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Journal articles on the topic 'Purisme'

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1

Aléong, Stanley. "Discours nationalistes et purisme linguistique au Québec." II. COMMUNICATION/INTERACTION/LINGUISTIQUE / COMMUNICATION/INTERACTION/LINGUISTICS 1, no. 2 (2021): 31–41. http://dx.doi.org/10.7202/1077826ar.

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L’objet de cette étude est de contribuer à l’explication du phénomène important du purisme linguistique au Québec. Après avoir décrit un purisme qualifié de première manière, nous proposons de voir les fondements idéologiques de ce dernier dans le discours nationaliste traditionnel. Les mutations socio-économiques qu’a connues le Québec au cours de la Révolution Tranquille signalent la fin d’un certain monolithisme idéologique et le déclin du purisme première manière. Il s’est constitué cependant, dans de nouvelles conditions politiques et sociales, un important purisme dit de deuxième manière
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2

Slutzky, Robert. "Apres le Purisme." Assemblage, no. 4 (October 1987): 94. http://dx.doi.org/10.2307/3171038.

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Damar, Marie-Ève. "De la polymorphie du purisme linguistique sur l'Internet." Langage et société 131, no. 1 (2010): 113. http://dx.doi.org/10.3917/ls.131.0113.

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4

Michnowska, Agata. "Språklig purisme på Island – i fortid og nåtid." Studia Scandinavica, no. 7(27) (December 15, 2023): 145–57. http://dx.doi.org/10.26881/ss.2023.27.10.

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The article examines the history of the Icelandic linguistic purism (málhreinsunarstefna). For many years Icelanders have been known for their conservative attitude to any kind of foreign influence on their language. The country’s official language policy is to preserve the Icelandic language in an untouched form. To achieve that, Icelanders avoid borrowing words or grammatical structures from other languages. The study provides an outline of different undertakings aimed at preserving the Icelandic language, and presents the most important Icelandic organisations involved in language planning
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Grønstad, Asbjørn. "Disiplin og purisme – Eit essay om transmedial kultur." Norsk medietidsskrift 14, no. 03 (2007): 227–47. http://dx.doi.org/10.18261/issn0805-9535-2007-03-03.

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6

Gachelin, Jean-Marc. "Le purisme en général, et anglo-saxon en particulier." La Bretagne linguistique, no. 11 (May 1, 1998): 187–202. http://dx.doi.org/10.4000/lbl.9846.

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Flobert, Pierre. "Lingua Latina et lingua Romana : purisme, administration et invasions barbares." Ktèma : civilisations de l'Orient, de la Grèce et de Rome antiques 13, no. 1 (1988): 205–12. http://dx.doi.org/10.3406/ktema.1988.1992.

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8

Adami, Hervé. "Norme linguistique : la double impasse du purisme et du relativisme." La Pensée N° 413, no. 1 (2023): 50–60. http://dx.doi.org/10.3917/lp.413.0050.

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9

Simon, Patrick. "Les Inrockuptibles, le purisme rock, la variété culturelle et l'engagement politique." Mouvements 57, no. 1 (2009): 44. http://dx.doi.org/10.3917/mouv.057.0044.

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10

Jaffe, Alexandra. "Corse radiophonique élaboré et évaluation populaire : perspectives corses sur le purisme linguistique." Langage et société 112, no. 2 (2005): 79. http://dx.doi.org/10.3917/ls.112.0079.

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11

Dubbink, Wim, and Luc van Liedekerke. "Rethinking the Purity of Moral Motives in Business: Kant Against Moral Purism." Journal of Business Ethics 167, no. 3 (2019): 379–93. http://dx.doi.org/10.1007/s10551-019-04167-y.

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AbstractMoral purism is a commonly held view on moral worthiness and how to identify it in concrete cases. Moral purists long for a moral world in which (business) people—at least sometimes—act morally worthy, but in concrete cases they systematically discount good deeds as grounded in self-interest. Moral purism evokes moral cynicism. Moral cynicism is a problem, both in society at large and the business world. Moral cynicism can be fought by refuting moral purism. This article takes issue with moral purism. The common strategy to tackle moral purism is to reject the exclusion thesis which st
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12

Dugas, Jean-Yves. "Bilan des réalisations et des tendances en lexicographie québécoise." Revue québécoise de linguistique 17, no. 2 (2009): 9–35. http://dx.doi.org/10.7202/602627ar.

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Résumé La lente maturation de la lexicographie au Québec depuis plus d’un siècle permet d’établir un bilan caractérisé par la présence du purisme, d’un certain normativisme, de la correction de la faute linguistique et de la chasse à l’anglicisme surtout de 1880 à 1960. Dans la période subséquente (1960-1987), dans le sillage de travaux de nature dialectologique, de compilations marquées au coin de l’amateurisme ou de véritables produits lexicographiques se dégage peu à peu la nécessité de produire un dictionnaire du français québécois de nature différentielle, basé sur des recherches historic
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13

Calabrese, Laura, and Laurence Rosier. "Les internautes font la police: purisme langagier et surveillance du discours d'information en contexte numérique." Circula, no. 2 (2015): 120–37. http://dx.doi.org/10.17118/11143/7980.

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14

Glanc, Tomáš, and Patrick Sériot. "Le lexique du linguiste : la langue des cours de R. Jakobson sur le formalisme russe (1935)." Cahiers du Centre de Linguistique et des Sciences du Langage, no. 14 (April 9, 2022): 121–32. http://dx.doi.org/10.26034/la.cdclsl.2003.1646.

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Le texte que nous nous proposons de commenter dans cet article a été écrit au milieu des années 1930, à l'époque où R. Jakobson enseignait à l'Université de Brno en Tchécoslovaquie, d'abord avec le statut de chargé de cours, puis de professeur extra-ordinaire. Sa nomination à ce poste avait néanmoins suscité nombre de polémiques, qu'il serait intéressant de publier. Certains membres de la communauté universitaire de Brno (les professeurs Beer, Chudoba par exemple) le soupçonnaient d'être un espion à la solde des Soviétiques, d'autres avançaient des reproches d'ordre méthodologique, qui s'avéra
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15

Béranger, Aurélien. "La politisation de la moindre pièce." Réseaux N° 244, no. 2 (2024): 223–56. http://dx.doi.org/10.3917/res.244.0223.

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Cet article porte sur l’articulation entre enjeux techniques et militants dans la low-tech à travers le cas du développement communautaire de l’éolienne Piggott. Il raconte les façons dont les acteurs promouvant le petit éolien auto-construit sont amenés à mobiliser des outils éloignés de leur idéal, à explorer les tensions qui sont générées et à les gérer. L’enquête auprès de ces communautés éclaire trois moments de la fabrique de cette technologie, guidée par un rapport singulier à la matière que je propose de nommer la « politisation de la moindre pièce ». Reconnaissant la dimension politiq
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16

Drivaud, Marie-Hélène. "Mon wolof est meilleur que le tien." Plurilinguismes 2, no. 1 (1990): 93–102. http://dx.doi.org/10.3406/pluri.1990.876.

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Lors d'une enquête réalisée auprès des employés d'une société nationale sénégalaise, localisée à Ziguinchor, les questions suivantes ont été posées : où le wolof est-il le mieux parlé ? Y a-t-il des personnes le parlant mieux que d'autres ? Les mêmes questions ont également été posées à propos des langues premières. L'analyse des réponses indique, pour le wolof d'une part, pour le joola d’autre part, quelle est la variété approuvée par le plus grand nombre et quels en sont les attributs. Le purisme exprimé unanimement contre l'émergence de variétés urbaines va de pair avec l'appréciation d’un
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Schneider-Mizony, Odile. "Langue, pouvoir et violence culturelle." Revue d’Allemagne et des pays de langue allemande 40, no. 3 (2008): 393–408. http://dx.doi.org/10.3406/reval.2008.6016.

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Dans un premier temps sont rappelés le sens et le champ social des termes «pouvoir et violence», «langue du pouvoir» et «violence culturelle». Après l’avoir évoquée brièvement, on souhaite dépasser la discussion attendue sur la manipulation de la langue et du langage par le pouvoir. L’article examine un type de violence culturelle qui bénéficie de peu de visibilité, l’aliénation exercée par l’uniformisation langagière de la globalisation, à la perception de laquelle la RFA réagit depuis quelques années par une politique linguistique active des instances officielles, du DAAD à l’Institut Goethe
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18

Roper, Jonathan. "English Purisms." Victoriographies 2, no. 1 (2012): 44–59. http://dx.doi.org/10.3366/vic.2012.0059.

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William Barnes’ lifelong concern with restoring and renovating English was something of key importance to him. His work should not be dismissed as eccentricity, at least not before serious examination. But such examination need not involve taking him exclusively on his own terms. Indeed, he is better seen as one of a group of language reformers, and his work is best seen as one example, provisional and clumsy-beautiful, of the several English purisms. This essay attempts to bring this out by placing his work in the comparative context of those with similiar ideas, such as John Cheke, Nathaniel
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19

Ben Brahim, Safa. "Pratiques langagières plurilingues de jeunes Tunisiens. Représentations entre hospitalité, purisme et glottophobie. Brève réflexion sociodidactique de terrain." Cahiers internationaux de sociolinguistique N°17, no. 1 (2020): 11. http://dx.doi.org/10.3917/cisl.2001.0011.

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20

Gardini, Gabriele. "Le Corbusier: "Je pense du pays de Palladio"." LC. Revue de recherches sur Le Corbusier, no. 9 (March 27, 2024): 36–67. http://dx.doi.org/10.4995/lc.2024.19876.

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Le 11 septembre 1922, Le Corbusier effectue un voyage en Vénétie au cours duquel il visite l'architecture palladienne et crée un Album resté inédit jusqu'à sa parution en 1996, édité par Stanislaus von Moos. Son importance réside dans l'observation réelle et significative des œuvres palladiennes - à la recherche des valeurs pérennes de l'architecture - le palais Chiericati, La Rotonda, la Basilique Palladienne, le palais Barbarano, la villa Loschi Zileri et une villa inconnue, finalement découverte sur le Mont Berico. Les dessins de l'Album mettent en œuvre des choix précis, auxquels se connec
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21

Moreau, Isabelle. "Polémique libertine et querelle du purisme : La Mothe Le Vayer ou le refus d'un « art de plaire » au service du vulgaire." Revue d'histoire littéraire de la France 103, no. 2 (2003): 377. http://dx.doi.org/10.3917/rhlf.032.0377.

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22

WALSH, OLIVIA. "‘Les anglicismes polluent la langue française’. Purist attitudes in France and Quebec." Journal of French Language Studies 24, no. 3 (2013): 423–49. http://dx.doi.org/10.1017/s0959269513000227.

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ABSTRACTIt is often claimed that France is a particularly purist country; the Académie française is seen to be representative of a purist outlook and popular works such as Étiemble's attack on English influence Parlez vous franglais? (Étiemble, 1964) have served to bolster this view. However, this claim has not been empirically verified. In order to determine whether or not the rhetoric around purism in France matches the reality, we developed a questionnaire to investigate whether or not ordinary speakers of French in France are purist, taking the theoretical framework in George Thomas's Ling
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23

Ducros, Françoise. "L’Art décoratif d’aujourd’hui de Le Corbusier. Structure et genèse de l’aile gauche de Vers une Architecture." LC. Revue de recherches sur Le Corbusier, no. 7 (March 31, 2023): 114–34. http://dx.doi.org/10.4995/lc.2023.19333.

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L’Art décoratif d’aujourd’hui est l’un des livres fondamentaux de Le Corbusier dont la structure et la genèse sont complexes. Le livre est publié l’année de l’Exposition internationale des arts décoratifs et industriels modernes de 1925 pour laquelle il a été conçu sous la forme de chapitres juxtaposés dont la plupart ont été diffusés à partir de 1923 par la revue L’Esprit Nouveau. Cet essai, dans cette première partie, après un rappel bibliographique, analyse les principaux aspects de son remaniement à partir du sommaire manuscrit, du déplacement des éléments iconographiques ainsi que leurs s
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Albury, Nathan John, and Lyn Carter. "“An unrealistic expectation”: Māori youth on indigenous language purism." International Journal of the Sociology of Language 2018, no. 254 (2018): 121–38. http://dx.doi.org/10.1515/ijsl-2018-0036.

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Abstract Linguistic purism can play an especially political role in legitimising and authenticating indigenous identities. For languages now undergoing revitalisation after histories of colonial conquest, purism that precludes foreign influences in language corpora and behaviour can be seen as reversing the impacts of language contact and reasserting indigeneity. This is indeed the case for te reo Māori, the indigenous language of New Zealand, that was suppressed and essentially outlawed by the British but is now undergoing revitalisation. How indigenous New Zealanders feel about such purism,
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25

Ivašković, Igor. "Pogledi na pojavu purizma u hrvatskom kontekstu." Jezik: časopis za kulturu hrvatskoga književnog jezika 69, no. 4 (2022): 134–51. http://dx.doi.org/10.22210/jezik.2022.69.20.

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The article explores the problem of purism and the criteria for identification of purist interventions that usually occur after changes of political systems. From a theoretical point of view, the article analyzes the definition of purism and discusses the dilemma regarding the existence of a neutral period from the aspect of purism. In that context, it tries to explain why some Croatian linguists denote only some parts of Croatian history as purist. In the first part, the author identifies the problem of the definition of purism and the methodological problems of its observation, while in the
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Absillis, Kevin, and Jürgen Jaspers. "Beware of the weeds." International Journal of the Sociology of Language 2016, no. 242 (2016): 1–24. http://dx.doi.org/10.1515/ijsl-2016-0031.

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AbstractResearch into linguistic purism often reflects a critical, if not contemptuous attitude towards its subject of inquiry. The reasons for this are purists’ prescriptivist stance, as well as their frequent association with ethno-linguistic nationalism, an ideology in moral disrepute. We argue that this approach of purism produces blind spots. Following Pratt’s suggestion, we reconsider linguistic purism in this article as the effect of a utopian discourse and show how a desire for (linguistic) purity is at the very heart of the project of modernity. We apply our theoretical framework to t
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Monaco, Chiara. "Purist norms and language change: ideological approaches and changes from above." Journal of Historical Sociolinguistics 11, no. 1 (2025): 239–65. https://doi.org/10.1515/jhsl-2024-0014.

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Abstract This article focuses on the relationship between ‘change from above’ and ‘change from below’ as intended in the purist tendencies of the Atticist lexicographers of the second century CE. The production of Atticist lexica in the second century CE – as a manifestation of the purist trend that characterized the Greco-Roman world since the first century BCE-sought to reproduce an alleged Classical Greek through the prescription of morphological, lexical and syntactic features. The purists’ attempt to promote a specific kind of language reflected a progressive tendency to use language to c
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Hansen, Karolina, Michał Wypych, Mirosław Bańko, and Michał Bilewicz. "Psychological Determinants of Linguistic Purism: National Identification, Conservatism, and Attitudes to Loanwords." Journal of Language and Social Psychology 37, no. 3 (2017): 365–75. http://dx.doi.org/10.1177/0261927x17737810.

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Aversion to loanwords may express itself in various ways: deliberate and motivated by ideology of linguistic purism or more implicit and motivated by the strength of one’s national identification and ethnolinguistic vitality. A study of Polish philology students assessed their tendency to choose loanwords versus synonymous native words. The results supported a two-path model of linguistic purism. Social identity (strength of identification) directly predicted avoidance of loanwords, whereas ideological concerns (conservative political views) predicted it indirectly, through purist ideology.
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Rimoldi, Florencia. "Una defensa genealógica del no purismo en la justificación epistémica." Tópicos, Revista de Filosofía, no. 60 (October 27, 2020): 37–74. http://dx.doi.org/10.21555/top.v0i60.1139.

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En este trabajo defiendo una concepción no purista de la justificación epistémica, según la cual ésta depende en parte de factores “no conducentes a la verdad”, como el contexto pragmático de las personas. Para ello pongo en relación tres perspectivas distintas sobre la noción de creencia justificada. En la primera sección analizo los aspectos prominentes de la noción pre-teórica. En la segunda sección defiendo una posición no purista permisiva que recoge teóricamente los elementos de la noción pre-teórica y los amplía hacia el no purismo. En la tercera sección defiendo esta posición mediante
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Pallaud, Berthille. "De la fécondité de certaines transgressions dans le domaine linguistique." Voix Plurielles 12, no. 1 (2015): 167–85. http://dx.doi.org/10.26522/vp.v12i1.1183.

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La notion de transgression mais aussi sa présence dans le domaine linguistique sont décrites du point de vue de l’évolution des langues en France et leurs usages, de l’établissement de corpus de français parlé et des spécificités du langage oral (les disfluences). La politique linguistique française, en imposant durant deux siècles un modèle monolingue (la langue française), eut des effets sur les langues régionales que le contexte actuel conduit à regretter : or, la transgression de ce modèle ne put avoir lieu. L’histoire de la langue des signes montre que des débats nombreux finirent par imp
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Tate, Gregory. "Thomas Hardy's Pure English." Victorian Literature and Culture 50, no. 3 (2022): 521–47. http://dx.doi.org/10.1017/s1060150321000061.

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This article examines Thomas Hardy's conflicting responses to late-Victorian debates about grammatical prescriptivism and linguistic purism. While Hardy claimed that “purism, whether in grammar or vocabulary, almost always means ignorance,” he also frequently expressed his interest in the (perhaps unrealizable) ideal of a “pure English” founded on fixed and unequivocal grammatical rules. Focusing on Tess of the d'Urbervilles, a novel subtitled “A Pure Woman,” I argue that this ambivalence informed the grammar of Hardy's prose style in his fiction. In this novel, Hardy employs the ambiguous mod
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FRITZ, JAMES. "Akrasia and Epistemic Impurism." Journal of the American Philosophical Association 7, no. 1 (2021): 98–116. http://dx.doi.org/10.1017/apa.2020.16.

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AbstractThis essay provides a novel argument for impurism, the view that certain non-truth-relevant factors can make a difference to a belief's epistemic standing. I argue that purists, unlike impurists, are forced to claim that certain ‘high-stakes’ cases rationally require agents to be akratic. Akrasia is one of the paradigmatic forms of irrationality. So purists, in virtue of calling akrasia rationally mandatory in a range of cases with no obvious precedent, take on a serious theoretical cost. By focusing on akrasia, and on the nature of the normative judgments involved therein, impurists g
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Ciutacu, Sorin. "Language purism in the mirror. William Barnes and August Treboniu Laurian." Swedish Journal of Romanian Studies 6, no. 1 (2023): 216–28. http://dx.doi.org/10.35824/sjrs.v6i1.25003.

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The article sets out to draw a very brief comparison of the common features shared by the purist attitudes displayed by two 19th-century English and Romanian scholars, William Barnes and August Treboniu Laurian and classifies them according to the set of criteria devised by Thomas (1991). The paper also goes over several concepts regarding purism. The author of the paper analyses the concept of purism in both countries within the intellectual and temporal dimensions of purism. William Barnes was a Victorian reformer, a polymath, a priest, a poet in his Dorset dialect and a utopian prescriptivi
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Van Rooy, Raf, and Alexander Maxwell. "Early Modern Terminology for Dialect." Contributions to the History of Concepts 18, no. 1 (2023): 95–118. http://dx.doi.org/10.3167/choc.2023.180105.

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Abstract When the language-dialect dichotomy first emerged in the early modern period, several scholars devised terminological alternatives, particularly for the subordinate lower half of the dichotomy. This article examines a series of terminological alternatives in their social and linguistic contexts, considering terms from the Romance, Germanic, and Slavic linguistic zones. Our case studies suggest that there were two main reasons for coining neologisms, or for devising new meanings for existing words. Some scholars sought terms with stronger pejorative connotations, others acted from lang
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Tarsi, Matteo. "Jón Ólafsson from Grunnavík and the I celandic language purism in the first half of the 18th century." Arkiv för nordisk filologi 131 (April 2, 2025): 75–104. https://doi.org/10.63420/anf.v131i.27737.

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This article examines aspects of Icelandic linguistic purism in the early 18th century, as revealed in a wordlist compiled by Jón Ólafsson from Grunnavík (1705–1779) and preserved in ms. AM 1013 4to (fol. 37v). After a brief introduction (§ 1), there follows an overview of the development of Icelandic language purism from its late-sixteenth-century origins to the first half of the 18th century (§ 2). The description of Jón Ólafsson’s life which follows (§ 3) highlights his genealogical links with Arngrímur Jónsson the Learned (1568–1648), a pioneering figure in the linguistic purism movement.
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Walsh, Olivia. "Les Chroniques de langage and the Development of Linguistic Purism in Québec." Nottingham French Studies 55, no. 2 (2016): 132–57. http://dx.doi.org/10.3366/nfs.2016.0145.

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The second half of the twentieth century has seen the emergence in Québec of a number of societies for the protection or promotion of the French language. Since the 1990s, new societies have increasingly been established online, with older ones also creating an online presence. Most of these societies publish journals which appear several times a year. An earlier study (Walsh 2013) has shown that the type of metalanguage used and the major preoccupations reflected by these societies on their websites and in their journals can be seen to reflect a moderately purist attitude (based on the theore
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Webster, Anthony K. "“Plaza ‘góó and before he can respond…”." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 18, no. 3 (2008): 511–41. http://dx.doi.org/10.1075/prag.18.3.08web.

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This article suggests that much of the use of the Navajo language in contemporary Navajo written poetry, especially English dominant poetry, serves as an icon of proper Navajo usage. It is a purist view of the Navajo language. Navajo poetry is implicated, even if tacitly, in a discourse of linguistic purism that is tied to an oppositional linguistic ideology that sees Navajo and English as discrete and distinct “objects.” Navajo poetry erases the contemporary sociolinguistic diversity - including bilingual Navajo - on the Navajo Nation. And in so doing, it closes off parts of Navajo sociolingu
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Thomas, George. "The Impact of Purism on the Development of the Slovene Standard Language." Slovene Linguistic Studies 1 (February 4, 2025): 133–52. https://doi.org/10.3986/sls.1.1.09.

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Purism has played a significant role throughout the history of written Slovene. It has been directed at both external and internal threats to the language. Chief among the former have been German, the dominant language of the region, which has influ- enced the Slovene vernacular at all linguistic levels, and Serbo-Croatian, which served as the de-facto idiom of inter-ethnic communication in the former Yugoslavia. Xeno- phobic purism has succeeded in removing most German loanwords from the standard language and replacing them with loanwords from other Slavic languages and calques. Inasmuch as t
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Fusco, Francesca. "ALTRE PAROLE DEL «DISSESTO FINANZIARIO»: BANCAROTTA, DECOZIONE, INSOLVENZA." Italiano LinguaDue 16, no. 2 (2025): 754–66. https://doi.org/10.54103/2037-3597/27883.

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La costellazione semantica che ruota intorno al concetto economico di fallimento è estremamente vasta, e numerosi sono i termini che nella lingua del diritto sono stati storicamente impiegati per indicarne i vari aspetti. Nel presente contributo si ripercorre la storia del termine bancarotta, composto che ci è giunto dal francese e che, da sinonimo di fallimento, nel corso dei secoli si è specializzato nell’indicare «lo stato di un negoziante che cessa i suoi pagamenti, non costrettovi da immeritate sventure, ma per sua colpa o delitto» (Gerolamo Boccardo, Dizionario universale di Economia pol
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Miles, Johnny. "A Tale of Two Purims: Food-Identity Ideology and Purim Reception from the Late Persian to the Byzantine Christian Era." Biblical Interpretation 28, no. 3 (2020): 303–26. http://dx.doi.org/10.1163/15685152-00283p02.

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Abstract Royal banquets in the ancient world typically reinforced a particular food-identity ideology. mt Esther reveals an identity of excessiveness and self-indulgence to Persian banquets that easily lent to Grecian stereotypes of Persians also appropriated by Hellenistic Jewish writers. By contrast, Mordecai emended Jewish Purim with a food-identity ideology of moderation and compassion for its inscribed memory. This article traces the reception history of Purim from the late Persian to the Christian Roman and Byzantine eras to reveal in effect two Purims. Throughout these eras, the incorpo
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Primus. "Purism." Secular Studies 2, no. 2 (2020): 160–78. http://dx.doi.org/10.1163/25892525-bja10009.

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Abstract This article presents an ontological proof that God is impossible. I define an ‘impossibility’ as a condition which is inconceivable due to its a priori characteristics (e.g. a ‘square circle’). Accordingly, said conditions will not ever become conceivable, as they could in instances of a posteriori inconceivability (e.g. the notion that someone could touch a star without being burned). As the basis of this argument, I refer to an a priori observation (Primus, 2019) regarding our inability to imagine inconsistency (difference) within any point of space. This observation renders the no
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Moranta, Sebastià. "Sprach- und Identitätsdiskurse: Mallorca und die Republik Moldau im Vergleich." Zeitschrift für Katalanistik 28 (July 1, 2015): 117–48. http://dx.doi.org/10.46586/zfk.2015.117-148.

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Summary: This article compares the discourses on ethnolinguistic identity in the sociopolitical context of Majorca and the Republic of Moldova, highlighting a series of parallel affinities. We base or study on the analysis of some linguistic ideologies disseminated through texts produced by scholars, politicians and journalists, which shape the public discourse in both territories. Various aspects of the standardization processes of Catalan and Romanian are discussed, as well as the position of most Majorcan and Moldovan intellectuals in favour of the standard language, the controversy surroun
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Núñez García, Amanda. "Interdisciplinariedad y filosofía en la actualidad. Bioarte, contaminación y purismo." Isegoría, no. 52 (June 22, 2015): 295–310. http://dx.doi.org/10.3989/isegoria.2015.052.13.

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Oliva de Oliveira, Gustavo. "Pode uma crença imoral ser epistemicamente racional?" Revista Opinião Filosófica 14, no. 2 (2023): 1–15. http://dx.doi.org/10.36592/opiniaofilosofica.v14.1134.

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Entre as diversas maneiras de avaliar a racionalidade e adequação de crenças, a relação entre duas dimensões se destaca: a dimensão epistêmica e a dimensão moral. Uma crença é epistemicamente racional quando é devidamente apoiada pela evidência e é moralmente adequada quando sua formação e manutenção é sensível a características morais das situações relevantes. De acordo com a visão tradicional, conhecida na literatura como purismo, a dimensão moral não impacta diretamente a dimensão epistêmica. Entretanto, existe discussão na literatura sobre a existência de crenças imorais que parecem, à pri
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Ardoino, Chiara, Noémie François-Haugrin, and Stéphane Térosier. "The preserve of the rural elderly, or a language for modern life? Authenticity, anonymity and indexical ambiguity in Martinican Creole." Proceedings of the Linguistic Society of America 9, no. 1 (2024): 5706. http://dx.doi.org/10.3765/plsa.v9i1.5706.

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This paper investigates the effects of (ongoing) standardization on linguistic attitudes and representations in the French Caribbean island of Martinique, where traditionally stigmatized Martinican Creole (MC) boasts a quasi-official orthography and some representation in formal domains. We use socio-biographical, perceptual and attitudinal data from a questionnaire-based study to investigate the relation between respondents’ (i) exposure to ‘activist’ MC – as a proxy for standardization; (ii) attitudes to MC on the status dimension; (iii) purism and (iv) breaking away from traditional MC inde
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Waßmer, René. "Aneignung und Abgrenzung." Artes 4, no. 1 (2025): 46–76. https://doi.org/10.30965/27727629-20250003.

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Abstract The Frauenzimmer Gesprächspiele (1641–1657) by the Nuremberg author Georg Philipp Harsdörffer are characterised by both European and national images. This article aims to analyse the autostereotypes and heterostereotypes that appear in the three hundred dialogues. In addition, they are read in close relation to the linguistic purist endeavours pursued by the author. For Harsdörffer, French and Italian literature in particular represent the standards that should be achieved through a German conversational literature. This leads to an ambivalent argument. While on the one hand he argues
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Comrie, Bernard, and George Thomas. "Linguistic Purism." Language 70, no. 4 (1994): 844. http://dx.doi.org/10.2307/416339.

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Kwon, Hyok Jae. "Ustaše Ethnolinguistic-Racical Ideology in ‘Croatian Purism’." East European and Balkan Institute 48, no. 1 (2024): 3–32. http://dx.doi.org/10.19170/eebs.2024.48.1.3.

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Croatian is the common language of the Republic of Croatia, the national language representing the Croatian people, and the core national symbol. After independence in 1991, Croatia sets priorities to complete the identity of pure Croatian people, which is different from Serbian, and to recreate the Croatian language for this purpose. The core of Croatian language policy is generally described as ‘Croatian purism’. Croatian purism, led by only fighting spirit, is, in principle, to remove all elements that undermine Croatian purity. The ideology that extremely emphasized the purity of the Croat
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Humphries, Emma. "#JeSuisCirconflexe: The French spelling reform of 1990 and 2016 reactions." Journal of French Language Studies 29, no. 03 (2019): 305–21. http://dx.doi.org/10.1017/s0959269518000285.

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ABSTRACTIn February 2016 the French spelling reform of 1990, which introduced changes to approximately 2,000 words, became the object of discussion online, after it was announced that the new spellings would be included in textbooks from September. Analysing a corpus of tweets, containing key terms from the online discussion, JeSuisCirconflexe; ognon and réforme orthographe, this study gives an insight into the reactions to this governmental linguistic intervention, the recurring themes in their discourse and how this can be interpreted as prescriptive or purist behaviour. Although previous st
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García Gibson, Francisco. "Against Moral Purism." Praxis Filosófica, no. 46 (February 5, 2018): 189–98. http://dx.doi.org/10.25100/pfilosofica.v0i46.6168.

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Moral purism is the view that doing evil is never allowed, even as a means to prevent a greater evil. This article assesses two main versions of moral purism and shows that they are implausible. The first version claims that it is always impermissible to choose an option that results in a bad states of affairs, while the second version claims that it is always impermissible to choose an option that is wrong, even if it is only prima facie wrong. I contend that both versions are incomplete, in the sense that they are unable to provide practical guidance for cases in which all available options
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