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Journal articles on the topic 'Qianyu'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Chang, Lai Shan, Ting Yu Yang, and Hui Jing Deng. "Disaster Prediction and Preventive Measures of Constructing a Waste Dump on an Abandoned Tailing Pond." Applied Mechanics and Materials 405-408 (September 2013): 2427–30. http://dx.doi.org/10.4028/www.scientific.net/amm.405-408.2427.

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According to analyzing geological condition and failure pattern of constructing a 100m high waste dump on QIANYU abandoned tailing pond , It has predicted what disasters would be to villages and industrial buildings around after the waste dump is constructed. It has also determined corresponding preventive measures.

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2

Wing-ming 陳永明, Chan. "Qing Literati’s Quiet Resistance against Qianlong’s Condemnation of Qian Qianyi." Monumenta Serica 68, no. 2 (2020): 369–92. http://dx.doi.org/10.1080/02549948.2020.1831216.

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3

Wang, Ning. "The Making of an Intellectual Hero: Chinese Narratives of Qian Xuesen." China Quarterly 206 (June 2011): 352–71. http://dx.doi.org/10.1017/s0305741011000300.

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AbstractBetween 1991 and 2001, Qian Xuesen, China's leading missile expert, was given an array of honourable titles by the state, followed by eulogistic narratives by the media and his biographers. This article analyses three forms of Chinese narratives about Qian: commendations from the state, stories told by his biographers, and Qian's self-presentation. It aims to show that although the CCP showered Qian with compliments seemingly because of his contributions to China's national defence and space programmes, the real reasons were Qian's political fidelity and the Party's aim to build a role

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4

류화정. "The acceptance and aspect of Qian Qianyi(錢謙益)in late Joseon". Journal of Korean Literature in Classical Chinese ll, № 57 (2015): 309–42. http://dx.doi.org/10.30527/klcc..57.201503.010.

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5

Chen, Chu, Zhang, et al. "Tissue-Specific Metabolite Profiling on the Different Parts of Bolting and Unbolting Peucedanum praeruptorum Dunn (Qianhu) by Laser Microdissection Combined with UPLC-Q/TOF–MS and HPLC–DAD." Molecules 24, no. 7 (2019): 1439. http://dx.doi.org/10.3390/molecules24071439.

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Background: Qianhu is a traditional Chinese medicine. It is thought that Qianhu roots will harden after bolting and not be suitable for medicinal purposes. Bolting Qianhu and unbolting Qianhu are referred to as “Xiong Qianhu” and “Ci Qianhu,” respectively. In this study, the properties, microscopic and chemical characteristics of Ci Qianhu and Xiong Qianhu roots were compared using fluorescence microscopy, laser microdissection coupled with ultra-high-performance liquid chromatography-quadrupole/time-of-flight mass spectrometry, and high-performance liquid chromatography with diode-array detec

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6

Ye, Ping, Liu Qi Wu, and Duo Wang. "Landscape City: The Ideal Direction of Cities Development of 21st Century in China." Advanced Materials Research 243-249 (May 2011): 6660–63. http://dx.doi.org/10.4028/www.scientific.net/amr.243-249.6660.

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Landscape city is a new concept of city construction which is proposed by Chinese famous scientist Qian Xuesen.It contains many factors such as garden、culture、art 、technology . Landscape city covers the western modern urban theory, and at the same time Chinese culture connotation, it stands for 21st century Chinese socialist urban development ideal direction. In the early of 1990s, one of the famous scientists of China, Professor Qian Xuesen proposed the concept of landscape city, and it embodies Qian’s deeply expectation that the cities in the 21st century are landscape cities. What is the la

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7

Yang, Zhiyi. "Return to an Inner Utopia." T’oung Pao 99, no. 4-5 (2013): 329–78. http://dx.doi.org/10.1163/15685322-9945p0004.

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This article examines Su Shi’s systematic matching of Tao Qian’s poetry during his last periods of exile to the far south. Su understood the aesthetic features of Tao’s poetry as having an ethical dimension. Through emulation of Tao Qian, Su Shi reinterpreted his exile to be a result of his natural inclinations, just like Tao’s reclusion, and even as a felicitous condition for his “return” to an original state of authenticity and spontaneity. By assuming certain agency for his suffering, Su Shi claimed control over his fate and reasserted his freedom of choice. Meanwhile, his poetry betrays a

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8

Sun, Pinghua. "Duansheng Qian’s thoughts on human rights." International Journal of Legal Discourse 5, no. 1 (2020): 35–56. http://dx.doi.org/10.1515/ijld-2020-2027.

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AbstractDuansheng Qian was a renowned scholar in the period of the Republic of China who studied in depth and at length the legal systems of different countries. His discourse constitutes a rich treasure of political and legal thought and numerous ideas on human rights. Much of his discourse touches on the concept of protecting human rights. A study of Qian’s works reveals the breadth and width of his ideas on human rights that form an important part of Chinese concepts on human rights. Many of these concepts are of great historical and practical significance.

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9

Li, Yanjun. "The Study of Hou Qiu Xing writen by Qian Qianyi from the Perspective of the Literature Therapy." Journal of Chinese Language and Literature 123 (August 31, 2020): 273–92. http://dx.doi.org/10.25021/jcll.2020.08.123.273.

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10

Han, Jaehee, Soonil Hwang, Hyebin Lee, and Jens Braarvig. "Further Reflections on Zhi Qian’s Foshuo Pusa Benye Jing: Some Terminological Questions." Religions 12, no. 8 (2021): 634. http://dx.doi.org/10.3390/rel12080634.

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Zhi Qian (支謙, fl. ca. 220–257 CE), a prolific Yuezhi-Chinese translator of Indian Buddhist scriptures into Chinese, is widely known for his broad range of styles and terminology. For several decades, his translation activities and his legacy in the history of Chinese Buddhist literature have been a rich field of research, particularly within the context of the transmission of Buddhism from India to China. In the present article, as a follow-up study to “Buddhism for Chinese readers: Zhi Qian’s Literary Refinements in the Foshuo pusa benye jing,” recently published by the authors in this journa

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11

Zhou, Xiaoyan. "Qian Qianyi and the Change of the Trend of Thought in the Late Ming and Early Qing Dynasty." Journal of Humanities and Social sciences 21 9, no. 4 (2018): 1725–32. http://dx.doi.org/10.22143/hss21.9.4.119.

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12

Morosoli, Boris P. "Chinesische Sprachreform." Language Problems and Language Planning 22, no. 2 (1998): 182–93. http://dx.doi.org/10.1075/lplp.22.2.05mor.

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SUMMARY Chinese Language Reform: Esperanto as Provocation and Inspiration Between 1916 and 1919, Esperanto's claim to the position of a common international language was hotly debated in the avant-garde Chinese journal Xin Qingnian. Closer analysis reveals a number of complex subtexts underlying the Utopian visions put forward by Chinese linguists and language planners like Qian Xuantong. As a linguistic model, Esperanto helped to catalyze new approaches to Chinese phonetical transciption and writing reform, and to the shaping of a common Chinese language. The Esperanto debate was also part of

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13

Meulenbeld, Mark. "The Peach Blossom Spring’s Long History as a Sacred Site in Northern Hunan." T’oung Pao 107, no. 1-2 (2021): 1–39. http://dx.doi.org/10.1163/15685322-10701001.

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Abstract Though long seen uniquely from the perspective of the Chinese literary canon, Tao Qian’s 陶潛 (365?–427) famous “Record of the Peach Blossom Spring” (“Taohuayuan ji” 桃花源記) may find an even more fruitful disciplinary home in religious studies. The story refers itself to a grotto at Wuling 武陵 (present-day northern Hunan province), a site that has been associated with Daoist transcendents (shenxian 神仙) at least since the middle of the sixth century. A Daoist monastery on that same site, the Peach Spring Abbey (Taoyuan guan 桃源觀) or Peach Blossom Abbey (Taohua guan 桃花觀), became officially re

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14

Han, Jaehee, Soonil Hwang, and Hyebin Lee. "“Buddhism for Chinese Readers”: Zhi Qian’s Literary Refinements in the Foshuo pusa benye jing." Religions 12, no. 5 (2021): 361. http://dx.doi.org/10.3390/rel12050361.

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The present article continues the modern scholarship on the transmission of Buddhism from India to China by focusing on one of the most influential figures among the early Chinese Buddhist translators, namely, Zhi Qian (支謙, ca. 193–252 CE). His translation style is characterized as “kaleidoscopic,” as Jan Nattier describes, due to the high degree of diversity and variability in his language and terminology. In this study, we explore Zhi Qian’s literary refinements from the lexical, stylistic, and conceptual points of view based on his Foshuo pusa benye jing (佛說菩薩本業經, T. 281) in close conjuncti

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15

Ishii, Hirotaka, Yoshihito Okada, Masaki Baba, and Toru Okuyama. "Studies of Coumarins from the Chinese Drug Qianhu, XXVII: Structure of a New Simple Coumarin Glycoside from Bai-Hua Qianhu, Peucedanum praeruptorum." CHEMICAL & PHARMACEUTICAL BULLETIN 56, no. 9 (2008): 1349–51. http://dx.doi.org/10.1248/cpb.56.1349.

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16

Shi, Haolin. "Summary of the Present Situation of Inheritance of Qiang Dance in Pre-School Education." Review of Educational Theory 1, no. 1 (2018): 20. http://dx.doi.org/10.30564/ret.v1i1.16.

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The Qiang Nationality has a long history and forms a dance form rich in lively rhythm, beats and heroic dance postures in the long process of its development. As a member of the Chinese traditional dance culture, and affected by Qiang Nationality's no written language, the Qiang dance can only be inherited by means of oral or mental instruction. Therefore, its inheritance has already been in crisis with the Qiang people's gradually going out of the national and geographical restrictions. At this time, teaching Qiang dance in the pre-school education can achieve the purpose of cultivating the t

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17

Jianqiu, LIU, WU Cairong, WANG Shaohong, CHEN Binghua, FANG Yulin, and YU Mington. "Coenotypes in Submerged Paleoforests in the Qianhu Bay, Fujian Province." Acta Geologica Sinica - English Edition 81, no. 5 (2007): 722–26. http://dx.doi.org/10.1111/j.1755-6724.2007.tb00997.x.

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18

Zhang, Wei, Beibei Liu, Yonghua Li, et al. "Late pleistocene glaciations on qianhu mountain, northwest yunnan province, china." Geografiska Annaler: Series A, Physical Geography 96, no. 3 (2014): 417–29. http://dx.doi.org/10.1111/geoa.12041.

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19

Rojas, Carlos. "Cai Guo-Qiang." Diacritics 47, no. 4 (2019): 130–35. http://dx.doi.org/10.1353/dia.2019.0037.

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20

Wang, Wei Hong, and Wen Jun Zhang. "Qiang Nationality’s Traditional Ecological Culture and Environmental Consciousness Education and Their Realistic Significances." Advanced Materials Research 524-527 (May 2012): 2611–14. http://dx.doi.org/10.4028/www.scientific.net/amr.524-527.2611.

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As one of China's most ancient ethnic minorities, Qiang nationality has extremely distinctive production mode and lifestyle, religious belief, customs and habits, etc, from which traditional Qiang ecological culture grows. In this paper, the content of traditional Qiang ecological culture is introduced at first from four aspects: the ecological culture contained in the primitive religion, the ecological culture contained in myths and legends, the ecological culture reflected by lifestyle and production mode, and the ecological culture embodied in rites (etiquette and custom); next, the method

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21

Zheng, Wuxi. "Negation in Longxi Qiang." Language and Linguistics / 語言暨語言學 20, no. 4 (2019): 660–94. http://dx.doi.org/10.1075/lali.00053.zhe.

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Abstract Negation in Longxi Qiang shows distinctive features in comparison to other recorded Qiang varieties. The choice between the two negative prefixes /mí-/ and /mì-/ and the volition indicated by these two negative markers in Longxi Qiang are similar to those of negators pu31 and mei55 in Wenchuan Mandarin. To a large extent, pu31 corresponds to /mí-/ and mei55 corresponds to /mì-/. Moreover, two negative constructions with positive meaning in Wenchuan Mandarin are borrowed into Longxi Qiang. I believe that the development of a negation system similar to Wenchuan Mandarin in Longxi Qi

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22

Qian, Lei. "Systems analysis of matrix metalloproteinase mRNA expression in skeletal tissues." Frontiers in Bioscience 7, no. 1-3 (2002): a126. http://dx.doi.org/10.2741/qian.

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23

Hardie, Alison. "Lawrence C. H. Yim: The Poet-Historian Qian Qianyi. (Academia Sinica on East Asia.) 222 pp. London and New York: Routledge, 2009. £75. ISBN 0 415 49460 5." Bulletin of the School of Oriental and African Studies 73, no. 1 (2010): 136–37. http://dx.doi.org/10.1017/s0041977x0999053x.

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24

Jōo, Fumiko. "Reading Annotations: An Alternative Approach to the Reception of Qu You’s New Tales for the Trimmed Lampwick in Tokugawa Japan." East Asian Publishing and Society 5, no. 2 (2015): 149–77. http://dx.doi.org/10.1163/22106286-12341276.

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Qu You’s (1347-1433)New tales for the trimmed lampwick(Jiandeng xinhua) was one of the most popular Chinese texts in early modern Japan. By scrutinizing how this collection of ghost tales was referenced within Zen Buddhist commentary, this article sheds light on the significant role of annotations in popularizingNew talesin Tokugawa society. Japanese Zen scholar-monks cited Qu You’s collection for the Zen dialogue called ‘The Disembodied Soul of Qiannü’ from a Song-dynastykōancollection entitledThe gateless barrier(Wumen guan) because they consideredNew talesas the origin for the story of Qian

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25

Wang, Ming-KE. "Searching for Qiang Culture in the First Half of the Twentieth Century." Inner Asia 4, no. 1 (2002): 131–48. http://dx.doi.org/10.1163/146481702793647588.

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AbstractThis paper critically examines attempts by western missionaries, scholars and Chinese intellectuals during the first half of the twentieth century at defining the ‘Qiang culture’, for the purpose of delineating the ethnic boundaries of the ‘Qiang nationality’, in western China. I start by introducing a long historical process, in respect of boundary-formation, from the Shang to the later Qing period, which finally turned the habitants of the Upper Min River valley into a cultural and ethnic mix of hybrids between the Han and the Tibetan. Then, I explore how these outside observers – we

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26

Lei, Xinghe. "Exploration of Confucianism in "Qianzi Wen"." International Journal of Culture and History (EJournal) 4, no. 1 (2018): 5–8. http://dx.doi.org/10.18178/ijch.2018.4.1.113.

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27

de Goldfiem, Jacques. "Hu Qiaomu, une mort sans importance." Perspectives chinoises 8, no. 1 (1992): 25–26. http://dx.doi.org/10.3406/perch.1992.1557.

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28

McKay, Trever. "IDENTIFYING THE TEXTUAL SOURCES OF SHI JI: REVIEWING PAST RESEARCH FOR A MORE ENCOMPASSING METHODOLOGY." Early China 41 (2018): 375–413. http://dx.doi.org/10.1017/eac.2018.10.

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AbstractWhile many aspects of Shi ji authorship are either unknown or speculative, the source texts of Shi ji and Sima Qian's use of them are viable yet underexplored paths to a deeper understanding of this monumental work. From the 1920s to the present, seven scholars from China, Japan, and Taiwan have attempted to ascertain the extent of Sima Qian's textual perusals and adaptations by compiling bibliographies of Shi ji source texts. This article compiles some of their results for comparison and analysis. From this, principles are highlighted for generating a more comprehensive methodology.

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29

Yu, Shiao-ling. "Sacrifice to the Mountain: A Ritual Performance of the Qiang Minority People in China." TDR/The Drama Review 48, no. 4 (2004): 155–66. http://dx.doi.org/10.1162/1054204042442035.

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In 2002, a group of Qiang in China's Sichuan Province performed an ancient ritual combining the sacred and the secular. This ritual remains an integral part of the Qiang people's religious and social lives

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30

Liu, Yanlong, and Li Li. "Mountainous City Featured Landscape Planning Based on GIS-AHP Analytical Method." ISPRS International Journal of Geo-Information 9, no. 4 (2020): 211. http://dx.doi.org/10.3390/ijgi9040211.

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In order to take full advantage of the landscape resources in the city’s featured landscape planning, and mutually integrate ecological green land with city space, this paper takes the mountainous city, Qianxi County, as the research subject to conduct an ecological sensitivity analysis with the GIS space analytical method, while adopting the Analytic Hierarchy Process (AHP) method to find a landscape resource assessment system for Qianxi County. Based on the analysis of the mountainous city landscape pattern characteristics and ecological adaptability, the paper combines with the landscape pl

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31

CALDERÓN SAAVEDRA, PABLO EMILIO, EVODIO MUÑOZ AGUIRRE, and JORGE ÁLVAREZ MENA. "TRATAMIENTO ANALÍTICO DE LA BIFURCACIÓN DE HOPF EN UNA EXTENSIÓN DEL SISTEMA DE LÜ." Revista de Matemática: Teoría y Aplicaciones 25, no. 1 (2018): 29. http://dx.doi.org/10.15517/rmta.v1i25.32230.

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En este artículo se hace un análisis de la bifurcación de Hopf del sistema tridimensional tipo Lorenz introducido por Xianyi Li y Qianjun Ou (2011), este análisis consiste en identificar una región de parámetros del sistema donde la bifurcación de Hopf es no degenerada y supercrítica, aspecto que no es abordado en el artículo de Xianyi Li y Qianjun Ou. Para lograr este objetivo se utiliza el Teorema de la Variedad Central y el Teorema de Hopf. Además, para ilustrar los resultados, se muestran gráficas de algunas trayectorias del sistema, las cuales fueron obtenidas mediantesimulación numérica.

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32

Qiang, Xiaoling, Rongqian Wu, Youxin Ji, Mian Zhou, and Ping Wang. "Purification and Characterization of Human Adrenomedullin Binding Protein-1." Molecular Medicine 14, no. 7-8 (2008): 443–50. http://dx.doi.org/10.2119/2008-00015.qiang.

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33

Nelson, Susan E. "Revisiting the Eastern Fence: Tao Qian's Chrysanthemums." Art Bulletin 83, no. 3 (2001): 437. http://dx.doi.org/10.2307/3177237.

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34

Qianzi, Che, and Denis Mair. "Selected poems and paintings by Che Qianzi." Chinese Literature Today 2, no. 1 (2011): 69–77. http://dx.doi.org/10.1080/21514399.2011.11833952.

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35

Schuchat, Simon. "NO POETRY: Selected Poems of Che Qianzi." Chinese Literature Today 9, no. 1 (2020): 103. http://dx.doi.org/10.1080/21514399.2020.1750897.

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36

왕유흔. "An Analysis of Zhu Guang-qian’s experience in Chengdu and its influence on Zhu Guang-qian’s academic life." Journal of Study on Language and Culture of Korea and China ll, no. 25 (2011): 369–83. http://dx.doi.org/10.16874/jslckc.2011..25.016.

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37

Ye, Jundong. "Thinking on the Planning and Design of Environmental Landscape in Qiang Region." ITM Web of Conferences 25 (2019): 02008. http://dx.doi.org/10.1051/itmconf/20192502008.

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Based on the analysis of the design of environmental landscape architecture in Qiangzhai Style, it is proposed that the design of landscape architecture should be based on computer-aided design technology. Landscape architecture design integrates many disciplines, and any good building usually includes two aspects of internal and external space design. The design idea is the premise of deciding whether the Qiang landscape architecture design can be done well or not. It needs more understanding of the Qiang architecture, culture and art to do the related design well. Cultural creativity is also

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38

Xunchu, ZHOU. "Li Bai and Qiang Culture." Frontiers of Literary Studies in China 2, no. 1 (2008): 64–90. http://dx.doi.org/10.1007/s11702-008-0003-4.

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39

Sims, Nathaniel. "A phonology and lexicon of the Yonghe variety of Qiang." Linguistics of the Tibeto-Burman Area 37, no. 1 (2014): 34–74. http://dx.doi.org/10.1075/ltba.37.1.02sim.

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Yonghe, a variety of Qiang (Tibeto-Burman, China) has never been described in the literature. This paper is the first publication specifically about the Yonghe variety. This variety is interesting in that it has a rather simplified segmental phonology, but has not undergone tonogenesis. This paper also appends a lexicon which will be useful for future reconstructive and comparative work on Qiang varieties.

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40

Yoon, Nae-hyun. "The Understandings of the Old Choson in the Samguk yusa and the Qianfu lun." Journal of Gojiseon & Dangun Studies 22 (May 31, 2010): 297. http://dx.doi.org/10.18706/jgds.2010.05.22.297.

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41

Mott, Glenn. "Poetics as Reincarnation: A Conversation with Che Qianzi." Chinese Literature Today 2, no. 1 (2011): 60–68. http://dx.doi.org/10.1080/21514399.2011.11833951.

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42

Chen, Guocai, Yingxin Guan, Xiangling Ye, et al. "Effects of bushen qianggu method for primary osteoporosis." Medicine 99, no. 24 (2020): e20697. http://dx.doi.org/10.1097/md.0000000000020697.

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43

Liu, Qiaoyun, Botao Qiao, Fei Liu, et al. "Correction: Catalytic production of 1,4-pentanediol from furfural in a fixed-bed system under mild conditions." Green Chemistry 22, no. 15 (2020): 5179. http://dx.doi.org/10.1039/d0gc90075c.

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44

Wu, Qianyuan, Jin Wang, Zhiwei Wang, et al. "Correction: High-loaded single Cu atoms decorated on N-doped graphene for boosting Fenton-like catalysis under neutral pH." Journal of Materials Chemistry A 8, no. 30 (2020): 15188. http://dx.doi.org/10.1039/d0ta90157a.

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45

To, James. "Beijing's Policies for Managing Han and Ethnic-Minority Chinese Communities Abroad." Journal of Current Chinese Affairs 41, no. 4 (2012): 183–221. http://dx.doi.org/10.1177/186810261204100407.

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The overseas Chinese (OC) form a vast network of powerful interest groups and important political actors capable of shaping the future of China from abroad by transmitting values back to their ancestral homeland (Tu 1991). While the Chinese Communist Party (CCP) welcomes and actively seeks to foster relations with the OC in order to advance China's national interests, some cohorts may be hostile to the regime. In accordance with their distinct demographic and ethnic profiles, the CCP's qiaowu ([Formula: see text], OC affairs) infrastructure serves to entice, co-opt, or isolate various OC group

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46

Dong, Men, and Yuan Jiang. "Qian Zhongwen." Comparative Literature: East & West 3, no. 1 (2001): 155–66. http://dx.doi.org/10.1080/25723618.2001.12015292.

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47

HAN, Xiaoqing, and Yi CHEN. "Linsen QIAN." Comparative Literature: East & West 24, no. 1 (2015): 29–32. http://dx.doi.org/10.1080/25723618.2015.12015435.

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48

LaPolla, Randy J., and Chenglong Huang. "The Copula and Existential Verbs in Qiang." Bulletin of Chinese Linguistics 2, no. 1 (2007): 233–49. http://dx.doi.org/10.1163/2405478x-90000032.

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This paper discusses the copula and existential verb constructions in Qiang, a Tibeto-Burman language of northern Sichuan, China. There is only one copula verb in Qiang, which can be used in equational, identificational, attributive, naming, and cleft constructions, as well as one type of possessive construction. There are five existential verbs in Qiang, the use of which depends on the semantics of the referent being predicated as existing and its location. The existential verbs have a number of the characteristics of adjective-like stative verbs, and can be modified by adverbs of degree, but

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49

Zou, Jitao, Wei Wei, and Keping Ma. "In Remembrance: Professor Qian Ying-Qian (1932-2010)." Journal of Integrative Plant Biology 52, no. 10 (2010): 941–42. http://dx.doi.org/10.1111/j.1744-7909.2010.00994.x.

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50

Guo, Qiankun, Jili Huang, Zhao Liang, et al. "Correction: The use of a single-crystal nickel-rich layered NCM cathode for excellent cycle performance of lithium-ion batteries." New Journal of Chemistry 45, no. 11 (2021): 5273–74. http://dx.doi.org/10.1039/d1nj90034j.

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Correction for ‘The use of a single-crystal nickel-rich layered NCM cathode for excellent cycle performance of lithium-ion batteries’ by Qiankun Guo et al., New J. Chem., 2021, 45, 3652–3659; DOI: 10.1039/d0nj05914e.

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