Relevant bibliographies by topics / Pyrrhon

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Pyrrhon'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Pyrrhon"

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Provan, Iain. "Pyrrhon, Pyrrhus and the Possibility of the Past: A Response to David Henige." Journal for the Study of the Old Testament 27, no. 4 (June 2003): 413–38. http://dx.doi.org/10.1177/030908920302700402.

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Zaccaria, Pietro. "The Murderers of Kotys the Thracian." Mnemosyne 72, no. 1 (December 6, 2018): 66–83. http://dx.doi.org/10.1163/1568525x-12342522.

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AbstractIn 360/359 BC, Kotys, king of the Odrysian Thracians, was killed by two brothers of Ainos. Confusion, however, soon arose around their identity. The aim of this article is to reconstruct and analyze the various traditions that spread in Antiquity about their identification. Demosthenes was the first to call the murderers Python and Herakleides of Ainos. His version of the facts was later followed by Philodemos, Plutarchos, and Philostratos. Aristoteles, however, called them Πύρρων (or Πάρρων) and Herakleides of Ainos. Diokles of Magnesia, probably following the same tradition as Aristoteles, confused Pyrrhon of Ainos with Pyrrhon of Elis. Similarly, Demetrios of Magnesia confused Herakleides of Ainos with Herakleides Pontikos. Finally, the figures of Kotys, Herakleides, and Python were perhaps reused by the author of the spurious Letters of Chion of Herakleia and recontextualized as symbols of the conflict between philosophy and tyranny.
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Ousager, Asger. "Pyrrhon og Platon - mod den metafysiske realisme." Slagmark - Tidsskrift for idéhistorie, no. 20 (February 3, 2018): 87–101. http://dx.doi.org/10.7146/sl.v0i20.103707.

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Det forholdsvis lidet, der er overleveret om skepticismens antikke historie, er for størstepartens vedkommende skrevet af lægen Sextos Empeirikos omkring 200 e.Kr. Sextos var selv skeptisk filosof og var sandsynligvis leder af sin egen skeptiske skole.
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Lévy, Carlos. "Scepticisme et rhétorique, de Pyrrhon à Sextus Empiricus." Comptes-rendus des séances de l année - Académie des inscriptions et belles-lettres 156, no. 3 (2012): 1285–301. http://dx.doi.org/10.3406/crai.2012.93702.

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Husson, Suzanne. "Pyrrhon (- 360 / - 275) - Le sage est sans opinion." Les Grands Dossiers des Sciences Humaines N° 43, no. 6 (June 1, 2016): 8. http://dx.doi.org/10.3917/gdsh.043.0008.

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Held, Klaus. "Von Pyrrhon zu Husserl. Zur Vorgeschichte der phänomenologischen Epoché." Metodo. International Studies in Phenomenology and Philosophy 1, no. 2 (2013): 233–44. http://dx.doi.org/10.19079/metodo.1.2.233.

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Luibhéid, Colm. "Pyrrho - M. Conche: Pyrrhon, ou l'Apparence. (Perspectives Critiques.) Pp. 326. Paris: Presses Universitaires de France, 1994. Paper, FF 172." Classical Review 45, no. 2 (October 1995): 293–95. http://dx.doi.org/10.1017/s0009840x00293839.

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Pettersen, Bruno. "O PIRRONISMO E AS PAIXÕES: ENTRE A INDIFERENÇA E A ATARAXIA." Sapere Aude 10, no. 19 (July 14, 2019): 43–60. http://dx.doi.org/10.5752/p.2177-6342.2019v10n19p43-60.

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O objetivo deste artigo é examinar a temática das paixões no interior do Pirronismo antigo, especialmente nas figuras de Pirro e Sexto Empírico. Tal questão é controversa em um debate sobre o ceticismo antigo, em especial, porque essa corrente não pode dispor de uma teoria das paixões, dado que elas nada afirmam sobre o mundo. Entretanto, é possível falar que o cético manifesta sentimentos, ainda que de uma maneira não teórica? Para investigarmos essa nuance, passaremos pela vida de Pirro – conforme descrita por Diógenes Laércio – e pelo Esboços do Pirronismo de Sexto Empírico, em busca de uma reflexão acerca das paixões no interior do ceticismo pirrônico.PALAVRAS-CHAVES: Pirro. Sexto Empírico. Paixões. Ceticismo. Diógenes Laércio. ABSTRACTThe purpose of this paper is to examine the passions within the ancient Pyrrhonism, especially in the figures of Pyrrho and Sextus Empiricus. This question is controversial in a debate about ancient skepticism, especially because the skeptics cannot have a theory of passions, since they claim nothing about the world. However, is it possible to speak that the skeptic expresses feelings, albeit in a non-theoretical way? To examine this question, we will go through the life of Pyrrhus - as described by Diogenes Laertius – and we will examine the Outlines of Scepticism by Sextus Empiricus in search of a reflection on the passions within the Pyrrhonic skepticism.KEY-WORDS: Pyrrho. Sixth Empiricus. Passions. Skepticism. Diogenes Laertius.
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Warren, James. "Aristocles' refutations of Pyrrhonism (Eus. PE 14.18.1–10)." Proceedings of the Cambridge Philological Society 46 (2001): 140–64. http://dx.doi.org/10.1017/s0068673500002480.

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It has been generally agreed for some time that the best piece of extant evidence for Pyrrho's thought is contained in a section of Eusebius' Praeparatio evangelica (14.18.1–4 = T53 Decleva Caizzi) where Eusebius cites Aristocles of Messene's πεϱὶ ϕιλοσοϕίας book eight, where Aristocles in turn cites Timon on Pyrrho. But there the agreement stops. The wealth of recent writing on this very short passage provides evidence of its difficulty. Ausland, Bett, Brennan, Brunschwig, and Stopper have all within the last ten years or so offered their own various interpretations of these dozen lines of Greek text.
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Warren, James. "Pyrrho." Classical Review 51, no. 2 (October 2001): 293–95. http://dx.doi.org/10.1093/cr/51.2.293.

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Dissertations / Theses on the topic "Pyrrhon"

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Marzotto, Caotorta Tessa. "Polemone l'ateniese, scolarca dell'Academia antica. Testimonianze." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040083/document.

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Les témoignages concernant le quatrième scolarque de l'Académie, Polémon l'Athénien, ont été étudiés dans leurs spécificité réciproque, à fin de tracer une carte des emplois et des usages du nom du philosophe dans la littérature ancienne qui a survécu. Polémon, donc, est dans cet étude avant tout une figure textuelle, et non pas un philosophe pourvu d'une doctrine systématique complète. On le rencontre en fait dans la littérature biographique en tant qu'exemple de 'conversion' soudaine au genre de vie philosophique et incarnation des traits distinctifs du philosophe hellénistique. On découvre ainsi que Polémon est plus pyrrhonien de Pyrrhon et plus stoïcien du père du stoïcisme, Zénon. Par contre, en relation à la tradition platonicienne, Polémon est rattaché par les sources à la phase de l'histoire de l’école nommée 'Ancienne Académie'. Ayant réuni autour de soi un groupe de disciples compact, caractérisé par l'harmonie et la concorde, Polémon est ensuite devenu le symbole d'une réception diligente de la pensée platonicienne, exempte d’altération ou d'intervention innovatrice. Sa qualité de fidèle héritier doit d'ailleurs se comprendre surtout en relation aux développements postérieurs de l'instance académicienne, plus spécifiquement en relation au surgissement d'une approche 'sceptique' à la pensée de Platon, développé par Arcésilas. A posteriori donc les contestataires de la position 'sceptique' de l’Académie ont essayé de délégitimer la lecture de la pensée de Platon donnée par Arcésilas, tout en affirmant par conséquence le caractère 'originaire' et 'dogmatique' de la phase d'interprétation de l'Ancienne Académie
The testimonies on the forth head of the Academy, Polemo the Athenian, have been individually studied in order to provide a complete survey of the several usages of the philosopher's name in the ancient surviving literature. In this study, Polemo is, therefore, mainly a text figure, rather than a philosopher provided with a full systematic doctrine. We find his name, as a matter of fact, in the biographic literature, as an example of a sudden 'conversion' to the philosophical life and as an example of the embodiment of the distinctive features of the Hellenistic philosopher. We discover then that Polemo is even more pyrrhonian than Pyrrho and more stoic than the Stoicism's father, Zeno. Moreover, within the Platonic tradition, Polemo is linked by the sources to the phase of the history of the school labelled as 'Ancient Academy'. After assembling around him a compact group of disciples, characterized by the greatest harmony and agreement, Polemo has become the symbol of a diligent reception of the Platonic thought, free from any alteration or innovative intervention. His role of faithfull heir must be by all means considered in relation to the later developments of the Academic instance, more precisely in relation to the rising of a 'sceptic' approach to Plato's thought, encouraged by Arcesilaus. A posteriori then the critics of the 'sceptic' position have tried to delegitimize Arcesilaus' reading of Plato, stating by consequence the 'original' and 'dogmatic' character of the interpretative phase of the Ancient Academy
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Waugh, Shane G. "Betwixt a false reason and none at all Pyrrhonian lessons on common sense and natural commitments /." Connect to full text, 2008. http://hdl.handle.net/2123/5445.

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Thesis (Ph. D.)--University of Sydney, 2009.
Title from title screen (viewed October 15, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Philosophy, Faculty of Arts. Degree awarded 2009; thesis submitted 2008. Includes bibliographical references. Also available in print form.
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Marchand, Stéphane. "Identité philosophique et évolution historique du pyrrhonisme ancien." Reims, 2008. http://www.theses.fr/2008REIML001.

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Les philosophes pyrrhoniens de l'Antiquité n'ont pas fait, au sens strict du mot, école : philosophes sans maîtres et sans doctrines, Timon, Enésidème et Sextus Empiricus apparaissent bien plutôt comme des philosophes isolés qui ont, chacun à leur manière, cherché à s'approprier la sagesse du maître paradoxal que fut Pyrrhon, et dont les positions évoluèrent au gré des débats marquant la période hellénistique et impériale. Faut-il pour autant abandonner l'idée d'une « tradition pyrrhonienne » ? Cette étude se propose de reconstituer cette tradition autour de trois thèmes – l'ontologie, le langage, l'action – sur lesquelles chaque pyrrhonien joue des variations subtiles. Une telle reconstitution est impossible sans défaire les réseaux de transmissions des textes qui constituent le corpus du pyrrhonisme, ainsi que les termes qui servirent à désigner cette tradition. Il apparaît alors que le concept de « scepticisme » n'est ni le plus légitime historiquement, ni le plus adéquat philosophiquement. Ce premier pas permet de fonder l'idée d'une tradition pyrrhonienne à partir de laquelle sont étudiées les différentes étapes du pyrrhonisme, du premier disciple de Pyrrhon, Timon, au scepticisme pyrrhonien de Sextus Empiricus, en passant par la figure centrale de la renaissance du pyrrhonisme, Enésidème, dont les positions relativistes sont étudiées à partir du texte de Photius et de la « théorie » des dix tropes. Malgré les évolutions importantes dans l'histoire du pyrrhonisme ancien, il est possible d'y déceler une intention éthique unique, qui place notre bonheur dans une vie sans croyance
Pyrrhonian philosophers of Antiquity did not belong to a school : Timo, Aenesidemus, and Sextus Empiricus were philosophers without masters or doctrine, and looked rather like isolated philosophers, claiming to be a follower of the wise Pyrrho as a paradoxical master and to adapt Pyrrho’s way of thinking to the different dialectic situations they met. Yet, should we abandon the idea of a « pyrrhonian tradition » ? This thesis aims at restoring this tradition by defining some shared views on three particular themes – ontology, language, action – on which each philosopher varied with great subtlety. But such a reconstruction would be impossible without revisiting the words and the concepts which made a name for this tradition. It seems that « skepticism » is not the best designation neither from an historic nor a philosophic point of view. This analysis allows us to call on a « pyrrhonian tradition », whose different stages are studied, from Timo, Pyrrho's first follower, to the pyrrhonian skepticism of Sextus Empiricus, including a detailed analysis of the relativism of Aenesidemus, on the basis of Photius' summary and the ten tropes strategy. Despite the evolutions of the history of ancient pyrrhonism, it is still possible to discover an exceptional ethic claim, according to which happiness is to live without beliefs
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Collot, Antoni. "Pour une esthétique apophatique néopragmatique, ou pas." Thesis, Aix-Marseille, 2015. http://www.theses.fr/2015AIXM3060.

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« Apophatique » signifie « négatif » ou « par négation ». Le terme est principalement employé pour qualifier une forme particulière de théologie qui 1. ne peut rien dire de Dieu car énoncer une qualité serait lui ôter la qualité antinomique. Il est facile d'en comprendre la logique : dire que Dieu est grand c'est dire qu'il n'est pas petit ce qui est incompatible avec le fait de dire qu'il est tout. 2. consiste à énoncer ce que Dieu n'est pas : mauvais ou un chien, par exemples. Par exemple aussi, cette recherche n'est pas l'occasion d'une anthologie des meilleurs textes de théologie négative, mais la méthode – le scepticisme teinté de pensée logique et/ou mystique – n'est pas sans alimenter les développements à venir. Une des solutions qui s'offre à moi consiste à n'évoquer en rien l'art, l'esthétique, et tout autre domaine relatif aux dites sciences de l'art – un texte sur le nombre pi aurait fait l'affaire d'une esthétique apophatique. Cependant positivement fonder une pensée sur/avec la négation me rend heureux, par espièglerie, esprit de contradiction, par inquiétude fondamentale ; je ne m'en priverai donc pas au profit d'un tour de passe-passe, aussi réjouissante que soit l'idée de vous imaginer lire présentement une théorie du chou-fleur
“Apophatic” means “negative” or “by negation”. The term is mainly used to designate a particular form of theology which 1. can't say anything of God because stating a quality would be taking the antinomic quality away from him. It is easy to understand the logic : to say that God is great is to say that he is not small, which is incompatible with the fact of saying that he is everything. 2. consists in stating what God is not : bad or a dog, for example. For example also, this research is not the occurrence of an anthology of the best texts of negative theology, but the method – the scepticism tinged with logical and/or mystic thought – is not without fueling the developments to come. One of the solutions that is given to me consists in not mentioning art in any way at all, the aesthetics, and any other field related to the so-called sciences of the arts – a text on the number Pi would have suited an apophatic aesthetics. However positively establishing a thought on negation makes me happy, by mischievousness, for the sake of argumentation, by fundamental concern; I will thus not deprive myself of it in favor of a quick/cheap trick, as delightful as the idea of imagining you currently reading a theory of the cauliflower might be
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Dye, Guillaume. "L' esprit du scepticisme : recherches sur Sextus Empiricus et la tradition pyrrhonienne." Paris 1, 2001. http://www.theses.fr/2001PA010644.

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Le but de ce travail est de fournir une interprétation de la pensée de Sextus Empiricus capable de rendre compte de l' esprit de la méthode sceptique. Les principales raisons qui rendent le scepticisme antique difficilement accessible, à savoir la confusion avec le scepticisme moderne et la lecture de l' oeuvre de Sextus Empiricus comme une doxographie ou une somme du scepticisme, sont d'abord exposées. Diverses hypothèses sur l'histoire du pyrrhonisme, en particulier les dates d'Enésidème, la nature de ses relations avec l'Académie, les liens entre le scepticisme et la médecine empirique, sont ensuite examinées. Suit une étude de la chronologie et du genre littéraire des oeuvres de Sextus, qui conclut à la postériorité des Esquisses pyrrhoniennes par rapport à Contre les professeurs VII-XI. Les indices recueillis sur l'usus scribendi de Sextus permettent ensuite de repérer quelques lignes de force de sa pensée: l' accent est mis sur son caractère dialectique et thérapeutique, tout comme sur l'importance de l'anomalie et l'absence d'une origine épistémologique du scepticisme antique. L 'histoire qui a conduit les pyrrhoniens à se considérer comme des sceptiques est égale- ment étudiée, tout comme la signification que revêt, aux yeux de Sextus, l' opposition entre scepticisme et dogmatisme. Cette réflexion est approfondie par un commentaire sélectif du début des Esquisses, qui se concentre sur le statut du discours pyrrhonien, la portée de la skepsis et les relations qu'entretiennent les notions de phénomène, de dogme et de critère
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Léger, Jean-François. "Anaxarque d'Abdèrer." Paris 1, 1997. http://www.theses.fr/1997PA010705.

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Étude des fragments et témoignages anciens concernant Anaxarque d'Abdère (380, 310 ?), sceptique, maitre de Pyrrhon, compagnon d'Alexandre Le Grand
A study of ancient testimonies and fragments about Anaxarchus (380,310?), sceptic, Pyrrho's master, king Alexander's companion
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BRITO, RODRIGO PINTO DE. "THE SKEPTICAL DEFENSE AGAINST THE ARGUMENT THAT THE SKEPTICISM CAN NOT BE LIVED IN PRACTICE: FROM THE PYRRHO’S DUBIOUS LIFE TO THE SEXTUS EMPIRICUS’ PYRRHONIC THERAPY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2010. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=17107@1.

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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
Este trabalho é uma busca pelo significado original do ceticismo conforme pensado por Sexto Empírico. Começando por uma depuração do entendimento pejorativo do senso comum em torno das palavras cético e ceticismo, passamos a uma breve história do ceticismo desde os filósofos chamados proto-céticos , passando por Pirro e seus discípulos, pelo ceticismo Acadêmico, chegando até Sexto Empírico e seu ceticismo terapêutico. Assim, verificamos como, ao longo do tempo, diferentes ênfases foram sendo dadas às diferentes etapas da reflexão cética, algumas vindo a desaparecer, outras sendo reconhecidamente atribuídas ao arsenal argumentativo cético. Tendo argumentado que o ceticismo é uma maneira de se viver, passamos à reflexão sobre a viabilidade prática de se viver de modo genuinamente cético. Detectamos a origem do principal argumento contra a vida cética, o argumento da apraxía, que induz o cético a auto-refutar-se. A partir deste ponto nossa preocupação foi compreender os desdobramentos do argumento da apraxía até David Hume, e também os desdobramentos da defesa cética inicialmente elaborada por Arcesilao contra a filosofia da Stoa, até Sexto Empírico. Pensamos que Sexto em sua fundamentação de uma vida cética se adiantou às críticas de Hume, esta hipótese, uma vez verificada, nos permitiu repensar a acusação de que o cético se auto-refuta, bem como a suspensão do juízo.
The present work is a search for the original meaning of the skepticism as thought by Sextus Empiricus. Beginning with a depuration of the common sense’s pejorative understanding around the words skeptic and skepticism, we pass to a brief history of the skepticism since the philosophers called proto-skeptics, passing through Pyrrho and his disciples, through the Academic skepticism, arriving to Sextus Empiricus and his therapeutic skepticism. Thus, we verify how different emphasis were being given to different stages of the skeptical reflection, some of then coming to disappear, others being recognized as parts of skeptical argumentative armory. Once arguing that the skepticism is a way of living, we passed to a reflection about the practical viability of living in a genuine skeptical way. We detected the origin of the main argument against the possibility of the skeptical life, the argument of the apraxía, which induces the skeptic to a self-refutation. From this point our main concern was comprehend the developments of the argument of the apraxía until David Hume, and also the developments of the skeptical defense, initially developed by Arcesilaus, against the Stoa’s philosophy until Sextus Empiricus. We think that Sextus, in his foundation of a skeptical live, had stepped forward Hume, this hypothesis once verified allowed us to rethink the accusation that the skeptic refutes himself, as well as rethink the scope of the suspension of judgment.
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Wimberley, Laura H. "Pyrrhic peace : governance costs and the utility of war /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC IP addresses, 2007. http://wwwlib.umi.com/cr/ucsd/fullcit?p3266843.

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Kirchhelle, Claas. "Pyrrhic progress : antibiotics and western food production (1949-2013)." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:08832606-eeb5-45a7-a0a4-33eb28f74d3e.

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This dissertation addresses the history of antibiotic use in British and US food production between 1950 and 2013. Introduced to agriculture in the 1950s, antibiotics underpinned the 20th-century revolution in Western food production. However, from the late 1950s onwards, controversies over antibiotic resistance, residues and animal welfare began to tarnish antibiotics' image. By mapping both the enthusiasm and the controversies surrounding antibiotic use, this dissertation shows how distinct civic epistemologies of risk influenced consumers', producers' and officials' attitudes towards antibiotics. These differing risk perceptions did not emerge by chance: in Britain, popular animal welfare concerns fused with new scenarios of antibiotic resistance and drove reform. Following 1969, Britain pioneered antibiotic resistance regulation by banning certain feed antibiotics. However, subsequent reforms were only partially implemented, and total antibiotic consumption failed to sink. Meanwhile, scandals and public pressure forced the American FDA to install the first comprehensive monitoring program for antibiotic residues. However, differing public priorities and industrial opposition meant that the FDA failed to convince Congress of resistance-inspired bans. The transatlantic regulatory gap has since widened: following the BSE crisis, the EU phased out growth-promoting antibiotic feeds in 2006. The US proclaimed only a voluntary and partial ban of antibiotic feeds in December 2013. In the face of contemporary warnings about failing antibiotics, the dissertation shows how one group of substances acquired different meanings for different communities. It also reveals that the dilemma of antibiotic regulation is hardly new. Despite knowing about antibiotic allergies and resistance since the 1940s, no country has managed to solve the dilemma of preserving antibiotics' economic benefits whilst containing their medical risks. Historically, effective antibiotic regulation emerged only when differing perceptions of antibiotics were broken down either by sustained regulatory reform or large crises.
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Ostermann, Dirk. "Neue Fluoreszenzfarbstoffe mit Pyrrolo[3,4-c]pyrrol-Grundgerüst." Diss., lmu, 2001. http://nbn-resolving.de/urn:nbn:de:bvb:19-2941.

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Books on the topic "Pyrrhon"

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Conche, Marcel. Pyrrhon ou l'apparence. Paris: Presses universitaires de France, 1994.

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Merlis, Mark. Pyrrhus. London: Fourth Estate, 1998.

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John, Dickson. Pyrrhic technology. Montreux: Minerva Press, 1995.

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Maximus. The disputation with Pyrrhus. [South Canaan, Pa: St. Tikhon's Seminary Press, 1990.

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Fleury, Georges. Pyrrhus, Lesko et les autres. Paris: B. Grasset, 1991.

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Giochalas, Titos P. Stē gē tou Pyrrou: Diachronikos Hellēnismos stēn Alvania. Athēna: Ekdoseis Asterismos, 1993.

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Royal portraits in sculpture and coins: Pyrrhos and the successors of Alexander the Great. New York: P. Lang, 1995.

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Doughty, Robert A. Pyrrhic victory: French strategy and operations in the Great War. Cambridge, MA: Belknap Press of Harvard University Press, 2006.

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Pyrrhic victory: French strategy and operations in the Great War. Cambridge, Mass: Belknap Press of Harvard University Press, 2005.

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Sloth-Nielsen, Julia. A pyrrhic victory?: Mandatory and minimum sentences in South Africa. Pretoria, South Africa: Institute for Security Studies, 2005.

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Book chapters on the topic "Pyrrhon"

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Groarke, Leo. "Pyrrho." In Meet the Philosophers of Ancient Greece, 163–65. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315249223-41.

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Gooch, Jan W. "Pyrrone." In Encyclopedic Dictionary of Polymers, 599. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-6247-8_9663.

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Potton, Alois. "Pyrrhus-Siege." In Abgründe der Informatik, 168–69. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-22975-6_56.

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Arp, Kristana. "“Pyrrhus and Cineas”." In A Companion to Simone de Beauvoir, 271–85. Chichester, UK: John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781118795996.ch22.

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"39. Randbemerkungen zum neuen Pyrrhon-Buch (1985)." In Studien zu Sextus Empiricus, Diogenes Laertius und zur pyrrhonischen Skepsis, 288–97. De Gruyter, 2008. http://dx.doi.org/10.1515/9783110209679.288.

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Beckwith, Christopher I. "Pyrrho’s Thought." In Greek Buddha. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691176321.003.0002.

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A brief passage that derives ultimately from the lost dialogue Pythō “Python” by Timon of Phlius is considered the single most important testimony for the thought of his teacher, Pyrrho. Because it is preserved in a chapter of a history of philosophy by Aristocles of Messene, it is generally known as “the Aristocles passage.” The subject of Pyrrho's entire declaration is pragmata, which is translated as “ethical things, matters (etc.).” For Pyrrho, pragmata are always and only ethical “topics, questions, matters, affairs” which people dispute or try to interpret with antilogies—opposed choices such as Good: Bad, or True: False. This chapter examines Pyrrh's declaration section by section.
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Lévy, Carlos. "Le scepticisme et les arts, de Pyrrhon à Enésidème." In Transmettre les savoirs dans les mondes hellénistique et romain, 93–106. Presses universitaires de Rennes, 2010. http://dx.doi.org/10.4000/books.pur.120363.

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"Pyrrhon als der ‚Buddhist für Griechenland‘ – Orientalität und indischer Buddhismus aus der Sicht Hegels." In Skepsis und Freiheit, 335–56. Wilhelm Fink Verlag, 2007. http://dx.doi.org/10.30965/9783846744710_019.

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Beckwith, Christopher I. "Greek Enlightenment." In Greek Buddha. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691176321.003.0005.

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The argument known in Antiquity as the Problem of the Criterion was introduced to Western thought by Pyrrho of Elis, who learned it in Central Asia and India from Early Buddhism. The problem revolutionized ancient European thought, such that from Pyrrho's time onward ancient Graeco-Roman philosophy was focused on the epistemological question, “Can we really know anything?” With the ascendancy of Christianity and its Aristotelian and Neoplatonic apologetics, the problem was sidelined and practically forgotten during the Middle Ages. When Pyrrhonism was reintroduced to Western Europe in the late Renaissance, the problem once again revolutionized Western thought and shifted the central focus of philosophy to epistemology. Scottish philosopher David Hume (1711–1776) is responsible for what may be called the problem's modern incarnation, known today as the “Problem of Induction.” This chapter analyzes the issues fundamental to understanding not only Hume but also Pyrrho, and in turn the Buddha.
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Ausonius], Ausonius [Decimus Magnus. "9 Pyrrho." In The Works of Ausonius, edited by Roger P. H. Green. Oxford University Press, 1991. http://dx.doi.org/10.1093/oseo/instance.00090065.

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Conference papers on the topic "Pyrrhon"

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Rajtíková, Katarina Dženisa. "Pyrrhón a India – orientalizujúca interpretácia filozofie Pyrrhóna z Élidy." In BÍLÁ MÍSTA FILOSOFIE (nevšední témata, opomíjené problémy, tabuizované oblasti...). University of Ostrava, 2021. http://dx.doi.org/10.15452/bilamista.2020.10.

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Yang, Tao, and Apostolos Gerasoulis. "PYRROS." In the 6th international conference. New York, New York, USA: ACM Press, 1992. http://dx.doi.org/10.1145/143369.143446.

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Yang, Tao, and Apostolos Gerasoulis. "PYRROS." In 25th Anniversary International Conference. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2591635.2667165.

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Yang, Tao, and Apostolos Gerasoulis. "Author retrospective for PYRROS." In 25th Anniversary International Conference. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2591635.2591647.

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Birhane, Abeba, and Vinay Uday Prabhu. "Large image datasets: A pyrrhic win for computer vision?" In 2021 IEEE Winter Conference on Applications of Computer Vision (WACV). IEEE, 2021. http://dx.doi.org/10.1109/wacv48630.2021.00158.

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Mohammadi, Ahmad, Alyani Ismail, Mohd Adzir Mahdi, Raja Syamsul Azmir Raja Abdullah, Maryam Mohd Isa, and Bahman Azarbad. "Carbon nanotube — Poly pyrrol based microwave resonant circuit for napropamide detection." In 2011 IEEE 17th Asia-Pacific Conference on Communications (APCC). IEEE, 2011. http://dx.doi.org/10.1109/apcc.2011.6152935.

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Shchegolikhin, A. N., and O. L. Lazareva. "One-pot chemical synthesis of poly(pyrrylmethenequinones) from pyrrol and tereph taldicarboxaldehyde." In International Conference on Science and Technology of Synthetic Metals. IEEE, 1994. http://dx.doi.org/10.1109/stsm.1994.835345.

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Symma, N., M. Bütergerds, J. Sendker, F. Petereit, A. Hake, M. Düfer, and A. Hensel. "Neue Piperidin- und 3,4-dihydro-2H-pyrrol-Alkaloide aus Lindenblüten (Tiliae flos)." In Jubiläumskongress Phytotherapie 2021 Leib und Magen – Arzneipflanzen in der Gastroenterologie 50 Jahre Gesellschaft für Phytotherapie. Georg Thieme Verlag KG, 2021. http://dx.doi.org/10.1055/s-0041-1731511.

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Hiraoka, Kiriko, Takahiro Inoue, Hiroyuki Yoda, Atsushi Takatori, Takayoshi Watanabe, Nobuko Koshikawa, Toshinori Ozaki, and Hiroki Nagase. "Abstract 4687: A novel alkylating pyrrol-imidazole polyamide, KR12, specifically recognizes mutant KRAS genes and potently induces cell death." In Proceedings: AACR 106th Annual Meeting 2015; April 18-22, 2015; Philadelphia, PA. American Association for Cancer Research, 2015. http://dx.doi.org/10.1158/1538-7445.am2015-4687.

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Redda, Kinfe Ken, Madhavi Gangapuram, Bereket Mochona, Nelly Mateeva, and Tiffany Ardley. "Abstract 1369: Synthesis of substituted N-[(3-(1H-pyrrol-1yl)methyl]-5,6-dihydropyridin-1(2H)-yl) benzamide/benzene sulfonamide as anticancer agents." In Proceedings: AACR 102nd Annual Meeting 2011‐‐ Apr 2‐6, 2011; Orlando, FL. American Association for Cancer Research, 2011. http://dx.doi.org/10.1158/1538-7445.am2011-1369.

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Reports on the topic "Pyrrhon"

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Acharya, Viral, Itamar Drechsler, and Philipp Schnabl. A Pyrrhic Victory? - Bank Bailouts and Sovereign Credit Risk. Cambridge, MA: National Bureau of Economic Research, June 2011. http://dx.doi.org/10.3386/w17136.

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Shu, Ching-Fong, and Mark S. Wrighton. Synthesis and Charge Transport Properties of Polymers Derived from Oxidation of 1-H-1'(6-pyrrol-1-yl)-hexyl-4,4'-bipyridinium. Fort Belvoir, VA: Defense Technical Information Center, August 1988. http://dx.doi.org/10.21236/ada198070.

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