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Journal articles on the topic 'Qasbah'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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1

Robb, Megan Eaton. "Back to the Future Qasbah." Comparative Studies of South Asia, Africa and the Middle East 40, no. 2 (2020): 345–60. http://dx.doi.org/10.1215/1089201x-8524270.

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Abstract Social and cultural historians of South Asia have long called for additional research into the qasbah, or Islamic small town. This essay offers evidence that Bijnor qasbah, through the newspaper Madinah, hosted alternate geographies and temporalities to construct authentic protest to national trends in early twentieth-century British India. Affirming arguments that the qasbah derived significance from opposition to the large city, this essay adds nuance to existing scholarship by arguing that it was in a period of diminished distance between qasbah and city that statements of the char

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2

NIAZI, SOHEB. "Sayyids and Social Stratification of Muslims in Colonial India: Genealogy and Narration of the Past in Amroha." Journal of the Royal Asiatic Society 30, no. 3 (2020): 467–87. http://dx.doi.org/10.1017/s1356186320000358.

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AbstractWhile Islamic scriptures like the Quran and Hadith are often quoted to negate the existence of social stratification among Muslims, authors of genealogical texts rely on the very same scriptures to foreground and legitimise discussions on descent and lineage. In the South Asian context, several conceptions of hierarchy as practised by Muslims in north India evolved over the course of colonial rule and were deployed interchangeably by Sayyids. These were based on notions of race, ethnicity, respectability and nobility, and occupational distinctions as well as narratives that referred to

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DJEDDI, Saliha, and Baya BENNOUI. "CONTRIBUTION TO THE STUDY OF THE OLD ALGIERS’S WALL AND THE DEVELOPMENT OF ITS CONSTRUCTIVE SYSTEM." RIMAK International Journal of Humanities and Social Sciences 03, no. 07 (2021): 80–88. http://dx.doi.org/10.47832/2717-8293.7-3.8.

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The old city of Algiers is located in the area of the youngest structure on the African continent consisting of the folding chain of the Tell Atlas. It is arranged in a triangular amphitheater whose base runs along the Mediterranean Sea and the summit reaches the Qasbah, citadel of Algiers; a disposition that shelters it from attacks and external threats for a long time. This defensive position is reinforced by a very deep ditch located on the sides of the triangle and on the side of which stood high and solid stone walls forming the ramparts of the city. The narrations of travelers, historian

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Mukherjee, Soumen. "Locale, everyday Islam, and modernity: Qasbah towns and Muslim life in colonial India, M. Raisur Rahman." South Asian History and Culture 7, no. 4 (2016): 418–20. http://dx.doi.org/10.1080/19472498.2016.1223725.

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Dayal, Subah. "Locale, Everyday Islam, and Modernity: Qasbah Towns and Muslim Life in Colonial India by M. Raisur Rahman." Journal for Early Modern Cultural Studies 18, no. 3 (2018): 212–17. http://dx.doi.org/10.1353/jem.2018.0029.

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Pruss, Maria-Magdalena. "Locale, Everyday Islam and Modernity: Qasbah Towns and Muslim Life in Colonial India , written by M. Raisur Rahman." Studia Islamica 115, no. 2-3 (2020): 255–57. http://dx.doi.org/10.1163/19585705-12341424.

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7

Jeong, Chang Wook, Soyeon Ahn, Minjung Lee, Ja Hyeon Ku, and Cheol Kwak. "Quality-adjusted survival comparison between androgen deprivation with radiation therapy versus radiation therapy alone for locally advanced prostate cancer: Decision analysis from RTOG 85-31 trial." Journal of Clinical Oncology 34, no. 2_suppl (2016): 265. http://dx.doi.org/10.1200/jco.2016.34.2_suppl.265.

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265 Background: Radiation Therapy Oncology Group (RTOG) trial 85-31 has shown that addition of androgen deprivation therapy to radiation therapy (RT+ADT) for patients with locally advanced prostate cancer benefits local control and progression-free survival compared to RT alone. However, the survival gain may be diluted with increased toxicity of hormone manipulation. There is a need to develop new decision analysis methods to incorporate survival time and quality of life (QoL) adjusting for various health states and persistent complications. Methods: We previously developed “quality-adjusted

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8

Zahra, Qurrota Aulia. "Tahlīliyah al-Nassiyyah ‘an al-Sabaki al-Nahwiyyi fī Sūrah al-Qasaṣ". Journal of Arabic Literature (Jali) 1, № 2 (2020): 68–81. http://dx.doi.org/10.18860/jali.v1i2.8447.

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The grammatical cohesion is very important in the discourse because it relates to the meaning that will be produced. Therefore, the researcher would like to explore the grammatical cohesion in surat al-Qashash, which becomes an essential element that binds the semantic structure of a discourse. The grammatical cohesion devices can take the forms of intangible reference, substitution, ellipsis and conjunction.The problems investigated in this study include: the types of grammatical cohesion devices and in surah al-Qasas. Second, the types of grammatical devices contained in surah al-Qasas. This

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9

Orsini, Francesca. "Between Qasbas and Cities." Comparative Studies of South Asia, Africa and the Middle East 39, no. 1 (2019): 68–81. http://dx.doi.org/10.1215/1089201x-7493788.

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Hidayat, Moh Wakhid. "QASAS AL-QUR`ĀN DALAM SUDUT PANDANG PRINSIP-PRINSIP STRUKTURALISME DAN NARASI (Pengantar Studi Sastra Narasi al-Qur`an)." Adabiyyāt: Jurnal Bahasa dan Sastra 8, no. 1 (2009): 77. http://dx.doi.org/10.14421/ajbs.2009.08104.

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Literary appreciation to the Koran becomes a fundamental idea in this study. Literary appreciation is used, because the Koran is a glorious Arabic literary bible which is strongly believed in its perfection and beauty. The object of this paradigm is not the unwritten words of Allah, but that of Allah that have been recorded in Arabic media, written in musha and communicated by human being. The main goals of this study are analyzing qasas al-Qur’ān from the aspect of principal structuralism and narrative theory. Analyzing qasas al-Qur’ān from this view is in harmony with tartīb al-āyāt theory a

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11

Zaenuddin, Mamat, and Wagino Hamid Hamdani. "FORMULASI GAYA BAHASA INGKARI DALAM ALQURAN." Jurnal Pendidikan Bahasa dan Sastra 15, no. 1 (2015): 57. http://dx.doi.org/10.17509/bs_jpbsp.v15i1.799.

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AbstrakArtikel penelitian ini merupakan ringkasan hasil penelitian kelompok yang bertujuan mendeskripsikan formulasi gaya bahasa ingkari dilihat dari uslub nahwi-bahalaghi. Sumber datanya diambil melalui dokumentasi mushaf Alquran yang diterbitkan oleh Departemen Kementrian Agama RI tahun 1990 bekerja sama dengan Departemen Agama Islam, Urusan Wakaf dan Dakwah Kerajaan Arab Saudi. Objek penelitiannya terfokus pada seperangkat formulasi gaya bahasa ingkari yang dituturkan oleh orang-orang kafir musyrik. Adapun datanya dihimpun melalui dokumentasi dan format pencatatan. Kemudian data tersebut di

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12

Ben-Shalom, Ram. "Living with Unanswered Questions: The Meaning of the Queries about the Book of Job in Isaac Nathan’s Ḥazut Qashah (“Grievous Vision”)". Medieval Encounters 22, № 1-3 (2016): 193–212. http://dx.doi.org/10.1163/15700674-12342221.

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Hazut Qashah (Grievous Vision) is one of a number of studies on the Hebrew Bible by the fifteenth-century Jewish intellectual Isaac Nathan of Arles. This peculiar Hebrew text is composed of a list of thirteen questions about the book of Job without answers. An analysis of this work on the backdrop of Christian and Jewish scholasticism along with possible Eastern precedents such as Masaʾail, demonstrates its literary innovation, which is derived not from the questions it poses, but rather, from the author’s willingness to acknowledge that the Bible had failed to provide adequate answers to them

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Haris, Abd. "KAJIAN KISAH-KISAH DALAM AL-QUR’AN (tinjauan historis dalam memahami al-Qur’an)." Al-Ulum : Jurnal Penelitian dan Pemikiran Ke Islaman 5, no. 1 (2018): 59–71. http://dx.doi.org/10.31102/alulum.5.1.2018.59-71.

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Story is a learning method turned out to have its own charm, can touch the feelings, psychological and thinking power of a person. The story has an invaluable educational function in a process of planting Islamic values and teachings. Al- Qur'an is not only discusses monotheism matters related to ubudiyah mankind, but also related to historical problems that occur in the preceding peoples, so that the human can take 'ibrah for the sake of improving the life to come on the ext future. In terminology, the word”story” is derived from the Arabic word, qassas. The word qassa s itself is the plural

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Wahyuni, Uli, and Rini Pujiyanti. "MAKNA KONOTATIF SYAIR QASIDAH SALAWAT NABI PADA NASKAH MAJELIS DZIKIR DAN SALAWAT PONDOK RUMI UNTUK MAJELIS AL-ASYIQIN JAMBI (KAJIAN SEMANTIK)." Aksara: Jurnal Ilmiah Pendidikan Bahasa dan Sastra Indonesia 3, no. 1 (2019): 112. http://dx.doi.org/10.33087/aksara.v3i1.105.

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The aim of this research is to describe the connotative meaning of solawat nabi qasidah. This research uses qualitative approach by using descriptive method. This research is descriptive qualitative. In this research, the data is taken by collecting whole data, choosing the data, and analyzing the data in concluding section. The data is taken from the words of data source. The source of the data is the texts of solawat nabi qasidah. In collecting the data, the texts of solawat nabi qasidah which are related with connotative meaning are read. Based on the analysis, there are 13 connotative mean

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15

Zulkifle, Muhammad Syahmi, and Zarima Mohd Zakaria. "ANALYSIS OF KINYAH IN QASIDAH BURDAH OF IMAM AL-BUSHIRI." International Journal of Humanities, Philosophy and Language 3, no. 9 (2020): 46–51. http://dx.doi.org/10.35631/ijhpl.39006.

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The Burdah Al-Busiri Qasidah was one of the most popular qasidah of the Arab period. The Qasidah al-Bushiri is a well-known qasidah in the Arabic literature of the Mamluki period. In the Qasidah Burdah contains elements of istiarah, majaz, tasybih. Kinayah is a unique element in Arabic prose. The purpose of this study is to analyze the elements of kinayah in the Qasidah al-Bushiri. The researcher using the document analysis method involves 10 chapters which are analyzed based on the overall meaning and the overall explanation of the poem. The results of this study found that there are 13 facto

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Jannah, Uswatul. "NILAI-NILAI SUFISTIK DALAM QASIDAH “AGHIBU” KARYA SYAIKH ABDURRAHIM BIN MUHAMMAD WAQI'ULLAH Al-BAR'I AL-YAMANI." Tafhim Al-'Ilmi 10, no. 1 (2018): 93–100. http://dx.doi.org/10.37459/tafhim.v10i1.3249.

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The research entitled Sufistic Values in the Qasidah "Aghibu" of Shaykh Abdurrahim bin MuhammadWaqi'ullah Al-Bar'i Al-Yamani departs from an academic anxiety and anomaly about a famousqasidah entitled Aghibu which is often screened in various mosques in Surabaya . But, the audiencedoes not know and understand its meaning, let alone the poet himself. The people in theneighborhood are more familiar with the famous singer of this qasidah, namely Misyari Rasyid Al-Afasy and the Naqshabandi Tariqa group. These various problems led the Researcher to study moreabout the Aghibu qasidah starting from a

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17

Rahman, M. Raisur. "Beyond centre-periphery: qasbahs and Muslim life in South Asia." South Asian History and Culture 5, no. 2 (2014): 163–78. http://dx.doi.org/10.1080/19472498.2014.883762.

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18

Richter, Tobias. "Ayn Qasiyah Epipalaeolithic Project 2007." Palestine Exploration Quarterly 140, no. 1 (2008): 71–72. http://dx.doi.org/10.1179/003103208x269150.

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19

Jailani, Ani, and Hasbiyallah Hasbiyallah. "Kajian Amtsal dan Qasam dalam Al Qur'an." Islamika : Jurnal Ilmu-Ilmu Keislaman 19, no. 02 (2019): 16–26. http://dx.doi.org/10.32939/islamika.v19i02.373.

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Proses pendidikan yang menggunakan media amtsal (perumpamaan), dimaksudkan untuk membentuk berbagai premis diharapkan peserta didik mampu untuk merumuskan istimbathnya secara logis, dan melatih daya Ijtihad yang kuat. Sedangkan Qasam merupakan gaya bahasa yang dijunjung tinggi didalam kebudayaan dan kebiasaan bangsa Arab dalam rangka demi menjaga kehormatannya. Dengan bentuk gaya bahasa dengan tujuan untuk menguatkan setiap pernyataan yang disampaikan. Hakikat qasam dalam al-Tafsir al-Bayani terdiri dari dua aspek, yaitu etimologi dan terminologi. Dari segi etimologi qasam bermakna sumpah yang

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20

Boyk, David. "Bound for Home: Books and Community in a Bihari Qasba." South Asia: Journal of South Asian Studies 43, no. 3 (2020): 493–504. http://dx.doi.org/10.1080/00856401.2020.1740413.

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ﺳﻮﻳﺪﻧﺒﺮﺝ, Ted Swedenburg/ ﺗﻴﺪ, та Ted Swedenburg. "Al-Qassam Remembered/ ﻓﻲ ﺫﻛﺮﻯ ﺍﻟﻘﺴﺎﻡ". Alif: Journal of Comparative Poetics, № 7 (1987): 7. http://dx.doi.org/10.2307/521853.

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Zucker, Lian, and Edward H. Kaplan. "Mass Casualty Potential of Qassam Rockets." Studies in Conflict & Terrorism 37, no. 3 (2014): 258–66. http://dx.doi.org/10.1080/1057610x.2014.872024.

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23

Bisheh, G. "Two Umayyad Mosaic Floors from Qastal." Liber Annuus 50 (January 2000): 431–38. http://dx.doi.org/10.1484/j.la.2.303517.

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Qomar, M. Nurul. "PANDANGAN AL-QUR’AN TENTANG PEREMPUAN BEKERJA (HIKMAH DIBALIK SURAT AL-QASHASH)." Jurnal Harkat : Media Komunikasi Gender 15, no. 1 (2019): 24–33. http://dx.doi.org/10.15408/harkat.v15i1.12972.

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Abstract. The concept of gender is an even more interesting problem when it is associated with the perspective of Islam and the Koran. The role of women in the fabric of life is not in doubt. But there is still debate about permitting women to work outside the home among scholars. To better understand the concept of gender (women in the workplace) attached to Surat al-Qashash (28) verse 23, further analysis is needed using the content analysis approach in the commentary science corridor. Also, the library research approach is used to explore primary and secondary libraries to support this pape

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Fadil, Muhammad Reza. "QASHASH AL-QUR’AN AND ITS CONTRIBUTIONS IN PROFETIC CHARACTERS BUILDING OF YOUNG GENERATIONS, An Experimental Study." JURNAL At-Tibyan Jurnal Ilmu Alquran dan Tafsir 5, no. 1 (2020): 20–36. http://dx.doi.org/10.32505/tibyan.v5i1.1227.

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Theoretically, the stories in the Qur'an have the advantage to give more impression to human beings so that they can shape attitudes and behavior. Especially for young people, the method of storytelling is easier for them to accept the lessons. This is supported by preliminary findings that when the verses of the Qur'an are gathered which contain the word “youth” in them, then all of the verses contain stories, so this research has a hypothesis that the stories of the Qur'an ( qashash al- Quran ) has an influence in the building of prophetic characters for the younger generation. Therefore, th

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Fadil, Muhammad Reza. "QASHASH AL-QUR’AN AND ITS CONTRIBUTIONS IN PROFETIC CHARACTERS BUILDING OF YOUNG GENERATIONS, An Experimental Study." Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 5, no. 1 (2020): 20–37. http://dx.doi.org/10.32505/at-tibyan.v5i1.1227.

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Theoretically, the stories in the Qur'an have the advantage to give more impression to human beings so that they can shape attitudes and behavior. Especially for young people, the method of storytelling is easier for them to accept the lessons. This is supported by preliminary findings that when the verses of the Qur'an are gathered which contain the word “youth” in them, then all of the verses contain stories, so this research has a hypothesis that the stories of the Qur'an ( qashash al- Quran ) has an influence in the building of prophetic characters for the younger generation. Therefore, th

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Rafeq, Abdul-Karim. "Women in the Shari῾a court records of Ottoman Damascus." Turkish Historical Review 3, no. 2 (2012): 119–42. http://dx.doi.org/10.1163/18775462x00302001.

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Qassam registers give detailed information about the estates of deceased people, the size of their households, the number of times they were married, the number of children, and the male-female ratio of minors and adults. The estates of deceased Christians in Damascus are reported more frequently in nineteenth-century qassam registers due to the application of the Tanzimat which advocated equality among all subjects and the tolerance shown towards the Christians by Egyptian rule in Syria in the 1830s. The registers indicate that monogamy was dominant in Damascus due to a low-to-average life-sp

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Oktaviantina, Adek Dwi. "GAYA BAHASA DALAM KUMPULAN PUISI QASIDAH JERUJI NURANI KARYA M. ROIS RINALDI (STYLISTICS IN GROUPING POETRY QASIDAH JERUJI NURANI BY M. ROIS RINALDI)." Kadera Bahasa 10, no. 1 (2018): 33–42. http://dx.doi.org/10.47541/kaba.v10i1.42.

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Poetry created by a process of creations which is involving the idea from the owner of the words. Stylistic is a model that speak inside the poetry. M. Rois Rinaldi is the owner of the words who uses stylistic in the creation process. This formulation of research is how stylistics in grouping poetry of Qasidah Jeruji Nurani by M. Rois Rinaldi. The aim of research is describing the stylistics in grouping poetry of Qasidah Jeruji Nurani by M. Rois Rinaldi. This research methods are qualitative. Qasidah Jeruji Nurani by M. Rois Rinaldi is indirectly an expression according to Riffatere, because o

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Mittal, Shweta, Vishal Gupta, and Manoj Motiani. "Qasab: Kutch Craftswomen’s Producer Co. Ltd." Asian Case Research Journal 22, no. 02 (2018): 255–77. http://dx.doi.org/10.1142/s0218927518500116.

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The ‘Qasab’ case is designed to teach students about the characteristics of social entrepreneurship and the impact it has on the society. It also describes how sustainable development and social innovation are interlinked. ‘Qasab’ was an organization whose main focus was to preserve the traditional art of the Kutch region. The case describes the genesis and the journey of ‘Qasab,’ how it preserved the traditional art forms, and the personality traits of Pankaj Shah (the social entrepreneur who started ‘Qasab’). The case talks about the problems faced by the artisans in the region, which led to

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Amri, Muhammad. "DINAMIKA HIDUP SINGLE MOTHER (Perspektif Qashash Alqur’an)." AL-WARDAH 13, no. 1 (2020): 39. http://dx.doi.org/10.46339/al-wardah.v13i1.157.

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Alqur’an adalah kitab suci yang diturunkan oleh Allah swt. melalui Nabi Muhammad saw. sebagai petunjuk bagi segenap umat manusia. Segala problem umat manusia, sedianya mendapatkan perhatian oleh ayat-ayat Allah swt. meskipun demikian Alqur’an bukan sebuah ensiklopedi yang memuat segala aspek kehidupan. Satu fenomena nyata kehidupan, adanya single mother yang berusaha bertahan menopang kelanjutan hidup sambil memelihara anak serta keluarga dalam waktu yang sama. Ketika Alqur’an menyinggung serangkaian kisah-kisah masa lalu dengan ragam latar belakang manusia. Sejauh manakah Alqur’an melirik sin

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Kurniawan, Asep. "DAKWAH QASIDAH MODEREN AL-FALAH MELALUI MUSIK." ORASI: Jurnal Dakwah dan Komunikasi 9, no. 2 (2018): 43. http://dx.doi.org/10.24235/orasi.v9i2.3691.

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Caretti, Gonzalo. "leyenda de Izz Al Din Al Qassam y su influencia en la insurgencia palestina." Revista de Estudios Internacionales Mediterráneos, no. 30 (June 28, 2021): 42–61. http://dx.doi.org/10.15366/reim2021.30.003.

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Dentro de la cultura de insurgencia armada en Palestina, la figura del clérigo Izz Al Din Al Qassam (Siria, 1883 - Palestina, 1935) es una de las más mitificadas. Líder de una revuelta armada en 1935 contra las autoridades del Mandato británico que duró a apenas veinte días, su imagen ha tenido un importante impacto en los movimientos políticos y armados posteriores y en la tradición oral de la zona. Al Qassam ha sido, desde su muerte, un habitual elemento movilizador en la cultura de resistencia contra la ocupación. Éste artículo analiza, a través de fuentes bibliográficas y archivísticas, un

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Dr. Hamid Saif Qassem Thabet Alqadri. "Educational Concepts and Implications Derived from Surah Al Qasas: An Analytical Study." مجلة الدراسات الاجتماعية 26, no. 2 (2020): 105–29. http://dx.doi.org/10.20428/jss.26.2.5.

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This study aimed to highlight the status of Surah Al Qasas among other Surahs of the Holy Qur'an as well as to investigate significant educational principles, values and styles included in the Surah. The researcher used the descriptive method based on analysis and deduction. The study findings revealed that Surah Al Qasas is one of the Meccan Surahs of Qur’an, whose main goal is to show the true balance of power and values represented in the power of God, and the value of belief in Him. The findings also showed that the Surah includes a number of educational principles, values, styles and mean

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Huda, Nur. "Qasidah Burdah Imam Al-Busiri Dalam Pendekatan Jinas." IJAS: Indonesian Journal of Arabic Studies 1, no. 2 (2019): 1. http://dx.doi.org/10.24235/ijas.v1i2.4876.

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Solikin, Asep. "Nilai-Nilai Spiritual Sufistik Qasidah Burdah dalam Meningkatkan Religiusitas." Anterior Jurnal 15, no. 1 (2015): 21–29. http://dx.doi.org/10.33084/anterior.v15i1.195.

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In the perspective of the development of one's religiosity can be developed through touches the other side that can bring spiritual and inner shades religious person. It can be touched by some form. The forms that try to offer in this study is about Qasidah Burdah (QB) developed at boarding school and in some majlistaklim in public life can be categorized as an internalization of values in the media application using music as a medium. Researchers used a qualitative approach in this research to complete the study. Researchers believe using this approach because the problem in this study is ver

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Ağır, Abdullah Mesut. "Al-Makrīzī’s Khitat and the Markets in Cairo during the Mamlūks Era." Belleten 81, no. 291 (2017): 329–72. http://dx.doi.org/10.37879/belleten.2017.329.

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This study examines the markets in Cairo during the reign of the Mamlūks in the light of al-Makrīzī's Chronicle al-Khitat. Besides those which were built during the Mamlūks era the commercial life were ongoing at the markets dating back to the Fatimids and the Ayyubids periods. The marketplaces generally occupied in al-Qasaba which was between Bāb al-Futūh in the north and Bāb al-Zuwayla in the south was the trading center of the city. Al-Qasaba is al-Mu'izz Street today which takes its name from the Fatimid Caliph al-Mu'izz li-Dinillah (341-364/953-975). The economic and social decline especi

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Buerkert, Andreas, Mohamed Nasser Al-Rawahi, Martina Melapie, and Eva Schlecht. "Carbon and nutrient balances in three mountain oases in Northern Oman." Journal of Agricultural and Marine Sciences [JAMS] 22, no. 1 (2018): 75. http://dx.doi.org/10.24200/jams.vol22iss1pp75-86.

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Carbon (C) and nitrogen (N) fluxes of two cropping systems in three mountain oases of Al Jabal Al-Akhdar mountains of northern Oman were determined in 2008/09 and 2009/10. These comprised garlic at Ash Sharayjah (1,900 m asl) and Masayrat (1,030 m asl), pomegranate in Ash Sharayjah and Qasha’ (1,640 m asl), and date palm groves at Masayrat. Goat manure was applied to garlic fields at 47 and 40 t dry matter (DM) ha-1 at Ash Sharayjah and 42 and 37 t DM ha-1 at Masayrat. Pomegranates at Ash Sharayjah and Qasha’ received cattle dairy manure at 66 and 60 t DM ha-1 yr-1. Annual total gaseous C loss

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Himayaturrahman, Muhammad Nurpahmi. "دراسة تحليلة عن لفظ سورة العصر ومعناها من ناحية علم النحو والبلاغة". Ta'lim al-'Arabiyyah: Jurnal Pendidikan Bahasa Arab & Kebahasaaraban 3, № 1 (2020): 44–58. http://dx.doi.org/10.15575/jpba.v3i1.7451.

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Penelitian ini dilatarbelakangi oleh kurangnya pengetahuan kaum muslimin terhadap makna ayat surat Al-’Ashr, urgensi dan management waktu. Masalah penelitian adalah bagaimana pengaruh ilmu nahwu dan balāghah terhadap penafsiran lafaz dan makna surat Al-’Ashr. Tujuan penelitian adalah mengetahui kandungan tafsir ayat surat Al-‘Ashr yang berkaitan dengan urgensi dan manajemen waktu kehidupan manusia. Metode yang digunakan adalah metode analisis-deskriptif dan hermeunetik-interpretataif. Hasil penelitian ini adalah surat Al-‘Ashr terdiri dari wāwu qasam dan jawāb qasam pada ayat kedua dengan ‘āmi

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Hung, Ning-Hui. "Transmission and Innovation of Kasidah (Lagu Islam) in Indonesian (1975~) Take a Case Study on Nasida Ria Kasidah Modern in Semarang." International Journal of Creative and Arts Studies 4, no. 1 (2017): 49. http://dx.doi.org/10.24821/ijcas.v4i1.1954.

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Indonesian Islamic music has its own performance occasion, musical function, music characteristic, and the style of musical performance. It has lyrics that represent direct relationship between Moslems and God in religion ceremonies. However, the musical structures are changed due to external stimulation coming along with the changes of Indonesian social structure during its development especially in 1975. Kasidah, a sort of Indonesian Islamic music, is the best exemplification to manifest the interaction between social development and music cultural changes, peculiarly performed by the music

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Er-Raioui, Hassan, Habib Belayouni, and Mohamed Bouabdelli. "Les crises anoxiques du Paléozoïque au Maroc. Exemple du bassin de Qasbat–Tadla (Maroc central)." Comptes Rendus de l'Académie des Sciences - Series IIA - Earth and Planetary Science 331, no. 6 (2000): 393–98. http://dx.doi.org/10.1016/s1251-8050(00)01400-2.

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Enderwitz, Susanne. "The Poetics of Anti-Colonialism in the Arabic Qasīdah." Die Welt des Islams 50, no. 1 (2010): 176–77. http://dx.doi.org/10.1163/004325309x12451617197145.

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Nur Raihan and Ishak Suliaman. "SALAH PAHAM AL-MADAD DALAM AL-KUTŪB AL-SITTAH:." Al-Bukhari : Jurnal Ilmu Hadis 2, no. 2 (2019): 190–208. http://dx.doi.org/10.32505/v2i2.1162.

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The word Al-Madad in the Al-Kutub Al-Sittah is defined as help, that is, help given by Allah in the form of assistance from angels and help from living humans. However, the Habaib created a poem in the Qasidah "Madad Ya Rasulullah" which was understood as asking for help from the Messenger of Allah, and was charged with an element of shirk in it. The main objective in this study is to examine the various meanings and understandings of the word al-Madad and the concept of Al-Madad in the Al-Kutub Al-Sittah. This study also provides answers to the intentions of Al-Madad in the qasidah "Madad Ya

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Swedenburg, Ted. "Rai's Travels." Middle East Studies Association Bulletin 36, no. 2 (2003): 190–93. http://dx.doi.org/10.1017/s0026318400044837.

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Rai music has traveled far and undergone remarkable transmutations since the early days of its development in Wahran (Oran) during the first decades of the twentieth century. Originally performed at weddings and in bars, mostly by women singers known as cheikhat, the instrumentation was simple (a reed flute known as a qasba, a single-stringed viol or rbab, and a hand drum known as the gellal) and the vocals, raucous and sometimes bawdy. The lyrics consisted of formulaic couplets, and mostly dealt with relations between men and women. The early recordings of rai's greatest female vocalist, Chei

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Putri, Intan Budiana, and Abdul Muhid. "The Metode Pendidikan Keteladanan Relevansi antara Qasidah Burdah dengan Teori Belajar Sosial Albert Bandura." Tarbiyatuna: Jurnal Pendidikan Islam 14, no. 2 (2021): 164. http://dx.doi.org/10.36835/tarbiyatuna.v14i2.1111.

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Dalam pendidikan Islam, keteladanan merupakan metode yang paling banyak terlihat hasilnya dan terbukti bersifat influentif di dalam membentuk moral, spiritual maupun sosial seorang anak. Qashidah Burdah melalui sya’ir-sya’ir nya yang begitu indah, yang menceritakan kisah Rasulullah yang terpilih, ditulis oleh seorang penyair yang alim. Merujuk pada teori social learning, perilaku dibentuk oleh hubungan interaksi klien dengan lingkungannya. Teknik modeling adalah salah satu teknik yang disusun oleh Albert Bandura. Tujuan dari penelitian ini adalah untuk menganalisis nilai-nilai pendidikan ketel

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Er-Raïoui, H., M. Bouabdelli, H. Bélayouni, and H. Chellai. "Géodynamique et évolution thermique de la matière organique: exemple du bassin de Qasbat-Tadla, Maroc central." Journal of African Earth Sciences 32, no. 4 (2001): 605–18. http://dx.doi.org/10.1016/s0899-5362(02)00044-1.

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Al-Sajdi, Dana. "Trespassing the Male Domain: the Qasīdah of Laylā Al-Akhyaliyyah." Journal of Arabic Literature 31, no. 2 (2000): 121–46. http://dx.doi.org/10.1163/157006400x00025.

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Muhaimin, Abdul, and Mas’ulil Munawaroh. "PERSPEKTIF BARU METODE DAN ALIRAN TAFSIR IBN QAYYIM." Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist 2, no. 2 (2019): 143–63. http://dx.doi.org/10.35132/albayan.v2i2.75.

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Qasam in the Koran shows the seriousness of Allah to convey material or strengthen arguments because of the lack of faith in the material delivered. This shows that knowing Qasam in the Qur'an is very urgent and it is not surprising if in the end Imam Ibn Qayyim al-Jauziyyah wrote a specific account explaining the Qasam in the Qur'an in his interpretation called “at-Tibyan fi Aqsamil Qur’an”. Therefore it is necessary to do a study to find out new perspectives of sources, methods and interpretations according to M. Ridlwan Nasir, thus adding insight into our study in the study of commentaries.

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Komine, Shohei, Tomoki Tateishi, Tatsuo Kojima, et al. "Self-assembly processes of octahedron-shaped Pd6L12 cages." Dalton Transactions 48, no. 13 (2019): 4139–48. http://dx.doi.org/10.1039/c8dt04931a.

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Raby, Julian. "NUR AL-DIN, THE QASTAL AL-SHU‘AYBIYYA, AND THE “CLASSICAL REVIVAL”." Muqarnas Online 21, no. 1 (2004): 289–310. http://dx.doi.org/10.1163/22118993-90000073.

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Bisheh, Ghazi. "FROM CASTELLUM TO PALATIUM: UMAYYAD MOSAIC PAVEMENTS FROM QASRAL-HALLABAT INJORDAN." Muqarnas Online 10, no. 1 (1992): 49–56. http://dx.doi.org/10.1163/22118993-90000294.

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