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Journal articles on the topic 'Qanun'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Diyarti, Sisi, Salma Salma, and Meirison Meirison. "Sejarah Kedudukan Taqnīn dan Posisi Taqnīn dalam Hukum Islam." BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam 5, no. 1 (2024): 86–97. http://dx.doi.org/10.36701/bustanul.v5i1.1261.

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Qanun is a series of choices that guide human life in acting and must be obeyed even though they feel pressure from experts. Currently, the challenged Qanun is considered a formalization of Islamic regulations, especially sharia regulations, which are considered restrictive and generally relevant by public authorities. The presence of Qanun in recent times is a consequence of the many regulations that have developed, especially due to the influence of European regulations in general. This research uses qualitative research methods with library research techniques. This research aims to analyze

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Sulaiman, Sulaiman, T. Muttaqin Mansur, M. Adli Abdullah, Nellyana Roesa, and Lia Sautunnida. "The Challenges in Establishing a Participatory Qanun of Gampong." Kanun Jurnal Ilmu Hukum 23, no. 3 (2021): 417–30. http://dx.doi.org/10.24815/kanun.v23i3.22811.

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This article aims to analyze the challenges of establishing a participatory qanun of gampong. This research was conducted in the village under Syiah Kuala University supervision, Ingin Jaya sub-district, Aceh Besar. This study examined into legal resources, particularly qanuns, in order to analyze the participatory law-making process. The substitution of Aceh Besar Qanun Number 11 Year 2009 with Aceh Besar Qanun Number 2 Year 2020 has caused several legal issues, especially with regard to the supervision of gampong qanuns, which are no longer have a legal basis. Starting with the concept of le

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3

Mukhlis, Mukhlis, Faisal Faisal, Muammar Muammar, Tasyukur Tasyukur, and Fauzi A. Gani. "Membangun Partisipasi Pemda Aceh Utara pada Penyusunan Qanun Tentang Pengelolaan Aset Daerah." PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat 9, no. 5 (2024): 929–35. http://dx.doi.org/10.33084/pengabdianmu.v9i5.6333.

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The qanun design process refers to Aceh Qanun Number 5 of 2011 concerning Procedures for Forming Qanuns. Article 22 of the Qanun states that the community provides verbal/written input in forming the Qanun. North Aceh Regional Government participation and community input on the draft revision of regional property management qanun was carried out through Focus Group Discussions (FGD). Existing Qanuns related to Regional Property must be adjusted to Government Regulation 28 of 2020 concerning the Management of State or Regional Property. This activity was carried out as a Focus Group Discussion

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Jailani, Jailani, and Zulfikar. "FROM NON-PUNISHMENT TO BEING PUNISHED: ISTINBATH TAQNIN ANALYSIS OF ISLAMIC FAMILY LAW IN ACEH." PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH 9, no. 1 (2024): 43–56. http://dx.doi.org/10.22373/petita.v9i1.254.

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The effort to positivate the Family Law Qanun (Ahwal Al-Syakhshiyah) which has been completed by the Aceh People's Representative Council together with the Aceh Government has become a polemic among academics, human rights activists, and some activists for the protection of women and children, especially when the discourse is in the mass media said Aceh will legalize the provision that husbands can have more than one wife in one of the articles of the Aceh Qanun Number 14 of 2019 concerning Family Law. Qanuns are formulated as the embodiment of the implementation of Islamic syari'at which has

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5

Mansari, Mansari Mansari. "PENEGAKAN HUKUM JINAYAT BAGI NON MUSLIM DI ACEH." Jurnal Hukum dan Peradilan 11, no. 1 (2022): 21. http://dx.doi.org/10.25216/jhp.11.1.2022.21-42.

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Law enforcement against non-Muslims who commit violations of jinayat law tends to use the penalties stipulated in the Qanun Hukum Jinayat compared to other criminal statutory provisions. This phenomenon is interesting to study because non-Muslims who commit criminal acts (Jarimah) are given the choice of choosing to use Qanun or other Criminal Law which is regulated outside the Qanun. This study aims to analyze how the enforcement of jinayat law against Jarimah is carried out by non-Muslims, why non-Muslims are more likely to choose jinayat law than the provisions of other criminal laws and re

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6

Diniyanto, Ayon, and Dani Muhtada. "The Dynamics and Future of Qanun in the Welfare of the People of Aceh." Bestuurskunde: Journal of Governmental Studies 2, no. 1 (2022): 31–42. http://dx.doi.org/10.53013/bestuurskunde.2.1.31-42.

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After two decades of implementation of the special autonomy in Aceh, with Islamic Sharia becoming part of its legal system, some of Aceh's problems prevailed, especially those related to people's welfare. Whether the special autonomy granted to Aceh can improve the welfare of the people remains questionable. As a legal instrument in Aceh, the Qanun seemed to be unable to improve the people's welfare. Despite having enacted Qanun Number 11 of 2013 on Social Welfare, Aceh is still one of the ten poorest regions in Indonesia. This raises questions about the effectiveness of the Qanun in improving

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7

Husna, Asmaul, Eddy Purnama, and Mahdi Syahbandar. "Pembatalan Qanun Aceh Melalui Executive Review Dan Judicial Review." Media Syari'ah 21, no. 2 (2020): 129. http://dx.doi.org/10.22373/jms.v21i2.3411.

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Abstrak: Qanun merupakan pengganti dari istilah peraturan daerah yang dikhususkan untuk Provinsi Aceh sebagai salah satu bentuk otonomi khusus. Di dalam hierarki peraturan perundang-undangan, Qanun merupakan salah satu peraturan perundang-undangan yang tata urutannya di bawah Undang-Undang. Oleh karena qanun merupakan peraturan perundang-undangan sejenis perda, maka pemerintah memiliki kewenangan untuk membatalkannya jika qanun tersebut bertentangan dengan ketentuan peraturan perundang-undangan yang lebih tinggi. Pada pertengahan tahun 2016, Kementerian Dalam Negeri (Kemendagri) Republik Indon

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8

Rahmiati, Rahmiati. "Politik Hukum Terhadap Qanun Nomor 6 Tahun 2014 Tentang Hukum Jinayah." SASI 26, no. 1 (2020): 29. http://dx.doi.org/10.47268/sasi.v26i1.209.

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One of the provinces that get a portion of special autonomy is the province of Aceh. Privilege in Aceh include organizing the life of religion, culture, education, and the role of the clergy in the determination of regional policy. Laws enacted in Aceh is a law which is based on the teachings of Islam, namely: Syari teachings "at Islam which further implemented in Qanun. The people of Aceh in a fairly long history has made Islam as a way of life and part of the Acehnese people. One application of Islamic law in force in Aceh today is arranged in the form of Qanun. Qanun is the rule in the regi

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9

Jaenudin, Jaenudin. "PANDANGAN ULAMA TENTANG TAQNIN AHKAM." ADLIYA: Jurnal Hukum dan Kemanusiaan 11, no. 1 (2019): 41–58. http://dx.doi.org/10.15575/adliya.v11i1.4851.

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AbstrakHukum Islam sejak awal pembentukannya mengalami perkembangan yang terus dinamis seiring dengan perkembangan ilmu di bidang ilmu perundang-undangan modern. Pada awalnya hukum Islam dilembagakan melulalui hasil ijtihad fuqaha yang disusun dalam kitab-kita fiqh maupun para hakim pengadilan melalui putusannya. Perkemangan hukum modern dengan adanya hukum negara yang terkodifikasi menuntut adanya perubahan bentuk hukum Islam yang terlembagakan melalui institusi resmi kengaraan yang mengikat dan formal. Dalam sejarah, Khilafah Usmani, melalui Sultan Sulaiman telah mulai menyusun bentuk fiqh

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10

Ratnasari, Ai Reni, and Fakhry Fadil. "Peran Fatwa dalam Menyusun Qanun: Tinjauan Fiqh dan Implikasinya dalam Praktik Hukum." IQTISHOD: Jurnal Pemikiran dan Hukum Ekonomi Syariah 4, no. 1 (2025): 151–63. https://doi.org/10.69768/ji.v4i1.81.

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The main issue in this study is how the role of fatwa in the process of drafting qanun, as well as its implications in legal practice, especially in the context of the relationship between fiqh, fatwa, and qanun. The purpose of this study is to analyze the interaction between fiqh, fatwa, and qanun in the Islamic legal system, as well as to explore how fatwa can influence legal policies in line with Islamic principles. The research method used is a qualitative approach through literature study analysis and case studies, focusing on the application of fatwa in qanun, particularly in Indonesia.

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11

Fachruddin, Khalid, and Yadi Harahap. "Child Justice System in ‘Uqubat Dropping of Child Sexual Abuse of Children." Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam 8, no. 1 (2023): 109–22. http://dx.doi.org/10.25217/jm.v8i1.2970.

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Settlement of criminal cases against children who conflict with the law must be oriented towards the principle of "The Best Interests Of The Child," namely the child's best interests. The Law on the Juvenile Criminal Justice System exists as an embodiment of this principle, prioritizing Restorative Justice to create an agreement on the settlement of criminal cases. With its regional autonomy, Aceh Province has the independence to make its own rules in the form of Qanuns, including Qanuns to resolve criminal cases committed by children, one of which is Qanun number 6 of 2014 concerning Jinayah

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12

Samadi, Samadi, Sugito Sugito, and Yoga Saputra. "Evaluating the Implementation of the Local Regulations (Qanun) to Control Productive Female Cattle and Buffaloes in Aceh Besar." ANIMAL PRODUCTION 24, no. 1 (2022): 45–56. http://dx.doi.org/10.20884/1.jap.2022.24.1.128.

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The purpose of this study was to evaluate the implementation of Qanuns (local regulations) for controlling productive cattle and buffalo in Aceh Besar District. This study conducted a census of abattoir officers to 10 respondents and 10 muge (intermediaries) to collect data on the population in this study involving all groups of cattle and buffalo farmers in Aceh Besar district, namely 627. The number of samples was determined based on the Slovin formula, i.e., 93 farmers with a 5% error rate. Also, a survey was conducted on six sub-districts in Aceh Regency based on a cluster sampling system.

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13

Fatimahsyam, Fatimahsyam. "Penyelesaian Khalwat dan Qanun Gampong: Studi Kasus di Gampong Meunasah Moncut Aceh Besar." Jurnal Pemikiran Islam 2, no. 2 (2022): 212. http://dx.doi.org/10.22373/jpi.v2i2.15339.

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Communities in Gampong Meunasah Moncut are required to enforce Islamic law, but its implementation has resulted in various violations or anarchic actions that are not in accordance with Islamic values and have had an impact on social clashes in society. Under these conditions, village qanuns are considered an alternative to preventing and resolving these violations. The purpose of this research is to identify violations in resolving khalwat and identify the needs and desires of the community in compiling a gampong qanun that is able to prevent these violations from occurring. The research meth

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14

Isa, Muhammad, Efendi Efendi, and Suhaimi Suhaimi. "Pelibatan Perancang Peraturan Kanwil Kemenkumham Aceh dalam Pembentukan Qanun Kabupaten." Kanun Jurnal Ilmu Hukum 22, no. 1 (2020): 73–88. http://dx.doi.org/10.24815/kanun.v22i1.11862.

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Penelitian ini untuk mengetahui alasan pemerintah kabupaten tidak melibatkan perancang peraturan perundang-undangan dari Kantor Wilayah Kementerian Hukum dan Hak Asasi Manusia dalam pembentukan qanun. Sebagaimana ditentukan dalam Undang-Undang Pembentukan Peraturan Perundang-undangan, setiap tahapan pemben-tukan peraturan perundang-undangan melibatkan perancang peraturan perundangan-undangan. Hal ini berdampak pada beberapa qanun yang dibatalkan oleh pemerintah. Metode pendekatan yang digunakan penelitian ini adalah yuridis empiris, yakni dengan memadukan data primer dan sekunder. Hasil peneli

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15

Yahya, Azhari, Yusri Yusri, Adwani Adwani, M. Adli, and M. Jafar. "Legal Study of Building Sharia-based Investment in Aceh: The Challenges After the Enactment of the Qanun of Sharia Financial Institution." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 7, no. 2 (2023): 959. http://dx.doi.org/10.22373/sjhk.v7i2.17653.

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The presence of Aceh Qanun Number 11 of 2018 concerning Sharia Financial Institution (SFI) is an important breakthrough in building a Sharia-based economy in Aceh. This goes hand in hand with Aceh's privileges in implementing Islamic law as stipulated in the Aceh Qanun Number 8 of 2014 concerning Principles of Islamic Sharia. Hence, this research aims to scrutinize the challenges in building Sharia-based investments in Aceh after the enactment of the Qanun of SFI. This study was conducted using normative legal methods with statutory and Sharia economic law approaches. The data analyzed are lit

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16

Nur Aksa, Fauzah, T. Saifullah, and Johan. "The Effectiveness of the Gampong Qanun on the Care and Control of Livestock in Gampong Cot Seurani, Muara Batu District, North Aceh." Proceedings of Malikussaleh International Conference on Multidisciplinary Studies (MICoMS) 3 (January 14, 2023): 00019. http://dx.doi.org/10.29103/micoms.v3i.178.

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This paper examines the application of qanuns regarding the maintenance and control of livestock in the village of Cot Seurani, Muara Batu District, North Aceh. Therefore, to understand the application of the qanun, this paper uses the perspective of legal effectiveness. The study of legal effectiveness carried out in this study basically follows Soerjono Soekanto's opinion in which according to him, the benchmark for the study of legal effectiveness boils down to 5 (five) factors, namely: the content of a law, law enforcement, facilities and infrastructure that support law enforcement, societ

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Permatasari, Dewi Cahyani Nigita, Bastianto Nugrono, and Supolo Supolo. "Implementasi Perda Qanun di Aceh terhadap Anak Dibawah Umur yang Melakukan Perjudian." AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam 4, no. 2 (2022): 325–36. http://dx.doi.org/10.37680/almanhaj.v4i2.1859.

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Law Number 11 of 2007 concerning the Government of Aceh is the legal order in the legal system and national legislation system. In Article 1 number 21 of Law Number 11 of 2006, it is determined that "Aceh Qanun is a statutory regulation similar to a provincial regional regulation that regulates the administration of government and the life of the Acehnese people". Article 233 paragraph (1) stipulates that "qanuns are established in the context of administering the Aceh Government, district/city administrations and implementing co-administration tasks". However, some matters regarding the conte

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Hamdani, Hamdani, Muhammad Nasir, Teuku Multazam, Hasan Basri, and Muhammad Yasir. "Pendampingan Bimbingan Teknis Penyusunan Qanun Gampong Kepada Masyarakat di Kampung Gayo Setie Kecamatan Gajah Puteh Kabupaten Bener Meriah." Jurnal Vokasi 8, no. 3 (2024): 387. http://dx.doi.org/10.30811/vokasi.v8i3.5685.

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Kampung Gayo Setie, Kecamatan Gajah Puteh, Kabupaten Bener Meriah merupakan mitra dalam kegiatan pengabdian ini di mana mitra menghadapi kendala dalam penyusunan qanun gampong karena kurangnya SDM. Dampaknya adalah minimnya qanun gampong yang tersedia, terutama yang berkaitan dengan sumber daya air bersih, adat istiadat kampung, pengelolaan aset desa dan juga beberapa qanun gampong yang lain. Qanun yang telah dibuatpun masih banyak kekurangan dan menyalahi format sebagaimana yang termaktub dalam Qanun Nomor 3 Tahun 2007 Tentang Tata Cara Pembentukan Qanun serta Qanun Kabupaten Bener Meriah Nom

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Abrous, Dahbia. "Qanun (kabylie)." Encyclopédie berbère, no. 39 (June 1, 2015): 6661–67. http://dx.doi.org/10.4000/encyclopedieberbere.4019.

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Safitri, Rahmad, M. Anzaikhan, and Riri Anzely. "IMPLEMENTASI QANUN LEMBAGA KEUANGAN SYARIAH DALAM KONVERSI PERBANKAN SYARIAH DI ACEH." EKOMBIS: JURNAL FAKULTAS EKONOMI 7, no. 2 (2021): 30. http://dx.doi.org/10.35308/ekombis.v7i2.4046.

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The presence of the Qanun of sharia financial institutions in 2018 had significant implications for banks in the Aceh province, as a region that was granted special autonomy by the Indonesian government, the Aceh region was allowed to regulate its territory implicitly and did not conflict with existing regulations. in the central region. Aceh is given the authority to apply regional government regulations and apply Islamic values in these regulations. Because of that, various kinds of Qanuns were born today. The qanun that is created certainly has to go through consistent stages so that it can

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Jalil, Husni, Teuku Ahmad Yani, and Andri Kurniawan. "PUBLIC PARTICIPATION MODEL IN THE PREPARATION OF SHARIA-BASED ACEH QANUN: SPECIAL FOCUS ON THE ROLE OF THE ULAMA." IIUM Law Journal 30, no. 2 (2022): 280–307. http://dx.doi.org/10.31436/iiumlj.v30i2.672.

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Public participation in preparing legal products in Indonesia is essential for national and regional legislation. Although Indonesia is considered to have “achieved” democracy, many legislations do not agree with the people’s aspirations. This situation eventually led to a judicial review at the Supreme Court. It is expected that legal products in the form of sharia-based Aceh Qanun (regional regulation) can generate legal certainty and justice for society. This research was conducted in Aceh using a legal method based on a prescriptive approach. Results show that public participation in the p

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Delta, Ria. "Pre-Trial Analysis of Wilayatul Hisbah Authority in Qanun Criminal Jurisdiction: A Study in Banda Aceh Syar'iyyah Court." Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam 6, no. 2 (2024): 238. http://dx.doi.org/10.30659/jua.v6i2.28885.

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Pretrial is a request submitted by a suspect, in the event that the actions carried out by law enforcement officials are contrary to the law, both in the investigation and prosecution process or in other words the coercive efforts carried out by investigators are contradictory. with the jinayat procedural law and the Criminal Procedure Code, because it is related to human rights. Pretrial is the authority of the district court to examine and decide whether or not an arrest and/or detention is legal, stop the investigation or stop the prosecution. This research aims to determine the authority o

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Afrizal, Teuku Yudi, T. Saifullah, Husni H, and Dedy Syahputra. "Peningkatan Kemampuan Aparatur Desa dalam Penyusunan Peraturan Desa di Gampong Cot Seurani, Aceh Utara." Jurnal Malikussaleh Mengabdi 1, no. 2 (2022): 65. http://dx.doi.org/10.29103/jmm.v1i2.9000.

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Desa Cot Seurani yang menjadi mitra dalam kegiatan pengabdian ini menghadapi kendala dalam penyusunan qanun gampong atau peraturan desa karena kurangnya SDM yang mumpuni dalam hal tersebut. Dampaknya diantaranya adalah minimnya qanun gampong yang dibuat, terutama yang berkaitan dengan adat, dan juga beberapa dari qanun gampong yang telah dibuat tersebut menyalahi format penyusunan peraturan desa sebagaimana yang termaktub dalam Permendagri No. 111 Tahun 2014 tentang Pedoman Penyusunan Peraturan Desa. Selain dari itu pada Oktober 2020, Bupati Aceh Utara mengintruksikan kepada seluruh pemerintah

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Hidayatullah, Ridha, A. Hamid Sarong, and Dahlan Ali. "Efektivitas Penerapan Hukuman Terhadap Pelaku Tindak Pidana Maisir Dalam Qanun Nomor 6 Tahun 2014." Syiah Kuala Law Journal 1, no. 3 (2017): 107–18. http://dx.doi.org/10.24815/sklj.v1i3.9641.

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Qanun Nomor 6 Tahun 2014 tentang Hukum Jinayat sebagai bentuk penyempurnaan dari qanun sebelumnya. Salah satu tindak pidana dalam qanun tersebut adalah maisir. Tindak pidana maisir diatur pada Pasal 18, Pasal 19, Pasal 20, Pasal 21, dan Pasal 22. Dalam pasal-pasal di atas telah ditentukan batasan hukuman minimal dan maksimal terhadap pelaku, tergantung pada nilai taruhan. Pada penelitian ini terdapat dua rumusan masalah: Mekanisme pelaksanaan hukuman terhadap pelaku tindak pidana maisir dan efektivitas penerapan hukuman terhadap pelaku tindak pidana maisir di Banda Aceh. Penelitian ini bertuju

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Nasir, Muhammad. "Bimbingan Teknis Bagi Peningkatan Kapasitas Aparatur Gampong dalam Menyusun Qanun Gampong di Gampong Bie, Aceh Utara." Jurnal Abdidas 4, no. 6 (2023): 479–88. http://dx.doi.org/10.31004/abdidas.v4i6.862.

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Gampong Bie, Kecamatan Syamtalira Bayu, Kabupaten Aceh Utara merupakan mitra dalam kegiatan pengabdian ini di mana mitra menghadapi kendala dalam penyusunan qanun gampong (peraturan desa) karena kurangnya SDM. Dampaknya adalah minimnya qanun gampong yang dibuat, terutama yang berkaitan dengan adat istiadat, dan juga beberapa dari qanun gampong yang telah dibuat tersebut menyalahi format penyusunan peraturan desa sebagaimana yang termaktub dalam Permendagri No. 111 Tahun 2014 tentang Pedoman Teknis Peraturan di Desa dan Qanun Kabupaten Aceh Utara Nomor 4 Tahun 2009 tentang Pemerintahan Gampong.

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Yusuf, Muhammad. "QANUN HUKUM JINAYAH DALAM BINGKAI TEORI PEMBUATAN HUKUM." LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum 10, no. 2 (2021): 256. http://dx.doi.org/10.22373/legitimasi.v10i2.11343.

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Pembentukan sebuah aturan hukum dalam kajian ini adalah qanun tentunya harus mengikuti ketentuan-ketentuan yang ada yaitu tentang tata cara pembentukan peraturan perundang-undangan dan teori-teori pembentukan hukum. Pembentukan qanun di Aceh dapat berpedoman pada Undang-Undang Republik Indonesia Nomor 10 Tahun 2004 tantang Pembentukan Peraturan Perundang-Undangan dan Qanun Nomor 3 Tahun 2007 tentang Tata Cara Pembentukan Qanun serta teori-teori pembentukan hukum yang dikembangkan oleh para ahli hukum. Qanun Hukum Jinayat yang disusun di Aceh tidak langsung mengikuti kitab fiqh tetapi telah dik

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Marlina, Marlina. "THE EFFORTS TO PREVENT CHILD KHALWAT VIOLATION BY WILAYATUL HISBAH IN LANGSA CITY." Jurnal Pembaharuan Hukum 11, no. 2 (2024): 234. http://dx.doi.org/10.26532/jph.v11i2.36638.

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The hildren are the nation's next generation who must be protected by the state and society so that children grow and develop. Normative juridical and empirical juridical research methods using in-depth interviews with WH, Islamic Sharia services, Sharia courts, the community and children. Research shows that Qanuns regarding the role of WH in preventing khalwat violations by children in Langsa include Qanun No. 6 of 2014 concerning Jinayat Law, Qanun No. 7 of 2013 concerning Jinayat Procedural Law, Qanun No. 11 of 2002 concerning Implementation of Islamic Sharia in the Sector of Aqidah, Worsh

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Fathir, M. Fathir Rizky. "Juridical Review of Adultery Cases at the Sigli Syar’iyah Court (Case Study of Decision Number 12/JN/2024/MS.Sgi)." El-Hadhanah : Indonesian Journal Of Family Law And Islamic Law 4, no. 2 (2024): 169–88. https://doi.org/10.22373/hadhanah.v4i2.5497.

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Aceh as the only province in Indonesia that implements Islamic sharia law, regulates adultery through Qanun Number 6 of 2014 concerning Jinayat Law. However, in practice, this qanun still faces various weaknesses, especially related to the defendant's confession which is often considered as the main evidence. This raises questions about the validity of the confession without additional evidence. In addition, the application of jinayat procedural law has also not been fully implemented in accordance with applicable provisions. This study starts from two main problem formulations: how is the app

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Ahyar, Ahyar. "Aspek Hukum Pelaksanaan Qanun Jinayat Di Provinsi Aceh." Jurnal Penelitian Hukum De Jure 17, no. 2 (2017): 131. http://dx.doi.org/10.30641/dejure.2017.v17.131-154.

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Pada tanggal 2 Oktober 2014 Gubernur Aceh telah mengesahkan Qanun Aceh Nomor 6 Tahun 2014 tentang Hukum Jinayat dan Qanun Aceh Nomor 8 Tahun 2014 tentang Pokok-pokok Syariat Islam. Pemberlakuan Qanun Aceh ini menimbulkan pro kontra terutama dari kalangan lembaga swadaya masyarakat baik lokal maupun internasional. Pro dan kontra tersebut mengarah pada penolakan dan penentangan terhadap pemberlakuan Qanun Jinayat.Adanya pro dan kotra terhadap penolakan pemberlakuan qanun jinayat sehingga menimbulkan pertanyaan bagaimana pelaksanaan ketentuan-ketentuan yang diatur dalam qanun jinayat. Penelitian

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Sulaiman, Sulaiman, M. Adli Abdullah, Teuku Muttaqin Mansur, and Nellyana Roesa. "PEMBANGUNAN HUKUM QANUN GAMPONG DI KABUPATEN ACEH BESAR." Jurnal Geuthèë: Penelitian Multidisiplin 4, no. 2 (2021): 116. http://dx.doi.org/10.52626/jg.v4i2.124.

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Artikel ini ingin mendalami pentingnya pembangunan hukum terkait kekosongan hukum tentang qanun gampong di Kabupaten Aceh Besar. Penelitian ini dilakukan dengan mengkaji bahan hukum, terutama qanun, untuk kemudian mendalami proses pembangunan hukum dalam konteks qanun gampong. Penggantian Qanun Aceh Besar Nomor 11 Tahun 2009 dengan Qanun Aceh Besar Nomor 2 Tahun 2020 telah menimbulkan masalah dalam pengaturan hukum, yakni pengaturan mengenai qanun gampong yang tidak ada lagi dasar hukumnya. Pengisian pengaturan kembali sangat penting dilakukan, dengan berangkat dari konsep pembangunan hukum. D

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Bakillani, Bakillani, Mukhlis Mukhlis, and Yusrizal Yusrizal. "KEBERADAAN NASKAH AKADEMIK DALAM PEMBENTUKAN QANUN ACEH." Suloh:Jurnal Fakultas Hukum Universitas Malikussaleh 10, no. 1 (2022): 1. http://dx.doi.org/10.29103/sjp.v10i1.7932.

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Salah satu proses pembentukan Peraturan Perundang-undangan adalah penyusunan Naskah Akademik. Melalui kajian dan penyusunan Naskah Akademik diharapkan merespon kebutuhan peraturan perundang-undangan yang harus dibentuk dan dapat memperjelas tujuan suatu Qanun tersebut dibentuk dan dapat dipertanggungjawabkan secara ilmiah. Namun, dalam kenyataannya keberadaan Naskah Akademik sering diabaikan dalam penyusunan Rancangan Qanun. Padahal salah satu upaya untuk mengantisipasi pembentukan Qanun yang asal jadi maka harusnya Naskah Akademik sangatlah diperlukan. Undang-Undang Nomor 12 Tahun 2011 tentan

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Din, Mohd, Ali Abubakar, and Marah Halim. "Penundukan Diri Non-Muslim dalam Qanun Jinayat Aceh: Penyimpangan atau Pengembangan Asas Hukum Pidana?" Jurnal Penelitian Hukum De Jure 23, no. 3 (2023): 313. http://dx.doi.org/10.30641/dejure.2023.v23.313-324.

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This article aims to provide legal logic for the permissibility of choosing criminal law for non-Muslims who commit criminal acts regulated in the Aceh Qanun Jinayat based on one of the legal principles raised (endorsement) as the basis for establishing norms in the qanun in question, namely the principle of submission which is actually not recognized in criminal law. The research data are several decisions of the Syar’iyah Court in Aceh against violations of the Qanun Jinayat committed by non-Muslims. It is assumed that the decisionis a shift in the principles of criminal law. This problem wi

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Abubakar, Ali, and Mohd Din. "Bahasa Hukum Qanun Jinayat Aceh: Teks Lama untuk Konteks Baru." Legitimasi: Jurnal Hukum Pidana dan Politik Hukum 11, no. 1 (2022): 1. http://dx.doi.org/10.22373/legitimasi.v11i1.13450.

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Abstract: This paper begins with the problem of differences in public perception and law enforcement in enforcing the Qanun Jinayat. The main question to be answered is how to understand the legal language of the Qanun in the concept of the relationship between the text and the legal context? Several legal terms and concepts in the Qanun were selected for analysis. The results of the study indicate that the terms and concepts in the Qanun which are different from the language of the law in Indonesia show the characteristics of the law itself. The choice of the legal language of the Qanun reinf

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Muhammad Ihsan, Muhammad Rusdi Bin Muhammaddiah. "Reposisi Qanun Desa Berbasis Kearifan Lokal Dalam Upaya Penegakan Syariat Islam di Tingkat Gampong/Desa." Politica: Jurnal Hukum Tata Negara dan Politik Islam 6, no. 1 (2019): 1–16. http://dx.doi.org/10.32505/politica.v6i1.2700.

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This research is an attempt to understand and explain the repositioning of qanun based local wisdom in the effort of enforcing Islamic law at the village. In the context of Acehnese society (after the implementation of Islamic Sharia rules), at the village has not accommodated the implementation of Islamic law such as the establishment of village qanun in the areas of worship, syiar and adat gampong. Qanun gampong should be an extension of Acehnese qanun atprovincial, district/city level based on local wisdom of community/gampong community. Therefore, this study is an effort to re-functioning

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Safdiarman, Safdiarman, Eddy Purnama, and Muhammad Saleh Sjafei. "Implementasi Qanun Taman Pendidikan Al-Quran di Kabupaten Simeulue." Kanun Jurnal Ilmu Hukum 22, no. 1 (2020): 133–48. http://dx.doi.org/10.24815/kanun.v22i1.11481.

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Penelitian ini bertujuan untuk menjawab bagaimanakah implementasi Qanun tentang Taman Pendidikan Al-Quran di Kabupaten Simeulu. Apakah yang menjadi kendala yuridis dan sosiologis pemerintah kabupaten dalam melaksanakan qanun tersebut? Qanun ini memerintahkan agar pemerintah kabupaten membangun Taman Pendidikan Al-Quran pada setiap desa. Pemerintah kabupaten juga diperintahkan agar dibangun sarana dan prasarana yang refresentatif. Dengan menggunakan penelitian yuridis empiris, kajian ini menunjukkan bahwa implementasi dari perintah Qanun Nomor 31 Tahun 2012 belum terealisasi dengan baik, karena

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Tobroni, Faiq. "Local-Sharia Regulations and Religious Expression in Aceh: Criticism of the Qanun about Establishing Places of Worship." Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum 55, no. 1 (2021): 209. http://dx.doi.org/10.14421/ajish.v55i1.1012.

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Abstract: Religious identity-based laws can cause restrictions on the expression of religious freedom in the public sphere. It occurred in the implementation of Qanun Aceh 4/2016 about the provisions for establishing places of worship in Aceh (the Qanun). The enactment of the Qanun often triggers the majority hegemony over minority groups. Having focused on criticizing the Qanun, this article analyses two aspects. Firstly, the Qanun was reviewed from human rights. Secondly, the impact of the Qanun on the map on distribution and condition of places of worship for religious minorities in each re

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Asrun, Andi Muhammad, Abdu Rahmat Rosyadi, and Yennie K. Milono. "Mempertanyakan Legalitas Qanun Aceh: Sesuaikah dengan Sistem Peraturan Perundang-Undangan." Kanun Jurnal Ilmu Hukum 21, no. 2 (2019): 273–94. http://dx.doi.org/10.24815/kanun.v21i2.12632.

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Penelitian ini ingin menjawab kesesuaian Qanun Aceh dengan sistem peraturan perundang-undangan, dengan mengidentifikasi kedudukan qanun dalam sistem peraturan perundang-undangan, dan kewenangan lembaga dalam hak uji materil terhadap qanun sebagai produk hukum. Penelitian ini bersifat yuridis-formil melalui kajian pustaka terhadap peraturan perundang-undangan untuk mendeskripsikan kesesuaian qanun Aceh dalam sistem peraturan perundang-undangan. Penelitian ini menemukan bahwa Qanun Aceh ada yang berkaitan dengan penyelenggaraan pemerintahan dan ada yang berkaitan dengan pelaksanaan syariat Islam

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Danial, Danial. "Qanun Aceh No.6 Tahun 2014 Tentang Hukum Jinayat Menurut Perspektif Moderasi Beragama." Syarah: Jurnal Hukum Islam & Ekonomi 12, no. 1 (2023): 1–26. http://dx.doi.org/10.47766/syarah.v12i1.1531.

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Qanun Jinayat is one of the legal umbrellas for implementing Islamic law in the Criminal sector in Aceh. The application of this Qanun has pros and cons because it is seen as contrary to the spirit of tolerance which is one of the pillars of Religious Moderation. This study examines the suitability of the Jinayat Qanun with Religious Moderation. The data used in this article consists of primary data and secondary data. Primary data comes from Qanun Aceh No. 6 of 2014 concerning Jinayat Law. Meanwhile, secondary data was obtained from literature related to the implementation of Islamic law in A

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Muzakkir, Muzakkir. "Dawn of Justice: Evaluating the Alignment of Women and Children in Aceh's Qanun Jinayat." Al-Ahkam 32, no. 2 (2022): 131–52. http://dx.doi.org/10.21580/ahkam.2022.32.2.12130.

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Aceh Qanun No. 6 of 2014 concerning the Jinayat Law can potentially eliminate justice for women and children. Through a literature study using a descriptive-analytical method, this article aims to interpret the substance of the Qanun Jinayat. The results show that the Qanun Jinayat has not taken sides with women and children. The first evidence, the preliminary evidence requirement for rape victims in the Qanun Jinayat, provides an opportunity to harm women. Victims may be unable to show evidence due to their psychological pressure. The second piece of evidence, the existence of legal dualism,

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Vernandhie, Dhanar Dhono, and Sri Kusriyah Kusriyah. "Analysis Principles Of Criminal Law In Article 72 Qanun Of Aceh No. 6 Of 2014 On The Jinayat Law." Jurnal Daulat Hukum 2, no. 4 (2020): 645. http://dx.doi.org/10.30659/jdh.v2i4.8350.

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This study describes the applicability of Qanun of Aceh No. 6 of 2014 on the Jinayat law (Qanun of Jinayat) in the order of legislation in Indonesia. Therefore this study to analyze these issues, to examine the legality principle as stated in Article 72 of the Qanun of Jinayat and the rule of law by applying the Qanun of Jinayat. This study uses normative research approach, by analyzing the legal ingredients of primary legal materials, secondary and tertiary. The results and discussion of the research was that Qanun of Jinayat not contrary to the order of Indonesian legislation, both formal le

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Asra, Yusri. "MELIHAT POLITIK HUKUM DALAM PERSOALAN KHALWAT." Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah 4, no. 2 (2023): 144–53. http://dx.doi.org/10.22373/iqtishadiah.v4i2.4030.

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Salah satu provinsi yang mendapat otonomi khusus adalah provinsi Aceh. Keistimewaan di Aceh antara lain mengatur kehidupan beragama, budaya, pendidikan dan peran ulama dalam menentukan kebijakan daerah. Hukum yang berlaku di Aceh adalah hukum berdasarkan ketentuan syariat Islam, sebelum suatu Qanun ditetapkan menjadi qanun resmi, akan terjadi perdebatan tentang disahkan atau tidaknya suatu qanun non-Qanun. Kelayakan akan diuji secara politis melalui pelibatan anggota masyarakat agar dapat memberikan masukan, komentar dan saran untuk penyempurnaan sebuah peraturan daerah. Proses ini disebut pol

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Barutu, Ali Geno. "Khamr Criminal Act and Its Resolution in Subulussalam City, Aceh." Al-Risalah 19, no. 2 (2019): 141. http://dx.doi.org/10.30631/al-risalah.v19i2.318.

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The enactment of khamr qanun in Aceh shows Aceh government’s commitment in prohibiting and eradicating khamr and similar drinks. However, the enforcement of the qanun has not been effective, especially in the City of Subulussalam as evidenced in several violations of the qanun. This paper aims to discuss what and how the khamr qanun in Subulussalam, its effectiveness, obstacles faced by the Subulussalam city government in enforcing the qanun, and solutions offered by the city government. After examining relevant literature and conducting observations, discussions, and interviews with Subulussa

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Barutu, Ali Geno. "Khamr Criminal Act and Its Resolution in Subulussalam City, Aceh." Al-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan 19, no. 2 (2019): 141–58. http://dx.doi.org/10.30631/alrisalah.v19i2.318.

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The enactment of khamr qanun in Aceh shows Aceh government’s commitment in prohibiting and eradicating khamr and similar drinks. However, the enforcement of the qanun has not been effective, especially in the City of Subulussalam as evidenced in several violations of the qanun. This paper aims to discuss what and how the khamr qanun in Subulussalam, its effectiveness, obstacles faced by the Subulussalam city government in enforcing the qanun, and solutions offered by the city government. After examining relevant literature and conducting observations, discussions, and interviews with Subulussa

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Fitriani, Rini, Siti Sahara, Bustami Bustami, Auliaurrahman Auliaurrahman, and Zulfiani Zulfiani. "Pendampingan Aparatur Gampong Keumuneng Hulu Kabupaten Aceh Timur Dalam Pembuatan Draft Qanun." JILPI : Jurnal Ilmiah Pengabdian dan Inovasi 1, no. 2 (2022): 233–42. http://dx.doi.org/10.57248/jilpi.v1i2.52.

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Gampong Qanun as legislation at the village level set by the Keuchik after being discussed and agreed with Tuha Peuet Gampong can be a guide for community life. However, the Human Resources of the Apparatus in the Keumuneng Hulu Village needed to make the Draft Gampong Qanun are not sufficient. Seeing this condition, the Community Service Team from the Faculty of Law, Samudra University needs to provide assistance to the Gampong apparatus in making the Draft Gampong Qanun. In the implementation of Community Service, the PKM Team started by conveying the socialization of the understanding and u

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Oslami, Achmad Fikri. "ASAS-ASAS QANUN PROVINSI ACEH NOMOR 6 TAHUN 2014 TENTANG HUKUM JINAYAT." Ta'zir: Jurnal Hukum Pidana 6, no. 1 (2022): 14–23. http://dx.doi.org/10.19109/tazir.v6i1.11127.

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Asas pembentukan Peraturan Perundang-undangan yang baik sangat diperlukan, agar peraturan yang dibuat sesuai dengan arah dan tujuan negara dengan berpedoman pada kebijakan pembangunan hukum dan tidak menjadi objek bagi terjadinya uji materi. Di dalam Qanun Aceh nomor 6 tahun 2014 tentang Hukum Jinayat juga memuat asas-asas yang berkaitan dengan pembentukan Qanun tersebut. Penelitian ini merupakan jenis penelitian normatif, dilakukan dengan menggunakan data-data yang diperoleh melalui peraturan perundang-undangan, Qanun, jurnal, buku atau artikel online yang masih memiliki keterhubungan dan tem

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Armanda, Firdaus, and Syahrizal Abbas. "Uqubat Denda Emas Murni dalam Qanun Jinayat." Kanun Jurnal Ilmu Hukum 21, no. 3 (2020): 513–26. http://dx.doi.org/10.24815/kanun.v21i3.11483.

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Penelitian ini bertujuan untuk mengetahui mengapa qanun jinayat menggunakan emas murni sebagai standar dalam jarimah maisir dan uqubat denda terhadap pelaku jinayat. Selain itu, apa menjadi dasar filosofis, yuridis, dan sosiologis bagi penentuan standar uqubat denda terhadap pelaku jinayat. Metode penelitian yang digunakan adalah metode deskriptif-kualitatif. Hasil penelitian menunjukkan bahwa uqubat emas murni yang terdapat dalam Qanun Jinayat tidak terlepas dari sejarah masyarakat Aceh yang kental dengan nilai keislaman, sehingga uqubat emas murni yang dikenal dalam Islam diambil juga dalam

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Mukhlisuddin, Teuku. "TINJAUAN QANUN ACEH NOMOR 5 TAHUN 2016 TENTANG PENCABUTAN QANUN NOMOR 9 TAHUN 2014 TENTANG PEMBENTUKAN BANK ACEH SYARI’AH." Al-Madaris Jurnal Pendidikan dan Studi Keislaman 3, no. 1 (2022): 118–28. http://dx.doi.org/10.47887/amd.v3i1.64.

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The existence of Qanun Number 5 of 2016 concerning the Revocation of Qanun Number 9 of 2014 concerning the Establishment of the Aceh Sharia Bank has caused disputes among Acehnese elite figures. For the government, the revocation of Qanun Number 9 of 2014 is a step to speed up conversion. Meanwhile, according to M. Jafar, the implementation of the conversion of Bank Aceh from the conventional system to sharia does not require Qanun, except for the formation of a new bank or spin off (separation). In fact, the Financial Services Authority (OJK) instructed the Aceh government to revoke Qanun Num

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Handoyo, Budi. "FUNGSI LEGISLASI DEWAN PERWAKILAN RAKYAT KABUPATEN ACEH BARAT DALAM PERSPEKTIF SIYASAH SYAR’IYYAH." Jurnal Sosial Humaniora Sigli 4, no. 2 (2021): 94–110. http://dx.doi.org/10.47647/jsh.v4i2.458.

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Fungsi Legislasi Dewan Perwakilan Rakyat kabupaten Aceh Barat dalam Perspektif Siyasah Syar’iyyah. Dewan Perwakilan Rakyat memiliki fungsi legislasi, fungsi anggaran, dan fungsi pengawasan. Implementasi hukum Islam dalam hukum nasional ialah melalui proses legislasi yaitu pembentukan peraturan Perundang-undangan atau pembentukan Qanun. Hasil penelitian menunjukkan bahwa, Pertama, Fungsi legislasi DPRK Aceh Barat berpedoman pada Qanun Aceh No. 5 Tahun 2011 tentang Tata Cara Pembentukan Qanun, dan Peraturan Pemerintah Republik Indonesia No. 12 Tahun 2018 tentang Pedoman Penyusunan Tata Tertib De

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Ismail, Endri. "Analisis Yuridis terhadap Legalitas Qanun Aceh No. 6/2014 tentang Hukum Jinayat." Kanun Jurnal Ilmu Hukum 20, no. 1 (2018): 123–48. http://dx.doi.org/10.24815/kanun.v20i1.9625.

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Penelitian ini berupaya memaparkan legalitas Qanun Aceh Nomor 6 Tahun 2014 tentang Hukum Jinayat (Qanun Jinayah) dalam konstruksi hukum tata negara Indonesia. Untuk menganalisis hal tersebut, penelitian ini akan meninjau legalitas Qanun Jinayah dari dua sudut pandang, yaitu formalitas pembentukan peraturan perundang-undangan dan konsep negara kesatuan. Qanun Jinayah menuai banyak perdebatan disebabkan kedudukannya sebagai peraturan daerah (perda) namun bermateri muatan pidana Islam (jinayah) yang sama sekali belum diatur dalam peraturan perundang-undangan di level nasional. Tahun 2015, Qanun J

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Shira, Thani, and Mardhatillah Fitria. "Tinjauan Yuridis Tentang Dualisme Kewenangan Penyelesaian Tindak Pidana Kekerasan Seksual Yang Dilakukan Oleh Anak (Kajian Hukum Di Provinsi Aceh)." Cendekia: Jurnal Hukum, Sosial & Humaniora 1, no. 2 (2023): 180–90. https://doi.org/10.5281/zenodo.8116101.

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<em>The implementation of Qanun Number 6 of 2014, which relates to Qanun Jinayat, also had an impact on Aceh's juvenile justice system. Previously, cases involving children who were in trouble with the law were investigated and tried by the District Court; however, cases involving children who were in trouble with the law are now handled by the Jarimah. However, the Special Courts for Children resolve a number of cases using the Child Protection Act, and the Syar'iyah Court resolves cases using the Qanun Jinayat. Legal dualism makes it challenging for offenders and victims to achieve l

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