I conclude that the Gaudiya affiliation with the Madhvas is formal but their affiliation with Brahma is theological.
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Melocro, Letícia. "Uma ordenação para o grupo de tranças puras." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/55/55135/tde-11012017-142019/.

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Neste trabalho apresentamos uma descrição geométrica do grupo de tranças no disco Bpnq e sua apresentação em termos de geradores e relatores no famoso teorema da apresentação de Artin. Mostraremos também que o grupo de tranças puras PBpnq, grupo que possui a permutação trivial das cordas, é bi-ordenável, ou seja, exibiremos uma ordenação para PBpnq que será invariante pela multiplicação em ambos os lados. Esse processo é dado a partir da combinação da técnica de pentear Artin e a expansão Magnus para grupos livres.<br>In this work, we present a geometric description of the braids groups of the disk Bpnq and its presentation in terms of generators and relations in the famous theorem of Artin\'s presentation. We also show that groups of pure braids, denoted by PBpnq, groups that have the trivial permutation of the strings, are bi-orderable, that is, we will present the explicit construction of a strict total ordering of pure braids PBpnq which is invariant under multiplying on both sides. This process is given from the combination of the techniques of combing Artin and Magnus expansion to free groups.
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Ferrari, Fabrizio. "Surrendering to the earth : a feminine interpretation of Dharma worship in Bengal with special reference to the Sunya Purana." Thesis, SOAS, University of London, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.419227.

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Torres, Filho Rodolpho de Almeida. "Estudo genético de linhas puras e cruzadas de suínos." Universidade Federal de Viçosa, 2005. http://www.locus.ufv.br/handle/123456789/10549.

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Submitted by Marco Antônio de Ramos Chagas (mchagas@ufv.br) on 2017-06-05T19:00:46Z No. of bitstreams: 1 texto completo.pdf: 240431 bytes, checksum: 153b3bb50df42114c17fa4b8d8a58a40 (MD5)<br>Made available in DSpace on 2017-06-05T19:00:46Z (GMT). No. of bitstreams: 1 texto completo.pdf: 240431 bytes, checksum: 153b3bb50df42114c17fa4b8d8a58a40 (MD5) Previous issue date: 2005-12-12<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>Registros de características de desempenho e reprodutivas de duas linhas puras de suínos da raça Large (L1 e L2) e uma linha (L3) formada pelo cruzamento entre linhas L1 e L2 foram utilizados para avaliar a divergência genética entre as duas linhas, estimar a heterose direta e seu comportamento ao longo das gerações, estudar a divergência genética entre grupos genéticos constituintes da linha L3, testar diferentes modelos na avaliação genética da linha L3 e avaliar a ocorrência de heterogeneidade de variâncias entre grupos genéticos e seu efeito na classificação dos animais pelo valor genético. A divergência genética foi avaliada utilizando-se técnicas de análise multivariada, as estimativas de heterose foram obtidas por meio de contrastes entre médias dos grupos genéticos e a significância estatística dos contrastes entre médias foi verificada computando-se a estatística t. As estimativas dos componentes de variâncias foram obtidas pelo método da máxima verossimilhança restrita (REML). O teste de razão de verossimilhança foi aplicado para identificar qual o modelo mais adequado à avaliação genética animal, com a ressalva de que no modelo unicaracterística se assumiram variâncias homogêneas entre os grupos genéticos, e no modelo tricaracterística foi considerada a expressão da característica em cada grupo genético como uma característica diferente. A partir do arquivo com os valores genéticos estimados dos animais com os dois diferentes modelos, obteve-se a correlação de ordem entre as classificações dos animais. As duas linhas puras avaliadas (L1 e L2) apresentaram divergência genética tanto para características de desempenho quanto para reprodutivas. A estimativa de heterose direta na geração F1 foi de 8,74% para número de leitões nascidos total (NLN), 8,50% para número de leitões nascidos vivos (NLNV), 2,41% para ganho de peso diário (GPD) e ausente para peso da leitegada ao nascimento (PLN). Os efeitos de heterose nas gerações F2 e F3 ocorreram apenas para GPD, observando redução do efeito de heterose ao longo das gerações para NLN e NLNV. Os grupos genéticos que constituem a linha L3 (F1, F2 F1xF2 e F3) apresentaram divergência genética, ressaltando-se que a análise de agrupamento indicou que eles poderiam ser agrupados em dois grupos: I constituído por F2, F1xF2 e F3, e II que engloba apenas o grupo genético F1. Nas três características (NLNV, PLN e GPD) em que se avaliou o modelo mais adequado, o tricaracterística foi o mais indicado, evidenciando-se a existência de heterogeneidade de variâncias entre os grupos genéticos avaliados. Nas três características, as maiores estimativas de herdabilidades foram obtidas no grupo genético F3 e as menores, no grupo genético F1. As correlações de ordem obtidas indicam que a heterogeneidade de variância exerce mais efeito na classificação dos animais na característica ganho de peso diário do que no número de leitões nascidos vivos e peso da leitegada ao nascimento.<br>Data on reproductive and performance traits of two purebred Large White lines (L1 and L2) and a crossbred line L3 (L1 X L2) were used to evaluate the genetic divergence between the two lines; estimate the direct heterosis and its effects over generations; study the genetic divergence between the genetic groups forming line L3; test different models for the genetic evaluation of line L3; and evaluate the occurrence of variance heterogeneity between genetic groups and its effect on swine classification via genetic value. The genetic divergence was evaluated using multivariate analysis; heterosis estimates were obtained by contrasts between the genetic group means; and the significance of contrasts between means was tested by t-statistics. Variance component estimates were obtained by restricted maximum likelihood (REML). REML was used to identify the most suitable model for swine genetic evaluation, with the restriction that in the one-trait model it was assumed homogeneous variances between the genetic groups, and in the three-trait model the expression of the trait in each genetic group was considered as a different trait. The order correlation between animal classification was obtained from the estimated genetic values in the two different models. The two evaluated purebred lines (L1 and L2) showed genetic divergence for both performance and reproductive traits. The estimates of direct heterosis for F1 generation was 8.74% for total born pigs (NLN), 8.50% for live born pigs (NLNV), 2.41% for daily weight gain (GPD) and absent for litter birth weight (PLN). The effect of heterosis on F2 and F3 generations only occurred for GPD, with reduction of the heterosis effect over the generations for NLN and xNLNV. The genetic groups forming L3 line (F1, F2 F1xF2 and F3) showed genetic divergence, and the grouping analysis indicated that they could be grouped in two clusters: Group I comprising F2, F1xF2 and F3, and Group II comprising only the F1 group. The three evaluated traits (NLNV, PLN and GPD) indicated the three-trait model as being the most suitable, proving the existence of variance heterogeneity between the studied genetic groups. The highest heritability estimates were obtained in the F3 group, and the lowest estimates in the F1 group, for the three traits. The order correlations indicate that the variance heterogeneity has more effect on animal classification for daily weight gain than for live born pigs and litter birth weight.
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Mitra, Tanmay. "Bhashatatter drishtite purano bangla chithi-dalil-hishabpatra ভাষাতত্ত্বের দৃষ্টিতে পুরানো বাংলা চিঠি -দলিল -হিসাবপত্র". Thesis, University of North Bengal, 2008. http://hdl.handle.net/123456789/1781.

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Miqueles, Jiménez Maximiliano. "Ficcionalización fragmentaria y fictivización intersticial en Puras mentiras de Juan Forn." Tesis, Universidad de Chile, 2003. http://repositorio.uchile.cl/handle/2250/133810.

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Books on the topic "Puranas"

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Rocher, Ludo. The Puranas. Otto Harrassowitz, 1986.

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Girijashankar, Shastri, ed. Padma puranas. Sastu Sahitya, 1986.

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Girijashankar, Shastri, ed. Padma puranas. Sastu Sahitya, 1988.

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India, Geological Survey of, ed. Puranas basins of Karnataka. Geological Survey of India, 2007.

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Lalye, P. G. Puranavimarsasucika =: Bibliography of articles on Puranas. P. G. Lalye, 1985.

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Lalye, P. G. [Purāṇavimarśaśūcikā] =: Bibliography of articles on Puranas. P.G. Lalye, 1985.

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Awasthi, A. B. L. Purana index. Navrang, 1992.

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Svāmināthan, Sī Ār. Bhāgavataikādaśa skandhaślokasārasaṅgraha. Nag Publishers, 1990.

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Karibasavārya. Karibasavārya viracita Śrī Kumāra vijaya viḷāsaṃ. Kannaḍa Adhyayana Saṃsthe, Gulabargā Viśvavidyālaya, 1987.

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1911-, Akhaṇḍānanda Sarasvatī, ed. Adhyātma-Rāmāyaṇa. Satsāhitya Prakāśana Ṭrasṭa, 1999.

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Book chapters on the topic "Puranas"

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Santhanam, Sushruti. "The Singing of Genealogies and Jati Puranas." In Archives and Archiving in the 21st Century. Routledge India, 2024. http://dx.doi.org/10.4324/9781003499794-14.

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Prasad, R. U. S. "Sarasvati and the Puranas – Puranic version of her origin and course, features, attributes and legends." In River and Goddess Worship in India. Routledge, 2017. http://dx.doi.org/10.4324/9781315209401-ch11.

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Pillai, P. Govinda. "Bhagavata Purana." In The Bhakti Movement. Routledge, 2022. http://dx.doi.org/10.4324/9781003332152-12.

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Jain, A. K., D. M. Banerjee, and Vivek S. Kale. "Proterozoic ‘Purana’ Basins." In Society of Earth Scientists Series. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-42845-7_5.

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Das, Sarala, Udayanath Sahoo, Basant Kumar Tripathy, and Urmishree Bedamatta. "The Killing of Chamara and Bemala." In Chandi Purana. Routledge, 2022. http://dx.doi.org/10.4324/9781003343967-17.

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Das, Sarala, Udayanath Sahoo, Basant Kumar Tripathy, and Urmishree Bedamatta. "Prayer to Goddess Sarala." In Chandi Purana. Routledge, 2022. http://dx.doi.org/10.4324/9781003343967-2.

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Das, Sarala, Udayanath Sahoo, Basant Kumar Tripathy, and Urmishree Bedamatta. "Mahisasura Concedes Defeat to Chanda and Munda." In Chandi Purana. Routledge, 2022. http://dx.doi.org/10.4324/9781003343967-7.

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Das, Sarala, Udayanath Sahoo, Basant Kumar Tripathy, and Urmishree Bedamatta. "The Killing of Mahisasura." In Chandi Purana. Routledge, 2022. http://dx.doi.org/10.4324/9781003343967-23.

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Das, Sarala, Udayanath Sahoo, Basant Kumar Tripathy, and Urmishree Bedamatta. "Dhumralochana Ordainedas a Charioteer." In Chandi Purana. Routledge, 2022. http://dx.doi.org/10.4324/9781003343967-6.

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Das, Sarala, Udayanath Sahoo, Basant Kumar Tripathy, and Urmishree Bedamatta. "Mahisasura's Conquest of Jambu Island." In Chandi Purana. Routledge, 2022. http://dx.doi.org/10.4324/9781003343967-9.

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Conference papers on the topic "Puranas"

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Recker, F., C. Ziegler, B. Strizek, P. Mielczarek, C. Behning, and V. S. Schäfer. "Schwangerschaftsbedingte Veränderungen der sonographischen Krankheitsaktivität bei rheumatoider Arthritis und Psoriasis-Arthritis: Die PURAPAS-Studie." In 21. Kongress Deutsche Gesellschaft für Pränatal- und Geburtsmedizin e. V. (DGPGM). Georg Thieme Verlag KG, 2024. http://dx.doi.org/10.1055/s-0044-1786636.

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Recker, Florian, Caroline Ziegler, Brigitte Strizek, Pia Mielczarek, Charlotte Behning, and Valentin Schäfer. "Prospektive Gelenkultraschalluntersuchung der rheumatoiden Arthritis und der Psoriasis Arthritis in der Schwangerschaft – die PURAPAS Studie." In 46. Dreiländertreffen der DEGUM in Zusammenarbeit mit ÖGUM & SGUM. Georg Thieme Verlag, 2023. http://dx.doi.org/10.1055/s-0043-1772303.

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Abreu, Flaviane Andrade, Joane Oliveira De Almeida, Laene Ranyele Salazar Morais, Alex Jhonne Barbosa Carvalho, Verilene Austríaco Rêgo, and Jardel Oliveira de Almeida. "PRODUÇÃO ORGÂNICA DE PLACAS DE CERAS PURAS ALVEOLADAS." In Anais Universo IFMA 2023. Even3, 2024. http://dx.doi.org/10.29327/1366555.1-5.

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Safrida, Lela Nur, Susanto, Toto Bara Setiawan, Erfan Yudianto, Reza Ambarwati, and Brigita Wanda Pangestika. "Ethnomathematics: Geometry exploration in Pura’s architecture of Taman Nasional Alas Purwo." In MATHEMATICS EDUCATION AND LEARNING. AIP Publishing, 2022. http://dx.doi.org/10.1063/5.0102629.

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Silva, Lucas Marques Pires da, and Gustavo Vaz de Mello Guimarães. "Aplicação de aprendizado de máquina para o comportamento de areias puras." In Congresso Brasileiro de Mecânica dos Solos e Engenharia Geotécnica. ABMS, 2022. http://dx.doi.org/10.4322/cobramseg.2022.0877.

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CHAGAS, A. K. C., D. P. CHAGAS, E. R. A. LIMA, and A. L. H. COSTA. "AVALIAÇÃO DE TÉCNICAS PREDITIVAS PARA DETERMINAÇÃO DA TENSÃO SUPERFICAL DE SUBSTÂNCIAS PURAS." In XXII Congresso Brasileiro de Engenharia Química. Editora Blucher, 2018. http://dx.doi.org/10.5151/cobeq2018-pt.0673.

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ESPERANCA LISBOA, GABRIEL, Natasha Nunes Sampaio, and Diego Ken Osoegawa. "ECOTURISMO INDÍGENA NAS RESERVAS DE DESENVOLVIMENTO SUSTENTÁVEL DO TUPÉ - REDES TUPÉ E PURANGA CONQUISTA, BAIXO RIO NEGRO, AMAZONAS." In Workshop sobre Direito Socioambiental. Even3, 2020. http://dx.doi.org/10.29327/wsds2020.256203.

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Abdul Razak, Norhanim. "FROM CREATION OF THE UNIVERSE TO A WHALE RIDER: EXPLORING TRADITIONAL TALES IN THE DIGITAL PROMOTION OF NEW ZEALAND." In GLOBAL TOURISM CONFERENCE 2021. PENERBIT UMT, 2021. http://dx.doi.org/10.46754/gtc.2021.11.027.

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Abstract:
The paper applied a content analysis method to examine how myths and legends have been employed by the promotional organization in portraying New Zealand on the official tourism website. The assessment of the website uncovered six main legends which have been presented in the promotion of New Zealand to potential tourists. These traditional tales have been incorporated into the website chiefly as part of Maori heritage attributes in which purakau (the Maori term for legends) represents among crucial aspects in understanding their worldviews and cultural identities. Legends narrating fishing voyages involving demi gods offers a mythological explanation of the origin of the geological formation of islands of New Zealand were presented more than once on the website. Among the legends presented to readers on the websites encompass stories of Tane Mahuta, which depicts the tale of the sky father, the earth mother, and the creation of the world of light that humans live in today. Another unique legend, Paikea the whale rider, is featured as part of the description of a whale-watching attraction in Kaikoura, Christchurch. The overall analysis uncovered that legendary tales are incorporated into the website as the part historical origin of Maori people and in the promotion of several tourist attractions in New Zealand. From a tourism perspective, the representation of these tales enhances the appeal of destinations and make them stand out to visitors. The inclusion of the purakau offers tourists a deeper understanding of the cultural heritage of this country. Furthermore, Maori worldviews on the creation of the universe and formation of the natural environment are transpired. It is noticeable through these legends that Maori people strongly respect their ancestors and highly appreciated natural resources. Finally, the emphasis on environmental conservation and sustainability as ingrained in the tales further supported the overall promotional tagline of 100% Pure New Zealand and the inclusion of Tiaki Promise a commitment to care for New Zealand, for now, and for future generations on the official tourism website.
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Castro, André Soares de, Lucas Marques Pires da Silva, and Gustavo Vaz de Mello Guimarães. "Comparação da Eficiência na Determinação da Densidade Real dos Grãos de Areias Puras por Diferentes Métodos." In Congresso Brasileiro de Mecânica dos Solos e Engenharia Geotécnica. ABMS, 2020. http://dx.doi.org/10.4322/cobramseg.2022.0568.

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do Carmo, Taciana Soares, Bruna Vieira Cabral, Miriam Maria de Resende, Eloízio Júlio Ribeiro, and Vicelma Luiz Cardoso. "AVALIAÇÃO DA EFICIÊNCIA DE CULTURAS PURAS E CO-CULTURAS NO PROCESSO DE BIOSSOLUBILIZAÇÃO DE ROCHA FOSFÁTICA." In Simpósio Nacional de Bioprocessos e Simpósio de Hidrólise Enzimática de Biomassa. Galoá, 2015. http://dx.doi.org/10.17648/sinaferm-2015-33779.

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