Relevant bibliographies by topics / Purgatorium

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Purgatorium'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Purgatorium"

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Hübner, Wolfgang. "Unterwelt und Purgatorium." Elenchos 37, no. 1-2 (December 1, 2016): 229–42. http://dx.doi.org/10.1515/elen-2016-371-210.

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Abstract In this thesis the different notions of Hades that appear in the heterogeneous works of gre co-roman literature are in quired and interpreted with enormous scrutiny. The philosophical texts are written mostly by Plato and the Platonists (in particular Heraclides Ponticus, Plutarchus, and Proclus). They have to be compared with Christian ideas of purgatory originating in the early Middle Ages. Eschatology must be explained not only with regard to the cosmologies, that change during the centuries, but also on a solid base of astronomical and astrological knowledge.
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Gerner, Kristian. "Purgatorium: Sverige och andra världskrigets förbrytare." Journal of Baltic Studies 41, no. 4 (December 2010): 563–65. http://dx.doi.org/10.1080/01629778.2010.527146.

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Scott, Craig S., Richard C. Fox, and Cory M. Redman. "A new species of the basal plesiadapiform Purgatorius (Mammalia, Primates) from the early Paleocene Ravenscrag Formation, Cypress Hills, southwest Saskatchewan, Canada: further taxonomic and dietary diversity in the earliest primates." Canadian Journal of Earth Sciences 53, no. 4 (April 2016): 343–54. http://dx.doi.org/10.1139/cjes-2015-0238.

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The fossil record of the earliest primates, purgatoriid plesiadapiforms, has become increasingly well documented during the past two decades, but their dietary preferences remain poorly understood. While the available evidence, which consists mostly of isolated teeth and incomplete jaws with teeth, suggests that purgatoriids were insectivorous to omnivorous, we describe here a new species of Purgatorius, Purgatorius pinecreeensis sp. nov., that extends the range of purgatoriid dental disparity toward greater omnivory than had been known before. Purgatorius pinecreeensis sp. nov., from the early Paleocene (Puercan) Ravenscrag Formation of southwestern Saskatchewan, differs from other species of Purgatorius in having slightly lower crowned teeth with a lower trigonid relative to talonid, blunter and more swollen major cusps, more transverse lower molar paracristids, and m3 with a more robustly developed posterior lobe. Taken together, these specializations enhanced the capacity for crushing and grinding at the expense of orthal shear, and represent the first instance of a modest degree of bunodonty in the family. The discovery of P. pinecreeensis sp. nov., along with other recently reported basal plesiadapiforms from the Puercan and Torrejonian of the northern Western Interior, lends additional support to the notion of a significant primate radiation soon after the Cretaceous–Paleogene extinction event.
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Rubio Bautista, Douglas. "Purgatorios, Purgatori, de Jorge Wiesse." Studium Veritatis 13, no. 19 (September 11, 2015): 293–300. http://dx.doi.org/10.35626/sv.19.2015.83.

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Kuzmenko, E. A. "Purgatorium and Refrigerium in the Eschatological Space of “Dialogus miraculorum” by Caesarius of Heisterbach and “Liber revelationum” by Richalm of Schöntal." Indo-European Linguistics and Classical Philology, no. 25 (2021): 679–94. http://dx.doi.org/10.30842/ielcp230690152543.

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Riedl, Andrea. "Das Purgatorium im 13. Jahrhundert: Schlaglichter auf ein Novum der ost-westlichen Kontroverstheologie am Vorabend des II. Konzils von Lyon (1274)." Annuarium Historiae Conciliorum 46, no. 1-2 (June 20, 2014): 355–70. http://dx.doi.org/10.30965/25890433-0460102019.

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Thind, Rajiv. "For the common weal." Cahiers Élisabéthains: A Journal of English Renaissance Studies 97, no. 1 (August 3, 2018): 69–83. http://dx.doi.org/10.1177/0184767818788086.

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While much of recent Hamlet criticism is heavily invested in foregrounding Catholic-nostalgic aspects in the play, I argue that the purgatorial Ghost can also be read as a caricature. Comedic and parodic depictions of Roman Catholic doctrine and beliefs were fairly common in the popular writings of Shakespeare’s age. I situate Shakespeare’s Hamlet within contemporary Protestant culture and its literary aesthetics as well as populist appeal. Finally, I read Hamlet’s mocking of the Ghost at the end of Scene 1.5 along with a popular pamphlet, Tarltons Newes out of Purgatorie (1590). Both, I argue, caricature Purgatory to induce community reinforcing Protestant laughter.
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Walsh, Katherine. "Bishop John O'Corcoran of Clogher (1373-1389) at the University of Prague, the Purgatorium Sancti Patricii and the Debate about Purgatory in the Later Middle Ages." Clogher Record 16, no. 1 (1997): 7. http://dx.doi.org/10.2307/27699413.

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Barnard, Toby. "Verse travesty in Restoration Ireland: ‘Purgatorium Hibernicum’ (NLI MS 470) and ‘the Fingallian Travesty’ (BL, Sloane MS 900). Edited by Andrew Carpenter. Pp xvi, 240. Dublin: Irish Manuscripts Commission. 2013. €30." Irish Historical Studies 39, no. 154 (November 2014): 343–44. http://dx.doi.org/10.1017/s0021121400019222.

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Chester, Stephen G. B., Jonathan I. Bloch, Doug M. Boyer, and William A. Clemens. "Oldest known euarchontan tarsals and affinities of Paleocene Purgatorius to Primates." Proceedings of the National Academy of Sciences 112, no. 5 (January 20, 2015): 1487–92. http://dx.doi.org/10.1073/pnas.1421707112.

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Earliest Paleocene Purgatorius often is regarded as the geologically oldest primate, but it has been known only from fossilized dentitions since it was first described half a century ago. The dentition of Purgatorius is more primitive than those of all known living and fossil primates, leading some researchers to suggest that it lies near the ancestry of all other primates; however, others have questioned its affinities to primates or even to placental mammals. Here we report the first (to our knowledge) nondental remains (tarsal bones) attributed to Purgatorius from the same earliest Paleocene deposits that have yielded numerous fossil dentitions of this poorly known mammal. Three independent phylogenetic analyses that incorporate new data from these fossils support primate affinities of Purgatorius among euarchontan mammals (primates, treeshrews, and colugos). Astragali and calcanei attributed to Purgatorius indicate a mobile ankle typical of arboreal euarchontan mammals generally and of Paleocene and Eocene plesiadapiforms specifically and provide the earliest fossil evidence of arboreality in primates and other euarchontan mammals. Postcranial specializations for arboreality in the earliest primates likely played a key role in the evolutionary success of this mammalian radiation in the Paleocene.
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Dissertations / Theses on the topic "Purgatorium"

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Vordermayer, Helmut. "Die Lehre vom Purgatorium und die Vollendung des Menschen ein moraltheologischer Beitrag zu einem umstrittenen Lehrstück aus der Eschatologie." Innsbruck Wien Tyrolia-Verl, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2715740&prov=M&dok_var=1&dok_ext=htm.

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Vordermayer, Helmut. "Die Lehre vom Purgatorium und die Vollendung des Menschen : ein moraltheologischer Beitrag zu einem umstrittenen Lehrstück aus der Eschatologie /." Innsbruck ;Wien : Tyrolia-Verl, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2715740&prov=M&dok_var=1&dok_ext=htm.

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hedin, jonas. "William Kennedy’s Ironweed : Francis Phelan’s Purgatorial Journey Back Home." Thesis, Karlstad University, Faculty of Arts and Education, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-755.

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In the essay “William Kennedy’s Ironweed: Francis Phelan’s Purgatorial Journey Back Home” I intend to show that William Kennedy has borrowed his narrative structure and symbolic language in the novel Ironweed from The Divine Comedy. I will also try to show how William Kennedy has used these allusions to enhance the imagery of Ironweed and the protagonist Francis Phelan’s wandering through the novel, and his return home. To accomplish this I will present a detailed comparative analysis of William Kennedy’s Ironweed and Dante Alighieri’s The Divine Comedy.

I will begin by showing that Kennedy establishes the protagonist Francis Phelan as a Dante-like figure and a sinner who needs to go through purgatory to redeem himself. Moreover, Kennedy uses Dante Alighieri’s Divine Comedy’s landscape to enhance the imagery of a journey back home, and by showing that each chapter represents a different level on Mount Purgatory Kennedy makes Albany a symbol of the mountain itself. Details such as the mentioning of the seven deadly sins are also there to make the reader think of Dante and thereby reinforcing the image of The Divine Comedy’s landscape in Francis Phelan’s New York, Albany.

I also demonstrate that Kennedy borrows his symbolic structure from Dante Alighieri’s Divine Comedy. For example, the intricate ending of Ironweed where several parallels can be drawn to Purgatory and Paradise reinforces the impression of Francis Phelan’s happiness, that is, a reader who is familiar with The Divine Comedy will appreciate and understand Francis Phelan’s happiness and the journey he has accomplished even more.

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Pacifico, David Bartholomew. "Neighborhood politics| Diversity, community, and authority at El Purgatorio, Peru." Thesis, The University of Chicago, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3627869.

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Neighborhood Politics investigates the role of commoners in the social production of an ancient city. Traditional archaeological approaches examine cities primarily through the lens of elite power and agency. Recent approaches have taken a bottom-up approach to research. Neighborhood Politics explores the ancient city as a product of both commoner and elite agencies, power, and practices. Neighborhood Politics proposes a novel methodology: 'neighborhood archaeology.' Neighborhood archaeology emerges out of household archaeology and community archaeology. In order to fully understand urbanism, neighborhood archaeology examines commoner houses, related buildings, and their inhabitants as complex socio-spatial contexts. Consequently, neighborhood archaeology here highlights the multiple contours and tensions of authority, identity, and space that characterized an ancient neighborhood. Investigations in El Purgatorio's residential district focused on architecture, domestic assemblages, and urban planning in order to understand the diverse social identities, shared practices, and built environment of El Purgatorio's commoners. Investigations examined the social history of the Casma Polity's capital city, the configuration of community there, and local-regional linkages from the perspective of commoners' everyday lives. For El Purgatorio's commoners, social diversity was configured around household composition and labor output. Diversity was materialized in unequal access to space, building materials, and construction labor. Urban hierarchies were concretized during neighborhood feasts that simultaneously created neighborhood solidarity. Elites provided raw materials for the neighborhood economy; but commoners prepared food and chicha for ritual and quotidian consumption, some of which was returned to elites in tribute. Diverse residence and circulation patterns show that the neighborhood was a negotiated landscape created through both commoner authority and the extended authority of elites from the monumental district. Neighborhood Politics highlights the complexity of urban identities, the significance of everyday activities, and the tensions in the built environment of the residential district at El Purgatorio.

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Reid, Joshua. "From Flesh to Spirit: Dalí’s Visual Transmutation of Dante’s Purgatorio." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/2865.

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Sardagna, Célio Antonio. "Leitura do purgatório da Divina Comédia." Florianópolis, SC, 2006. http://repositorio.ufsc.br/xmlui/handle/123456789/88928.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão. Programa de Pós-Graduação em Literatura
Made available in DSpace on 2012-10-22T15:02:21Z (GMT). No. of bitstreams: 1 233097.pdf: 455952 bytes, checksum: 23237fdf2880d319db53442cdcc2e703 (MD5)
A partir da concepção da Divina Comédia como uma obra muito vasta em sentido, e que oferece continuamente desafios para novas leituras, elegi como elemento central para esse estudo três momentos da viagem de Dante que ocorrem no Paraíso Terrestre: o cenário que se desnuda diante dos seus olhos à sua chegada, o encontro com a figura feminina # Matelda # e a procissão mística à qual ele assiste. Após uma acurada leitura dos cantos que envolvem essas três perspectivas (XXVII, XXVIII e XXIX), lancei sobre elas um olhar descritivo e reflexivo, buscando, à luz da crítica, uma aproximação, entre as muitas que a Divina Comédia oferece. As agradáveis sensações visuais, auditivas e táteis que o peregrino desfruta no topo do monte recriam a imagem da terra edênica da qual o ser humano pode desfrutar outrora, e que agora servirá de pano de fundo para o encontro com a figura feminina mais importante do Paraíso Terrestre depois de Beatriz, e para as ações que ela desempenha no ambiente edênico. Nesse mesmo cenário, desenrola-se um cortejo místico, carregado de elementos simbólicos, ao qual Dante é convidado por Matelda a contemplar. Os três momentos sobre os quais lancei o olhar preparam o viajante para o gran finale - o retorno de Beatriz, que será o guia para a última etapa da jornada. From the conception that Divine Comedy is the a very huge work in terms of meanings and offering continuous challenges for new readings I have chosen as a main goal for this study three moments from Dante#s trip that happen in Heaven on Earth: the scenery that becomes real in front of his eyes with his arrival, the meeting with the female picture # Matelda # and the mystical procession that he watches to. After a deep reading of the stanzas that involve these three perspectives (XXVII, XXVIII and XXIX), I have sent a descriptive and reflexive study on them, looking for, through the critic lights, a close approximation among those offered by Divine Comedy. The pleasant visual, heating and touching senses that the pilgrim goes through on the top of the hill bring us back to the Edenic world from which the human being could take advantages before, and from now on are going to serve as a background for the meeting of the most important female picture of the Heaven on Earth after Beatriz and for the roles that she plays in the Edenic environment. In these same scenery a mystic procession takes place, full of symbolic elements to which Dante is invited to watch by Matelda. The three moments which I have chosen for a deep study are those that prepare the traveler for his #gran finale# - Beatriz#s return that is the guide for the last step for the journey.
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Day, Peter A. "Origen of Alexandria's understanding of resurrection, the purgatorial state and the Apokatastasis." Thesis, University of Bristol, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288592.

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Hambrick, Donald John. "Aristotle transfigured, Dante and the structure of the inferno and the purgatorio." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0026/NQ36554.pdf.

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Marie, de France Pontfarcy Yolande de. "L'espurgatoire seint Patriz. [suivi] du De purgatorio sanctii Patricii, éd. de Warnke /." Louvain ; Paris : Peeters, 1995. http://catalogue.bnf.fr/ark:/12148/cb375138172.

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Davis, Sarah C. "Purgatorial fire in the theology of the early church fathers from Tertullian to Augustine /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Books on the topic "Purgatorium"

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Purgatorium: Verše z let 1976-1985. Praha: Dauphin/Éós, 1995.

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Purgatorium: Sverige och andra världskrigets förbrytare. Stockholm: Atlas, 2010.

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1951-, De Lint Charles, and Garton Ray, eds. Cafe Purgatorium: [three original novels of horror and the fantastic]. New York: Tor Horror, 1991.

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Virgil. Verse travesty in restoration Ireland: "Purgatorium hibernicum" (NLI, MS 470), with "The Fingallian travesty" (BL, Sloane 900). Dublin, Ireland: Irish Manuscripts Commission, 2013.

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Die Lehre vom Purgatorium und die Vollendung des Menschen: Ein moraltheologischer Beitrag zu einem umstrittenen Lehrstück aus der Eschatologie. Innsbruck: Tyrolia, 2006.

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Đurić, Slobodan. Purgatorijum. Beograd: Knjiga-komerc, 2003.

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Alighieri, Dante. Purgatorio. New York: Knopf, 2000.

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Alighieri, Dante. Purgatorio. New York: Doubleday, 2003.

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Purgatorio. Caracas, Venezuela: Grupo Editorial Eclepsidra, 2011.

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Purgatorio. Ciudad de Buenos Aires: Alfaguara, 2008.

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Book chapters on the topic "Purgatorium"

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Gaitanides, Johannes. "Die Insel zwischen Paradies und Purgatorium. Nabelschau eines Inselsammlers (gekürzte Fassung)." In Gesellschaft in literarischen Texten, 72–75. Wiesbaden: VS Verlag für Sozialwissenschaften, 2005. http://dx.doi.org/10.1007/978-3-322-83416-4_15.

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Friedrich, Lena M. "Die Veralltäglichung der Höllenmetaphorik in spätmodernen Zeiten." In Kulturen der Gesellschaft, 375–84. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839452165-016.

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Der ,Epilog' widmet sich, den Sammelband beschließend, dem Bedeutungswandel des Jenseitskonzeptes der Hölle in spätmodernen Zeiten aus soziologischer sowie begriffs- und sozialgeschichtlicher Perspektive. Die metaphorische Gerichtetheit des Höllenkonzeptes wie dessen semantische Differenzierung im Zeitverlauf werden entfaltet. Hierbei kommt die Autorin zu der Einsicht, dass Die Geburt des Fegefeuers (Le Goff 1990) im späten zwölften und frühen 13. Jahrhundert eine erste, jedoch nachhaltige Abwertung der Hölle als Sanktionskonzept zur Folge hatte, indem mit dem Purgatorium als raum-zeitlich begrenzte Läuterungsphase mit ›Exit-Option‹ eine Alternative zur Ausweglosigkeit und Endgültigkeit ewiger Verdammnis offeriert worden sei. Das Resultat wird als Purgatorisierung der Hölle bezeichnet. In spätmodernen Zeiten sei die Hölle Bestandteil des ›Hier und Jetzt‹ geworden, sie habe sich ihres ursprünglich inhärenten Ewigkeitsanspruchs entledigt und fungiere nun vor allem als Chiffre für eine zeitlich befristete Phase der Unerträglichkeit.
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Aquila, Dominic. "Purgatorio." In Dante and the Other, 164–82. Abingdon, Oxon; New York, NY: Routledge, 2021. |: Routledge, 2020. http://dx.doi.org/10.4324/9781003131892-13.

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Barillari, Sonia Maura. "Un purgatorio al femminile: il volgarizzamento del Tractatus de purgatorii sancti Patricii di Marie de France." In Voces de mujeres en la Edad Media, edited by Esther Corral Díaz, 173–88. Berlin, Boston: De Gruyter, 2018. http://dx.doi.org/10.1515/9783110596755-014.

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Booth, Allyson. "“Highbury bore me”: Dante’s Purgatorio." In Reading The Waste Land from the Bottom Up, 167–70. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137482846_37.

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Tomko, Michael. "The Purgatorial Politics of the Catholic Question." In British Romanticism and the Catholic Question, 14–51. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230300453_2.

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Crisafi, Nicolò, and Manuele Gragnolati. "Weathering the Afterlife." In Cultural Inquiry, 63–91. Berlin: ICI Berlin Press, 2020. http://dx.doi.org/10.37050/ci-17_04.

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The essay investigates the meteorological phenomena represented in Dante Alighieri’s Commedia and their interrelation with the subjectivity of the dead in Hell, Purgatory, and Heaven. Examining how the dead weather the afterlife and how the elements affect them, in turn, the essay takes the complex enantiosemy of the word ‘weathering’ as a conceptual guiding thread for the exploration of dynamics of exposure (Inferno), vulnerability (Purgatorio), and receptivity (Paradiso).
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Booth, Allyson. "“Poi s’ascose nel foco che gli affina”: Dante’s Purgatorio." In Reading The Waste Land from the Bottom Up, 233–35. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137482846_50.

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Meier, Franziska. "Purgatorium und Paradies." In Dantes Göttliche Komödie, 129. Verlag C.H.BECK oHG, 2018. http://dx.doi.org/10.17104/9783406719301-129.

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Moreira, Isabel. "O Purgatorium Caeleste!" In Heaven's Purge, 63–80. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780199736041.003.0003.

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Conference papers on the topic "Purgatorium"

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Bianco, A. "Thermographic investigations supporting diagnosis for fondational and conservative issues: the case study of Anime Sante del Purgatorio Church in Caccamo, Sicily-Italy." In 2012 Quantitative InfraRed Thermography. QIRT Council, 2012. http://dx.doi.org/10.21611/qirt.2012.110.

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Reports on the topic "Purgatorium"

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Hansen, S. Purgatorio calculations of Zbar at melt. Office of Scientific and Technical Information (OSTI), August 2007. http://dx.doi.org/10.2172/917890.

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