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Journal articles on the topic 'Puritanismus'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Patterson, Orlando. "Der neue Puritanismus." PROKLA. Zeitschrift für kritische Sozialwissenschaft 24, no. 96 (September 1, 1994): 437–49. http://dx.doi.org/10.32387/prokla.v24i96.992.

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Der Autor analysiert die neue Welle des Puritanismus, die die USA seit Ende der 70er Jahre überschwemmt und die in sexueller Freizügigkeit die Ursache aller gesellschaftlichen Mißstände erblickt. Als Träger dieses Puritanismus wird eine obskure Koalition ausgemacht, die von protestantischen Fundamentalisten, über Katholiken und die Neuen Konservativen bis zu einigen feministischen Gruppen reicht.

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2

Lichtblau, Klaus. "Puritanismus und Kapitalismus: Die Protestantische Ethik in der Max-Weber-Gesamtausgabe." Zeitschrift für Religions- und Geistesgeschichte 69, no. 3 (August 9, 2017): 279–84. http://dx.doi.org/10.1163/15700739-90000290.

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3

Kraßnitzer, Franz. "Carl und Bob." PERSON 9, no. 2 (November 1, 2005): 157–63. http://dx.doi.org/10.24989/person.v9i2.2869.

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Die europäische personzentrierte Community hat es mit einer nordamerikanischen Erfindung zu tun. Und vielleicht ist auch darin begründet, dass es oft eine gewisse Herausforderung darstellt, Kongruenz zwischen Theorie und Praxis anzustreben. Von den vielen Eigenheiten, die die Vereinigten Staaten von Amerika ausmachen und somit auch die Person Carl Rogers beeinflusst haben, sollen einige erinnert werden: die Besiedlung und Begründung durch protestantische Europäer (Puritanismus), die typisch amerikanische Philosophierichtung des Pragmatismus und einige populäre Hervorbringungen der amerikanischen Kultur während jener Zeit, in der Carl Rogers, „Amerikas einflussreichster Berater und Psychotherapeut – und einer seiner prominentesten Psychologen“ (Kirschenbaum, 2002, S. 5), tätig war.

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4

Pache, Walter, and Wolfgang Mackiewicz. "Providenz und Adaptation in Defoes 'Robinson Crusoe': Ein Beitrag zum Problem des pragmatischen Puritanismus." Modern Language Review 80, no. 4 (October 1985): 908. http://dx.doi.org/10.2307/3728978.

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5

Yusuf, Rusydi Muhammad. "Puritanisme dan Perkembangan Pendidikan Amerika Masa Kolonial." Buletin Al-Turas 26, no. 1 (February 10, 2020): 121–34. http://dx.doi.org/10.15408/bat.v26i1.13841.

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This study aims to know the influence of puritanism in the early development of education in America, especially in the 1600s to the beginning of American independence. It is a qualitative research with a library or documentary design relies on the main data of ideas, views, or beliefs taken from sources in the form of books, texts and other documents related to America puritanism. The collected data are analyzed qualitatively using concepts and theories relevant to the problem being discussed. The research reveals American puritanism was a religious reform movement in the mid of 16th century aimed initially at purifying religious doctrines from the influence of Roman Catholicism. Although the puritans' thoughts had undergone ebb and flow, they still emerged nowadays in various activities, like in the president’s inauguration speech. America puritanism was sourced from individual freedom values that influenced their life pattern. American puritanism was not only a religious belief, but it was also a philosophy of life. American puritanism has had a great influence on American cultural values, and the formation of the character of the American nation. It had also a great influence on the development of education in America since colonial era. It can be concluded that the puritanism influence greatly on American education system from the beginning of the first immigrants who settled in the new world in 1600s. Penelitian ini bertujuan untuk menggali lebih dalam pengaruh puritanisme dalam pengembangan awal pendidikan di Amerika, khususnya pada 1600-an hingga awal kemerdekaan Amerika. Penelitian ini menggunakan metode penelitian kualitatif dengan rancangan penelitian yang berbentuk kajian kepustakaan. Data utama dalam penelitian ini gagasan, pandangan, atau keyakinan yang diambil dari sumber-sumber yang berbentuk buku-buku, naskah dan dokumen-dokumen lain yang berhubungan dengan puritanisme di Amerika. Data terkumpul dianalisis secara kualitatif dengan menggunakan konsep dan teori yang relevan dengan permasalahan yang sedang dibahas. Hasil penelitian memperlihatkan bahwa puritanisme Amerika adalah gerakan reformasi agama pada pertengahan abad ke-16, gerakan ini awalnya bertujuan untuk memurnikan doktrin agama dari pengaruh Katolik Roma. Walaupun hasil pemikiran kaum puritan selalu mengalami pasang surut, gagasan pemikiran mereka masih muncul dalam berbagai kegiatan, bahkan dalam pidato pelantikan presiden. Puritanisme di Amerika berpusat pada nilai-nilai kebebasan individu yang memiliki pengaruh terhadap pola kehidupan mereka. Puritanisme bukan hanya kepercayaan agama, tetapi juga filsafat kehidupan, kombinasi gaya hidup dan nilai-nilai. Berdasarkan temuan tersebut dapat disimpulkan bahwa doktrin puritanisme memberi pengaruh besar pada sistem pendidikan Amerika secara keseluruhan sejak awal imigran pertama yang menetap di dunia baru pada tahun 1600-an. تهدف هذه الدراسة إلى تحليل تأثير التزمتية في التطور المبكر للتعليم في أمريكا، و خاصة في القرن السابع عشر وحتى بداية الاستقلال الأمريكي. لقد أصبحت التزامية جزءًا من تاريخ الأمريكية، بل أصبحت أساسًا لتشكيل سلوك الأمريكي، على الرغم من أن نتائج أفكار المتشددين تواجه دائمًا صعودًا وهبوطًا، لكن أفكارهم الفكرية لا تزال تظهر في العديد من الأنشطة، حتى في خطاب تنصيب الرئيس. و تركز التزمتية في أمريكا على قيم الحرية الفردية، وقيمة التطهير لها تأثير على أنماط الحياة المتعلقة بالأفراد. الالتزمية ليست معتقدًا دينيًا فحسب، بل أيضًا فلسفة للحياة، مزيج من أسلوب الحياة والقيم. و كان للتزمتية تأثير كبير على القيم الثقافية الأمريكية، وتشكيل شخصية الأمة الأمريكية، وكان له تأثير كبير على تطوير التعليم في أمريكا منذ العصور الاستعمارية. و تستخدم هذه الدراسة أساليب البحث النوعي، وهي الأساليب التي تؤكد على جانب الفهم المتعمق للمشكلة من خلال دراسة كل حالة على حدة. و أظهرت النتائج أن المذهب التزمتي كان له تأثير عميق على نظام التعليم الأمريكي ككل منذ بداية المهاجرين الأوائل الذين استقروا في العالم الجديد في القرن السابع عشر.

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Alves Martins, Nilciana. "Mulher, política e religião:." Faces de Clio 5, no. 9 (July 4, 2019): 69–82. http://dx.doi.org/10.34019/2359-4489.2019.v5.27218.

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O presente trabalho, além de fazer um resgate da trajetória biográfica de Emma Goldman, busca, principalmente, investigar seu artigo intitulado “The Hypocrisy of Puritanism” (1910) e, nesse sentido, compreender qual era, na visão de Goldman, o papel do puritanismo na definição e/ou legitimação de quais práticas cotidianas seriam ditas como positivas, isto é, na criação de regras de conduta socialmente aceitas e estimuladas por uma dada sociedade. Além disso, pretende-se entender qual era, segundo Goldman, a capacidade de inserção do puritanismo na arte, na política, bem como na vida das mulheres, obviamente, isto em sociedades marcadas por uma cultura na qual tal concepção, ou seja, o puritanismo se fez presente.

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7

WINSHIP, MICHAEL P. "DEFINING PURITANISM IN RESTORATION ENGLAND: RICHARD BAXTER AND OTHERS RESPOND TO A FRIENDLY DEBATE." Historical Journal 54, no. 3 (July 29, 2011): 689–715. http://dx.doi.org/10.1017/s0018246x11000033.

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ABSTRACTAround 1670, a group of moderate Restoration puritans published extended explanations of their movement at a particularly tense and pregnant time, when the recently erected, unstable barriers between the institutional Church of England and puritanism were under extreme pressure. Their efforts are important and revealing for their analyses of Restoration puritanism's contemporary situation and its historical roots. These publications, however, have received little scholarly attention. Restoration scholars tend to use the term ‘puritan’ in a static even perfunctory way that bears little resemblance to the self-conscious, fluid approach of historians of earlier puritanism. This usage also bears little resemblance to how Restoration puritans understood themselves. A close examination of these treatises helps to locate Restoration puritanism as the latest evolution of a century-old movement and helps to evaluate and refine the analytical frameworks within which historians attempt to make sense of that movement.

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8

Winship, Michael P. "“The Most Glorious Church in the World”: The Unity of the Godly in Boston, Massachusetts, in the 1630s." Journal of British Studies 39, no. 1 (January 2000): 71–98. http://dx.doi.org/10.1086/386210.

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The dominant historiographical trend in Puritan studies, started by Patrick Collinson, stresses the conservative nature of Puritanism. It notes Puritanism's strong opposition to the separatist impulses of some of the godly and the ways in which it was successfully integrated into the Church of England until the innovations of Charles I and Archbishop Laud. Far from being revolutionary, Puritanism was able to contain the disruptive energies of the Reformation within a national church structure. This picture dovetails nicely with the revisionist portrayal of an early seventeenth-century “Unrevolutionary England,” but it sits uneasily with the fratricidal cacophony of 1640s Puritanism.The picture also sits uneasily with the Antinomian Controversy, the greatest internal dispute of pre-civil wars Puritanism. That controversy shook the infant Massachusetts Bay Colony from 1636 to 1638. Accusations of false doctrine flew back and forth, the government went into tumult, and by the time the crisis had subsided, leading colonists had voluntarily departed or had been banished. In terms of its cultural impact in England, it was probably the single most important event in seventeenth-century American colonial history; publications generated by the controversy were reprinted in England into the nineteenth century.The Antinomian Controversy, evoking civil wars cacophony but occurring in the previous decade, offers a bridge across the current interpretive chasm between civil wars and pre-civil wars Puritanism. The crisis has generated a wide range of scholarly interpretations, but there is broad agreement that the Boston church, storm center of the crisis, was the source of its disruption.

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9

Pryor, C. Scott, and Glenn M. Hoshauer. "Puritan Revolution and the Law of Contracts." Texas Wesleyan Law Review 11, no. 2 (March 2005): 291–360. http://dx.doi.org/10.37419/twlr.v11.i2.7.

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The revolutionary political, economic, and religious changes in England from the time of Henry VIII through the execution of Charles I accompanied the creation of the modern law of contracts. Most legal historians have ignored the impact of the Protestant Reformation and the rise of Puritanism on the development of the common law. Only a few historians have considered the influence of Puritanism on the law but have come to conflicting conclusions. This paper considers the question of Puritanism's impact on three aspects of the common law of contracts: the rise of the writ of assumpsit, the rationalization of the doctrine of consideration, and the independence of promissory conditions. The Authors conclude that Puritan theology was irrelevant to assumpsit and consideration but could have influenced the framework of analysis of the application of virtually absolute liability in Paradine v. Jane. 1 Second, the Puritan emphasis on discipline-personals, ocial, and ecclesiastical- represents an independent source of influence on the development of the common law of contracts. The disciplined life grew in cultural significance with the Reformation and the subsequent process of confessionalization. Of the three confessional traditions arising from the Reformation, the Reformed, which included the Puritans, implemented discipline to the greatest extent. The Puritan tools of discipline-self-examination, literacy, catechizing, and local ecclesiastical implementation-proved effective. The emerging modern state valued a disciplined citizenry and eventually co-opted the social gains produced by Puritanism. The particular forms of Puritan theology and discipline were contributing factors to the English Civil War. The Civil War both precipitated the monopolization of judicial power in the common law courts and exacerbated the need for the imposition of social order from above. These factors also underlay the decision in Paradine v. Jane.2 Thus, the Authors believe that Puritan social practice influenced the common law of contracts.

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Murtado, Diran, and Muhammad Roflee Waehama. "Islamic Puritanism and Wahhabi Development." FOCUS 5, no. 1 (April 5, 2024): 33–40. http://dx.doi.org/10.26593/focus.v5i1.7658.

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This study explores the impact and ideology of Wahhabism within Islamic puritanism, focusing on its historical development and contemporary implications. It aims to analyze Wahhabi thought's origins, principles, and influence on Islamic revival movements and interpretations of rituals and values. Adopting a qualitative approach, data is drawn from primary sources like the Qur'an, Hadith literature, and secondary sources such as academic articles and books. Wahhabism, led by Muhammad ibn 'Abd al-Wahhab, emerged in the 18th century to purify Islam, rejecting intellectualism, mysticism, and cultural diversity, advocating for a literal interpretation of texts. This ideology has influenced modern Islamic movements and contributed to religious violence, impacting the interpretation of Islamic principles amidst contemporary dynamics. In conclusion, this research underscores Wahhabism's lasting influence on Islamic thought, shaping debates on orthodoxy, cultural identity, and political ideology within the Muslim world, contributing to a deeper understanding of Islamic puritanism's complexities and its global implications.

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11

Cohen, Charles L. "The Colonization of British North America as an Episode in the History of Christianity." Church History 72, no. 3 (September 2003): 553–68. http://dx.doi.org/10.1017/s0009640700100356.

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The proposition that, to paraphrase Carl Degler, Christianity came to British North America in the first ships, has long enjoyed popular and scholarly currency. The popular account, sometimes found today in evangelical Christian circles, holds that in the seventeenth and eighteenth centuries colonists erected a mighty kingdom of God whose gates the humanist barbarians have unfortunately breached. The scholarly variation derives from Perry Miller's eloquent melodrama about Puritanism's rise and fall. Miller anatomized Puritanism as a carapace of Ramist logic, covenant theology, and faculty psychology surrounding the visceral vitality of Augustinian piety, an intellectual body that grew in health and cogency in Tudor-Stuart England and then suppurated on the American strand, corrupted by internal contradictions, creeping secularism, and periwigs. Miller understood that he was describing one single Christian tradition—Reformed Protestantism of a particularly perfervid variety—but such was his narrative's majesty that his tale of New England Puritanism ramified into the story of Christianity in the colonies; in the beginning, all the world was New England, and, at the end, the extent to which the colonists had created a common Christian identity owed mightily to Puritan conceptions of the national covenant. Miller was too good a scholar to miss the pettiness of Puritan religious politics and the myriad ways in which even the founding generation of Saints failed to live up to their own best values, but his chronicle of Puritan decline parallels the popular vision that the colonial period represented the “Golden Age” of Christianity in America: the faith began on a fortissimo chord but has decrescendoed ever since. The logic of this declension scheme spotlights some historical issues while ignoring others. The central problem for declension theory is to explain how and why Christianity's vigor ebbed, whereas the creation of a Christian culture in the colonies—the erection of churches, the elaboration of governing apparatuses, the routinization of personal devotion and moral order—is made unproblematic: it just spilled out of the Mayflower and the Arbella onto Plymouth Rock and Shawmut.

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Fatimah, Nurul. "Gerakan Puritanisme Persatuan Islam di Kepulauan Sapeken-Sumenep Madura, 1972-2016." JUSPI (Jurnal Sejarah Peradaban Islam) 2, no. 1 (July 31, 2018): 71. http://dx.doi.org/10.30829/j.v2i1.1534.

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<p>This study focuses on the discussion of puritanisme movement in Sapeken islands Sumenep-Madura. As it is known that the area of Madura is a very loyal tradisional Islamic support base. But especially in the Sapeken islands, the puritanical Islamic can actually thrive. The purpose of this study is to know the process of development of the puritanitanism movement (Persis). This study also attempts to answer the question of why puritanical islamic is capable of developing in the Sapeken islands. Using the protestant ethic of Max Weber, it can be seen that the entry of the puritanism movement (Persis) is base on the socio-religious conditions of society which are still considered far from the pure Islamic teachings. Therefore (Persis) perform purification of tradisional Islamic traditions and lokal art that still contains elements of <em>takhayul, bid`ah dan khurafat, </em>with the aim of returing the ummah to the teachings of the qur`an and sunnah. Throgh education institutions, Persis instilling a puritan ideology to the people, in addition, Persis in the Sapeken islands became more dominant religious organization, evident from the development of more rapid educational institutions due to the high work ethic of puritan muslims (Persis).</p>

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Baskara, Benny. "Islamic Puritanism Movements in Indonesia as Transnational Movements." DINIKA : Academic Journal of Islamic Studies 2, no. 1 (April 30, 2017): 1. http://dx.doi.org/10.22515/dinika.v2i1.103.

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Islamic puritanism movements are the movements compelling to return to the teachings of Quran and Sunnah, as the pure teachings of Islam and abandon even abolish other teachings outside the teachings of Quran and Sunnah. The movements of Islamic puritanism can be considered as transnational movements because they spread their teachings and ideologies, create organizations, networks, and provide financial supports across nations. This paper describes Islamic puritanism movements in Indonesia and their transnational connections. Some Islamic puritanism movements in Indonesia can be considered as part of Islamic transnational movements, in which most of the movements are centered in the Middle East. In Indonesia, Islamic puritanism movements firstly appeared in the beginning of the nineteenth century, called Padri movement in West Sumatra. It was then continued to the emergence of Islamic organizations in the twentieth century. Recently, Islamic puritanism movements in Indonesia mostly take form as Salafism-Wahabism movements. Keywords:Islamic puritanism movement, transnational movement, and ideology

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14

SHADURI, George. "The Differences in Contribution of Radical Puritanism to the English (1642-1688) and American (1775-1783) Revolutions." Journal in Humanities 7, no. 1 (March 5, 2019): 59–62. http://dx.doi.org/10.31578/hum.v7i1.371.

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The bourgeois revolutions, which occurred in Britain and America, took place in different historical periods. However, in both of them Puritanism stood as the main ideologicalbanner, supporting these revolutions. Puritanism was not homogeneous, and split into two main groups: moderate Puritans (Presbyterians) and radical Puritans (Independents).The aim of the present paper is to show that radical Puritanism made greater contribution to American Revolution, and explain the reasons for this difference.Keywords: Bourgeois revolution, Independents, Presbyterians, radical Puritanism

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15

Honningdal Grytten, Ola, and Kjell Bjørn Minde. "Generational links between entrepreneurship, management and puritanism." Problems and Perspectives in Management 17, no. 1 (March 19, 2019): 244–56. http://dx.doi.org/10.21511/ppm.17(1).2019.21.

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This paper deals with relationships between puritanism, management and entrepreneurship. As this is an on-going debate among economic historians, it focuses on the period from the early 1800s until present times, where Norwegian high profile puritan entrepreneurship serves as the case. The theoretical framework is that entrepreneurship is seen as an important liaison factor representing multifactor productivity in a Solow growth model. The paper provides new insight within different areas on the basis of utilization of available sources. Firstly, it gives new estimates of the entrepreneurship of the puritan leader, Hans Nielsen Hauge (1771–1824). Secondly, it organizes his followers in three generations. The first is those who directly took up his heritage, i.e. Haugeans. Their heydays lasted until the middle of the 19th century. The second generation is characterized as Haugean descendants. These were highly influenced by the movement’s values. They dominated the scene from the late 1800s to the late 1900s. The third generation is called Neo-Haugeans, largely a fruit of the revival of Haugean values during the last decades. Thirdly, the paper maps attributes and motivation of this puritan entrepreneurship during generations. The authors conclude that it was guided by high degree of innovation, family ownership, wide portfolios, and continuity, when stewardship seems to be an important motivational factor.

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Leighty, R. E. "Neo Puritanism." English Journal 76, no. 3 (March 1987): 60. http://dx.doi.org/10.2307/818547.

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17

Rivett, Sarah, and Abram Van Engen. "Postexceptionalist Puritanism." American Literature 90, no. 4 (December 1, 2018): 675–92. http://dx.doi.org/10.1215/00029831-7208500.

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18

Guijarro, Víctor. "Las relaciones ciencia-tecnología después de Merton." Barataria. Revista Castellano-Manchega de Ciencias Sociales, no. 6 (April 15, 2006): 25–46. http://dx.doi.org/10.20932/barataria.v0i6.244.

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En el año 1938, Robert K. Merton, reconocido como uno de los grandes sociólogos del siglo XX, recientemente fallecido a la edad de 93 años, publicaba su tesis doctoral revisada con el título de Ciencia, Tecnología y Sociedad en la Inglaterra del siglo XVII (CTSI). La aparición de esta obra, ya clásica en la historiografía y la sociología de la ciencia, significaba la culminación de una etapa, que ocupa los años 1920 y 1930, en la que adquieren un notable protagonismo los enfoques conocidos como "externalistas", esto es, los trabajos centrados en subrayar la influencia de los factores sociales, culturales y económicos en la constitución y el devenir de la ciencia y la tecnología. CTSI representó así una contribución decisiva a esta tendencia mediante la defensa, acompañada de abundante información estadística, de dos conocidas tesis. Por un lado, se relacionaban las formas inglesas del puritanismo con la promoción de la ciencia en general y, por el otro, se conectaban los focos de interés económico de la época con el sesgo tecnológico que adquieren determinadas áreas de la ciencia, siendo las ciencias físicas las beneficiadas en los índices de atención de los filósofos naturales y matemáticos de la época. Mientras que la primera idea fue objeto de numerosos debates y controversias, que pueden consultarse en la recopilación de I. E. Cohen, Puritanism and the Rise of Modern Science (1990), la segunda no despertó en los años sucesivos un interés similar. Una prueba de esta desproporción la aporta la conmemoración del 50 aniversario de la publicación de CTSI.

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DEMBELE, Yézouma Sivin. "Le dialogisme littéraire dans Kroh ! Les femmes ont déserté la maison de Yacouba Traoré." ALTRALANG Journal 5, no. 2 (November 15, 2023): 125–35. http://dx.doi.org/10.52919/altralang.v5i2.325.

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ABSTRACT: This reflection looks at a phenomenon that arouses the interest of postcolonism in the lierary field. These are two key aspects of enunciative heterogeneity, namely literary dialoguism or polyphony in the novel. The aim is to question the different motivations of these heterogeneous practices in the novelistic work Kroh ! Les femmes ont déserté la maison of Burkinabe journalist Yacouba Traoré under the term dialogism which, like his colleagues on a continental africain or even global scale, do not hesitate to oppose by their literary and/or artistic productions the historically established canons of the novel genre or the « genetic puritanism ». The multiplication of heterogeneous practices essential to enunciative heterogeneity participates in the renewal of the theory of the novel, and therefore of literary theory. RÉSUMÉ : La présente réflexion se penche sur un phénomène qui suscite l’intérêt du postcolonialisme dans le domaine littéraire. Il s’agit d’un aspect clé de l’hétérogénéité énonciative à savoir le dialogisme ou la polyphonie littéraire dans le roman. Le but étant de s’interroger sur les différentes motivations de ces pratiques hétérogènes dans l’œuvre romanesque Kroh ! Les femmes ont déserté la maison du journaliste burkinabè Yacouba Traoré sous le vocable dialogisme qui, à l’instar de ses confrères à l’échelle continentale africaine voire mondiale, n’hésitent à s’opposer dans leurs productions littéraires et/ou artistiques aux canons historiquement établis du genre romanesque ou du « puritanisme générique ». La démultiplication des pratiques hétérogènes indispensables à l’hétérogénéité énonciative participe au renouvellement de la théorie du roman, et partant de la théorie littéraire.

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Xiaoyun, Zhu. "The Application of Puritanism in American Early Literature." Education, Language and Sociology Research 4, no. 2 (May 21, 2023): p93. http://dx.doi.org/10.22158/elsr.v4n2p93.

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Puritanism is an important cornerstone of American society and culture, and it has exerted a very important influence on the economy, politics, religion and social life of American society. It has a profound influence on the American people’s thoughts and culture from all aspects, and has laid the keynote of American society and American spirit, and shaped the American people’s character of hard work, thrift, piety sobriety. Early American literary works were also influenced by Puritanism, showing the characteristics of simplicity, directness and freshness. This paper discusses the cause and connotation of Puritanism, as well as its influence on the American character. Based on this, this passage takes the Autobiography of Franklin and the Declaration of Independence as examples to analyze the specific application of Puritanism in early American literary works.

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Zafirovski, Milan. "Societal coercion and path-dependence: Punishment and Puritanism in contemporary societies." International Sociology 34, no. 6 (October 16, 2019): 716–38. http://dx.doi.org/10.1177/0268580919865101.

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The article analyzes the connections between societal coercion and punishment in contemporary Western and related societies and a particular form of religion, namely Puritanism and its theocracy. It argues that Puritanism and its theocracy tend to determine the level of coercion and punishment in the US and hence make the latter path-dependent on the former. It traces the historical path from Puritanism in the past to coercion and punishment in the US in later eras and today. It adopts the concept and outlines the model of coercive theocracy represented in a functionalist scheme. It first re-examines the Puritan theocracy in early America, in particular its pervasive use and prescription of capital and harsh punishment and the reign of state terror overall. It then focuses on coercion and punishment in Western and other contemporary societies positing that Puritan theocracy or Puritanism has left an enduring legacy in these practices.

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22

Claasen, J. W. "Puritanisme en Skotland." Verbum et Ecclesia 13, no. 2 (July 18, 1992): 153–70. http://dx.doi.org/10.4102/ve.v13i2.1053.

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Puritanism and Scotland Puritanism influenced the church in England, but had a more profound and lasting effect on religion in Scotland. In the process the Scottish church made some gains - the stress of the centrality of Scripture and preaching, the emphasis on true piety and pure life, the quest for renewal and the constant awareness of God’s providence. The church also suffered losses - a preoccupation with subjective sanctification and self-examination, the emergence of a scholastic federal theology, the overstress of the imperative, a subtle kind of legalism and an impoverished view of the sacraments. Scottish clergymen who came to South Africa during the nineteenth century can be associated with the evangelical faction of Scottish puritanism.

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Yerokhin, V. N. "Definition of puritanism and its interpretations." Russian Journal of Church History 3, no. 4 (December 5, 2022): 5–32. http://dx.doi.org/10.15829/2686-973x-2022-117.

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The article deals with the appearance in the context of the development of the English Reformation in the middle of the 16th century of supporters of the further reformation of the Church of England following the example of the European continental reformed churches and the conceptual understanding of the views and practices characteristic of the supporters of the continuation of the Reformation in the country, by contemporaries and subsequent researchers. It is analyzed how, conceptually, descriptively and conceptually, the views and characteristic features of the activities of the supporters of the continuation of the Reformation were fixed, and it is shown under what circumstances the terminological designations of the supporters of the further Reformation by their opponents began to appear and how these more radical reformers called themselves. The emergence of the concept of "Puritanism" and the theological views, doctrinal and ritual practices characteristic of the Puritans are considered. The difficulties with the definition of the concept of "Puritanism" and discussions among researchers in determining the relationship between Puritans, supporters of the Church of England, and Separatists are shown. A review and analysis of opinions on the question of the interpretation and definition of Puritanism in modern historical science is presented, demonstrating the semantic components and aspects of the concept of "Puritanism" in the entire spectrum of its meanings. The continuing diversity of opinions and the lack of a single generally accepted definition of Puritanism, according to the author, still exists due to the complexity of this phenomenon. For further work in the interpretation of Puritanism, the author considers the contextual-operational approach heuristically productive, which is currently taking shape in the practice of concrete historical research on this problem.

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Fauzan, Pepen Irpan, and Ahmad Khoirul Fata. "Madjlis Ahli Soennah Garoet: Local Islamic Puritanism Movement and Its Roles in West Java during the Colonialism Era of 1926 – 1942." Journal of Al-Tamaddun 17, no. 1 (June 30, 2022): 141–55. http://dx.doi.org/10.22452/jat.vol17no1.11.

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This article discusses the local Islamic puritanism movement in Tatar Sunda (West Java), namely Madjlis Ahli Soennah (MAS) Garoet. At the beginning of the 20th century, Persatuan Islam (Islamic Union or PERSIS) largely focused on organization with A. Hassan Bandung as its central figure and neglected local organizations. However, local organizations, such as MAS Garoet, similarly have significant roles in spreading the puritanism ideas in West Java. This study employed a combination of library research and in-depth interviews with social-scientific history to describe the MAS Garoet organization and its efforts to spread the puritanism ideas in West Java. This study aims to reveal the relationship between MAS Garoet and PERSIS because both had a similar ideology. It shows that MAS Garoet more effectively spread the Islamic puritanism ideas because most of its leading figures were native Sundanese who spoke Sundanese language fluently. PERSIS showed the opposite condition because the majority were non-Sundanese. Therefore, MAS Garoet served as an extension of PERSIS whose ideas were translated and spread to all areas of West Java.

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25

Rolland, Jean-Luc. "Une nation écrite de la main même de Dieu." Études Avril, no. 4 (March 15, 2018): 71–82. http://dx.doi.org/10.3917/etu.4248.0071.

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Le puritanisme est souvent assimilé à une forme de rigorisme étroit d’esprit, austère et surtout prude ; un protestantisme à l’américaine en quelque sorte, foncièrement défini par une haine du plaisir. Mais est-ce bien de puritanisme dont il s’agit ? L’exode de puritains en Nouvelle-Angleterre au XVII e siècle éclaire bien des aspects d’une culture étasunienne marquée par l’idée d’élection divine et organisée autour d’une logique de diabolisation des ennemis.

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Gori, Gio Batta. "The Old Puritanism?" Science 249, no. 4971 (August 24, 1990): 843. http://dx.doi.org/10.1126/science.249.4971.843.c.

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Hill, Christopher. "Varieties of Puritanism." Literature & History 7, no. 2 (September 1998): 88–92. http://dx.doi.org/10.1177/030619739800700206.

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Jack, Alison. "Puritanism, Very Briefly." Expository Times 121, no. 3 (November 3, 2009): 120. http://dx.doi.org/10.1177/00145246091210030202.

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Koshland, D. E. "The New Puritanism." Science 248, no. 4959 (June 1, 1990): 1057. http://dx.doi.org/10.1126/science.248.4959.1057.

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Gori, G. B. "The Old Puritanism?" Science 249, no. 4971 (August 24, 1990): 843. http://dx.doi.org/10.1126/science.249.4971.843-b.

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31

Schaffer, Simon. "Science and Puritanism." Social Studies of Science 18, no. 3 (August 1988): 551–56. http://dx.doi.org/10.1177/030631288018003008.

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Gheeraert-Graffeuille, Claire, and Aude de Mézerac-Zanetti. "Émergence et transformation du puritanisme (1559–1660) : quelques jalons historiographiques." Études anglaises Vol. 75, no. 4 (September 21, 2023): 387–413. http://dx.doi.org/10.3917/etan.754.0387.

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Cet article présente la vaste bibliographie consacrée aux puritains et au puritanisme, ainsi qu’à l’épineuse question de l’existence même du phénomène. Il cherche aussi à resituer le mouvement puritain des années 1559–1642 dans l’historiographie de la Réforme anglaise et celle des causes de la Guerre Civile anglaise. La dernière partie de l’article propose une modélisation qui illustre les controverses suscitées par les difficultés à définir le puritanisme et à isoler les puritains des autres protestants anglais.

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SHADURI, George. "The Puritan and Enlightenment Elements in the Mindset of Main Ideologists of American Revolution." Journal in Humanities 7, no. 2 (March 18, 2019): 43–45. http://dx.doi.org/10.31578/hum.v7i2.379.

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For years, there have been different views regarding the nature of ideology preceding the American Revolution: one of those asserted that Puritanism was the main ideologicalsource pre-conditioning the Revolution, while another stated that it was religion-neutral Enlightenment, which prepared minds of people for the great changes. Both of these ideaswere in different ways reflected in the mindset of leading intellectuals of colonial America, who played the crucial role in preparation of national American consciousness. The articlesets its task to discuss which stream – Puritanism or Enlightenment – was more important for these intellectuals and public figures in shaping collective pre-revolutionary Americanconsciousness. Or, was it that both of these elements had equal share in the success of the objective they had set.Keywords: American Revolution, Enlightenment, Franklin, Jefferson, Paine, Puritanism

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34

Rohmanu, Abid. "“DEMISTIFIYING” PURITANISM IN ISLAMIC LAWS." Epistemé: Jurnal Pengembangan Ilmu Keislaman 13, no. 2 (December 15, 2018): 289–312. http://dx.doi.org/10.21274/epis.2018.13.2.289-312.

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This paper aims to evaluate puritanism in formulating Islamic laws through the lens of prophetic social science approach. The prophetic social science approach, as an Indonesian historian Kuntowijoyo argues, offers a new perspective in understanding the position of religion in society. It calls for theoanthropocentric, in contrast to theocentric, approach to study religion, thus suggesting a contextualized interpretation of religion. This approach is essential in formulating Islamic laws, while reserving also as a criticism to theocentricism that leads to Islamic puritanism. This article will contribute to the discussion on Islamic legal paradigm as epistemic field as to which theoanthropocentrical reserves as analytical tool to demystify puritanism in formulating Islamic law. In so doing, the article offers to essential elements of formulating Islamic laws: the transformation from theocentric to theoanthropocentric approach and the contextualization of Islamic laws.

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MACDONALD, LAILA SANDVOLD. "ENQUÊTE: 5 om puritanisme." Rus & samfunn 4, no. 06 (January 13, 2011): 42–43. http://dx.doi.org/10.18261/issn1501-5580-2010-06-20.

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FEKJÆR, HANS OLAV. "Avholdsbevegelsen: SOLIDARITET ELLER PURITANISME?" Rus & samfunn 4, no. 06 (January 13, 2011): 24–25. http://dx.doi.org/10.18261/issn1501-5580-2010-06-12.

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37

Applebaum, Anne, and Lucile Pouthier. "Le retour du puritanisme." Books N° 118, no. 2 (February 8, 2022): 17–28. http://dx.doi.org/10.3917/books.118.0017.

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Van Engen, Abram C., Evan Haefeli, Andrew Pettegree, Fred van Lieburg, and David D. Hall. "Puritanism in Transatlantic Perspective." Journal of Early American History 11, no. 1 (April 28, 2021): 47–87. http://dx.doi.org/10.1163/18770703-11010006.

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Abstract David D. Hall’s book comprises a transatlantic history of the Puritan movement from its sixteenth-century emergence to its heyday under Oliver Cromwell and its subsequent political demise after 1660. Hall provides insights into the movement’s trajectory, including the various forms of Puritan belief and practice in England and Scotland and their transatlantic migration. In Hall’s sweeping view, Puritanism was a driving force for cultural change in the early modern Atlantic world and left an indelible mark on religion in America. The four reviewers praise Hall’s book for its monumental achievement, with Abram Van Engen emphasizing the centrality of Puritan theology. They place it within its historiographical context, as Evan Haefeli does by comparing it with Michael Winship’s Hot Protestants: A History of Puritanism in England and America (2018) and as Fred van Lieburg does by reminding us of the centuries-old German tradition of Pietismusforschung. The reviewers also raise critical questions as to the audience of Puritan publications and point to the benefits of studying Puritanism in an even wider comparative framework, one that looks forwards and backwards in time and one that speaks to the large, overarching questions raised by global history and digital humanities, including Andrew Pettegree’s ustc project. In his response David Hall begins by acknowledging the decades of Anglo-American scholarship on the Puritan movement on which his book builds, replies to points raised by the reviewers, and reflects on the situation of Puritan studies in the United States at this moment in time.

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Todd, Margo, and David George Mullan. "Scottish Puritanism 1590-1638." Sixteenth Century Journal 32, no. 4 (2001): 1204. http://dx.doi.org/10.2307/3649053.

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40

Sato, Toshiki. "Rethinking “Confucianism and Puritanism”." Japanese Sociological Review 41, no. 1 (1990): 41–54. http://dx.doi.org/10.4057/jsr.41.41.

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41

McKim, Donald K., and Laura Lunger Knoppers. "Puritanism and Its Discontents." Sixteenth Century Journal 35, no. 4 (December 1, 2004): 1237. http://dx.doi.org/10.2307/20477225.

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42

Whalen, Robert. "George Herbert's Sacramental Puritanism*." Renaissance Quarterly 54, no. 4-Part1 (2001): 1273–307. http://dx.doi.org/10.2307/1261973.

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The relationship in the early Stuart church between doctrine and discipline — between formal theological belief and outward matters including church governance, polity and ceremonial practice — is important for our understanding of George Herbert's devotional lyrics. Eucharistic theories which entertained notions of “real presence “ tended to support a sacerdotal style of divinity in which priest, ceremony and outward conformity were key features. Belief in the centrality of inward spiritual life, on the other hand, was reinforced by a theology in which the external elements are less effectual instruments than mere signs of a strictly invisible grace. This paper elucidates a sacramental poetics through which Herbert sought to reconcile the ideologically contrary imperatives of public ceremony and private religious devotion. The two are brought together successfully in The Temple, but this success consists largely in the drama resulting from the conflict the poems trace. Unmistakably inward in focus, Herbert's devotional enthusiasm is cultivated nonetheless through a fully sacramental and sacerdotal apparatus.

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Syamsir, Ahmad, Muhammad Andi Septiadi, Muhamad Ilham Nurhakiki, Muhammad Ihsan Al-Habsy, and Muhammad Rizal Arifin Hidayah. "Salafi Puritanism in Indonesia." International Journal of Islamic Khazanah 11, no. 2 (July 5, 2021): 134–49. http://dx.doi.org/10.15575/ijik.v11i2.13199.

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Salafis are known for their puritanical attitudes and thoughts. They strongly desire to purify Islamic teachings by inviting people to avoid shirk, heresy, and superstition. This makes them trapped in these stigmas, thus making them often come into conflict with groups that are opposite to them. Especially when this Salafi understanding came to Indonesia, when they began to spread his puritanical teachings, they were immediately rejected. This study aims to understand the theological instructions adopted by Salafi figures both abroad and domestically. This type of research is qualitative by using secondary data sources and using the Geisteswissenschaften analysis technique developed by Wilhelm Dilthey, which is often used to analyze religious texts of puritan groups using an interpretative approach. In addition, we also conducted observations using non-participatory methods in communities that claim to be Salafi. This study states that Salafis's theology is very rigid and tends only to understand the text according to personal interpretation. This study also finds that people do not really understand the teachings of Salafis as a whole but only take refuge behind the name of Salafis. This research encourages the Ministry of Religion and MUI to be more active in maintaining unity in Islam, although there are some differences of opinion. And also encourage the public to enrich Islamic literature more to be more tolerant in understanding differences.

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Porterfield, Amanda. "Women's Attraction to Puritanism." Church History 60, no. 2 (June 1991): 196–209. http://dx.doi.org/10.2307/3167525.

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In 1566 when the Puritan ministers John Gough and John Philpot were suspended from their pulpits and banished from London for their refusal to wear the white outer robe, or surplice, marking their special holiness as priests of the church, a crowd of more than two hundred women gathered at London Bridge to cheer them on as they left the city. As Gough and Philpot crossed the bridge, the women pressed bags of food and bottles of drink on them, all the while “animating them most earnestly to stand fast in the same their doctrine.” That same year, when John Bartlett was also ordered to step down from his pulpit in London for refusing to wear the surplice, sixty women assembled at the home of his bishop to protest the suspension. Such demonstrations of women's support for Puritan ministers were not isolated events. As the historian of Elizabethan Puritanism Patrick Collinson asserted, “it was the women of London who occupied the front line in defence of their preachers, and with a sense of emotional engagement hardly exceeded by the suffragettes of three and a half centuries later.”

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45

Hanft, Sheldon. "Puritanism and Historical Controversy." History: Reviews of New Books 26, no. 1 (October 1997): 44–45. http://dx.doi.org/10.1080/03612759.1997.10525340.

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46

Greene, Douglas G., and John Spurr. "English Puritanism, 1603-1689." Albion: A Quarterly Journal Concerned with British Studies 31, no. 4 (1999): 647. http://dx.doi.org/10.2307/4053147.

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47

Pederson, Randall J. "Reformed Orthodoxy in Puritanism." Perichoresis 14, no. 3 (December 1, 2016): 45–59. http://dx.doi.org/10.1515/perc-2016-0015.

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Abstract This paper explores the relationship between early modern English Puritanism and Reformed orthodoxy through a fresh examination of three ministers who have been described as Puritans: John Owen, Richard Baxter, and John Goodwin. By assessing their attitudes toward the Bible and specifically the doctrine of justification, this paper uncovers an evolving consensus of orthodox thought in the period. Their attitudes and approaches to doctrine and church tradition led to diverse interpretations and directions in the codification of their religion. Their theological interpretations reflect an inherent pattern of diversity within English Puritanism, especially in its attitudes towards the formation of orthodoxy. The relation of Reformed orthodoxy to Puritanism, then, is more complex than older modes of scholarship have allowed. For the Puritan mainstream, Reformed orthodoxy served as a theological compass and thermostat that tested ideas and was to govern both the direction and temperament of Reformed doctrine. For those outside the pale, such orthodoxy and their alleged disloyalty to the Bible and Reformed church tradition was vehemently contested.

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48

Dimock, George. "Edward Weston's anti-Puritanism." History of Photography 24, no. 1 (March 2000): 65–74. http://dx.doi.org/10.1080/03087298.2000.10443369.

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Haefeli, Evan. "America Discovers English Puritanism." Reviews in American History 31, no. 1 (2003): 24–31. http://dx.doi.org/10.1353/rah.2003.0006.

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Drife, Jenny. "From puritanism to pragmatism." Lancet Psychiatry 5, no. 8 (August 2018): 622–23. http://dx.doi.org/10.1016/s2215-0366(18)30265-7.

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