Academic literature on the topic 'Purity, Ritual Purity, Ritual'

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Journal articles on the topic "Purity, Ritual Purity, Ritual"

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POIRIER, John C. "Three Early Christian Views on Ritual Purity." Ephemerides Theologicae Lovanienses 81, no. 4 (2005): 424–34. http://dx.doi.org/10.2143/etl.81.4.2004483.

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Jason, Mark. "Ritual Purity and the Dead Sea Scrolls." Journal for the Study of Judaism 40, no. 1 (2009): 141–42. http://dx.doi.org/10.1163/157006308x376040.

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Yoder, Klaus C. "Purity and Pollution in Protestant Ritual Ethics." Church History 86, no. 1 (2017): 33–62. http://dx.doi.org/10.1017/s0009640717000506.

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Purification of the Church is frequently invoked to narrate Protestant justifications for the break from Rome during the Reformation. It also functions to link the Reformation to a process of modern disenchantment. However, little attention has been paid to the rhetoric of pollution and precisely how the reformers articulated the dangers of polluted ritual. The historical location of the sources examined here is the middle decades of the 16th century when Protestants were dealing with political setbacks to the Reformation cause in the Holy Roman Empire, particularly the imposition of the Augsb
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Hayes, Christine, and Hyam Maccoby. "Ritual and Morality: The Ritual Purity System and Its Place in Judaism." Jewish Quarterly Review 93, no. 1/2 (2002): 286. http://dx.doi.org/10.2307/1455495.

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Enchinov, E. V. "The rite of petition of juniper in the Altai culture at the beginning of the XXI century." Field studies in the Upper Ob, Irtysh and Altai (archeology, ethnography, oral history and museology) 15 (2020): 159–63. http://dx.doi.org/10.37386/2687-0584-2020-15-159-163.

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The article deals with the rites and rituals associated with the request of the juniper from the host spirit of Altai in the Altai culture at the beginning of the XXI century. For Altaians, when performing most customs, rites and rituals, it is necessary to use juniper. Juniper is considered a sacred plant, its properties include: ritual purification, sacred protection, is a testimony to the purity of thoughts and actions.
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Mohr, Richard D. "Policy, Ritual, Purity: Gays and Mandatory AIDS Testing." Law, Medicine and Health Care 15, no. 4 (1987): 178–85. http://dx.doi.org/10.1111/j.1748-720x.1987.tb01031.x.

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Warren, David H. "Salafi Ritual Purity: In the Presence of God." Islam and Christian–Muslim Relations 26, no. 1 (2014): 115–17. http://dx.doi.org/10.1080/09596410.2014.964078.

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Swartz, Michael D. "“Like the Ministering Angels”: Ritual and Purity in Early Jewish Mysticism and Magic." AJS Review 19, no. 2 (1994): 135–68. http://dx.doi.org/10.1017/s0364009400005717.

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Students of religion are aware that the same ritual act can have many meanings depending on the cultural context. As Walter Kaelber observes, “Viewed cross-culturally, a given ascetic form may have different, even opposite objectives.” Accordingly, the same detail may have entirely opposite meanings in different ascetic regimens. Thus for the biblical Daniel and his ascetic heirs, beans were an ideal food, probably because they are dry and not susceptible to impurity; but for Pythagoreans and others, they were to be avoided perhaps because in certain Mediterranean populations, they presented a
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Craghan, John F. "Book Review: Ritual and Morality: The Ritual Purity System and its Place in Judaism." Biblical Theology Bulletin: Journal of Bible and Culture 30, no. 3 (2000): 113. http://dx.doi.org/10.1177/014610790003000305.

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Porten, Bezalel, and Ada Yardeni. "Ostracon Clermont-Ganneau 125(?): A Case of Ritual Purity." Journal of the American Oriental Society 113, no. 3 (1993): 451. http://dx.doi.org/10.2307/605393.

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Dissertations / Theses on the topic "Purity, Ritual Purity, Ritual"

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Snider, Gordon L. "Cleansing in Psalm 51 cultic or ethical? /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Werrett, Ian C. "Ritual purity and the Dead Sea Scrolls /." Leiden : Brill, 2007. http://catalogue.bnf.fr/ark:/12148/cb411832419.

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Tanguay, Jacques H. "The animal purity laws of Leviticus 11." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Berthold, Dana M. "A genealogy of purity /." view abstract or download file of text, 2005. http://wwwlib.umi.com/cr/uoregon/fullcit?p3181084.

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Thesis (Ph. D.)--University of Oregon, 2005.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 157-166). Also available for download via the World Wide Web; free to University of Oregon users.
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Cryder, Richard E. "A study of Christian baptism in light of its Jewish antecedents." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Yehnert, Glenna. "The Biblical use of "fire" as it relates to purification and judgment." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Depoix, D. J. "Purity : blessing or burden?" Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53024.

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Thesis (MPhil)--Stellenbosch University, 2002<br>ENGLISH ABSTRACT: During the history of Israel the concept of "purity" had developed as a way in which God's people could honour his holiness and draw nearer to him, as a sanctified nation. By the time of Jesus, in Second Temple Judaism, the purity system had become restrictive. This had been influenced by political and social developments, including an increased desire to withdraw from Hellenistic and other factors which were seen as contaminating the integrity of Judaism. There were diverse perceptions regarding the achievement of t
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Whitekettle, Richard W. "Studies in Levitical reproductive impurity." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Phillips, Holly Adams. "To Cover Our Daughters: A Modern Chastity Ritual in Evangelical America." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/rs_theses/28.

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Over the last ten years, a newly created ritual called a Purity Ball has become increasingly popular in American evangelical communities. In much of the present literature, Purity Balls are assumed solely to address a daughter’s emerging sexuality in a ritual designed to counteract evolving American norms on sexuality; however, the ritual may carry additional latent sociological functions. While experienced explicitly by the individual participants as a celebration of father/daughter relationships and a means to address evolutionary sexual mating strategies, Purity Balls may implicitly regen
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Lockett, Darian R. "'Pure and undefiled religion': the function of purity language in the Epistle of James." Thesis, University of St Andrews, 2006. http://hdl.handle.net/10023/2775.

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Whereas commentators frequently restrict the categories for purity language in James to either ritual or metaphorical (and uniformly conclude the language is a metaphor for personal morality) this is overly restrictive and ignores how purity language was used in the first-century. Current research of purity language in ancient Israel calls into question the rigid either/or categorization of purity language in James. Such descriptions are not only unjustifiably restrictive, but they also fail to account for the function or meaning of the purity language within the rhetorical goals of the compos
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Books on the topic "Purity, Ritual Purity, Ritual"

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Kuşçular, Remzi. Cleanliness in Islam: A comprehensive guide to tahara. The Light, Inc., 2007.

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1953-, Reinhartz Adele, ed. They shall purify themselves: Essays on purity in early Judaism. Society of Biblical Literature, 2008.

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1953-, Reinhartz Adele, ed. They shall purify themselves: Essays on purity in early Judaism. Brill, 2008.

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Mubārak, Qāz̤ī Muhạmmad. Dīn va dunyā. Shaik̲h̲ Zāyad Islāmik Sanṭar, 2001.

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Anṣārī, Aḥmad ibn ʻAbd Allāh., ред. Irshād al-mustarshid: Fī tahdhīb madhāhib aʼimmat al-hudá fī al-fiqh wa-adillatih. Maktabat al-ʻUbaykān, 1998.

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Anṣārī, Muḥammad Walī ibn al-Mundhir. Irshād al-mustarshid: Fī tahdhīb madhāhib aʾimmat al-hudá fī al-fiqh wa-adillatih. Maktabat al-ʻUbaykān, 1998.

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Tarḥīnī, Muḥammad Ḥasan. al- Shaʻ āʾir al-Ḥusaynīyah al-manṣūṣah. Dār al-Hādī, 2002.

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Raizman, Naftali Hirtsḳa. Ganot ʻale nahar: Ḳovets hilkhot ṭohorah. N.H. Raizman, 1996.

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Bruckenstein, Shmuel. A time to refrain =: ʻEt li-reḥoḳ : a detailed guide to the laws of Harchokos niddah. Feldheim Publishers, 1998.

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Vācaspatimiśra. Śuddhicintāmaṇiḥ. Kāmeśvarasiṃhadarabhaṅgāsaṃskr̥taviśvavidyālayaḥ, 1985.

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Book chapters on the topic "Purity, Ritual Purity, Ritual"

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Kunin, Seth D. "16. Ritual Diet, Purity, and Sacrifice." In The Hebrew Bible, edited by John Barton. Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400880584-018.

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Yijiang, Zhong. "Ritual, Purity, and Power: Rethinking Shinto in Restoration Japan." In Politics and Religion in Modern Japan. Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230336681_2.

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Mirvis, Tova. "Personal Narrative: Out of the Mikvah, into the World." In The Palgrave Handbook of Critical Menstruation Studies. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-0614-7_12.

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Abstract In this personal essay, Tova Mirvis describes her religious evolution concerning the Jewish ritual of mikvah, or women’s immersion into a bath to attain a state of ritual purity. Her initiation begins before her wedding night, when she is accompanied by her mother to the mikvah to be purified before having sex for the first time. The practice continues each month, at the conclusion of her menstrual period. As the years go by, Mirvis begins to experience doubt about her religious observance in general and adherence to the practice of mikvah in particular, chafing at the requirement to ‘cleanse’ herself monthly. Mirvis writes that her discomfort over time leads her to experiment with other forms of ritual immersion and, eventually, she leaves the religious world that had been so central to her.
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"RITUAL PURITY:." In Maimonides the Universalist. The Littman Library of Jewish Civilization, 2020. http://dx.doi.org/10.2307/j.ctv1b4gv4f.14.

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"Ritual Purity." In Rabbinic Drinking. University of California Press, 2020. http://dx.doi.org/10.2307/j.ctvr00xc7.12.

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"Ritual Purity." In The Dead Sea Scrolls and Contemporary Culture. BRILL, 2011. http://dx.doi.org/10.1163/ej.9789004185937.i-770.104.

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"Ritual Purity." In Maimonides the Universalist, edited by Menachem Kellner and David Gillis. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781906764555.003.0011.

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This chapter discusses the Book of Ritual Purity (Sefer tohorah), which covers a large and complicated area of Jewish law that was once as important to observant Jews but has been mostly without practical application since the destruction of the Second Temple. It stresses Maimonides' point that the bar on admission to the Temple is the main consequence of most types of impurity. It also explains that the laws of purity and impurity demonstrate anticipation of the messiah and the Temple's reconstruction. The chapter describes the Book of Purity as part of a meaningful structure whereby Maimonides conveys what he sees as the timeless value of comprehending the Torah in its entirety as a system of divine law. It relates the Book of Purity to universal philosophical concepts.
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"RITUAL UNCLEANNESS." In Purity and Danger. Routledge, 2003. http://dx.doi.org/10.4324/9780203361832-7.

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"8. Ritual Purity." In Rabbinic Drinking. University of California Press, 2020. http://dx.doi.org/10.1525/9780520971837-010.

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"Animals and purity." In Ritual and Morality. Cambridge University Press, 1999. http://dx.doi.org/10.1017/cbo9780511582707.007.

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Conference papers on the topic "Purity, Ritual Purity, Ritual"

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Tamarit Vallés, Inmaculada. "La recréation du hammam dans l’univers féminin de Karin Albou." In XXV Coloquio AFUE. Palabras e imaginarios del agua. Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/xxvcoloquioafue.2016.3116.

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Dans la filmographie de la réalisatrice française Karin Albou (1968-) les personnages féminins sont à la recherche d’une identité sexuelle et spirituelle. Karin Albou explore les tensions entre présent et passé et la négociation d’une identité multiculturelle avec un regard marqué par la subjectivité féminine et le désir. Dans La petite Jérusalem (2005) et Le chant des mariées (2008), elle explore les passions et la sexualité des femmes évoluant contre un univers fermé, dans lequel la confrontation au désir bouleverse leurs certitudes. Dans ces deux films, la recréation du hammam montre un esp
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