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Dissertations / Theses on the topic 'Puritans – Massachusetts'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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1

Smith, Mark C. "The nature of the government of the Massachusetts Bay Colony, 1630-1686, and its descent through the thought of Jonathan Edwards and Isaac Backus." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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2

Belton, Douglas. "The Massachusetts Bay colony experience the Puritan hope /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1161.

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3

Skousen, Christina A. "Toiling among the Seed of Israel: A Comparison of Puritan and Mormon Missions to the Indians." BYU ScholarsArchive, 2005. https://scholarsarchive.byu.edu/etd/350.

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Substantial comparative analyses of Puritanism and Mormonism are lacking in historical scholarship, despite noted similarities between the two religions. This study helps to fill that void by comparing the Puritan and Mormon proselytization efforts among the Indians that occurred at the respective sites of Massachusetts Bay Colony and the Southern Indian Mission. In my examination of the missionization attempts that took place at these two locations, I analyze a common motive and method of the two denominations for attempting to Christianize the Indians. The Puritan and Mormon missionaries pro
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4

Lamson, Lisa Rose. ""Strange Flesh" in the City on the Hill: Early Massachusetts Sodomy Laws and Puritan Spiritual Anxiety, 1629-1699." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1395605424.

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5

Chartier, Anthony. "À la recherche de l'harmonie religieuse : une analyse comparée du rôle des Cours générales du Massachusetts et du Connecticut chez les congrégations puritaines, 1630-1687." Sherbrooke : Université de Sherbrooke, 2001.

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6

Burton, John Daniel. "Puritan town and gown: Harvard College and Cambridge, Massachusetts, 1636--1800." W&M ScholarWorks, 1996. https://scholarworks.wm.edu/etd/1593092095.

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7

Stone, Mathew, and University of Lethbridge Faculty of Arts and Science. "A comparative analysis of criminal procedure in seventeenth-century France and Puritan Massachusetts." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2000, 2000. http://hdl.handle.net/10133/123.

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Chapter I is a discussion aimed at providing the reader with a basic understanding of the complex system of social classification that was in a place in ancien regime France for centuries. Chapter II outlines the development of a royal system of justice prior to our period and the royal courts, whose form and hierarchy were the result of years of reform. These chapters represent the judical and social extremes that procedure linked. Chapter III is a thorough and complete discussion of the entire possible process in France during our period. This chapter clearly outlines the order of phases tha
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8

Stone, Mathew. "A comparative analysis of criminal procedure in seventeenth-century France and Puritan Massachusetts." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq61046.pdf.

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9

Cameron, Christopher Alain Wililams Heather Andrea. "Freeing themselves Puritanism, slavery, and black abolitionists in Massachusetts, 1641-1788 /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2008. http://dc.lib.unc.edu/u?/etd,1754.

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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2008.<br>Title from electronic title page (viewed Sep. 25, 2008). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History." Discipline: History; Department/School: History.
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10

Chartier, Anthony. "À la recherche de l'harmonie religieuse une analyse comparée du rôle des Cours générales du Massachusetts et du Connecticut chez les congrégations puritaines, 1630-1687." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ61727.pdf.

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11

Johnson, Melissa Ann. "Subordinate saints : women and the founding of Third Church, Boston, 1669-1674." PDXScholar, 2009. https://pdxscholar.library.pdx.edu/open_access_etds/3662.

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Although seventeenth-century New England has been one of the most heavily studied subjects in American history, women's lived experience of Puritan church membership has been incompletely understood. Histories of New England's Puritan churches have often assumed membership to have had universal implications, and studies of New England women either have focused on dissenting women or have neglected women's religious lives altogether despite the centrality of religion to the structure of New England society and culture. This thesis uses pamphlets, sermons, and church records to demonstrate that
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12

Heaton, Charles. "In the Wake of War: Violence, Identity, and Cultural Change in Puritan Massachusetts, 1676-1713." Thesis, 2011. http://hdl.handle.net/1969.1/ETD-TAMU-2011-08-9865.

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This thesis seeks to grasp how King Philip's War influenced cultural evolution in Massachusetts in order to determine whether it produced a culture of violence and conflict amongst the Anglo-Puritan inhabitants of the Massachusetts Bay colony following the conflict. Specifically, this work uses primary sources produced by European inhabitants of Massachusetts Bay to examine the period between 1676 and 1713. Chapter II examines the impact of King Philip's War on the evolution of colonists' attitudes towards Indians by tracing the development of scalp bounties in Massachusetts. The use of scal
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13

Shih-Yu, Chou, and 周世瑀. "Theocracy of Puritan Massachusetts,1630-1662." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/76401949683348399918.

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碩士<br>淡江大學<br>美國研究所<br>91<br>Colonial America was found as a biblical theocracy and “a city upon a hill”. Calvinist Puritans were the first British settlers to disseminate this value throughout New England in early Seventeenth Century. The Massachusetts Bay Colony was the most important biblical commonwealth during the colonial era and may also be considered as a cradle of Puritan culture. In order to foster true Christian worship, the Puritan pioneers of Massachusetts settlement had established a civil government in which only visible saints who covenanted with God were allowed to participate
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14

Baker, Melinda Marie. "Samuel Parris: minister at Salem Village." Thesis, 2013. http://hdl.handle.net/1805/4601.

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Indiana University-Purdue University Indianapolis (IUPUI)<br>In mid-January of 1691/2 two young girls in the household of Samuel Parris, the minister of Salem Village, Massachusetts, began exhibiting strange behavior. "It began in obscurity, with cautious experiments in fortune telling. Books on the subject had 'stolen' into the land; and all over New England, late in 1691, young people were being 'led away with little sorceries.'" The young girls of Salem Village had devised their own creation of a crystal ball using "the white of an egg suspended in a glass" and "in the glass there floated '
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15

Mayr, Patricia A. "Order in the household : domestic violence in 17th century Massachusetts." Thesis, 2008. http://hdl.handle.net/1974/1297.

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The 17th century was quite nakedly a period of nation-building, cultural dislocation, and renegotiation of status within the Massachusetts Bay Colony. As a binding legal document formulated on Puritan religious principles The Body of Liberties mapped out the relationship of the church to the commonwealth, the Commonwealth to the male head of household, and the head of the household to the wife, children, and servants. By formalizing what had previously been a matter of custom and tradition, this early document solidified the social hierarchy and brought it under the purview of law. It was with
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