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Books on the topic 'Q Philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Rand, Ayn. Ayn Rand answers: The best of her Q & A. New American Library, 2005.

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2

Censorinus. Censorini De die natali liber ad Q. Cærellivm. Pàtron, 1991.

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3

Muqāwamat ahl al-suunah lil-falsafah al-Yūnānīyah: Khilāl al-ʻaṣr al-Islāmī, Q 2-13 al-Hijrī. Muʼassasat Kunūz al-Ḥikmah lil-Nashr wa-al-Tawzīʻ, 2009.

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4

Awjabī, ʻAlī, 1964 or 5-, ред. Qāmūs al-baḥrayn: Matn-i kalāmī-i Fārsī-i taʼlīf bih sāl-i 814 Q. Shirkat-i Intishārāt-i ʻIlmī va Farhangī, 1995.

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5

Muḥammad, Karīmī Zanjānīʹaṣl, та Anjuman-i Ās̲ār va Mafākhir-i Farhangī, ред. Nihāyat al-ẓuhūr: Sharḥ-i Fārsī-i Risālah-ʼi Hayākil al-nūr-i Suhravardī, nigāshtah-ʼi 1365 Q. Anjuman-i Ās̲ār va Mafākhir-i Farhangī, 2006.

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6

Boyd, Gregory A. Cynic sage, or, Son of God? Victor Books, 1995.

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7

Jurisprudence Q&A (Q & A). Routledge Cavendish, 1993.

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8

Q Is For Question An Abc Of Philosophy. O Books, 2009.

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9

Huai'en, Peng, ed. Xi yang zheng zhi si xiang shi jing hua Q & A. Feng yun lun tan you xian gong si, 2007.

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10

No Future: Queer Theory and the Death Drive (Series Q). Duke University Press, 2004.

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11

Edelman, Lee. No Future: Queer Theory and the Death Drive (Series Q). Duke University Press, 2004.

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12

If P, Then Q: Conditionals and the Foundations of Reasoning (The Problems of Philosophy : Their Past and Present). Routledge, 1992.

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13

Fulford, K. W. M., Martin Davies, Richard G. T. Gipps, et al. The Next Hundred Years. Edited by K. W. M. Fulford, Martin Davies, Richard G. T. Gipps, et al. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199579563.013.0001.

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This chapter introduces the edited volume,The Oxford Handbook of Philosophy and Psychiatry. Published in 2013, the centenary of Karl Jaspers'General Psychopathology, the chapter draws lessons from the last hundred years for the coming century. No predictions are made. Instead, five 'conditions for flourishing' are set out: 1) Particular Problems - the importance of focussing on well-defined particular problems rather than general theory building, 2) Product- orientation - remaining always responsibly product oriented in the specific sense that both sides (philosophers and practitioners) put in

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14

Stanghellini, Giovanni. The ethics of incomprehensibility. Oxford University Press, 2013. http://dx.doi.org/10.1093/med/9780199609253.003.0012.

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What can psychiatrists learn today from Karl Jaspers, who at the dawn of XX Century, held that the future of medicine was in binding philosophy to science ? How can young psychiatrists, who are so hungry for handbook knowledge, structured interviews, decision-making criteria, and therapeutic protocols be so patient as to listen to such a hybrid clinician-philosopher arguing for a kind of knowledge which is stubbornly aware of its limits, and breathlessly revolting against all sorts of objectification and dogmatism? How can those who are looking for ‘expert knowledge’ be satisfied with a kind o

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15

Koons, Robert C. The General Argument from Intuition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190842215.003.0015.

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Argument Q, the seventeenth argument in Plantinga’s battery, concerns the problem of explaining how we can take seriously our capacity for intuition in such areas as logic, arithmetic, morality, and philosophy. This argument involves a comparison between theistic and non-theistic accounts of these cognitive capacities of human beings. The argument can take three forms: an inference to the best explanation, an appeal to something like the causal theory of knowledge, and an argument turning on the potential threat of undercutting epistemic defeaters concerning the reliability of intuition. All t

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16

Transculturality--epistemology, Ethics, And Politics (Philosophie Und Geschichte der Wissenschaften. Studien Und Q). Peter Lang Publishing, 2004.

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17

Goh, Ian. Republican Satire in the Dock. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198788201.003.0003.

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This chapter treats the account of the courtroom activities—Q. Mucius Scaevola Augur defending himself when brought to trial for extortion in 119 BC by T. Albucius—in book 2 of Gaius Lucilius’ satires as an example of forensic oratory in post-Gracchan Republican Rome. The fragments of Lucilius’ verse record of the trial are considered in their historical and literary context, with a view to their influence on later satirical tradition. The fragments reveal intimations of force standing in for physical injury, problems resulting from the impact of philosophy on speaking styles, and ironies of m

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18

Gabriel, Gottfried, Joachim Ritter, and Karlfried Gründer. Historisches Wörterbuch der Philosophie, 12 Bde. u. 1 Reg.-Bd., Bd.7, P-Q. Schwabe, 1989.

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