Log in

Relevant bibliographies by topics / Qajar dynasty

Contents

Journal articles
Dissertations / Theses
Books
Book chapters

Academic literature on the topic 'Qajar dynasty'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 March 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Qajar dynasty.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Qajar dynasty"

1

Aliev, Akper, Sarkhan Bashirov, Yaroslav Volkov, Ilgar Asadov, and Razzaq Rajabov. "The origin of the Qajar Shah dynasty according to their Y-DNA." Genesis: исторические исследования, no. 10 (October 2022): 100–107. http://dx.doi.org/10.25136/2409-868x.2022.10.36692.

Full text

Abstract:

The subject of the study was the genealogy of the Qajar dynasty, which ruled Iran in 1795-1925. Documentary sources indicate Gara Piri bey Qajar (XV century – 1513), the first beglyarbek of Karabakh with the center in Ganja (now Azerbaijan) as the earliest ancestor of the dynasty. At the end of the XVI century, the great–grandson of Gar Piri bey was appointed Shah Abbas I beglyarbek of Astrabad (now Gorgan, Iran), from whose descendant - Agha Muhammad Khan Qajar (1741-1797), the shah dynasty began. Agha-Mohammed Khan himself traced his family back to a legendary ancestor named Qajar, the son of Sartak-noyon from the Mongolian Jalai tribe, the mentor of Genghisid Argun Khan (1284-1291). According to other sources, the Qajars are a Turkoman tribe that settled in Transcaucasia during the Mongol period. These data on the early history point to the Qajar dynasty as having originally Central Asian origin. In 2007, a study of the Y-DNA of two modern representatives of different lines of the Qajar dynasty was conducted. Tests have shown that both lines really originate from a recent common paternal ancestor and belong to haplogroup J1-M267, widespread in the Middle East. However, apart from the genetic confirmation of the common paternal origin of these two lines and the declaration of the marginality of the ancestral legend, there is virtually no analysis in the work that gives a definitive answer to the question of the origin of the dynasty itself. In the development of this work, a more in-depth study of Y-DNA by new generation sequencing methods was carried out. The paternal origin of the Qajar dynasty from the indigenous population of the northern regions of Azerbaijan has been revealed.

APA, Harvard, Vancouver, ISO, and other styles

2

Pedram, Behnam, Mahdi Hosseini, and Gholam Reza Rahmani. "The Importance of Painting in Qajar Dynasty Based on the Sociology Point of View." Journal of History Culture and Art Research 6, no. 3 (June 16, 2017): 985. http://dx.doi.org/10.7596/taksad.v6i3.967.

Full text

Abstract:

<p>The paintings of Qajar dynasty are the most thriving and important artworks in Qajar dynasty. Studying Qajar painting helps importantly to identify and study the art and culture of Qajar dynasty. Existence of lots of paintings, diversity of designs, color and subject, combining tradition and modernism were factors for selecting this dynasty to investigate. As the painting is the visual history of each era, sociology studying of painting in this dynasty will make one to understand common culture and thinking of people in that society. Amount of influence of western culture especially during Naser al-Din Shah Era has been at the same time with the creation of these paintings and combination of these paintings with our past legacy schools lead us to the thinking and willing of Qajar artists. As Qajar art and different kinds of painting art were the foundation of contemporary Iran’s painting by a research around this Dynasty, the reasons of excellence, lacks and origins of contemporary painting of Iran can be understood. Research methodology at the beginning was based on library studies while there were little reading resources in books, magazines, internet, documentation, presence in places and photography and then studying of what was seen heard and read.</p>

APA, Harvard, Vancouver, ISO, and other styles

3

Partowazar, Baharak, and Fakhreddin Soltani. "Chronological Study of Iran-U.S Relations (1785-1997)." Journal of Public Administration and Governance 6, no. 4 (November 2, 2016): 38. http://dx.doi.org/10.5296/jpag.v6i4.10333.

Full text

Abstract:

Relationship between Iran and the United States started with a Trade Agreement during Qajar dynasty during Amir Kabir chancellorship, though formal diplomatic relationship was not established until 1944.During Pahlavi dynasty, their relationship improved and after the Islamic revolution their relationship transformedinto the hostility.Therefore, Iran-U.S relation has experienced complex changes. This article attempts to study major shifts in Iran-U.S relationssince Qajar dynasty until the end of Rafsanjani presidency in the Islamic Republic of Iran.

APA, Harvard, Vancouver, ISO, and other styles

4

Abdullah, Shwana Rasul, and Qadir Mohammed Mohammed. "Education System Health Condition in the Time of Naser al-Din Shah Qajar(1848-1896)." Journal of University of Raparin 9, no. 2 (March 29, 2022): 140–55. http://dx.doi.org/10.26750/vol(9).no(2).paper6.

Full text

Abstract:

This research paper is to portray education system and health condition during Qajar dynasty specifically in the time of Naser al-Din Shah Qajar who ruled from 1848-1896. Regarding to health condition the situation was bad; shortage of medical services, disobeying health instructions, and spread of plague and cholera caused a large number of people to catch serious diseases who eventually died. It is worth to say that if there hadn’t been Western health staff and foreign medical aids, the public health of Qajar society would have been even worse. Referring to education and teaching field during the era of Qajar dynasty was that Iranian society depended on family disciplines to raise and educate their children. Having strong religious beliefs among people was the reason to force their children to enroll at schools of the mosques so that they could receive religious education. It can be said that with the help of some foreign agents and sincere local educators the condition of education system improved after they had introduced Western education methods and provided learning means.

APA, Harvard, Vancouver, ISO, and other styles

5

Aqiq Jafarzade, Gulnar. "Literary Chronicles of the Qajars’ Epoch." European Journal of Social Science Education and Research 5, no. 1 (April 1, 2018): 170–73. http://dx.doi.org/10.2478/ejser-2018-0019.

Full text

Abstract:

Abstract Following a historical appraisal and the progress of literature and poetry during the Qajar era, this article focuses on the specific literary environment in nineteenth century. As literature has effect in all areas such as cultural, social and other affairs, it is important to remember that Qajars’ rulers Fathali Shah and Nasiraddin Shah had an influential role in the comprehensive evolution of the literary environment in this period. Literary chronicles covered the works written during Qajar dynasty can be considered the most important sources for researching literary processes. Circle of poets inside and outside of the court led the new founded literary movement “bazgasht” (“Return”), turning to the their predecessors for the inspiration in this period. The most important and wealthy genre of literature were tazkiras (biographical books of anthology), based on the original source materials in Arabian, Persian, and sometimes in Turkish, especially written about poets and poetry.

APA, Harvard, Vancouver, ISO, and other styles

6

Sharifi Nejad, Ensieh. "Study of Kashan Metalworking During Qajar Dynasty with a Religious Approach." International Journal of Multicultural and Multireligious Understanding 8, no. 4 (April 14, 2021): 454. http://dx.doi.org/10.18415/ijmmu.v8i4.2470.

Full text

Abstract:

This article examines the close relationship between human and religious thoughts, ideas, and beliefs and their artistic manifestations. Since Qajar metalworking has been significantly influenced by religion and also these works are one of the most important immortal documents for studying social, political, cultural, and economic conditions in the Qajar dynasty, the present research was conducted. The main goal of this research is to clarify whether the metalworking of this period has a trend towards evolution? What are the changes of the decorative elements and motifs and symbols, and in the meantime, what effects have religious thoughts and beliefs as an important factor in human life, on the evolution of Qajar metalworking? The research method was library-documentary; however, the field research method has also been used for the works of the Central and Anthropology Museums in Mashhad along with interviews and photography of the works of several collectors in Kashan such as Mr. Moshki, Mr. Masoudi Niasar, and Mr. Sharif.

APA, Harvard, Vancouver, ISO, and other styles

7

Bachtin, Piotr. "Wychowanie mężczyzn (Taʾdib al-redżāl): przekład z perskiego z komentarzem tłumacza." Studia Litteraria 16, no. 3 (2021): 169–95. http://dx.doi.org/10.4467/20843933st.21.013.14003.

Full text

Abstract:

Artykuł zawiera przekład z języka perskiego utworu Taʾdib al-redżāl, czyli Wychowania mężczyzn − satyrycznego traktatu, napisanego prawdopodobnie w 1886/1887 roku przez anonimową irańską arystokratkę związaną z dynastią Kadżarów − wraz z komentarzem tłumacza, interpretującym tekst jako dowód przemian społeczno-kulturowych w okresie późnokadżarskim, a także zwiastun dyskursu nowoczesności i ruchu wyzwolenia kobiet w Iranie. The Education of Men (Ta’dib al-Rejāl): The Translator’s Commentary This paper contains a translation, from Persian into Polish, of Taʾdib al-Rejāl or The Education of Men − a satirical treatise written probably in 1886/1887 by an anonymous woman associated with the Iranian Qajar dynasty – complemented with the translator’s commentary interpreting the text as evidence of the socio-cultural changes in the late Qajar era as well as the prelude of the discourse of modernity and women’s liberation movement in Iran.

APA, Harvard, Vancouver, ISO, and other styles

8

Kiani, Mohammad Ghorban. "The Role of Ardalan’s Dynasty in Iran’s Political Structure." International Letters of Social and Humanistic Sciences 18 (December 2013): 76–83. http://dx.doi.org/10.18052/www.scipress.com/ilshs.18.76.

Full text

Abstract:

This paper aims at studying the role of Ardalan’s dynasty in the political system of Iran. Going through a brief overview of the political situation of Kurdistan during Ardalan supremacy, this study is primary focused on describing Ardalan’s situation in political structure of Iran. Similar with governors in other parts of Iran, Ardalan authorities were considered as the political elites of Iran and possessed a special and unique political status among the states of Iran from Safavid to Qajar periods. Also, they were always, or at least most of the times, were among the topmost states of Iran attained the high authority and power. Ardalans had always benefited from the most prominent epithets and titles including Sultan, Khan, Baig, governer, and Biglar Baigy and they ruled their kingdom in much of the historical period covered in this study. Since Ardalans were the ruler of Kurdistan region before the Safavid dynasty, both Safavid and Qajar kings maintained them as rulers over their inherited and inborn region.

APA, Harvard, Vancouver, ISO, and other styles

9

Sohrabi, Narciss M. "MEMORIALIZATION OF WAR BETWEEN CONFLICTS OF INTEREST BEFORE AND AFTER THE ISLAMIC REVOLUTION: PUBLIC ART AND PUBLIC SPACE IN IRAN." ARTis ON, no. 7 (December 24, 2018): 161–70. http://dx.doi.org/10.37935/aion.v0i7.202.

Full text

Abstract:

Since 1800s, numerous wars have impacted the cities of Iran. Regarding the urban artwork in Tehran, the capital of Iran, the following question comes to mind: What approach has the urban artwork adopted to represent the war and its related concepts? Adopting a documentary research approach and investigating the concept of war in different eras, this paper attempts to study the sculptures in urban spaces as documents. Based on the books and historical documents, a total of 192 sculptures, which were built from the Qajar dynasty to 2016 have been examined in this study. During the Qajar dynasty, the governments have used sculptures, especially the ones placed in city squares, to demonstrate their power. After the Constitutional Revolution, figures denoting concepts of justice and freedom became pervasive in the squares up until the end of the Pahlavi dynasty. After the Islamic Revolution, the Iran-Iraq war has been called Sacred Defense and the goal of creating statues has been changed to express revolutionary and ideological concepts. Figurative sculptures and busts have been made as a tribute to the martyrs of the Iran-Iraq war.

APA, Harvard, Vancouver, ISO, and other styles

10

Çırakoğlu, Ahmet, and Hüdayi Sayın. "Police Force in the Formation of the Modern State: Development and Transformation of the Police Force in Iran." Journal of Humanity and Society (insan & toplum) 11, no. 4 (December 2021): 33–66. http://dx.doi.org/10.12658/m0635.

Full text

Abstract:

Public security was unable to achieve any systematic order until the start of urbanization. With the formation of modern cities, the need to ensure the security of people and their living spaces were met primarily by city administrators and then by regular internal security organizations. This article discusses Iran’s security system as it existed in the pre-modern period and the internal security strategies that transformed in line with the modern understanding of the state. The concept of internal security in Iran has gone through the following four main phases: (1) military methods that had been applied by the senior administrators of the states that had ruled the region before the Qajar Dynasty, (2) the first professionalization that saw the Nazmiyya Organization established in the Qajar Dynasty through efforts to separate policing from military service, (3) the re-militarization of internal security services and focus on intelligence activities during the Pahlavi Dynasty that had been established after the Rıza Han coup, and (4) the ideological appearance of the police organization accompanied by the theo-political orientation that emerged after the 1979 Revolution. This text discusses these four phases in detail.

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Qajar dynasty"

1

Bay, Hamideh Mohebbi. "Une introduction à l'histoire de l'éducation en Iran de l'Empire perse à la fin de la dynastie Qadjar." Paris 5, 1985. http://www.theses.fr/1985PA05H052.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Azarbadegan, Zeinab Alsadat. "Bloodless Battles: Contested Sovereignty between the Ottomans, the Qajars, and the British in Ottoman Iraq (1831-1908)." Thesis, 2021. https://doi.org/10.7916/d8-8ewg-b183.

Full text

Abstract:

Bloodless Battles argues for multiplicity of claims to imperial sovereignty contested by the empires of the Ottomans, the Qajars (in Iran), and the British in the space of Ottoman Iraq in the late nineteenth and early twentieth centuries. It considers the imperial assertion of sovereignty on space in the dialectic relationship between knowledge production and law. It focuses on how the space of Ottoman Iraq was contested through knowledge production in the four different disciplines of geography, archaeology, history, and medicine beyond the border as a marker of the beginning and end of territorial sovereignty. Through comparative analysis of sources from the Ottoman, Iranian, and British archives, I examine how the whole space was mapped, photographed, and written about in order to understand the discourses shaping law and jurisdiction over specific corridors and enclaves of imperial sovereignty within Ottoman Iraq. In this way Bloodless Battles contributes to histories of empire, international relations, science and technology, Ottoman Empire, Qajar Empire, British Empire, and Iraq.

APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Qajar dynasty"

1

Sadri, Mehrdad. Persiphila standard philatelic catalogue: Iran, Qajar dynasty. [Tehran]: Mehrdad Sadri, 2002.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Farīdūn, Nawzād, and Tavassulī, Muḥammad Riz̤ā, 1954 or 1955-, eds. Nigāhī tāzah bih mashrūṭah dar Gīlān. Rasht: Intishārāt-i Bulūr, 2013.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Murtaz̤á, Rasūlīʹpūr, ed. Qājāriyah. Bethesda, MD: Ibex Publishers, 2014.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

Turābiyān, Bihnām Abū. Guz̲ar-i īlchī. Tihrān: Nashr-i Tārīkh-i Īrān, 2014.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

al-Mulk, Muḥammad Khān Majd. Kashf al-gharāʼib 'yā' Risālah-i majdīyah. Tihrān: Ābī, 2012.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Tārīkh-i Ardabīl dar ʻahd-i Qājār (1210 -1340 Q): Tārīkh-i siyāsī, ijtimāʻī, farhangī va iqtiṣādī-i Ardabīl va shahrʹhā va navāḥī, Āstārā, Namīn, Khalkhāl, Mishkīn, Mughān va Bīlah Savār. Ardabīl: Muḥaqqiq-i Ardabīlī, 2012.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Khān, Muḥammad Ḥasan. The rapture: Or, The book of sleep. Costa Mesa, California: Mazda Publishers, 2016.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

ʻAlī Qulī Mirzā Iʻtiz̤ād al-Salṭanah. Iksīr al-tavārīkh: Tārīkh-i Qājārīyah az āghāz tā 1259 H. Q. [Tihrān]: Intishārāt-i Asāṭīr, 2016.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Andīshah va siyāsat dar Īrān-i Qājār. Tihrān: Nigāristān-i Andīshah, 2019.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

Khūzistān dar ʻaṣr-i Qājār. Tihrān: Intishārāt-i Farhang-i Maktūb, 2015.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Qajar dynasty"

1

"The Abolition of the Qajar Dynasty." In Iran and the Rise of Reza Shah. I.B.Tauris, 1998. http://dx.doi.org/10.5040/9780755612079.ch-013.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

"End of Qajar and the beginning of Pahlavi Dynasty (1914–1925)." In Revolutionary Iran and the United States, 59–80. Routledge, 2016. http://dx.doi.org/10.4324/9781315606323-3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Dabashi, Hamid. "‘Something of an Autobiography’." In The Last Muslim Intellectual, 37–64. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474479288.003.0003.

Full text

Abstract:

In this chapter I wish to place the short but exceptionally rich and important life of Jalal Al-e Ahmad (1923–69) in the context of the most vital events of his deeply consequential life. Born during the waning years of the Qajar dynasty (1789–1925) and dead at the age of forty-six, soon after the June 1963 uprising of Ayatollah Khomeini against Mohammad Reza Shah, Al-e Ahmad lived an enduringly influential life, leaving his indelible mark on the fate of his homeland. His intellectual and political career began at a very young age in his late teens, and he died of a sudden stroke at the prime of his literary and intellectual productivities.

APA, Harvard, Vancouver, ISO, and other styles

4

"Qajar Autocracy." In A Dynastic History of Iran, 5–34. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781009224628.003.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Harkness, Geoff. "Modern Traditionalism." In Changing Qatar, 56–92. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479889075.003.0003.

Full text

Abstract:

This chapter examines Qatar’s development in the context of the Arabian Gulf, the site of enormous human activity, trade, and commerce from ancient times until today. It considers how tribes influenced social and political systems in the Gulf, including the Al Thanis, the dynastic family that has ruled Qatar for more than 150 years. During the seventeenth and eighteenth centuries, the Gulf was known for its pearling and fishing industries. The contemporary Gulf is characterized by modern petrocities whose enormous wealth services their nation-building aspirations. Doha vies directly with Dubai to see which metropolis can outdo the other, be it through sports, education, shopping malls, mosques, or broken world records. To compete, Qatar brands itself using a narrative of modern traditionalism, drawing from a constellation of classic and contemporary traits. The chapter explores the contours of modern traditionalism, unpacking its multiple meanings and characteristics, including generic but esteemed concepts such as freedom, authenticity, family values, and women’s empowerment. It also reveals how the government deliberately deemphasizes tribes and Islam in the narrative in order to curtail tribal power and replace it with a bureaucratic government structured to grant supremacy to the Al Thani dynasty.

APA, Harvard, Vancouver, ISO, and other styles

6

Harkness, Geoff. "The National Uniform." In Changing Qatar, 124–57. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479889075.003.0005.

Full text

Abstract:

Virtually all Qataris wear the national uniform in their day-to-day lives: white robes and head scarves for men, and black cloaks and head scarves for women. These signifiers of nationality are “passports” in a nation where citizens are positioned atop the social hierarchy. Exploring these issues vis-à-vis the hijab, this chapter traces the garments’ history in the Gulf, including their transformation from functional to fashionable attire. These and other changes generate persistent grumbles—and social control measures—from other Qataris. Thus, the hijab serves as a site of resistance, conformity, and negotiation of social issues, including responses to modernity. To assuage concerns about cultural erosion and maintain a sense of personal style, Qatari women modify, adjust, reimagine, and remove their hijabs to suit changing circumstances. These hijab micropractices are at times so infinitesimal that they are easy to overlook. Yet they are significant because they enable women to align the elements of modern traditionalism into a socially acceptable identity that maximizes autonomy. Though the hijab is typically viewed through a lens of constraint, this chapter demonstrates the hijab’s flexibility and the agency with which Muslim women engage in adornment practices. Hijab micropractices, however, may inadvertently uphold a dynastic power structure that does little to advance women.

APA, Harvard, Vancouver, ISO, and other styles

7

Hiro, Dilip. "Conclusions." In Cold War in the Islamic World, 351–62. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190944650.003.0015.

Full text

Abstract:

After Islamic revolutionary movement’s success in overthrowing Iran’s secular Pahlavi dynasty in 1979, Saudi royals felt that full cooperation between their theocratic kingdom and the Islamic Republic would follow. This was not to be. The basic differences between a republic and a monarchy were compounded by the two nations’ contradictory relations with America. The US, the ultimate protector of Saudi Arabia, was decried as the Great Satan by Khomeini. A détente between the two states, forged in 1994, fell apart in 2002. In the renewed rivalry, Riyadh tried to gain an upper hand by stressing Iran as a country of Shias, a minority sect in Islam. Tehran made gains by default in the aftermath of Washington’s disastrous invasion of Iraq in 2003, and as a result of the Riyadh-led diplomatic and commercial blockade of Qatar in 2017. Its strategic alliance with Syria, ruled by an Alawi president, remained intact. In the Yemeni civil war between Iran-backed Houthi rebels, occupying the capital, and the government of Riyadh-based President al Hadi, the conflict remained unresolved. Bin Salman failed to secure the expulsion of the pro-Iranian Hizbollah ministers from Lebanon’s national unity government. Overall, Tehran enjoyed superiority over Riyadh in the Middle East.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!