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Relevant bibliographies by topics / PURITANOS

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Academic literature on the topic 'PURITANOS'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 January 2023

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Journal articles on the topic "PURITANOS"

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Lessa Vilela Xavier, Wendell. "A influência protestante na obra de Othoniel Motta e sua importância para a educação brasileira." Educação, Escola & Sociedade 14, no. 16 (2021): 1–17. http://dx.doi.org/10.46551/ees.v14n16a22.

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Este texto é resultado de pesquisa documental referente à vida e obra do gramático protestante Othoniel de Campos Motta e sua influência na educação brasileira. Baseando-se nos textos gramaticais produzidos pelo autor, verifica-se a numerosa produção bibliográfica e sua repercussão histórica no cenário educacional brasileiro. As fontes utilizadas para esta pesquisa constituem-se da literatura e material didático produzidos por Othoniel Motta bem como de textos analíticos de teólogos e historiadores que demonstram a maciça influência protestante e especialmente puritana na educação da Inglaterr

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Horton, Shaun. "Of Pastors and Petticoats: Humor and Authority in Puritan New England." New England Quarterly 82, no. 4 (2009): 608–36. http://dx.doi.org/10.1162/tneq.2009.82.4.608.

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Early Puritan humor usually endorsed Puritanism at the expense of non-Puritans, but during the eighteenth century, Puritans made bolder jokes at the expense of their own ministers. This article examines how Puritans used humor to undermine social authority and how changes in New England society led to changes in Puritan humor.

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Pulici, Carolina. "Traços puritanos na pintura de Rembrandt." Religião & Sociedade 27, no. 1 (2007): 48–76. http://dx.doi.org/10.1590/s0100-85872007000100004.

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Este texto desenvolve uma pista levantada por Max Weber em A ética protestante e o "espírito" do capitalismo: trata-se da influência da ascese protestante na pintura de Rembrandt. Com base na sociologia da religião de Weber e em algumas análises sobre o pintor holandês e a Holanda do século XVII, argumenta-se ser possível ver numa parte do itinerário artístico rembrandtiano o equivalente pictórico da sensibilidade puritana descrita por Weber.

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Sprunger, Keith L. "Puritan Church Architecture and Worship in a Dutch Context." Church History 66, no. 1 (1997): 36–53. http://dx.doi.org/10.2307/3169631.

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English Puritans have only a small reputation for aesthetic contributions to architecture. In the sixteenth and seventeenth centuries, they worshiped God without making a show of buildings or beautiful ceremonies; consequently, there are few grand Puritan architectural monuments. Nonseparating Puritans, blending into the larger church, put their emphasis on the pure preaching and practice of biblical religion, not on outward appearances. And the Separatists, the strictest of the Puritans, gathered in disguised house-churches. Because of this artistic silence it is easy to downplay the importan

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WINSHIP, MICHAEL P. "DEFINING PURITANISM IN RESTORATION ENGLAND: RICHARD BAXTER AND OTHERS RESPOND TO A FRIENDLY DEBATE." Historical Journal 54, no. 3 (2011): 689–715. http://dx.doi.org/10.1017/s0018246x11000033.

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ABSTRACTAround 1670, a group of moderate Restoration puritans published extended explanations of their movement at a particularly tense and pregnant time, when the recently erected, unstable barriers between the institutional Church of England and puritanism were under extreme pressure. Their efforts are important and revealing for their analyses of Restoration puritanism's contemporary situation and its historical roots. These publications, however, have received little scholarly attention. Restoration scholars tend to use the term ‘puritan’ in a static even perfunctory way that bears little

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Roekminto, Fajar Setiawan. "WAJAH PURITANISME DALAM DRAMA MOURNING BECOMES ELECTRA KARYA EUGENE O’NEILL." Adabiyyāt: Jurnal Bahasa dan Sastra 10, no. 1 (2011): 117. http://dx.doi.org/10.14421/ajbs.2011.10106.

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It’s impossible to discuss American literature without mentioning Eugene O’Neill, including his renowned drama Mourning Becomes Electra (MBE). MBE is a drama that describes a Puritan family called the Mannons. The main characters in MBE live in a strict and severe Puritan society. Both the Mannons and Puritans establish a family and community on the same principles, the belief in covenant, a tenet that is taught by John Calvin. They also have the same dream about a new land, New Jerusalem for Puritans and Blessed Island for the Mannons. The article aims at disclosing the constricting Puritans

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Lima, Wallas Jefferson. "Puritanos e Revolucionários: As origens da primeira revolução sexual." CLIO: Revista de Pesquisa Histórica 35, no. 2 (2017): 260–64. http://dx.doi.org/10.22264/clio.issn2525-5649.2017.35.2.re.01.

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Okie, Laird. "Daniel Neal and the ‘Puritan Revolution’." Church History 55, no. 4 (1986): 456–67. http://dx.doi.org/10.2307/3166368.

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Daniel Neal's The History of the Puritans was a standard eighteenth-century source for modern historians and, as will be shown, prefigured nineteenth-century Whig conceptions of Puritanism. Published in four volumes between 1732 and 1738, Neal's work went through at least twenty-one editions or reprints; the last one was done in 1863. New editions were printed in London, Bath, Dublin, New York, and Portsmouth, New Hampshire, and the History was twice expanded by continuators in the late eighteenth century and early nineteenth century. The History of the Puritans was not a narrowly religious or

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Sene, Birane. "The Puritans in Early American Society and the Premises of Religious Fundamentalism." Noble International Journal of Social Sciences Research, no. 63 (April 20, 2021): 24–29. http://dx.doi.org/10.51550/nijssr.63.24.29.

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Puritanism is historically a form of Protestantism, resulting from the movement of John Calvin affirmed in England, from the 1560s in reaction against official Anglicanism considered too close to idolatry. Puritans will leave England where they were persecuted and settle in the East of the United States later known as New England. This puritan community will serve as a model of a Protestant state based on religious principles. The rigor of the Calvinist doctrine determined social relations and guided the destiny of handpicked people for their moral rectitude. The principles that governed this

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Handlin, Oscar. "Temas centrales de la historia norteamericana." Secuencia, no. 14 (January 1, 1989): 038. http://dx.doi.org/10.18234/secuencia.v0i14.259.

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<p>La tradición historiográfica de Estados Unidos se ha caracterizado a lo largo de tres siglos por un recalcitrante nacionalismo, convertido a veces en doctrina política. Se inicia con la visión moralista providencial de los puritanos del siglo XVII y culmina en una ciencia histórica fundamentada en la erudición durante el siglo XIX En la actualidad persiste la idea de que la historia es la profesionalización a través del doctorado, la docencia y la exacta aplicación de los métodos.</p>

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Dissertations / Theses on the topic "PURITANOS"

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Durand, Francisco. "Los usos de Weber: puritanos y empresarios en Estados Unidos de Norteamérica y América Latina." Pontificia Universidad Católica del Perú, 2005. http://repositorio.pucp.edu.pe/index/handle/123456789/115312.

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Kim, Do Hoon. ""By prophesying to the wind, the wind came and the dry bones lived" : John Eliot's puritan ministry to New England Indians." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/6305.

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John Eliot (1604-1690) has been called ‘the apostle to the Indians’. This thesis looks at Eliot not from the perspective of modern Protestant ‘mission’ studies (the approach mainly adopted by previous research) but in the historical and theological context of 17th century puritanism. Drawing on recent research on migration to New England, the thesis argues that Eliot, like many other migrants, went to New England primarily in search of a safe haven to practise pure reformed Christianity, not to convert Indians. Eliot’s Indian ministry started from a fundamental concern for the conversion of th

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Walker, David James. "The Puritan way models of piety for reform and revival in the Japanese church /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Price, Castillo Virginia. "Emma Goldman historia y pensamiento de una anarcofeminista." Tesis, Universidad de Chile, 2014. http://repositorio.uchile.cl/handle/2250/133191.

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Memoria para optar al Título Profesional de Periodista<br>“Si votar cambiara algo, sería ilegal”, fue el primer eslogan sobre Emma Goldman que vi en una feria del libro popular. Acompañada con una imagen de una mujer de unos cuarenta años, con lentes, sombrero de paño y una mirada severa, la frase me impresionó. Hasta entonces, no había pensado en la inutilidad del voto ni en sus limitaciones. Fue un descubrimiento. No hizo falta mucho tiempo para enterarme que fue una niña que escapaba de la Rusia zarista a fines del siglo XIX y que llegó a Estados Unidos a trabajar en una fábrica textil.

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Gregory, Victoria Joy. "Congregational puritanism and the radical puritan community in England c. 1585-1625." Thesis, University of Cambridge, 2003. https://www.repository.cam.ac.uk/handle/1810/251885.

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Smith, Derek Thomas. "Semiotics, Textuality, and the Puritan Collective: "Speaking to Yourselves in Psalms"." Fogler Library, University of Maine, 2001. http://www.library.umaine.edu/theses/pdf/SmithDT2001.pdf.

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McGrath, Gavin John. "Puritans and the human will : voluntarism within mid-seventeenth century Puritanism as seen in the works of Richard Baxter and John Owen." Thesis, Durham University, 1989. http://etheses.dur.ac.uk/1418/.

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Boone, Clifford. "Puritan evangelism : preaching for conversion in late-seventeenth century English puritanism as seen in the works of John Flavel." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683232.

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Davis, Brigid M. "Liberalism and communitarianism in Puritan political thought /." Connect to online version, 2009. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2009/378.pdf.

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Parsons, Paul H. "Postmodernism and the English Puritans." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Books on the topic "PURITANOS"

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Delbanco, Andrew. The Puritan ordeal. Harvard University Press, 1989.

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1933-, Barbour James, and Quirk Tom 1946-, eds. Essays on Puritans and Puritanism. University of New Mexico Press, 1986.

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3

Stoddard, Solomon. The Puritan pulpit: The American Puritans. Soli Deo Gloria Publications, 2005.

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First founders: American Puritans and Puritanism in an Atlantic world. University of New Hampshire Press, 2012.

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Alan, Heimert, and Delbanco Andrew 1952-, eds. The Puritans in America: A narrative anthology. Harvard University Press, 1985.

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Cewri'r Cyfamod: Y Piwritaniaid Cymreig 1630-60. Canolfan Uwchefrydiau Crefydd yng Nghymru, 2008.

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The Puritan spirit. Congregational Sunday-school and Pub. Society, 1990.

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Andrew, Macphail. Essays in Puritanism. Houghton, Mifflin, 1996.

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Puritans in conflict: The Puritan gentry during and after the civil wars. Routledge, 1988.

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10

Balogh, Judit. Ama kegyelemnek mennyei harmatja: A 17. századi magyar puritanizmus irodalmából. Koinonia ce Publisher, 1995.

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Book chapters on the topic "PURITANOS"

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Spurr, John. "Puritans." In English Puritanism 1603–1689. Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26854-2_3.

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Poole, Kristen. "Facing Puritanism: Falstaff, Martin Marprelate and the Grotesque Puritan." In Shakespeare and Carnival. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230000810_6.

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Hodder, Rupert. "Puritanism." In Small Business, Big Society. Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-8875-9_4.

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Rowse, A. L. "Catholics and Puritans." In The England of Elizabeth. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230599444_11.

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Westerkamp, Marilyn J. "Sectarian Mysticism and Spiritual Power." In The Passion of Anne Hutchinson. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197506905.003.0005.

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This chapter explores the religious culture of Puritanism. Beginning with the amorphous, pluralistic character of early English dissenters, the chapter discusses the problem of establishing orthodoxy in Massachusetts, particularly the issues central to the Hutchinsonian crisis: sanctification as evidence of election, the conversion experience as evidence, and preparationism. From here the chapter considers the gendering of Puritan religiosity through the privileging of formal education and the rationalist preparation for grace and examines the construction of female spirituality as grounded in biology. The perceptions of woman as weak and woman as evil are developed in great detail. The chapter then places Puritan theologians’ understanding of women within a reconsideration of Puritans’ construction of sin, salvation, and election. It returns to conversion as a mystical experience available to all regardless of rank or gender, thus fostering a radical egalitarianism.

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Lee, Stephen J. "Puritanism and the Puritan ‘Threat’." In The Reign of Elizabeth I. Routledge, 2020. http://dx.doi.org/10.4324/9780203089477-5.

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Hall, David D. "Introduction." In The Puritans. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691151397.003.0001.

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This introductory chapter provides an overview of Puritanism. To its parent, the Puritan movement owed the ambition to become the state-endorsed version of Christianity in England and Scotland. Theological principle lay at the heart of this ambition. On both sides of the Protestant–Catholic divide, theologians and civic leaders agreed that true religion could be readily defined. All others were false—entirely false or perhaps only in part. Either way, defending true religion against its enemies was crucial. Were error to overtake truth, vast numbers of people would never receive or understand the gospel promise of unmerited grace. Almost as crucial was a second principle, that God empowered godly kings or, as was also said, the “Christian prince,” to use the powers of the civil state in behalf of true religion. In early modern Britain and subsequently in early New England, Puritans took both of these assumptions for granted. A third principle concerned the nature of the church. Its role on earth was as a means of grace for all of humankind, a role complicated by the doctrine that only the faithful few would eventually be included within the gospel promise of salvation. Because the Puritan movement took a strong stand on the Bible as “law” and insisted that the state churches in England and Scotland eliminate all aspects of Catholicism, it became intensely controversial.

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"7 Defining Puritans and Puritanism: Narrative and Metanarrative." In Unity in Diversity. BRILL, 2014. http://dx.doi.org/10.1163/9789004278516_008.

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Questier, Michael. "The Incestuous Bastard Queen Persecutes the Faithful Servants of Christ." In Catholics and Treason. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192847027.003.0007.

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The Armada campaign and the prospect of a Spanish invasion allowed for a purge of Catholic separatists, principally in London, in summer 1588. Some of those who were executed at this point were prepared to make (partially) loyalist statements, but these were not enough to satisfy the queen’s government, which seems to have used their deaths as didactic propaganda demonstrations, partly in order to whip up popular feeling against the external threat. However, the failure of the Armada allowed known anti-puritans in the regime to vent their anti-puritanism, even while some Catholics, faced with the promotion in the line of succession of a Calvinist (James VI of Scotland) now became critics of legitimist blood-right succession. Several Catholics who were sentenced under the 1585 treason statute appear to have made statements which implied full-blown resistance. That mode of non-compliance was compatible with the line insisted on by prominent clergy such as Henry Garnet that all forms of submission and conformity, in the face of oppression, were morally unacceptable. Garnet and others unequivocally denounced the cleric Thomas Bell, who argued in favour of occasional conformity, and who may well have articulated the view of many Catholics who thought that out-and-out resistance was a moral luxury that they could not afford. The puritan-led assault against Catholic separatism was clearly informed by a sense that the identification of popery with sedition tout court provided a riposte to conformist critiques of puritanism, and it intersected with, for example, the royal proclamation of October 1591.

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"PURITANS." In True Stories. Yale University Press, 2017. http://dx.doi.org/10.2307/j.ctv1bzfpf5.21.

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Conference papers on the topic "PURITANOS"

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Li, Yan. "A Puritan Tragedy: Reading the Stone Angel byMargaret Laurence." In 2018 2nd International Conference on Management, Education and Social Science (ICMESS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/icmess-18.2018.309.

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Uygur, Selcuk. "“ISLAMIC PURITANISM” AS A SOURCE OF ECONOMIC DEVELOPMENT: THE CASE OF THE GÜLEN MOVEMENT." In Muslim World in Transition Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/kwkz8938.

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Turkey has been going through significant transformations over the last two decades, which might be studied under diverse rubrics. The focus in this paper is on the emergence of a new bourgeoisie that is overwhelmingly religious; its aim is to describe the motives behind the at- titudes of religious business people and to discuss the contribution of the Gülen movement. The paper begins by clarifying relevant concepts that appear vague – such as ‘Islamic Puritanism’ and ‘Islamic work ethic’ – following the particular interpretation by Wilhelm Hennis of Max Weber’s familiar ‘Protestant ethic’ th

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Correard, Nicolas. "¿Lazarillo Libertin? Sobre la primera recepción en Europa del Norte: traducciones e inspiraciones anticlericales." In Simposio internacional El Lazarillo y sus continuadores: Facultad de Ciencias de la Educación, 10 y 11 de octubre de 2019, Universidade da Coruña: [Actas]. Servicio de Publicaciones. Universidade da Coruña, 2021. http://dx.doi.org/10.17979/spudc.9788497497657.29.

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It has often been argued that the picaresque genre derived from the Lazarillo castigado, if not from the Guzmán de Alfarache, more than from the original Lazarillo. Such an assumption neglects the fact that the first French and English translations did rely on the 1554 text, whose influence, conveyed by the 1555 sequel also translated in French in 1598, did last until the early 17th century. Probably designed in an Erasmian circle, the anticlerical satire, enhanced by provoking allusions to certain catholic dogmas, did not pass unnoticed: the marginal comments of the translations, for instance

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Pertiwi, Fibrianni, and Fatma Hetami. "Puritan In Lust: The Infidelity Of The Symbol A In The Scarlet Letter." In Proceedings of the 9th UNNES Virtual International Conference on English Language Teaching, Literature, and Translation, ELTLT 2020, 14-15 November 2020, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.14-11-2020.2310245.

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Helal, Shaimaa. "GRAMMATICAL FEATURES AND THEIR RELATIONS TO THE REVELATION OF MEANING IN HAWTHORNE'S THE SCARLET LETTER WITH SPECIAL FOCUS ON THE PURITANS' NARRATIVE SENTENCES." In 50th International Academic Conference, Paris. International Institute of Social and Economic Sciences, 2019. http://dx.doi.org/10.20472/iac.2019.050.016.

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Nawawi, Nawawi. "Icon-Demost 2021 Uin Walisongo Semarang Islamic Indigenous Versus Islamic Puritanism in Adiraja Village, Adipala District, Cilacap Regency Central Java Indonesia." In Proceedings of the First International Conference on Democracy and Social Transformation, ICON-DEMOST 2021, September 15, 2021, Semarang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.15-9-2021.2315584.

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Erythrea Nur Islami, Mona, Nuharani Erningdyah K., and Diah Enggarwati. "Friction Between Kejawen Islam and Puritan Islam in Religious Tourism in The Area of “ Masjid Gedhe Mataram” Kotagede, Yogyakarta." In Proceedings of the 1st International Conference One Belt, One Road, One Tourism (ICOBOROT 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/icoborot-18.2019.34.

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Rohmalita, Venty Saskia, Nanang Bustanul Fauzi, Taufik Dermawan, and Nita Widiati. "Bissu in Between Religious Puritanism and State: The Study of Hegemony in The Tiba Sebelum Berangkat Novel By Faisal Oddang." In 2nd World Conference on Gender Studies (WCGS 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220304.017.

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Reports on the topic "PURITANOS"

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Mpras, Nikolaos. Greece: the colonels' Puritan revolution. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.72.

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Trachtenberg, Joseph. The doctrine of experience in the philosophy of Jonathan Edwards, Puritan divine. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.1680.

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