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Books on the topic 'Pyrrhonisme'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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1

Crousaz, Jean-Pierre de. Examen du pyrrhonisme ancien et moderne. Paris: Fayard, 2003.

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2

autres, Negroni Barbara de, ed. Examen du pyrrhonisme ancien et moderne. Paris: Fayard, 2003.

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3

Maia Neto, José R. The Christianization of Pyrrhonism. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-011-0231-5.

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4

Popkin, Richard Henry. The high road to Pyrrhonism. Indianapolis: Hackett Pub. Co., 1993.

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5

New essays on ancient Pyrrhonism. Leiden: Brill, 2011.

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6

Clayman, Dee L. Timon of Phlius: Pyrrhonism into poetry. Berlin: Walter de Gruyter, 2009.

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7

Clayman, Dee L. Timon of Phlius: Pyrrhonism into poetry. Berlin: Walter de Gruyter, 2009.

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8

Timon, of Phlius, ca. 320-ca. 230 B.C., ed. Timon of Phlius: Pyrrhonism into poetry. Berlin: Walter de Gruyter, 2009.

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9

Pyrrhonism in ancient, modern, and contemporary philosophy. Dordrecht: Springer, 2011.

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10

Machuca, Diego E., ed. Pyrrhonism in Ancient, Modern, and Contemporary Philosophy. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-1991-0.

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11

Pyrrhonism: How the ancient Greeks reinvented Buddhism. Lanham, Md: Lexington Books, 2008.

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12

Sextus Empiricus: The transmission and recovery of pyrrhonism. New York: Oxford University Press, 2002.

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13

Sextus. The skeptic way: Sextus Empiricus's Outlines of Pyrrhonism. New York: Oxford University Press, 1996.

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14

Skepsis und Lebenspraxis: Das pyrrhonische Leben ohne Meinungen. Freiburg: Verlag K. Alber, 1998.

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15

The Christianization of Pyrrhonism: Scepticism and faith in Pascal, Kierkegaard, and Shestov. Dordrecht: Kluwer Academic Publishers, 1995.

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16

Burger, Rudolf. Kleine Geschichte der Vergangenheit: Eine pyrrhonische Skizze der historischen Vernunft. Wien: Styria, 2004.

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17

Die Herausforderung der philosophischen Skepsis: Untersuchungen zur Aktualität des Pyrrhonismus. Vienna, Austria: Passagen, 2003.

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18

Heidemann, Dietmar Hermann. Der Begriff des Skeptizismus: Seine systematischen Formen, die pyrrhonische Skepsis und Hegels Herausforderung. Berlin: Walter De Gruyter, 2007.

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19

Heidemann, Dietmar Hermann. Der Begriff des Skeptizismus: Seine systematischen Formen, die pyrrhonische Skepsis und Hegels Herausforderung. Berlin: De Gruyter, 2007.

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20

Maria, Ioppolo Anna, and Sedley D. N, eds. Pyrrhonists, patricians, platonizers: Hellenistic philosophy in the period 155-86 BC : tenth Symposium hellenisticum. [Naples, Italy]: Bibliopolis, 2007.

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21

Bierling, Friedrich Wilhelm. Dissertationes selectae: De superstitione adhibita tamquam arcano dominationis ; De causis cur nonnulli eruditi nihil in lucem emiserint ; De pyrrhonismo historico .. Lecce: Conte, 1999.

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22

"Pyrrhonismus historicus" und "fides historica": Die Entwicklung der deutschen historischen Methodologie unter dem Gesichtspunkt der historischen Skepsis. Frankfurt am Main: P. Lang, 1987.

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23

Martin, Mulsow, ed. Dissertationes selectae: De superstitione adhibita tamquam arcano dominationis ; De causis cur nonnulli eruditi nihil in lucem emiserint ; De pyrrhonismo historico ; Dissertatio theologica de origine mali. Lecce: Conte, 1999.

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24

Long, Anthony Arthur, and D. N. (David N.) Sedley. Les philosophes hellénistiques, tome 3 : Les Académiciens ; La renaissance du pyrrhonisme. Flammarion, 2001.

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25

Bett, Richard. Skepticism. Edited by Daniel S. Richter and William A. Johnson. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199837472.013.40.

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This chapter assesses the relations between Greco-Roman philosophical skepticism, centered on the attitude of suspension of judgment, and the Second Sophistic. It begins with Favorinus, who identified as an Academic skeptic, and whose rhetorical activity is recognizably related to the practice of Academic skepticism, but who also engaged with the Pyrrhonist skeptical tradition. The rest of the chapter addresses Pyrrhonism, particularly Sextus Empiricus. The central point is Sextus’s complete lack of reference to the Second Sophistic, despite its being almost certainly contemporary with him. This may be due in part to his self-effacement and disengagement from the public arena, which is encouraged by the Pyrrhonist goal of ataraxia. But it also seems to be connected with the peculiar anachronism of his intellectual engagements, both concerning philosophy and (in his Against the Rhetoricians) concerning rhetoric itself.

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26

Fogelin, Robert J. Hume, Pyrrhonism, and Fideism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190673505.003.0015.

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Against charges that Pyrrhonism is unlivable, critics both ancient and modern have responded. Hume read, and frequently echoes, Pierre-Daniel Huet, a central figure in the Pyrrhonian-fideist movement. Though Hume often borrows Pyrrhonian-style arguments in the Dialogues to serve his purposes, unlike the French fideists he does not invoke them in the service of a religious faith. Contemporary scholars have claimed Hume as a fideist; this book, and the work of Don Garrett, disprove this view. Hume was not a Pyrrhonian skeptic; he has Philo reject Cleanthes’ arguments on Cleanthes’ own terms, rejecting them on empirical grounds.

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27

Fogelin, Robert J. Richard Popkin on Hume and Pyrrhonism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190673505.003.0016.

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Popkin says that Hume’s theory provides the proper mixture of dogmatism and skepticism in a manner that Popkin deems even stronger than that found in traditional Pyrrhonism. Hume does not find the Pyrrhonist method of seeking quietude—counterbalancing opposing beliefs—always under our rational control. For Hume, Popkin says, radical skepticism is a threat—protected by the inherent inability of the human mind to sustain abstruse reasoning. No threat of general skepticism, which “leads to madness,” according to Popkin, emerges as long as Philo restricts himself to empirical challenges to Cleanthes. Having Philo employ general Pyrrhonian modes—infinite regress, for example—raises the specter of general skepticism that troubled Hume in the Treatise.

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28

Machuca, Diego E. New Essays on Ancient Pyrrhonism. BRILL, 2011.

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29

(Editor), James E. Force, and Richard A. Watson (Editor), eds. The High Road to Pyrrhonism. Hackett Publishing Company, 1997.

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30

Machuca, Diego E., ed. New Essays on Ancient Pyrrhonism. BRILL, 2011. http://dx.doi.org/10.1163/ej.9789004207769.i-207.

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31

Clayman, Dee L. Timon of Phlius: Pyrrhonism into Poetry. De Gruyter, Inc., 2009.

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32

Pyrrhonism How The Ancient Greeks Reinvented Buddhism. Lexington Books, 2010.

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33

Machuca, Diego E. Pyrrhonism in Ancient, Modern, and Contemporary Philosophy. Springer, 2011.

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34

Machuca, Diego E. Pyrrhonism in Ancient, Modern, and Contemporary Philosophy. Springer, 2013.

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35

Mates, Benson. The Skeptic Way: Sextus Empiricus's Outlines of Pyrrhonism. Oxford University Press, USA, 1996.

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36

Mates, Benson. The Skeptic Way: Sextus Empiricus's Outlines of Pyrrhonism. Oxford University Press, USA, 1995.

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37

Outlines of Pyrrhonism: Sextus Empiricus (Great Books in Philosophy). Prometheus Books, 1990.

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38

Floridi, Luciano. Sextus Empiricus: The Transmission and Recovery of Pyrrhonism (American Classical Studies). An American Philological Association Book, 2002.

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39

The Christianization of Pyrrhonism: Scepticism and Faith in Pascal, Kierkegaard, and Shestov. Springer, 2011.

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40

Neto, J. R. Maia. The Christianization of Pyrrhonism: Scepticism And Faith In Pascal, Kierkegaard, And Shestov. J R Maia Neto, 2012.

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41

Fogelin, Robert J. Part Five. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190673505.003.0006.

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Philo continues to subject Cleanthes’ machine-analogy arguments to Pyrrhonist challenges, and anticipates Cleanthes’ (Part 12) summary view that the origin of the universe “may bear some remote analogy to human intelligence.”

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42

Fogelin, Robert J. Part Four. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190673505.003.0005.

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Philo presses arguments as if drawn from a Pyrrhonist handbook: attempts to put religious belief on a rational footing fail to do so, and even more, they undercut the very commitments they are intended to establish.

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43

How to Be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism. Cambridge University Press, 2019.

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44

Johnsen, Bredo. Sextus Empiricus. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190662776.003.0001.

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Sextus and his Pyrrhonian Skeptic colleagues were not skeptics as that term is now understood; they did not deny that we have knowledge. They neither asserted nor denied any statement about how things are, but assented only to statements about how things appeared to them to be, not least because it appeared to them that appearances sufficed as a guide to life. The author in this chapter defends Pyrrhonism against multiple charges of incoherence, both ancient and modern. He shows that there is a striking affinity between Sextus and Quine. He also notes two features of Sextus’s arguments that are closely related to some contemporary ones.

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45

Begriff Des Skeptizismus: Seine Systematischen Formen, Die Pyrrhonische Skepsis Und Hegels Herausforderung (Quellen Und Studien Zur Philosophie). Walter De Gruyter Inc, 2007.

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46

Fogelin, Robert J. Part One. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190673505.003.0002.

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The Dialogues begins with a discussion about the proper religious education of Pamphilus, a pupil of Cleanthes. In rejecting Cleanthes’ idea that our natural faculties of reason can provide the basis of religion, Philo, Demea, and Hume speak as one, laying out skeptical challenges. This calls for an analysis of skepticism, both rustic and urbane; an examination of Hume’s work in the Treatise and Enquiry shows him to be, like the urbane Pyrrhonist, accepting of common-life reason and experience but wary of abstruse philosophizing. In subsequent parts of the Dialogues, Cleanthes must put forward an empirically based theology. If he does so successfully, he wins; if he can make no progress in this regard, he loses.

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47

Sosa, Ernest. Epistemology. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691183268.001.0001.

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In this concise book, one of the world's leading epistemologists provides a sophisticated, revisionist introduction to the problem of knowledge in Western philosophy. Modern and contemporary accounts of epistemology tend to focus on limited questions of knowledge and skepticism, such as how we can know the external world, other minds, the past through memory, the future through induction, or the world's depth and structure through inference. The book steps back for a better view of the more general issues posed by the ancient Greek Pyrrhonists. Returning to and illuminating this older, broader epistemological tradition, the book develops an original account of the subject, giving it substance not with Cartesian theology but with science and common sense. Descartes is a part of this ancient tradition, but he goes beyond it by considering not just whether knowledge is possible at all but also how we can properly attain it. In Cartesian epistemology, the book finds a virtue-theoretic account, one that is extended beyond the Cartesian context. Once epistemology is viewed in this light, many of its problems can be solved or fall away. The result is an important reevaluation of epistemology that will be essential reading for students and teachers.

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48

Caston, Victor, ed. Oxford Studies in Ancient Philosophy, Volume 56. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198851059.001.0001.

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Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from the beginnings to the threshold of the middle ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LVI contains: a reconstruction of the Pythagorean Philolaus’ metaphysics and the role of harmony within it; a reading of the Timaeus as a presentation of Plato’s own systematic views; an argument that while Plato often treats pleasure as the process of replenishing our natural balance, he treats pain asymmetrically as the state of imbalance; a defence of the place of Aristotle’s distinction between activity and change in Metaphysics Book Theta; an investigation of the precise sources of disturbance from which the Pyrrhonist seeks release; and Augustine’s defence of infallible knowledge in the Contra Academicos, in particular his semantic response to external world scepticism and the appeal to mathematical knowledge.

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