Log in

Relevant bibliographies by topics / Purgatory / Journal articles

To see the other types of publications on this topic, follow the link: Purgatory.

Journal articles on the topic 'Purgatory'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Purgatory.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Renedo, Xavier. "Un cavaller català a la cort de Niall Óg O’Neill, «princeps hibernicorum ultonie» (tardor del 1397)." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 22, no. 22 (2023): 251. http://dx.doi.org/10.7203/scripta.22.27829.

Full text

Abstract:

Resum: Anàlisi de l’estada de Ramon de Perellós a Irlanda amb motiu del seu pelegrinatge al Purgatori de Sant Patrici: pas per l’illa de Man; paper dels guies i traductors del gaèlic; situació política de l’illa, dividida en dos blocs, el controlat pel rei d’Anglaterra i el rebel, i formes de vida a la Irlanda independent (nomadisme, alimentació, urbanitat, etc.).Paraules clau: Ramon de Perellós, Niall Óg O’Neill, Purgatori de Sant Patrici, formes de vida de la Irlanda medieval, gastronomia irlandesa medievalAbstract: Analysis of Ramon de Perellós’ stay in Ireland during his pilgrimage to Sain

APA, Harvard, Vancouver, ISO, and other styles

2

Sicari, Stephen. "Bloom in Purgatory: "Sirens" and Purgatorio II." Twentieth Century Literature 36, no. 4 (1990): 477. http://dx.doi.org/10.2307/441797.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Hurtig, Dolliann Margaret. "Is Purgatory Burning?: Opposing Viewpoints on Travel to Purgatory in Pierre Viret's Alcumie du purgatoire." L'Esprit Créateur 48, no. 1 (2008): 72–80. http://dx.doi.org/10.1353/esp.2008.0011.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Odintsov, M. I. "Purgatory." Russian Studies in History 32, no. 2 (1993): 53–81. http://dx.doi.org/10.2753/rsh1061-1983320253.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Stallings, AE. "Purgatory." Ecotone 1, no. 1 (2005): 33. http://dx.doi.org/10.1353/ect.2005.0010.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Dumsday, Travis. "Purgatory." Philosophy Compass 9, no. 10 (2014): 732–40. http://dx.doi.org/10.1111/phc3.12165.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Nigliazzo, Stacy R. "Purgatory." AJN, American Journal of Nursing 109, no. 10 (2009): 59. http://dx.doi.org/10.1097/01.naj.0000361495.83212.db.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Herman, Peter C. "Early English Protestantism and Renaissance Poetics: The Charge is Committing Fiction in the Matter of Rastell v. Frith." Renaissance and Reformation 30, no. 1 (2009): 5–18. http://dx.doi.org/10.33137/rr.v30i1.11476.

Full text

Abstract:

The debate between John Rastell and John Frith constitutes a previously unrecognized ancestor to Stephen Gosson's attack on poetry and Sir Philip Sidney's (problematic) defense of it. Although the nominal aim of Rastell's A Newe Boke of Purgatorye and Frith's A Disputation of Purgatory is theological disputation, in fact these texts constitute an implicit defense of and attack on fictions. Consequently, they form an important background for the Elizabethan and Jacobean "war against poetry."

APA, Harvard, Vancouver, ISO, and other styles

9

Hughes, Lachlan. "Dante's Arethusa and the Art of Transition." Modern Language Review 118, no. 4 (2023): 482–95. http://dx.doi.org/10.1353/mlr.2023.a907833.

Full text

Abstract:

Abstract: This article examines Dante's allusion in the opening lines of Purgatorio to Ovid's account in the Metamorphoses of the song contest between the Muses and the Pierides. It argues that the Ovidian episode's pervasive concern for transition, seen in its many embedded and digressive tales, informs and amplifies Dante's negotiation of the textual border between Inferno and Purgatorio . In particular, it claims that the nymph Arethusa, whose journey from the underworld to 'see the stars again' occupies the lowest level of embedded narration in Ovid's poem, serves as an important but hithe

APA, Harvard, Vancouver, ISO, and other styles

10

Daly, Leo, Deirdre Purcell, and Patrick Conlan. "Pluvial Purgatory." Books Ireland, no. 134 (1989): 141. http://dx.doi.org/10.2307/20626207.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Forcione, Alban, and Henry W. Sullivan. "Grotesque Purgatory." Hispanic Review 66, no. 3 (1998): 345. http://dx.doi.org/10.2307/474477.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Langenberg, Christiana. "Purgatory, Iowa." Harrington Lesbian Fiction Quarterly 3, no. 1 (2002): 105–17. http://dx.doi.org/10.1300/j161v03n01_11.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Brown, J. Trig, and Antony N. Galanos. "Medical Purgatory." Journal of Palliative Medicine 18, no. 7 (2015): 640–41. http://dx.doi.org/10.1089/jpm.2015.0043.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Grau, Lester W., and Jacob W. Kipp. "Chistilishche[Purgatory]." Journal of Slavic Military Studies 13, no. 1 (2000): 238–49. http://dx.doi.org/10.1080/13518040008430434.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Marmion, Canon John P. "Purgatory Revisited." Downside Review 112, no. 387 (1994): 121–41. http://dx.doi.org/10.1177/001258069411238704.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Jerrold, Laurance. "Orthodontic purgatory." American Journal of Orthodontics and Dentofacial Orthopedics 145, no. 1 (2014): 116–18. http://dx.doi.org/10.1016/j.ajodo.2013.10.007.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Niermann, Ingo. "Comic Purgatory." ISSUE 09 (2020): 70–75. http://dx.doi.org/10.33671/iss09nie.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Lerer, Seth. "Greenblatt in Purgatory Hamlet in Purgatory Stephen Greenblatt." Huntington Library Quarterly 64, no. 1/2 (2001): 251–60. http://dx.doi.org/10.2307/3817888.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Kuzev, Valerii. "PURGATORY: TO THE QUESTION OF GENESIS AND TRANSFORMATION (HISTORICAL AND RELIGIOUS STUDY ANALYSIS)." Sophia. Human and Religious Studies Bulletin 13, no. 1 (2019): 34–38. http://dx.doi.org/10.17721/sophia.2019.13.8.

Full text

Abstract:

The article is devoted to some issues of the formation and transformation of the purgatory doctrine in Catholic philosophical and theological thought. Two aspects of this phenomenon are considered: the probable influence of other religions on the formation of the Christian idea of purgatory and the regress of the retributive component in the concept of purgatory in the modern era. Through a historical-religious analysis the author tests the hypothesis about the influence of other religions on the formation of the Christian doctrine of purgatory. Particular attention is paid to the Zoroastrian

APA, Harvard, Vancouver, ISO, and other styles

20

Weaver, Hannah. "A Pilgrimage to Purgatory." Journal of Medieval and Early Modern Studies 51, no. 1 (2021): 9–35. http://dx.doi.org/10.1215/10829636-8796222.

Full text

Abstract:

Telling the story of the exceptional penance of an Irish knight, the twelfthcentury Tractatus de Purgatorio Sancti Patricii contends that it was possible to go on a bodily pilgrimage to purgatory. The Cistercian monk H. of Saltrey wrote his Tractatus at a historical moment when the fate of souls after death felt particularly urgent and important evidence for the afterlife was provided by spirits traveling back and forth between this life and the next. Insisting on a bodily experience of a spiritual space, rather than a visionary one, the knight Owein provided powerful eyewitness testimony abou

APA, Harvard, Vancouver, ISO, and other styles

21

HERSHENOV, DAVID B., and ROSE KOCH-HERSHENOV. "Personal identity and Purgatory." Religious Studies 42, no. 4 (2006): 439–51. http://dx.doi.org/10.1017/s003441250600847x.

Full text

Abstract:

If Purgatory involves just an immaterial soul undergoing a transformation between our death and resurrection, then, as Aquinas recognized, it won't be us in Purgatory. Drawing upon Parfit's ideas about identity not being what matters to us, we explore whether the soul's experience of Purgatory could still be beneficial to it as well as the deceased human who didn't experience the purging yet would possess the purged soul upon resurrection. We also investigate an alternative non-Thomistic hylomorphic account of Purgatory in which humans would survive during the period between death and resurrec

APA, Harvard, Vancouver, ISO, and other styles

22

Chugunova, T. G., L. V. Sofronova, and A. V. Khazina. "English Reformer John Frith on Catholic Theology of Purgatory." Nauchnyi dialog, no. 3 (March 30, 2020): 439–52. http://dx.doi.org/10.24224/2227-1295-2020-3-439-452.

Full text

Abstract:

The Catholic theology of purgatory and its refutation in the works of the ideologists of Protestantism in the first third of the XVI century is analyzed in the article. The works of the little-known in the domestic historiography of the English reformer John Frith (1503-1533) are investigated. Frith’s commitment to Protestant dogmas on justification by faith and the exceptional authority of Holy Scripture is shown. It is noted that Frith, following them, denied the existence of purgatory, since it cannot be confirmed by the Holy Scriptures, and he interpreted the “cleansing fire” mentioned in

APA, Harvard, Vancouver, ISO, and other styles

23

Valpy, Bruce, and John Rafferty. "Hornby." Canadian Theatre Review 73 (December 1992): 60–76. http://dx.doi.org/10.3138/ctr.73.019.

Full text

Abstract:

The stage consists of two sets: the Purgatory set and the Cabin set. The cabin set is the interior of Hornby’s cabin on the Thelon River in the winter of 1926-27. This may be realistic or implied. The Purgatory set surrounds the Cabin set and may be left void of properties. Lighting should be used to create a vague spiritlike atmosphere. Purgatory characters observe the three Cabin set players throughout the play.

APA, Harvard, Vancouver, ISO, and other styles

24

Ijen, Ijen, and Agus Ndara Manu Moro. "Tinjauan Teologis Tentang Api Penyucian dalam Ajaran Katolik Roma Didasarkan Pada Kebenaran Alkitab dan Implikasinya Bagi Kehidupan Orang Percaya." Jurnal Kala Nea 2, no. 1 (2021): 1–13. http://dx.doi.org/10.61295/kalanea.v2i1.94.

Full text

Abstract:

Purgatory is a state, place of purification or temporary punishment. According to Catholic teaching, purgatory refers to a state, or place, where the soul of the dead is purified. There, it is cleansed of unpardonable sin. However, the teaching of purgatory has no place in Christian theology. Therefore, the purpose of writing this scientific work is to explain and describe the theological review of purgatory in Roman Catholic teaching based on biblical truth and implications for the lives of believers. The author uses a qualitative method with a literature study approach. The discussion in thi

APA, Harvard, Vancouver, ISO, and other styles

25

Чугунова, Т. Г. "The Interpretation of the Cleansing Fire of Purgatory in J. Frith’s Disputation of Purgatory." Вестник Рязанского государственного университета имени С.А. Есенина, no. 1(70) (March 17, 2021): 67–72. http://dx.doi.org/10.37724/rsu.2021.70.1.007.

Full text

Abstract:

В статье анализируется интерпретация католического догмата о чистилище английским реформатором Дж. Фритом, представленная им в одноименном трактате «Спор о чистилище». Молодой теолог бросил вызов ведущим ученым того времени — своим соотечественникам Дж. Растеллу, Т. Мору, Дж. Фишеру, защищавшим доктрину о чистилище. Основываясь на Священном Писании, английский реформатор отрицал материальное существование чистилища и трактовал «очистительный огонь» символически как скорбь, раскаяние, муки совести. Опираясь на метод герменевтического анализа текста, автор делает вывод, что Джон Фрит предложил и

APA, Harvard, Vancouver, ISO, and other styles

26

Ioppolo, Grace, and Stephen Greenblatt. "Hamlet in Purgatory." Modern Language Review 98, no. 2 (2003): 432. http://dx.doi.org/10.2307/3737834.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Beardsley, Timothy M. "Preventing Patent Purgatory." BioScience 58, no. 10 (2008): 907. http://dx.doi.org/10.1641/b581001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Cohen, Jon. "Prophet in purgatory." Science 374, no. 6571 (2021): 1040–45. http://dx.doi.org/10.1126/science.acx9661.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Liam, Tomás Mac, J. M. Picard, and Yolande de Pontfarcy. "Saint Patrick's Purgatory." Béaloideas 54/55 (1986): 290. http://dx.doi.org/10.2307/20522295.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Niocaill, Gearóid Mac, Michael Haren, and Yolande de Pontfarcy. "St. Patrick's Purgatory." Béaloideas 57 (1989): 183. http://dx.doi.org/10.2307/20522341.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Ardolino, Frank, and Stephen Greenblatt. "Hamlet in Purgatory." Sixteenth Century Journal 33, no. 2 (2002): 565. http://dx.doi.org/10.2307/4143977.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Taylor, Dennis. "HAMLET IN PURGATORY." Religion and the Arts 5, no. 3 (2001): 331–37. http://dx.doi.org/10.1163/15685290152813699.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Crewe, Jonathan. "“Hamlet” in Purgatory." Safundi 15, no. 1 (2014): 126–30. http://dx.doi.org/10.1080/17533171.2013.865414.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

de Grazia, M. "Hamlet in Purgatory." Modern Language Quarterly 63, no. 4 (2002): 539–42. http://dx.doi.org/10.1215/00267929-63-4-539.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Farrell, Stephen. "Password Policy Purgatory." IEEE Internet Computing 12, no. 5 (2008): 84–87. http://dx.doi.org/10.1109/mic.2008.108.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Hamill, Tom, J. M. Picard, and Y. de Pontfarcy. "St. Patrick's Purgatory." Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society 11, no. 2 (1985): 549. http://dx.doi.org/10.2307/29742369.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Mills, John Orme. "Preaching on Purgatory." New Blackfriars 71, no. 839 (1990): 304–6. http://dx.doi.org/10.1111/j.1741-2005.1990.tb01417.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Bacon, Kenneth H., and Maureen Lynch. "Lost in Purgatory." World Policy Journal 19, no. 4 (2002): 66–71. http://dx.doi.org/10.1215/07402775-2003-1008.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Foot, Sarah. "Anglo-Saxon ‘Purgatory’." Studies in Church History 45 (2009): 87–96. http://dx.doi.org/10.1017/s0424208400002448.

Full text

Abstract:

Since a countless multitude of misshapen spirits, far and wide, was being tortured in this alternation of misery as far as I could see and without any interval of respite, I began to think that this might be Hell, of whose intolerable torments I had often heard tell. But my guide who went before me answered my thoughts, ‘Do not believe it,’ he said, ‘this is not Hell as you think.’ … As he led me on in open light … [we came to] a very broad and pleasant plain … [where] there were innumerable bands of men in white robes, and many companies of happy people sat around; as he led me through the mi

APA, Harvard, Vancouver, ISO, and other styles

40

THUROW, JOSHUA C. "Atoning in purgatory." Religious Studies 53, no. 2 (2016): 217–37. http://dx.doi.org/10.1017/s0034412516000056.

Full text

Abstract:

AbstractThis article develops a new argument – The Argument from Atonement – that commonplace Christian assumptions about heaven imply the existence of purgatory. According to this argument, many Christians will die with residual moral guilt due to possessing unfulfilled moral debts towards fellow non-divine humans. Some of these debts cannot be fulfilled immediately after death and are not completely fulfilled or cancelled by Jesus's atoning work. Christians with such debts are fit neither for heaven nor for hell and thus must occupy purgatory until their moral debts are fulfilled.

APA, Harvard, Vancouver, ISO, and other styles

41

Morrison, Molly, and John A. Scott. "Dante's Political Purgatory." Italica 75, no. 2 (1998): 256. http://dx.doi.org/10.2307/480135.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Tréinfhir, Noel Mac, J.-M. Picard, and Y. de Pontfarcy. "Saint Patrick's Purgatory." Clogher Record 12, no. 2 (1986): 256. http://dx.doi.org/10.2307/27699237.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Schalkwyk, David. "Historicism in Purgatory." Pretexts: Literary and Cultural Studies 11, no. 1 (2002): 75–92. http://dx.doi.org/10.1080/1015549022000009697.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

McHardy, A. K. "Book Reviews : Purgatory." Expository Times 97, no. 6 (1986): 186–87. http://dx.doi.org/10.1177/001452468609700632.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Im, Yeeyon. "The Old Man in Purgatory: The Indian Part in Yeats's Vision of Salvation." Comparative Critical Studies 14, no. 2-3 (2017): 251–68. http://dx.doi.org/10.3366/ccs.2017.0238.

Full text

Abstract:

This essay examines Yeats's Purgatory via A Vision, in an attempt to understand his view of salvation in particular relation to Indian philosophy. Read from a Christian perspective, Purgatory may be a work far from purgation, as T. S. Eliot once complained. I wish to show in this essay that Purgatory indeed places emphasis on purgation by a negative example, if in a different way from the Catholic one. Yeats denies the linear eschatology of Christian theology as well as its doctrine of salvation in eternal heaven. In A Vision, Yeats explains his view of the afterlife of the soul, which involve

APA, Harvard, Vancouver, ISO, and other styles

46

Rutledge, Jonathan Curtis. "Purgatory, Hypertime, and Temporal Experience." Journal of Analytic Theology 6 (July 19, 2018): 151–61. http://dx.doi.org/10.12978/jat.2018-6.0914-51172004a.

Full text

Abstract:

Recently, JT Turner has argued that proponents of temporally-extended models of purgatory (henceforth, temps) are committed to denying the doctrine of the parousia. Such persons typically argue that temporally-extended models of purgatory are needed to prevent the possibility that a morally imperfect human might become morally perfect too abruptly. In this article, I argue that Turner is mistaken and that by invoking hypertime and a clarification of the sort of abruptness at issue, temps can affirm both purgatory and the doctrine of the parousia.After clarifying the nature of hypertime, I then

APA, Harvard, Vancouver, ISO, and other styles

47

Thind, Rajiv. "For the common weal." Cahiers Élisabéthains: A Journal of English Renaissance Studies 97, no. 1 (2018): 69–83. http://dx.doi.org/10.1177/0184767818788086.

Full text

Abstract:

While much of recent Hamlet criticism is heavily invested in foregrounding Catholic-nostalgic aspects in the play, I argue that the purgatorial Ghost can also be read as a caricature. Comedic and parodic depictions of Roman Catholic doctrine and beliefs were fairly common in the popular writings of Shakespeare’s age. I situate Shakespeare’s Hamlet within contemporary Protestant culture and its literary aesthetics as well as populist appeal. Finally, I read Hamlet’s mocking of the Ghost at the end of Scene 1.5 along with a popular pamphlet, Tarltons Newes out of Purgatorie (1590). Both, I argue

APA, Harvard, Vancouver, ISO, and other styles

48

Rahmat, Sujud Puji Nur, G. R. Lono Lastoro Simatupang, and Harsawibawa Albertus. "Musik Metal dan Nilai Religius Islam: Tinjauan Estetika Musik Bermuatan Islami dalam Penampilan Purgatory." Resital: Jurnal Seni Pertunjukan 18, no. 3 (2019): 133–43. http://dx.doi.org/10.24821/resital.v18i3.3338.

Full text

Abstract:

Musik metal terkait dengan isu kekerasan, pemberontakan, kesewenang-wenangan. Oleh karenanya, band metal juga lekat dengan citra-citra itu. Namun demikian, Purgatory, band metal dari Jakarta, mencoba memunculkan citra yang berbeda. Mereka mengusung nilai-nilai religius islami dalam karya musik dan pertunjukannya. Dalam tulisan ini, penulis berupaya untuk memahami cara band ini tetap memiliki penggemar dengan isu-isu yang diusung tersebut. Penelitian ini menggunakan pendekatan etnografi. Pengumpulan data dilakukan dengan cara observasi-partisipasi. Penulis mengikuti dalam peristiwa-persitiwa pe

APA, Harvard, Vancouver, ISO, and other styles

49

Botterill, Steven, and Peter Armour. "The Door of Purgatory: A Study of Multiple Symbolism in Dante's 'Purgatorio'." Modern Language Review 80, no. 1 (1985): 182. http://dx.doi.org/10.2307/3729431.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Mazzaro, Jerome. "Exception and Rule in Dante's Purgatorio." Forum Italicum: A Journal of Italian Studies 39, no. 2 (2005): 311–25. http://dx.doi.org/10.1177/001458580503900201.

Full text

Abstract:

Early in the Purgatorio, Cato asks the Pilgrim and his guide if the laws of the abyss have been broken, indicating that there are rules to which its occupants are subject. Later, they are told that one cannot proceed toward Purgatory in darkness, and once having attained it, one must not look back. “Exception and Rule in Dante's Purgatorio” examines which rules the Pilgrim in his climb is subject to, which he is exempted from, and which are left ambiguous. He begins by being primarily exempted from rules, and as through purgation he comes closer to divine likeness, he comes to be subject to th

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!