Dissertations / Theses on the topic 'Qi wen'
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Wu, Tsz Wing. "Li Yu gai bian ju yan jiu : jian lun wen ren chuan qi yu shi min wen xue zhi rong he /." View abstract or full-text, 2006. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202006%20WU.
Full textBi, Xiao. "Rhétorique de la dissertation : étude contrastive des conventions d’écriture académique en français et en chinois." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCA036/document.
Full textThis study compares academic writing conventions in French and Chinese from the point of view of Contrastive Rhetoric in the field of French teaching and learning as a foreign language. We spot respectively in French and Chinese education systems a specific genre: the French dissertation and the Chinese yilun wen. They have a comparable status, a clear structure and strict rules to follow. The comparison between these two genres indicates that the rules are not shared between French and Chinese students and that certain criteria required in the Chinese yilun wen appear far removed from French dissertation. Thus Chinese students encounter intricate difficulties in writing French dissertations and negative transfers under the influence from Chinese writing conventions. This result is also confirmed by the analysis of dissertations written by the Chinese students of our corpus. The surveys conducted among French and Chinese learners show that they are not fully aware of the cultural differences of standards in writing. The analysis of comments by French teachers of dissertation written by Chinese students shows that they are not better armed than their students in face of the differences of textual organization (both the construction and the way of realization) in French and Chinese. We attend to hold endly how the organization of traditional Chinese Rhetoric (the bagu wen and the Qi-Cheng-Zhuan-He schemes), still proposed by textbooks and practiced by learners, exert more or less influence on French writing of the Chinese students
Tsoi, Mei-lan. "A study of Fang Xiao-ru, 1357-1402 Fang Xiaoru (yi san wen yi san wu qi zhi yi si ling er) yan jiu /." Click to view the E-thesis via HKUTO, 1993. http://sunzi.lib.hku.hk/hkuto/record/B31950450.
Full textChen, Wenlan. "Bu qi jian pi qu tan fa zhi liao yuan fa xing gao xue ya bing de wen xian yan jiu yu tan tao /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b19986786a.pdf.
Full textChui, Wai-ngor. "The design of a Chinese culture subject aiming at enhancing cultural awareness and the evaluation of its effectiveness Yi wen hua jue xing wei jiao xue mu di zhi Zhongguo wen hua ke jiao xue she ji ji qi cheng xiao ping gu /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38787441.
Full textKoo, Siu-sun. "Shanghai literature in the last stage of the Sino-Japanese War (1942-1945) = Zhong Ri zhan zheng hou qi (1942-1945) de Shanghai wen xue /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B23425854.
Full textDu, Chen. "Gai ge kai fang shi qi de Zhongguo xin wen zheng ce : Zhongguo xin wen zheng ce zhi xing fen xi = Journalism policy in China since reform and opening : an analysis of journalism policy implementation in China /." click here to view the abstract and table of contents click here to view the fulltext, 2004. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b18515642a.pdf.
Full textHuang, Shaofen. "Zhen ci dui ying ji fan ying zhong xue ya he xin shuai de ying xiang ji qi ji li tan tao : wen xian zong shu /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b20009537a.pdf.
Full textWong, Ching-him Felix. "A critical study of the policies formulated and the religious culture disseminated by the Jesuits in China during the sixteenth and seventeenth centuries Shi liu, shi qi shi ji zai hua Yesu hui shi zhi zheng zhi ce lüe ji qi suo chuan bo zhi zong jiao wen hua /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B41634226.
Full textFawcett, Alicia. "U.S. Chinese relations in a Global Perspective." Master's thesis, Vysoká škola ekonomická v Praze, 2013. http://www.nusl.cz/ntk/nusl-191482.
Full textWong, Tze-kong. "Ke Wei Qi (1497-1574) and his new compilation of Song history." Click to view the E-thesis via HKUTO, 1989. http://sunzi.lib.hku.hk/hkuto/record/B31950139.
Full textWong, Tze-kong, and 黃子剛. "Ke Wei Qi (1497-1574) and his new compilation of Song history." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1989. http://hub.hku.hk/bib/B31950139.
Full textZhu, Xiao Ling. "Northern Wei and Xiao Qi during the period of Emperor Xiaowen's four Southern expeditions." Thesis, University of Macau, 2016. http://umaclib3.umac.mo/record=b3537083.
Full textHo, Wai-chi. "Fu Wei-Lin (?-1667) and his Ming-Shu = Fu Weilin (?-1667) ji qi "Ming shu" /." Hong Kong : University of Hong Kong, 2002. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25139125.
Full textMei, Yunting. "Zhong yi yao zhou qi zhi liao zi gong nei mo yi wei zheng de yan jiu gai kuang /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b19987535a.pdf.
Full textHu, Xiaochen, Juichi Sato, Gustavo Bajotto, Oyun Khookhor, Isao Ohsawa, Yoshiharu Oshida, and Yuzo Sato. "Goshajinkigan (Chinese Herbal Medicine Niu-Che-Sen-Qi-Wan) Improves Insulin Resistance in Diabetic Rats via the Nitric Oxide Pathway." Nagoya University School of Medicine, 2010. http://hdl.handle.net/2237/12907.
Full textPan, Xincheng. "Zhong yi yao zhi liao bao kuai xing zi gong nei mo yi wei zheng yan jiu gai kuang /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b20009318a.pdf.
Full textMu, Jian. "Zhuzi de shi li guan ji qi yu li de guan xi zhi yan jiu : yi Zhuzi "Si shu" xue wei zhong xin /." View abstract or full-text, 2008. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202008%20MU.
Full textLiao, Qi [Verfasser], Slawomir [Akademischer Betreuer] Stanczak, Slawomir [Gutachter] Stanczak, Yu [Gutachter] Wei, Thomas [Gutachter] Kürner, and Anastasios [Gutachter] Giovanidis. "Statistical learning, anomaly detection, and optimization in self-organizing networks / Qi Liao ; Gutachter: Slawomir Stanczak, Yu Wei, Thomas Kürner, Anastasios Giovanidis ; Betreuer: Slawomir Stanczak." Berlin : Technische Universität Berlin, 2016. http://d-nb.info/115618147X/34.
Full text王彩雲. ""氣"與魏晉文論的主體建構 = A study on Qi and intrinsic view of literary theories in Wei and Jin Dynasties." Thesis, University of Macau, 2003. http://umaclib3.umac.mo/record=b1636203.
Full textNgan, Yi-wan Prinnie. "A study of the rights of self-determination in marriage of Chinese women and their position in the family from the late Ch'ing to the May Fourth period Wan Qing zhi wu si shi qi Zhongguo fu nü hun yin zi zhu quan ji jia ting di wei de tan tao/." Click to view the E-thesis via HKUTO, 1985. http://sunzi.lib.hku.hk/hkuto/record/B31948698.
Full textTang, Suk-yin. "The effectiveness of enhancing form seven students' speaking proficiency through cognitive training Si wei neng li xun lian dui ti sheng zhong qi xue sheng shuo hua neng li de cheng xiao yan jiu /." Click to view the E-thesis via HKUTO, 2006. http://sunzi.lib.hku.hk/hkuto/record/B37648068.
Full textGiani, T?nia Santos. "Efeitos de um extrato aquoso de buzhong yi qi wan (f?rmula magistral chinesa) na marca??o de constituintes sangu?neos com tecn?cio-99m, na morfologia e na fragilidade osm?tica de hem?cias de ratos Wistar." Universidade Federal do Rio Grande do Norte, 2007. http://repositorio.ufrn.br:8080/jspui/handle/123456789/13123.
Full textTechnetium-99m (99mTc) has been used to obtain several radiobiocomplexes utilized to aid in the diagnosis of diseases. Blood constituents, as red blood cells (RBC) and plasma proteins, have been labeled with 99mTc. Natural and synthetic drugs can alter the labeling of these constituents. The aim of this work was to investigate the possibility of a Buzhong YiQi Wan extract to alter (i) the labeling of blood constituents with 99mTc, (ii) the RBC morphology, and (iii) osmotic fragility of RBC withdrawn from Wistar rats. The data showed that the BYQW extract (i) could affect labeling of blood constituintes with 99mTc, (ii) could affect the membrane integrity decreasing the osmotic resistance and (iii) could not alter the shape of RBC. Probably, these findings would be associated with properties of the substances present in the aqueous extract of BYQW. This study has multiple disciplinary aspects in knowledge areas: Radiobiology, Botanic, Phytotherapy and Haematology
A pesquisa em Ci?ncias da Sa?de, assim como as avalia??es cl?nicas t?m sido favorecidas pelo uso de is?topos radioativos, sendo que o tecn?cio-99m (99mTc) tem sido o mais utilizado para obten??o de radiobiocomplexos com finalidade de diagn?stico. Diversas drogas naturais ou sint?ticas s?o capazes de interferir na marca??o de estruturas sangu?neas com 99mTc, assim como na biodistribui??o de outros radiobiocomplexos. Os procedimentos relacionados com a medicina tradicional chinesa tamb?m v?m ganhando destaque em todo o mundo. O objetivo deste estudo foi investigar o efeito da possibilidade de altera??es pelo extrato de Buzhong Yi Qi Wan (f?rmula magistral chinesa) nos constituintes do sangue marcados com 99mTc, (i) na marca??o de hem?cias e prote?nas plasm?ticas, (ii) na morfologia, e (iii) na fragilidade osm?tica de hem?cias de ratos Wistar. Foi observado, diminui??o significativa (p<0,05) na marca??o dos constituites sangu?neos com 99mTc, n?o altera??o da morfologia das hem?cias e modifica??o da curva de fragilidade das hem?cias (p<0,05). Esses efeitos poderiam estar associados com determinadas propriedades de compostos qu?micos presentes no extrato Buzhong Yi Qi Wan. O estudo tem car?ter multidisciplinar com a participa??o das seguintes ?reas do conhecimento: Radiobiologia, Bot?nica, Fitoterapia e Hematologia
Ouyang, Sutong. "Leng zhan shi dai de shi jie wei ji yu Meiguo de ze ren : dui Laiyinhuoerde Nibuer hou qi zheng zhi shen xue de yan jiu = World crisis in cold war and American responsibility : on Reinhold Niebuhr's later political theology /." click here to view the abstract and table of contents click here to view the fulltext, 2005. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b1884280xa.pdf.
Full textChow, Ka-kin Kelvin, and 周家建. "A study of the Chinese Canadians identity and social status in comparison with other minority ethnic groups in the 20th Century = 20 shi ji Jianada Hua ren yu qi ta shao shu zu yi de she hui shen fen yu di wei bi jiao." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/202365.
Full textpublished_or_final_version
Social Work and Social Administration
Doctoral
Doctor of Philosophy
Ling-XinChen and 陳靈心. "A study on the Lei Xie and Qi Jian Yi Wen Bi Po Cong Cuo." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/v4kxf2.
Full text國立成功大學
中國文學系
107
Lei Xie is a novelist and poet in the middle of the Ming Dynasty. He was born in a famous family of imperial examinations in northern Fujian. He was very confident in his talents when he was young, but he became a county magistrate in Guangxi until he was old. Five years later, he resigned and returned home because he couldn’t stand the darkness of the officialdom. In his hometown, he is mainly engaged in the business of the family and established the Nangu Academy. He eventually died in his hometown Jian'an at the age of 79. His existing works include Qi Jian Yi Wen Bi Po Cong Cuo（奇見異聞筆坡叢脞） and Nan Gu Shi Hua（南谷詩話）. He also wrote articles and poems that were kept in the genealogy of his family. Qi Jian Yi Wen Bi Po Cong Cuo is a Legends of the Ming Dynasty he wrote before 37 years old. This is a rare fiction, only one in China, and is now kept in the National Library of Beijing. It contains 24 stories, each of which is between 1000 and 2000. It mainly tells the story of morality and ghosts that occurred at the end of the Yuan Dynasty and the beginning of the Ming Dynasty. This master's thesis mainly studies the life story of Lei Xie, as well as the motivation, main content, material source, theme and artistic characteristics of this fictions.
Ko, Te Chin, and 柯得欽. "Study on the Comparison between Calligraphy Art of Wen Jeng-ming and Tong Qi-chang." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/87644150971261781648.
Full text明道大學
國學研究所
96
Study on the Comparison between Calligraphy Art of Wen Jeng-ming and Tong Qi-chang Abstract Wen Jeng-ming was an important leader of Calligraphy of the Wu School in the Mid-Ming. Tong Qi-chang was a representativeness Theory of the Southern-Northern during the Late Ming Dynasty.Both of them were extremely influential chirographers in the history of Chinese Calligraphy.They were not only mastered in poetry, calligraphy and paints, but also very powerful cognoscentes and collectors. Their styles and theories about calligraphy were obviously big wheels for junior calligraphers. The theme is composed of 7 chapters., which will make a comprehensive comparison between the calligraphic achievements of Wen Jeng-ming and Tung Chi Chang.The structures of this thesis are as follows: Chapter 1 is an introduction delineating the motivation, objective, methodology and scope of study, and also examining the related literature that has hitherto made. Chapter 2 provides the historical background and biographic events of Wen Jeng-ming and Tong Qi-chang. First, the hisorical background, family, relatives, and biographies of them will be included; meanwhile, their developments of calligraphy will be compared and discussed. Chapter 3 probes into their education, friends, and training experiences of the art of calligraphy, and analyzes the factors that might act on their developments of calligraphy. Chapter 4 discusses their calligraphic theories through generalizing their criticisms spread among colophons, as well as the theories of calligraphy and compositional thinking in their books. Chapter 5 is devoted to analyze the artwork of calligraphy of Wen Jeng-ming and Tong Qi-chang, and explains the differences between their compositional styles and features of calligraphy. Chapter 6 collects comments, which were made by calligraphists over all the past dynasties, about the features of Wen Jeng-ming’s and Tong Qi-chang’s calligraphy. Then, discussing comparatively their position at that time and their impacts on later generations. Chapter 7 offers the conclusion.
YANG, ZONG-JIN, and 楊宗錦. "Connections Between Successive Emperor's Male Favorites Writings and Men's Love Trend in the Ming Dynasty ─ Based on Pan Wen Zi Qi He Yuan Yang Zhong and Tong Wan Zheng Qi." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/g58k6f.
Full text東吳大學
中國文學系
106
Since Si Ma Qian (司馬遷)created the biographies of the emperor’s male favorites (佞幸), many historians followed this style and also widely be written by intellectuals in the Ming Dynasty. In this thesis, first of all, I sorted texts about the emperor’s male favorites before Ming Dynasty. According to my research, I divided the relative texts into two parts: official dynasty history and unofficial / folk intellectuals. They could be classified into two skills: to cite from histories and refer to as something. Most intellectuals used the former way to criticize or express their opinions and a few texts referred to latter. Some males who were favored by emperors in Pre-Qin Dynasty. Therefore, “emperor’s male favorites” began to be formed as a category of official history. Secondly, I used the same way to discuss the texts in the Ming Dynasty. Compared to the past works, due to the possible reasons of social transformation and the development of man’s love trend in the middle and late Ming, most erotic fictions turned to ignore the potential political implications as well as the hierarchy system, and were used to represent sex and sexual organs by the term “Long Yang” (龍陽). They extended and enriched the connotations of “Long Yang” and I think “emperor’s male favorites” (佞幸) referred to pederasty in the Ming Dynasty. Thirdly, I focused on Pan Wen Zi Qi He Yuan Yang Zhong (潘文子契合鴛鴦塚) to discuss how did they use and rewrite “emperor’s male favorites”. The former rewrote the story of Pan Zan (潘章) by using the beautiful images of mandarin ducks and paor of lovebirds to criticize the repressions of Confucian ethical relations. The point we have to notice is the author’s contradictions in the fiction. The later rewrote Gentleman Long Yang’s story (魏與龍陽君共船而釣). Just added the finishing touches to original copy, the author warmed and embellished the story of Emperor Wei (魏) and Long Yang. Focused on the cultural phenomenon of men’s love trend and gay sex bibliographies in the Ming Dynasty, I quoted Judith Butler’s theory of gender performativity to discuss the two main characters in Pan Wen Zi Qi He Yuan Yang Zhong who broke Confucian ethics relations, heterosexual principles and the men’s love trend in the Ming dynasty. In addition, Tong Wan Zheng Qi surpassed the gender roles and variant hierarchy to express a vision of unchangeable love. These two works are not only unique in the Ming Dynasty but valuable to contemporary readers.
WU, PING-HSUN, and 吳秉勳. "Studies on thought of Qi Transformation of Wei and Jin Dynasties." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/11844932567145106105.
Full textDing-dingXU and 徐鼎鼎. "Zuo-Zhuan: Study on the Communication Lines in Qi, Wei, Jin, Qin." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/8nhf7g.
Full text國立成功大學
中國文學系
107
This article discusses traffic routes in four states about Qi, Wei, Jin, Qin in Spring and Autumn Period, and it mainly refers to Zuo-Zhuan. This article is based on the record of the movement of space in Zuo Zhuan, such as war and alliance, as the core, as well as hunting, mobilizing, escaping, migratory, marriage, and funeral etc., combined with relevant literature materials and archaeological reports, as well as digital map data such as Google Map, integrated two-dimensional maps and three-dimensional topography and landforms, and country-by-country analysis of the four countries of Qi, Wei, Jin and Qin in the Spring and Autumn Period Traffic routes to construct traffic routes in northern China during the Spring and Autumn Period.
TU, JUNG-YU, and 杜榕囿. "The Possibility of Good from Evil from Xunzi's Theory of "Hua Xing Qi Wei"." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/52237298341994264524.
Full text輔仁大學
哲學系碩士在職專班
104
Abstract：XunZi witnessed at that time the social conflict occurred repeatedly, because the leaning danger disobeyed the chaotic fact, the backward root in the human nature that the natural passion has not been controlled, therefore proposed the doctrine of sinful nature . XunZi’s doctrine of sinful nature is the result of his observation of human nature and shouldn’t be regarded as the conclusion of reasoning. XunZi believed in “ the evil of human nature” , good had to be achieved through the “transforming influence of a role model” and the “principles of propriety and righteousness” to “eliminate the evil of human nature.” “Hua Xing Qi Wei” is only way to doing good of the XunZi’s doctrine of sinful nature. It is in terms of Hsin’s knowing Li-Yi and its directing and correcting Hsin according to Li-Yi that human has moral performance. According to XunZi,Hsin has to practice His-Yi-Ching, otherwise it can’t really know Li-Yi and actually do what it can and should do.The goal of cultivation is not to eliminate human desires, but to limit them appropriately. XunZi built the philosophy of man and moral epistemology around the “mind knowing Tao .” XunZi’s ideal of good is manifested in moral practice, particularly in social ethics, while the pursuit of “good” lied in the subjective “blindness-dispelling mind” and the objective “Li” or “Tao”. And “good” is achieved through the process of “ the mind knowing Tao”. With the guidance of teacher and good friend's accompaning, studies and practices Li-Yi perseveringly, then sinful nature transformed and forms the inner force. The daily life then can practice the morals naturally, and can obey the social standard, then there is no more society's chaos, the country also tends to good. Key Term: XunZi, Nature, Hsin ,Wei, Good, Evil, Hua Xing Qi Wei
江宏鈞. "The possibility of idea of“Hua Xing Qi Wei”of Xunzi -- Investigate from the conception of“will”." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/s9x497.
Full textLiu, Wei-Chi, and 劉瑋琦. "An Inquiry into the Pottery Sculptures of Ye and Jin Yang of the Eastern Wei Northern Qi Dynasty." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/77988x.
Full text東吳大學
歷史學系
96
Abstract The Eastern Wei Nortern Qi Dynasty has two capitals,晉陽and鄴城.Emperor Gao goes and returns these two places every year. But discovered from the tomb that, pottery sculptures in 河北磁縣and 山西太原. The Eastern Wei Nortern Qi Dynasty to present the region style. Therefore this article positive is buried as a funerary object the pottery sculptures from晉陽with 鄴城 area tomb in to carry on the discussion, understood affects these two area tomb to be buried as a funerary object the pottery sculptures the modeling style. Furthermore, these two areas are buried as a funerary object the pottery sclpture style to be different , but 高洋Emperor more definite tomb 禮制, lets the Eastern Wei Nortern Qi Dynasty have set of establishments the funerals禮制 to carry out. For understanding the differences between晉陽and鄴城tomb system, the article examines the Eastern Wei Nortern Qi Dynasty tombs, and discusses the 鹵簿禮制 in its models and roles of the pottery sculptures.
Lin, Ching-Wei, and 林靜薇. "The Evolvement of State of Affairs and National Policy within Eastern Wei-Northern Qi and Western Wei-Northern Chou based on Amity and Conflict." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/34429008140921010823.
Full text國立中正大學
歷史系研究所
104
For a long time, it has been generally considered as an attractive topic that how the Eastern Wei/ Northern Qi regimes became weaker and the Western Wei/ Northern Zhou regimes got stronger. However, some certain disadvantage such as seeing no woods for trees will be apparently induced if various trivial problems inside regimes are unreasonably discussed. In this essay, the discussion will be focused on the country strategies and developing policies of the regimes by overlooking the interactive processes between the eastern and western regimes. During the early period after the Northern Wei Dynasty splitting into two regimes, the Eastern Wei regime continuously expanded the territories towards the west; nevertheless, the Western Wei regime had no choice but to defend against attacks from the Eastern Wei regime one step after another as well as made the governing foundation more firmly in the region of Guan Zhong（關中）. While the Eastern and Western Wei regimes separately changed into the Northern Qi and Zhou regimes, not only international situations had changed that the Rouran（柔然） Khaganate’s dominant role over Inner Eurasia was replaced by the Turkic（突厥） Khanate, but also the restructuring of international relationships was brought out duo to the regime transformation of the Southern Dynasties from the Liang to the Chen caused by the Hou-Jing（侯景） Riot. After the above inner and outer changes, the Northern Qi Emperors and their officials indulged in private pleasures and political struggles as continuously attacking enemies. On the other hand, the reason why the Northern Zhou regime could take chances to gain the most benefits with the least resources was that their Emperors and officials had effective schemes and courage to overcome the weaknesses of their country. To sum up, the Eastern Wei/ Northern Qi regimes implemented the expanding policy as their consistent country developing policy, and the Western Wei/ Northern Zhou regimes implemented the steadily advancing policy. However, when Yu-wentai’s enterprise was succeed by Yu-wenyun（宇文邕）, Kao-huan’s was forgotten by Kao-wei（高緯）.