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Journal articles on the topic 'Qajar dynasty'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 March 2023

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1

Aliev, Akper, Sarkhan Bashirov, Yaroslav Volkov, Ilgar Asadov, and Razzaq Rajabov. "The origin of the Qajar Shah dynasty according to their Y-DNA." Genesis: исторические исследования, no. 10 (October 2022): 100–107. http://dx.doi.org/10.25136/2409-868x.2022.10.36692.

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The subject of the study was the genealogy of the Qajar dynasty, which ruled Iran in 1795-1925. Documentary sources indicate Gara Piri bey Qajar (XV century – 1513), the first beglyarbek of Karabakh with the center in Ganja (now Azerbaijan) as the earliest ancestor of the dynasty. At the end of the XVI century, the great–grandson of Gar Piri bey was appointed Shah Abbas I beglyarbek of Astrabad (now Gorgan, Iran), from whose descendant - Agha Muhammad Khan Qajar (1741-1797), the shah dynasty began. Agha-Mohammed Khan himself traced his family back to a legendary ancestor named Qajar, the son o

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Pedram, Behnam, Mahdi Hosseini, and Gholam Reza Rahmani. "The Importance of Painting in Qajar Dynasty Based on the Sociology Point of View." Journal of History Culture and Art Research 6, no. 3 (2017): 985. http://dx.doi.org/10.7596/taksad.v6i3.967.

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<p>The paintings of Qajar dynasty are the most thriving and important artworks in Qajar dynasty. Studying Qajar painting helps importantly to identify and study the art and culture of Qajar dynasty. Existence of lots of paintings, diversity of designs, color and subject, combining tradition and modernism were factors for selecting this dynasty to investigate. As the painting is the visual history of each era, sociology studying of painting in this dynasty will make one to understand common culture and thinking of people in that society. Amount of influence of western culture especially d

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Partowazar, Baharak, and Fakhreddin Soltani. "Chronological Study of Iran-U.S Relations (1785-1997)." Journal of Public Administration and Governance 6, no. 4 (2016): 38. http://dx.doi.org/10.5296/jpag.v6i4.10333.

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Relationship between Iran and the United States started with a Trade Agreement during Qajar dynasty during Amir Kabir chancellorship, though formal diplomatic relationship was not established until 1944.During Pahlavi dynasty, their relationship improved and after the Islamic revolution their relationship transformedinto the hostility.Therefore, Iran-U.S relation has experienced complex changes. This article attempts to study major shifts in Iran-U.S relationssince Qajar dynasty until the end of Rafsanjani presidency in the Islamic Republic of Iran.

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Abdullah, Shwana Rasul, and Qadir Mohammed Mohammed. "Education System Health Condition in the Time of Naser al-Din Shah Qajar(1848-1896)." Journal of University of Raparin 9, no. 2 (2022): 140–55. http://dx.doi.org/10.26750/vol(9).no(2).paper6.

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This research paper is to portray education system and health condition during Qajar dynasty specifically in the time of Naser al-Din Shah Qajar who ruled from 1848-1896. Regarding to health condition the situation was bad; shortage of medical services, disobeying health instructions, and spread of plague and cholera caused a large number of people to catch serious diseases who eventually died. It is worth to say that if there hadn’t been Western health staff and foreign medical aids, the public health of Qajar society would have been even worse. Referring to education and teaching field durin

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Aqiq Jafarzade, Gulnar. "Literary Chronicles of the Qajars’ Epoch." European Journal of Social Science Education and Research 5, no. 1 (2018): 170–73. http://dx.doi.org/10.2478/ejser-2018-0019.

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Abstract Following a historical appraisal and the progress of literature and poetry during the Qajar era, this article focuses on the specific literary environment in nineteenth century. As literature has effect in all areas such as cultural, social and other affairs, it is important to remember that Qajars’ rulers Fathali Shah and Nasiraddin Shah had an influential role in the comprehensive evolution of the literary environment in this period. Literary chronicles covered the works written during Qajar dynasty can be considered the most important sources for researching literary processes. Cir

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Sharifi Nejad, Ensieh. "Study of Kashan Metalworking During Qajar Dynasty with a Religious Approach." International Journal of Multicultural and Multireligious Understanding 8, no. 4 (2021): 454. http://dx.doi.org/10.18415/ijmmu.v8i4.2470.

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This article examines the close relationship between human and religious thoughts, ideas, and beliefs and their artistic manifestations. Since Qajar metalworking has been significantly influenced by religion and also these works are one of the most important immortal documents for studying social, political, cultural, and economic conditions in the Qajar dynasty, the present research was conducted. The main goal of this research is to clarify whether the metalworking of this period has a trend towards evolution? What are the changes of the decorative elements and motifs and symbols, and in the

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Bachtin, Piotr. "Wychowanie mężczyzn (Taʾdib al-redżāl): przekład z perskiego z komentarzem tłumacza". Studia Litteraria 16, № 3 (2021): 169–95. http://dx.doi.org/10.4467/20843933st.21.013.14003.

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Artykuł zawiera przekład z języka perskiego utworu Taʾdib al-redżāl, czyli Wychowania mężczyzn − satyrycznego traktatu, napisanego prawdopodobnie w 1886/1887 roku przez anonimową irańską arystokratkę związaną z dynastią Kadżarów − wraz z komentarzem tłumacza, interpretującym tekst jako dowód przemian społeczno-kulturowych w okresie późnokadżarskim, a także zwiastun dyskursu nowoczesności i ruchu wyzwolenia kobiet w Iranie. The Education of Men (Ta’dib al-Rejāl): The Translator’s Commentary This paper contains a translation, from Persian into Polish, of Taʾdib al-Rejāl or The Education of Men −

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Kiani, Mohammad Ghorban. "The Role of Ardalan’s Dynasty in Iran’s Political Structure." International Letters of Social and Humanistic Sciences 18 (December 2013): 76–83. http://dx.doi.org/10.18052/www.scipress.com/ilshs.18.76.

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This paper aims at studying the role of Ardalan’s dynasty in the political system of Iran. Going through a brief overview of the political situation of Kurdistan during Ardalan supremacy, this study is primary focused on describing Ardalan’s situation in political structure of Iran. Similar with governors in other parts of Iran, Ardalan authorities were considered as the political elites of Iran and possessed a special and unique political status among the states of Iran from Safavid to Qajar periods. Also, they were always, or at least most of the times, were among the topmost states of Iran

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Sohrabi, Narciss M. "MEMORIALIZATION OF WAR BETWEEN CONFLICTS OF INTEREST BEFORE AND AFTER THE ISLAMIC REVOLUTION: PUBLIC ART AND PUBLIC SPACE IN IRAN." ARTis ON, no. 7 (December 24, 2018): 161–70. http://dx.doi.org/10.37935/aion.v0i7.202.

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Since 1800s, numerous wars have impacted the cities of Iran. Regarding the urban artwork in Tehran, the capital of Iran, the following question comes to mind: What approach has the urban artwork adopted to represent the war and its related concepts? Adopting a documentary research approach and investigating the concept of war in different eras, this paper attempts to study the sculptures in urban spaces as documents. Based on the books and historical documents, a total of 192 sculptures, which were built from the Qajar dynasty to 2016 have been examined in this study. During the Qajar dynasty,

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Çırakoğlu, Ahmet, and Hüdayi Sayın. "Police Force in the Formation of the Modern State: Development and Transformation of the Police Force in Iran." Journal of Humanity and Society (insan & toplum) 11, no. 4 (2021): 33–66. http://dx.doi.org/10.12658/m0635.

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Public security was unable to achieve any systematic order until the start of urbanization. With the formation of modern cities, the need to ensure the security of people and their living spaces were met primarily by city administrators and then by regular internal security organizations. This article discusses Iran’s security system as it existed in the pre-modern period and the internal security strategies that transformed in line with the modern understanding of the state. The concept of internal security in Iran has gone through the following four main phases: (1) military methods that had

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Kondo, Nobuaki. "How to Found a New Dynasty: The Early Qajars’ Quest for Legitimacy." Journal of Persianate Studies 12, no. 2 (2020): 261–87. http://dx.doi.org/10.1163/18747167-12341336.

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Abstract This paper focuses on how early Qajars established their rule and legitimacy. At first, Āqā Mohammad Khān, the first shah, imitated other rulers since Nāder Shāh, such as Mohammad-Hasan Khān Qājār, Āzād Khān Afghān, and Karim Khān Zand, in his coins and documents. Like his predecessors, he also tried to install a Safavid prince at Tehran as a puppet ruler. However, following his official coronation and his conquest of Iran, he changed the format of his royal edicts and issued extraordinarily heavy gold coins. Nevertheless, neither Āqā Mohammad Khān nor his successors created an offici

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Pramasto, Arafah, Wira Alvio, and Sapta Anugrah. "PERSIA DI BAWAH DINASTI QAJAR DALAM PEMERINTAHAN NASHIRUDDIN SHAH PADA TAHUN 1848-1857." RUSYDIAH: Jurnal Pemikiran Islam 3, no. 1 (2022): 55–77. http://dx.doi.org/10.35961/rsd.v3i1.410.

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Abstrak Nashiruddin Shah merupakan penguasa keempat dari Dinasti Qajar yang memerintah Persia (sekarang Iran) selama 48 tahun yakni dari 1848 hingga 1896. Melalui metode penelitian sejarah dengan langkah-langkahnya yakni heuristik, kritik, interpretasi, dan penyajian berbentuk historiografi, penelitian ini berusaha mengungkap peristiwa-peristiwa penting yang terjadi di Persia dalam rentang waktu kekuasaannya hingga tahun 1857. Hasil riset ini menemukan sejumlah kejadian yang tergolong krusial di masa itu yakni terbunuhnya tokoh reformis Perdana Menteri Amir Kabir karena usahanya dalam me

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Hosseini, Azarafrooz. "Heuristic Analysis In Architecture Of Aqa-Bozorg Mosque-School In Qajar Dynasty." Journal of Islamic Architecture 4, no. 2 (2016): 70. http://dx.doi.org/10.18860/jia.v4i2.3539.

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<p>Architecture during Qajar dynasty has witnessed significant developments. The change which was particularly prevalent in advanced form, was the combination of two function: mosque and school. An important issue in the mosque-school typology is the spatial layout of the space, so that the two functions could maintain their independence and do not cause flaws to each other. The aim of this study is to understand how the combination of religious and educational functions in one building is. In this research Aqa-Bozorg mosque-school is analyzed by heuristic analysis method in order to rec

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Yang, Yang. "Comparative Study on the Constitution Governing Movement between the Qajar Dynasty of Iran and the Late Qing Dynasty of China." Advances in Historical Studies 04, no. 05 (2015): 403–7. http://dx.doi.org/10.4236/ahs.2015.45029.

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Cronin, Stephanie. "Importing Modernity: European Military Missions to Qajar Iran." Comparative Studies in Society and History 50, no. 1 (2008): 197–226. http://dx.doi.org/10.1017/s0010417508000108.

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In the first decades of the nineteenth century, when the Middle East and North Africa first began to attract the sustained attention of European imperialism and colonialism, Arab, Ottoman Turkish, and Iranian polities began a protracted experiment with army modernization. These decades saw a mania in the Middle East for the import of European methods of military organization and techniques of warfare. Everywhere, in the Ottoman Empire, North Africa, Egypt, and Iran, nizam-i jadid (new order) regiments sprang up, sometimes on the ruins of older military formations, sometimes alongside them, unl

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Farahbod, Amirreza, and Uğur Dağli. "A Conflict in the Identity of Traditional Iranian Houses: The Case of Qajar Dynasty." Open House International 42, no. 4 (2017): 52–59. http://dx.doi.org/10.1108/ohi-04-2017-b0007.

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From an architectonic point of view, the identity of Iranian houses has become more enriched itself throughout history. Primarily, during the Qajardynasty (1785-1925)as a consequence of the social, political, and economical changes which took place, there was a turning point from traditional architectural construction to the modernism principals of construction. In this regard, this studyaims toexplore the importance of the compatibility of the termidentity of architecture in the transformation age (a period which led tothe turning point in the history of Iranian architecture) bydescriptive (i

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Hakimian, Hassan. "Wage Labor And Migration: Persian Workers in Southern Russia, 1880–1914." International Journal of Middle East Studies 17, no. 4 (1985): 443–62. http://dx.doi.org/10.1017/s0020743800029421.

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It is common knowledge of Iranian history that at the turn of the present century iran was undergoing important social transformations. A notable feature of this period that witnessed the rising movement for constitutional reforms was a heightening of social tensions and contradictions in a traditional society that had now become subject to potent forces of change from within and without. The disintegration of the political power of the Qajar dynasty went hand in hand with an accelerating trend of economic decline, while the social fabric of the country at large was unraveled by a growing tend

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Asadi, Hasan. "Reception Customs in Qajar Dynasty of Iran from the Point of View of European Tourists." International Journal of Multicultural and Multireligious Understanding 8, no. 9 (2021): 371. http://dx.doi.org/10.18415/ijmmu.v8i9.3004.

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One of the first necessities of human life was nutrition and human beings from the very beginning tried to meet this need. Over time, the way food is prepared and how it is served has become a rich culture that varied among different nations. Attention has been formed to different geographical conditions and tastes. Perhaps the sensible food of one nation is not very pleasant for another nation. In this study, travel writers' perceptions of Iranian food culture have been written. Most reports indicate that Iranian food is not very diverse, but some have been introduced as very tasty, including

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Oliaiy, P., D. Agha-Aligol, F. Shokouhi, and M. Lamehi-Rachti. "Analysis of Iranian postage stamps belonging to the Qajar dynasty (18th-20th century's) by micro-PIXE." X-Ray Spectrometry 38, no. 6 (2009): 479–86. http://dx.doi.org/10.1002/xrs.1202.

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Akramova, Yulduz U. "CONSTITUTIONAL REVOLUTION IN IRAN." International Journal Of History And Political Sciences 03, no. 01 (2023): 1–5. http://dx.doi.org/10.37547/ijhps/volume03issue01-01.

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The article reveals the essence of the constitutional revolution, which left a huge mark in the history of the Iranian state and lasted for a long time. The mistakes of the Qajar dynasty in domestic and foreign policy; the irreparable blow of foreign countries and capitals to Iran's economy; not only in the economic sphere, but also in management issues, there is talk of increasing dependence on foreign countries. Despite the fact that it was the first revolution in the history of Iran, it was a revolution that spread to a wide area and caused great changes in the life of the state administrat

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Rezaeian Koochi, Mohammad Reza, Ghadir Najafzadeh Shavaki, and Sajad Moradi. "Analysis of Some Punishment Practices Based on Legal-Historical Principles of Iranian Society: Qajar Dynasty Case Study." Journal of History Culture and Art Research 6, no. 2 (2017): 647. http://dx.doi.org/10.7596/taksad.v6i2.652.

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Agha-Aligol, D., F. Khosravi, M. Lamehi-Rachti, A. Baghizadeh, P. Oliaiy, and F. Shokouhi. "Analysis of 18th–19th century’s historical samples of Iranian ink and paper belonging to the Qajar dynasty." Applied Physics A 89, no. 3 (2007): 799–805. http://dx.doi.org/10.1007/s00339-007-4178-3.

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Firooznia, Afsaneh, Alireza Ashrafi, and Faranak Bahrololoumi. "Identification of the materials and pigments used in the rooms of the Dormiani- home (from the Qajar dynasty)." Journal of Research on Archaeometry 6, no. 1 (2020): 47–66. http://dx.doi.org/10.29252/jra.6.1.47.

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Morovati, Farideh, Jahanbakhsh Savagheb, Mohsen Rahmati, and Shahab Shahidani. "Studying Hamza Agha Mangour's Role ln Sheikh Ubydallah Shemdinani's Uprising against the Qajar Dynasty (1297 AH/AD 1880)." Historical Study of War 4, no. 1 (2020): 49–77. http://dx.doi.org/10.52547/hsow.4.1.49.

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Asllian, Saba. "A General View on Developments and Changes in Kheymeh Shab Bazi from the Qajar Dynasty to the Present." Malaysian Journal of Performing and Visual Arts 2, no. 1 (2016): 86–106. http://dx.doi.org/10.22452/mjpva.vol2no1.5.

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Nezam-Mafi, Mansoureh Ettehadieh. "The Khāliṣah of Varamin". International Journal of Middle East Studies 25, № 1 (1993): 5–15. http://dx.doi.org/10.1017/s0020743800058013.

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The history and development of land tenure in Iran have been affected by many factors, including climatic conditions, scarcity of water, lack of security, widespread tribalism, and legal and administrative confusion. In addition to limitations in resources, political instability in the premodern period molded systems of land tenure in Iran. Changes of dynasty were frequent and usually followed by the confiscation and redistribution of land. The Qajar dynasty (1788–1925), which came to power after a long period of anarchy and civil war, continued that general pattern. There were three classes o

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Шукуров, Шариф Мухаммадович. "SPECIFIC ASPECTS OF THE MEMORY OF QAJARS. SOME APPROACH TO PERCEPTION OF LATE IRANIAN ARCHITECTURE." ВОПРОСЫ ВСЕОБЩЕЙ ИСТОРИИ АРХИТЕКТУРЫ, no. 2(13) (June 5, 2020): 242–53. http://dx.doi.org/10.25995/niitiag.2020.13.2.011.

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Восприятие архитектуры и искусства иранской династии Каджаров невозможно без знания о своеобразии апроприативного метода - обращения к иранскому прошлому. Тюрки осознанно приняли ирано-арийское прошлое Ахеменидов и Сасанидов - царское одеяние и форму короны прошлого, чтение и переписывание наново иранского эпоса «Шах-наме» Фирдоуси, а также воссоздание практики древних иранцев по созданию наскальных рельефов. Апроприация прошлого прошла в весьма выгодном русле для каджарских архитекторов и художников. Конечно, ахеменидские и сасанидские наскальные рельефы стояли перед глазами каджарских шахов

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Khazan, Shahrbanoo, and Vigen Ghazaryan. "Studying and Comparing Pictorial Drawings and Patterns of Chaharbagh School and Seyyed Mosque of Isfahan." Modern Applied Science 11, no. 1 (2016): 102. http://dx.doi.org/10.5539/mas.v11n1p102.

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Background/Objectives:The construction of Chaharbagh School and Seyyed Mosque of Isfahan has one century difference. In these 2 places the botanical and geometrical drawings are shown significantly and separately by having spiritual simplicity available in ornaments of tiles; however, in the infrastructure of moscuqe-school there is integration of different drawings shown as pile of colors and drawings without having specific purpose that are drawn on wall with complete details.Methods/Statistical analysis :In this project, it is benefit from library and field studies by using observation and

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Khazeni, Arash. "ACROSS THE BLACK SANDS AND THE RED: TRAVEL WRITING, NATURE, AND THE RECLAMATION OF THE EURASIAN STEPPE CIRCA 1850." International Journal of Middle East Studies 42, no. 4 (2010): 591–614. http://dx.doi.org/10.1017/s0020743810000838.

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AbstractThrough a reading of 19th-century Persian travel narratives, this article locates the history of Iran and Central Eurasia within recent literature on global frontier processes and the encounter between empire and nature. It argues that Persianate travel books about Central Eurasia were part of the imperial project to order and reclaim the natural world and were forged through the material encounter with the steppes. Far from a passive act of collecting information and more than merely an extension of the observer's preconceptions, description was essential to the expansion and preserva

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Fanaei, Zahra, Bahar Rahimzadeh, and S. Ali Mojabi. "An analytical and comparative study of male and female images in Qajar dynasty paintings during the reign of Fath-Ali Shah (1797–1834)." Middle Eastern Studies 53, no. 3 (2016): 420–41. http://dx.doi.org/10.1080/00263206.2016.1261829.

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Sehatgholfard, Monir, Hossein Abeddoost, and Ziba Kazempoor. "Comparison of Guilan’s holy shrine painitngs and Under-glass painting (Zand and Qajar dynasty), based on Genette’s theory with an an emphasize on Equality." Journal of Islamic Crafts 5, no. 2 (2021): 11–0. http://dx.doi.org/10.52547/jic.5.2.11.

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Alikarami, Leila. "Iranian Women. The Quest for their Legal Equality since the Constitutional Revolution." Tiempo devorado 5, no. 2 (2019): 138–55. http://dx.doi.org/10.5565/rev/tdevorado.154.

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The active presence of Iranian women in the public arena and their efforts to obtain equal rights date back to the early twentieth century, when the Constitutional Revolution took place in Iran. The Constitutional Revolution of 1906 was a liberal movement aimed at creating a Parliament, limiting the Shah’s powers and enforcing constitutional laws. This article will explore the historical background of the women’s movement in Iran, in order to identify all the means utilized to demand equality in order to trace the process of demanding equality and the obstacles that Iranian women have encounte

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jahani, fereshte, and Alireza Mollaiy Tavany. "Iranians' awareness of the American agricultural economy and its modeling; From the Nasiri period to the end of the Qajar dynasty(Based on Press and Unpublished Documents)." Journal of Iran History 14, no. 1 (2021): 101–23. http://dx.doi.org/10.52547/irhj.14.1.101.

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Vakhshiteh, A. "Women’s social movements and the classification of feminism in Iran." BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 138, no. 1 (2022): 143–55. http://dx.doi.org/10.32523/2616-6887/2022-138-1-143-155.

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This article is devoted to the analysis of the development of women’s social movements in the Islamic Republic of Iran. When we talk about the women’s movement, we are talking about several identities, each of which has its own manifestation. In addition, all women and even men who, in one way or another, consider themselves participants in the women’s movement and adhere to different feminist approaches, have many other identities. The Iranian women’s movement is not exception to this principle and has been formed since the Qajar dynasty (1725-1996). During the Pahlavi era (1925-1978), the wo

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Bahramitash, Roksana. "The Making of the Modern Iranian Women." American Journal of Islam and Society 21, no. 4 (2004): 116–18. http://dx.doi.org/10.35632/ajis.v21i4.1756.

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The book, a detailed historical examination of an important era of contemporaryIran’s history, documents a variety of late-nineteenth-centuryviews on “the women’s question.” Amin’s attempt to review its historicalbackground is an excellent gender-perspective analysis of the politicalatmosphere existing before Iran’s constitutional revolution of 1906-08.The intellectual debate ranged enormously during this period. For example,the atheist Akhundzadeh blamed Islamic and Turkmen rule (CentralAsians tribal rulers who had invaded Iran throughout Iranian history) fortheir situation. Meanwhile, the Ba

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Khromov, Kostiantyn. "One of the ‘New City’ (Shahr Al-Jadid) Copper Coin Types: Reading the Obverse Legend." Ukraina Lithuanica. Studìï z ìstorìï Velikogo knâzìvstva Litovsʹkogo 2021, no. 6 (2021): 101–20. http://dx.doi.org/10.15407/ul2021.06.101.

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The article deals with two particular topics of Juchid numismatics. The author examines the legend written in Arabic letters on the obverse of copper coins struck at Shahr al-Jadid, a town once located on the site of nowadays’ Old Orhei settlement (Moldova). Researchers use to attribute the coinage of this type to the final stage of Juchid presence in the region (second half of the 1360s). Silver coins of that period, save for the latest issues (AH 769–770), bear the name of Khan ʿAbd Allah (1363–1370). As for copper coins, all belonging to the same undated type, those were long considered ano

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Khidhir Mohammed, Salih. "Activities of British Consuls in Qatar During the Reign of AL-THany Dynasty 1868-1914Assistant professor." مجلة دراسات إقلیمیة 7, no. 21 (2011): 181–218. http://dx.doi.org/10.33899/regs.2011.6436.

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McDuffee, Allen. "All in the Family." American Journal of Islam and Society 17, no. 3 (2000): 122–26. http://dx.doi.org/10.35632/ajis.v17i3.2053.

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Despite the instability usually attributed to the Middle East, today one finds anunusual level of stability in eight of its monarchies. When mosl countries of theworld are converting to some form of "democracy," what has led this type ofstate system to such stability? In his book, All in the Family, Michael Herb,Assistant Professor of Political Science at Georgia State University, providesthe most thought-provoking work on Middle Eastern monarchies since rentierstate theory became fashionable. Herb determines that "there are two distinctforms of monarchism in the Middle East. One is resilient

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Sami, Ziba, and Azita belali oskoyi. "Study of perceptual geometry of the body of house (Case study: houses of Qajar era in Tabriz)." Journal of Engineering Research, November 10, 2021. http://dx.doi.org/10.36909/jer.12891.

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This study is not only covers the historical aspects, but also analyzes the socio-cultural characteristics and seeks to find the factors which affect the perceptual geometry of houses. Hence the question is that how the perceptual geometry is in the houses in Tabriz and which factors cause differences in the perceptual geometry of houses. 30 houses built during Qajar era in Tabriz are investigated and analyzed as case studies. Then, they are categorized according to their similarities and differences. Given the nature of subject, the present study is based on logical reasoning and adopts an in

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Cecolin, Alessandra. "The power of silence: rethinking Iranian Jews’ power relations during the Qajar dynasty." British Journal of Middle Eastern Studies, June 24, 2022, 1–18. http://dx.doi.org/10.1080/13530194.2022.2092838.

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Shavand, Kazem, Seyed Ali Asghar Mir Fattah, and Mohammad Bahramzadeh. "The Development trend of castles in Andimeshk Zone during historical and Islamic periods." Bulletin de la Société Royale des Sciences de Liège, 2017, 281–93. http://dx.doi.org/10.25518/0037-9565.6716.

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Andimeshk is one of the cities with several archeological buildings and monuments and it represents quantitatively and qualitatively a type of local and regional architecture belonging to historical and Islamic period. The castles are some of these monuments so that it has been tried in this essay to define the position of their architectural structure with study on the castle during historic and Islamic periods. According to objectives in this investigation, initially some issues have been examined and studied including geographic and historic position, typology, and their architectural impor

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Richard, Francis. "Persiphilia Standard Philatelic Catalogue. Iran Qajar Dynasty. First Edition, Tehran, Mehrdad Sadri, 2002, 197 p., ill." Abstracta Iranica, Volume 25 (May 15, 2004). http://dx.doi.org/10.4000/abstractairanica.4644.

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"A Glance at Persian, European, and Russian Historical Sources on the Manghit Dynasty in the 19th Century." Review of Middle East Studies 44, no. 1 (2010): 33–47. http://dx.doi.org/10.1017/s2151348100001026.

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Historians confront numerous difficulties while doing research on Central Asia, particularly concerning the contemporary period. Historical developments in the relations between Iran and Central Asia, especially following the rise of the Soviet Union, have led to the creation of high walls separating Iran from those countries, and have made research and information exchange impossible. Historical sources for this period are scarce and inaccessible, and researchers cannot easily access the little that exists in the form of manuscripts kept in the archives of Iranian libraries. Moreover, the wri

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Zahrani, Zahra Kazemi, and Seyedeh Marziah Tabaeian. "The Comparative Study of Privacy in Designing Qajar Dynasty Isfahan`s Houses and Malaysia`s Traditional Houses." Journal of Design and Built Environment, October 31, 2016, 53–63. http://dx.doi.org/10.22452/jdbe.sp2016no1.6.

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Khatami, Seyed Mahdi, and Pouria Boujari. "Analyzing the heritage of Tehran’s urban façades in the recent century." City, Territory and Architecture 9, no. 1 (2022). http://dx.doi.org/10.1186/s40410-022-00166-1.

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AbstractUrban façades have been one of the most crucial issues in Iranian urban development and the disorder that has been around in this field reflects the unstable situation of the society. In spite of the clarity of the concept of façade in scientific circles as well as the fact that it has turned into a major concern among urban managers over the last decade, urban façades are still suffering from a severe lack of organization. The reason may be our narrow view of façade which confines it to its physical aspects. To this end, the present study seeks to analyze the architectural heritage of

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Koochakzaei, Alireza, Samane Alizadeh Gharetapeh, and Behrooz Jelodarian Bidgoli. "Identification of pigments used in a Qajar manuscript from Iran by using atomic and molecular spectroscopy and technical photography methods." Heritage Science 10, no. 1 (2022). http://dx.doi.org/10.1186/s40494-022-00665-x.

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AbstractThe present study aimed to identify pigments used in writing and decorating a Qur'an manuscript related to the early years of the Qajar era, a royal dynasty ruling over Iran from 1789 to 1925. The pigments were analysed using µ-XRF, SEM–EDS, Raman, and FTIR spectroscopy. Also, various technical photography methods were used to study the pigments including visible-reflected (VIS), infrared photography (IR), ultraviolet-reflected (UVR), and ultraviolet-induced visible luminescence (UVL) along with infrared false color (IRFC) and ultraviolet false color (UVFC) methods. Carbon black, red l

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Mohammadhasani, Mohammad, Ali Beitollahi, Mohammed Jameel, and Mahdi Bameri. "Investigating the possible structural damage scenarios of Niavaran Cultural / Historic Complex." Proceedings of the Institution of Civil Engineers - Forensic Engineering, February 16, 2022, 1–12. http://dx.doi.org/10.1680/jfoen.21.00023.

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Niavaran Complex features a mix of architectural styles with the elements from modernism and traditional Iranian architecture and is situated in the northern part of Tehran. The Sahebqaraniyeh Heritage Palace from the time of Naser al-Din Shah of the Qajar dynasty is located in this complex (1846-1896). Based on the initial investigation done by Iran’s Cultural Heritage Handicrafts and Tourism Organization (ICHHTO), significant damages and cracking were observed in structural elements of the palace (walls and roofs). To this end, since early 2014, the monument is closed to the public and in-de

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AZAP, Eralp Yaşar. "Analysis of a Deep Crisis in the Ottoman-Iran Relationship in the 19th Century: The Issue of Merchant Goods and Debt." İran Çalışmaları Dergisi, June 30, 2022. http://dx.doi.org/10.33201/iranian.1061191.

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Struggles that had occurred between dynasties who dominated Iran and the Ottoman Empire since 16th century were generally the products of policies, which were built upon who would have called the tune in the East. Safavids, Afshar, Zands and finally Qajars fought against the Ottoman Empire over the problems based upon borders and sects for centuries. While sometimes Dynasties in Iran and from time to time the Ottoman Empire were the winners of these wars, the problems having caused the struggles between both states had been in no period resolved thoroughly. The 19th Century was a century, when

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Мохтари, С. Р. С. Р., and Б. М. Т. Мохтари. "The Cultural Transformation of Divorce in Pre-Islamic and Islamic Iran." Nasledie Vekov, no. 3(23) (September 30, 2020). http://dx.doi.org/10.36343/sb.2020.23.3.009.

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Целью исследования является сравнительный анализ культурных диахронных изменений института развода в конкретные исторические эпохи развития иранского общества. Материалами послужили исторические источники, работы иранских культурологов, философов, историков и социологов. Исследовано влияние зороастризма на практику разводов в древнем Иране. Рассмотрены изменения в культуре развода, произошедшие с принятием ислама. Определено, что культурную трансформацию развода, наряду с религиозной догматикой, определяли распространение арабской и тюркской культур, а также западной культуры. Парадигмы шиитск

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