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Journal articles on the topic 'Qibla'
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1
Awaluddin, Moehammad, Bambang Darmo Yuwono, Hani’ah Hani’ah, and Satrio Wicaksono. "Kajian Penentuan Arah Kiblat Secara Geodetis." Teknik 37, no. 2 (2016): 84. http://dx.doi.org/10.14710/teknik.v37i2.12107.
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Kiblat merupakan arah penting Umat Muslim menghadapkan dirinya saat melakukan ibadah shalat. Pengukuran arah kiblat kemudian menjadi permasalahan ketika lokasi suatu tempat jauh dari Ka’bah karena tidak dapat dilakukan pengamatan penglihatan secara langsung. Oleh karena itu diperlukan metode yang tepat untuk menentukan arah kiblat di daerah yang jauh dari Ka’bah, dalam penelitian ini Kota Semarang. Makalah ini mengkaji besarnya perbedaan arah kiblat pada tiga bidang hitungan ellipsoid, bola dan Peta Mercator. Arah Kiblat pada ketiga bidang hitungan tersebut dibandingkan dengan arah kiblat hasil pengukuran rashdul qiblat. Arah kiblat hasil hitungan di atas ellipsoid yang sudah dikoreksi dengan di atas bola mempunyai perbedaan yang jauh lebih kecil yaitu sebesar 45,7” jika dibandingkan dengan arah kiblat pada Peta Mercator. Perbedaan arah kiblat di atas ellipsoid yang sudah dikoreksi dengan arah kiblat hasil rashdul kiblat di lapangan sebesar 00 7’ 58,24”. Sedangkan untuk selisih arah kiblat di atas bidang bola dengan azimut hasil rashdul kiblat sebesar 00 2’ 49,94”. [Title: Study of Geodetic Qibla Direction Determination] Qiblah is an important direction for Muslims exposes himself while performing prayers. Qiblah direction determination becomes a problem when the location of a place far away from the Kaaba. Therefore we need a method to determine the exact direction of Qibla in areas far from the Kaaba, in this study Semarang. This paper examines the difference of the direction of Qibla on three calculation surface: ellipsoid, spherical and mercator map. Then these Qibla direction accuracies on three calculation surface were compared with Qibla direction resulting from Rashdul Qibla Measurement. The difference of ellipsoid Qibla direction that has been corrected and spherical Qibla direction has a much smaller difference in the amount of 45.7 " compared with Mercator Qibla Direction. The difference of ellipsoid qibla direction and Qibla direction resulting from Rashdul Qibla Measurement is 00 7’ 58,24”. While the difference of spherical Qibla direction and Qibla direction resulting from Rashdul Qibla Measurement is 00 2’ 49,94”.
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Jauhar Wicaksono, Firdaus, та Shofwatul Aini. "Uji Akurasi Kiblat Masjid di Desa Prayungan Sawoo Ponorogo Menggunakan Metode Raṣd Al-Qiblah dan Google Earth". Azimuth: Journal of Islamic Astronomy 5, № 2 (2025): 231–56. https://doi.org/10.15642/azimuth.v5i2.2680.
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The methods for determining the qibla direction have developed significantly over time, with many easy and practical instruments now available. These include qibla azimuth calculations, raṣd al-qiblah (qibla observation), compasses, theodolites, mizwala, Google Earth, qiblalocator, and various smartphone-based applications. This study focuses on analyzing the methods for determining the qibla direction and the level of accuracy of the qibla orientation of mosques in Prayungan Village, Sawoo, Ponorogo, based on the theories of local raṣd al-qiblah and Google Earth. This research is a field study using qualitative methods. Data collection techniques include observation and interviews. The author selected four mosques as research samples. The results reveal that two of the four sampled mosques did not use methods from the science of astronomy. Their qibla direction determination relied on village access roads and compasses with unknown levels of accuracy. Meanwhile, the other two mosques used methods based on astronomical studies, namely global raṣd al-qiblah and the theodolite. This significantly influenced the accuracy tests conducted using the local raṣd al-qiblah method and Google Earth. Two out of four mosques, including one that used the global raṣd al-qiblah method, still showed deviations in their qibla direction, while the other two mosques showed no deviation
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Maulidin, Maulidin, and Abdullah Abdullah. "Uji Komparasi Instrumen Arah Kiblat Antara Qibla Tracker dan Mizwala Qibla Finder." Astroislamica: Journal of Islamic Astronomy 1, no. 1 (2022): 73–96. http://dx.doi.org/10.47766/astroislamica.v1i1.899.
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People often face problems and problems related to the direction of the Qibla. So far, the measurement of the direction of the Qibla in most methods always uses the Sun, the Sun is one of the celestial bodies that can be used as a reference to measure the direction of the Qibla either in the shadow of the Sun or the azimuth of the Sun. From the help of the Sun, many qibla direction instruments were born such as the Mizwala Qibla Finder and Qiblat Tracker. In this case the author wants to test the accuracy of both instruments with the help of theodolites. To find out the extent of the accuracy of the results of measuring the direction of the Qibla with the instrument, the author formulated several research questions. 1 what is the qibla direction measurement technique using Mizwala Qibla Finder and Qibla Tracker? 2 how is the accuracy rate of Qibla direction using Mizwala Qibla Finder and Qibla Tracker? To answer these research questions, the author uses a qualitative research method with an astronomical approach, the primary data used is in the form of the results of a trial measurement of qibla direction with Mizwala Qibla Finder and Qibla Tracker. Based on the results of research conducted by comparing two instruments, namely Qibla Tracker and Mizwala Qibla Finder, it can be concluded that Mizwala Qibla Finder is the first place compared to Qibla Tracket with a difference of 00 1' 37.43" while Qiblat is a difference of 10 7' 2.57"
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Warah, Andi Wawo, and Rahmatiah HL. "ANALISIS METODE DAN AKURASI ARAH KIBLAT MASJID DI KECAMATAN PITU RIAWA KABUPATEN SIDRAP." HISABUNA: Jurnal Ilmu Falak 1, no. 1 (2020): 102–17. http://dx.doi.org/10.24252/hisabuna.v1i1.13134.
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The direction of Qibla becomes one of the legitimate requirements of prayer worship which is obligatory for Islamic Ummah, based on the word of Allah Swt on QS. Al-Baqarah/2:144, QS. Al-Baqarah/2:145, and QS. Al-Baqarah/2:150, and there are also some hadith that narrated in relation to the direction of Qibla namely at HR. Bukhari, hr. Baihaqi, and also several opinions of scholars such as Imam Shafi'i, Maliki, Hanbali and Imam Hanafi. The orders facing the Qiblah make the ummah of Islam pay attention to the initial position when it will carry out the Saalat, so it is necessary to make qibla direction for the mosque which becomes the place of prayer for Muslims. Then it is considered necessary to re-check the position of Qibla direction Mosque in Pitu Riawa district of Kab. Sidrap with a total of 10 villages, However, the samples used only 5 mosques that can be an overview of the Qibla direction position located in the sub-district of Riawa, based on the method of measurement performed and the level of accuracy of qibla direction of the mosque by testing directly to the field using the instrument Qiblat Tracker as one of the qibla direction measurement instruments. Thus, it is found that the accuracy of the mosque in Pitu Riawa sub-district is still not accurate because the results of the measurements there are more than 7 degrees more than a few, there are even more than the from. Five mosques that have been measured can be the benchmark for the remaining five mosques that have not been tested in Pitu Riawa Kabupaten Sidrap Sub-district.
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Al-Anshary, Ahmad Fuad. "INOVASI ALAT PERAGA FALAK DALAM PENGUKURAN ARAH KIBLAT (Studi Analisis "Mutsalatsah Qiblah" Menggunakan Bayangan Matahari Setiap Saat)." ELFALAKY 6, no. 2 (2022): 169–96. http://dx.doi.org/10.24252/ifk.v6i2.32116.
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Qibla direction is the closest direction to the Kaaba. Measuring the Qibla direction is important in society. The problem of Qibla direction is not only a matter of worship, but also related to social problems and community habits. Allah has created the sun as the source of human life. In connection with determining the direction of Qibla, the sun becomes an accurate Qibla direction. Humans wherever they are, as long as they can see sunlight, they can actually determine the direction of Qibla.
 There are several ways to determine the Qibla direction, ranging from simple to complex. With a simple and low-cost method, it is hoped that it can be an alternative in determining the exact direction of Qibla. With the innovation of the Mutsalatsah Qiblah tool, it is hoped that it will be able to answer the challenges of life that are growing day by day. For this reason, Mutsalatsah Qiblah answers this need, with a simple tool and embedded several other supporting components, which are expected to have the same accuracy as manufactured products such as digital theodolites which have high accuracy.
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Aini, Shofwatul. "Uji Akurasi Rasd Al-Qiblat Global Sebagai Metode Penentuan Arah Kiblat." Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum 7, no. 1 (2022): 57–71. http://dx.doi.org/10.22515/alahkam.v7i1.5412.
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One of the methods to determine easily and accurately the qibla direction is by using the shadow of thing that leads to qibla direction. This method in Islamic astronomy is called as Raṣd al-Qiblat, and it has two kinds: that is, global and local Raṣd al-Qiblat. The focus in this study is the global Raṣd al-Qiblat. This method is chosen since it does not need the process of counting first, unlike the local Raṣd al-Qiblat. This global Raṣd al-Qiblat happens twice a year, on 28 May at 16:18 WIB and on 16 July at 16:27 WIB. The time taken in this study is on 16 July at 16:27 WIB. The problem raised in this study is how the accuracy of global Raṣd al-Qiblat as a method to determine the qibla direction, and how the limitation of time for the accuracy of this method applied in Indonesia. It can be concluded in this study that first, the global Raṣd al-Qiblat is an accurate method in determining the qibla direction. The Global Raṣd al-Qiblat on 16 July in 2022, 2023, and 2024 at 16:27 WIB with range ± 3 minutes is an accurate time for determining qibla direction. The most accurate time for global Raṣd al-Qiblat on 16 July 2022 for the western region of Indonesia or Java is at 16:25 WIB, on 16 July 2023 is at 16:26 WIB, and on 16 July 2024 is at 16:24 WIB.
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'Alamul Yaqin and Iqbal Kamalludin. "Qibla Direction of the Historical Mosque in Pekalongan City: Accuracy and Tolerance." AL - AFAQ : Jurnal Ilmu Falak dan Astronomi 6, no. 2 (2024): 135–50. https://doi.org/10.20414/afaq.v6i2.11149.
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The problem of the Qibla direction of the mosque is still one of the things that often occurs in society. In the modern era that has been equipped with sophisticated tools in determining the Qibla direction, there are still mosques and musala that are not facing the Qibla, moreover mosques that are hundreds of years old with traditional equipment. Pekalongan has three historical mosques: Aulia Sapuro Mosque, Jami' Mosque of Pekalongan City and Wakaf Mosque, which was the beginning of the spread of Islam in Pekalongan. This article aims to find out the history of the oldest mosque in Pekalongan and determine the accuracy and tolerance of its Qibla direction. This research is a qualitative research and data collection uses the field through interviews and observations. The data analysis technique uses comparative descriptive. The results of this article are as follows: The determination of the Qibla direction by 3 methods (Compass, Compass and magnetic declination, Local Ra?du Qiblah) shows the largest inclination in the Qibla direction of the Aulia Sapuro Mosque used the Local Ra?du Qiblah method and the smallest inclination in the Qibla direction of the Wakaf Mosque used the compass method. The inclination of the Qibla direction of the 3 mosques is still included in the category of Qibla direction tolerance, so it is valid to pray in the mosque.
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Rahman Helmi, S.Ag., MSI and H. Badrian, M.Ag. "Akurasi Setting Out Arah Kiblat Metode Bidang Bola Dan Ellipsoid Dengan Metode Rasyd Al-Qiblah." Interdisciplinary Explorations in Research Journal 2, no. 1 (2024): 280–98. http://dx.doi.org/10.62976/ierj.v2i1.438.
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ABSTRACT Until now, the Vincenty Theory of raşd al-qiblah that considers the shape of the Earth's ellipsoid is still very limited. There is a need to study the method of raşd al-qiblah in Vincenty Theory and its accuracy. This study needs to be compared with the raşd al-qiblah method in spherical trigonometric theory. This study aims to analyze the accuracy of the measurement results (setting out) of Qibla direction using the spherical plane and ellipsoid methods at selected locations. The accuracy of this method is then compared with direct observation of Qibla direction using the rasyd al-qiblah method. The location of Banjarmasin was chosen, because Banjarmasin is an area that can use the rasyd al-qiblah method. Keywords: setting out, rasyd al-qiblah, ellipsoid, Vincenty theory ABSTRAK Sampai saat ini, Teori Vincenty raşd al-qiblah yang mempertimbangkan bentuk ellipsoid Bumi masih sangat terbatas. Perlu ada kajian tentang metode rasyd al-qiblah dalam Teori Vincenty dan akurasinya. Kajian ini perlu dikomparasikan dengan metode raşd al-qiblah dalam teori trigonometri bola. Penelitian ini bertujuan untuk menganalisis akurasi hasil pengukuran (setting out) arah kiblat menggunakan metode bidang bola dan ellipsoid pada lokasi yang di pilih. Akurasi metode ini kemudian dibandingkan dengan pengamatan arah kiblat secara langsung dengan metode rasyd al-qiblah. Dipilihnya lokasi Banjarmasin, karena Banjarmasin termasuk wilayah yang dapat menggunakan metode rasyd al-qiblah. Kata Kunci: penetapan arah, rasyd al-qiblat, ellipsoid, teori Vincenty
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Jamil, A., Sakirman Sakirman, and Moelki Fahmi Ardliansyah. "Penentuan Arah Kiblat dengan Posisi Matahari di Pusat Ibu Kota Kabupaten Lampung." Al-Manahij: Jurnal Kajian Hukum Islam 16, no. 1 (2022): 133–52. http://dx.doi.org/10.24090/mnh.v16i1.6169.
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Facing the Qibla is one part of the requirements for prayer that must be sought. But in fact, there are still many mosques and places of worship for Muslims that do not face the Qibla. This paper examines the method of determining the direction of the center of the district capital city in Lampung by utilizing the shadows of the sun reflected by an object. The use of sunlight in determining the Qibla direction with this model is known as raṣd al-qiblah. The center of the capital city of Lampung district which is used as a sample for determining the direction of the Qibla is expected to all districts have the same calculation results can refer to the center of the district capital. So that the schedule for the implementation of raṣd al-qiblah in the district capital center in Lampung can be used by the districts within it. This type of research is a field research using a descriptive- analytical model that describes the determination of the Qibla direction with the position of the sun as the main benchmark. The use of tools in determining the Qibla direction is also used as a verification medium. Raṣd al-qiblah time is the transit time of the sun over the Ka’bah which is generally applicable to the coordinates of the district capitals in all sub-districts provided that the raṣd al-qiblah time interval is not outside the Qiblah azimuth path or not more than the tolerance threshold value. The results of a study of the three district capital centers in Lampung show that the timing of the implementation of raṣd al-qiblah for the districts that cover the three district capital centers has a time difference, although not significant.
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Darmawangsa, Andi, and Andi Sumardin. "Akurasi Arah Kiblat Masjid Menggunakan Qibla Tracker Di Kecamatan Tamalanrea Kota Makassar." Al-Tafaqquh: Journal of Islamic Law 3, no. 1 (2022): 43. http://dx.doi.org/10.33096/altafaqquh.v3i1.162.
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This study examines how the accuracy of the Qibla direction of the mosque is determined using one of the modern tools, namely the Taracker Qibla, combined with qualitative descriptive methods through field research (Field Research), with the object of research matching the Qibla direction of several mosques in Tamalanrea District, Makassar City. The approach in this study uses a sociological synthesis approach. Researchers conducted deductive and inductive analyses of the collected data. Then the main tool used in this research is the Qiblat Tracker tool. Qibla direction determination activities using the sophistication of modern tools such as Sun Compass, GPS, Qiblat Tracker, and Google Earth, nowadays, are no longer new. The results of the study found that there were 2 mosques with significant deviations, namely the Baitul Afiah Mosque at 009° and the Nurul Yaqin Mosque at 018°. The biggest deviation is 018°, so the direction of the destination country is towards an African country, not Mecca.Qibla Direction, Qibla Tracker, Mosque
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Nurmila, Ila. "Metode Azimuth Kiblat dan Rashdul Kiblat dalam Penentuan Arah Kiblat." Istinbath | Jurnal Penelitian Hukum Islam 15, no. 2 (2017): 191. http://dx.doi.org/10.36667/istinbath.v15i2.26.
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This article examines the methods of determining the Qibla direction, namely the Qibla azimuth and Rashdul Qibla methods. In this research, the writer tries to describe and interpret the concept of Qibla direction and the concept of Qibla azimuth and Rasdul Qibla in astronomical formulations. The Qiblah problem is nothing but talking about the direction of praying exactly to the Kaaba in Mecca from a point where it is located one line in the great circle of the earth and is the closest distance between the point of place and the Kaaba. Given that every point on the Earth’s surface is on the surface of the Earth’s sphere, then the calculation uses spherical trigonometry. To know the Qibla direction correctly, it is necessary to do calculations and measurements. In calculating and measuring the Qibla direction, there are several methods, and the results are quite varied.
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Mustaqim, Riza Afrian, and Reza Akbar. "Study on the Causes of Inaccuracy of Qibla Direction of the Great Mosque Baitul Makmur West Aceh." Jurnal Ilmiah Al-Syir'ah 19, no. 1 (2021): 30. http://dx.doi.org/10.30984/jis.v19i1.1315.
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The accuracy of the Qibla direction at the Baitul Makmur Great Mosque in West Aceh cannot tolerate. The reason is that the value of deviation is so high that it does not face ainul ka'bah or even jihatul ka'bah. This Qiblah direction is not by the minimum limit of tolerance for the variation of the Qibla direction and is not by the Islamic legal status. This study examines the causes of the inaccuracy of the Qibla of the Great Mosque of Baitul Makmur Meulaboh West Aceh, namely the lack of role of figures and efforts to maintain the architecture of the mosque building. This research belongs to qualitative field research, by verifying the direction of the Qiblah with the rashdul qibla method and google earth observation to explore causes of inaccuracy. Interview techniques are also used to obtain in-depth field data. The analysis technique used is descriptive analysis. This study indicates that the inaccuracy of the Qibla direction of the Baitul Makmur Great Mosque in West Aceh is inseparable from the minor role of religious figures and leaders at the beginning of the Mosque's construction. Until now, the direction of the Mosque's Qiblah is still parallel to the mihrab. Renovations were also not carried out because of maintaining the architecture of the mosque building. Renovation of the mosque building to calibrate the Qibla direction would reduce the aesthetics of the mosque building.
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Mohd Fauzi, M. F., N. Nasir, H. Rashid, and R. Balan. "Development of Qiblat Finder Assisted Device for Visual and Hearing-Impaired Person." Malaysian Journal of Ergonomics (MJEr) 5, no. 1 (2023): 21–27. http://dx.doi.org/10.58915/mjer.v5i1.364.
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For the visual and hearing-impaired person, finding intended direction would be a challenging task due to their inability to sense effectively with their eyes and ears. This study aims to develop a prototype development of a smart qiblat finder to help disabled people finding direction anywhere independently. This smart qiblat finder are developed by using Arduino UNO as microcontroller, compass sensor and Global Positioning System (GPS). To determine the qibla direction, latitude and longitude data form by GPS module while the compass module used to show the qibla direction. As for the positioning of the qibla, the prototype can detect qibla at range 291° until 293° angle to match the place of data collection. Once detected, indicators (buzzer, vibration motor and LEDs) will alert the user with continuous sound, vibrations and lighting sequences. The prototype was tested indoor and outdoor at few locations in university campus and Seksyen 7 Shah Alam Mosque. The result showed high accuracy (99.3% to 100%) in detecting the direction of qibla and successfully alerted the user through buzzer sound and vibration and LED.
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Abdul Niri, Mohamaddin, Nurulhuda Ahmad Zaki, and Mohamad Luqman Hakim Mohd Nor. "ANALISIS KOMPUTASIONAL APLIKASI SUN COMPASS DALAM PENENTUAN ARAH KIBLAT MUSLIM." Jurnal Fiqh 20, no. 1 (2023): 1–32. http://dx.doi.org/10.22452/fiqh.vol20no1.1.
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Sun Compass is a smartphone app that was developed to determine the Muslim qibla direction around the world. The invention of the Sun Compass is said to be a solution to the inaccuracy problem in Qibla app due to its susceptibility to magnetic interference. Based on the calibration technique of the sun’s shadow and true north reference, the Sun Compass showed a high accuracy of the Qibla direction angle. Therefore, this study was conducted to check the Sun Compass’s accuracy by comparing the Qibla direction display with the Qibla shadow. Data collection was carried out through field observation and the collected data were analysed computationally and comparatively. The results of the study found that the Sun Compass application has a deviation value of less than 0.5° with a 99%-confidence level of 0.1015 and it is still below the limit of deviation from the direction of the qibla (had al-tahawwul ‘ani al-qiblah) which, in Malaysia, is allowed for not more than 3°. This study concludes that the application of Sun Compass in assisting Muslims to determine the direction of Qibla is more accurate empirically than other Qibla apps.
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Chalisha, Nur, and Rahma Amir. "Penentuan Arah Kiblat Dengan Penerapan teori trigonometri Bola di Kematan Sinjai Utara Kabupaten Sinjai." HISABUNA: Jurnal Ilmu Falak 1, no. 2 (2020): 54–77. http://dx.doi.org/10.24252/hisabuna.v1i2.15271.
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There are various methods in measuring Qibla, but the method that is generally used in determining the direction of the Qibla in mosques in North Sinjai District, Sinjai Regency is the application of tools such as the Qiblat Tracker and the Qibla Compass. Apart from these two tools, there is a spherical trigonometric theory which then applies the theory using the Stick Istiwa 'tool to take measurements at mosques. This theory uses calculations by utilizing a triangle on a sphere that connects the three points that are the reference in the calculation. The results of calculations from the trigonometric theory are then compared with the results of measurements in the field. The incidence of skewness towards the direction of the mosque's Qibla is caused when the measurement is only based on the west direction and the tools or methods used are not clear. To minimize the incidence of digression in the direction of the Qibla, it is necessary to disseminate the direction of the Qibla, increase public awareness and increase and increase knowledge and tools of astronomy which will greatly assist in the process of determining a more accurate Qibla direction.Keywords: Qibla Direction, Ball Trigonometry Theory, Stick Istiwa'
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Atmojo, Danu Tri. "PERHITUNGAN DAN AKURASI ARAH KIBLAT DI DESA CEPOKO KECAMATAN PANEKAN KABUPATEN MAGETAN." Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi 1, no. 2 (2019): 223–32. http://dx.doi.org/10.22515/alhakim.v1i2.2312.
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AbstrakArah kiblat adalah arah di mana umat muslim menghadap ke arah Kakbah saat melakukan salat. Menghadap kiblat juga menjadi salah satu syarat sah dalam melakukan ibadah salat. Desa Cepoko Kecamatan Panekan Kabupaten Magetan adalah pusat Desa di Kecamatan Panekan. Penelitian ini termasuk penelitian kualitatif dengan jenis penelitian lapangan yang menggunakan pendekatan empiris. Metode pengumpulan data dengan wawancara. Sedangkan metode yang digunakan untuk pengukuran arah kiblat dengan rasydul qiblah, kompas, theodolite, dan google earth. Hasil dari penelitian ini adalah arah kiblat masjid dan mushola, serta respon masyarakat setelah dilakukan pengukuran arah kiblat di Desa Cepoko yang berjumlah 18, yaitu 3 masjid dan 15 mushola. 11 masjid dan mushola menggunakan metode arah kiblat adalah arah barat, 3 mushola menggunakan metode menyelaraskan arah kiblat dengan jalan di dekatnya, 2 mushola menggunakan metode mengacu secara kasar pada arah kiblat masjid yang sudah ada, dan 2 masjid mengundang pegawai Kementerian Agama Kabupaten Magetan dan memiliki akurasi yang tinggi. Mayoritas arah kiblat masjid dan mushola Desa Cepoko kurang mengarah ke utara. Sedangkan respon masyarakat setelah dilakukan pengukuran arah kiblat, yaitu menerima hasil pengukuran arah kiblat dan meminta untuk diubah arah kiblatnya, menerima hasil pengukuran arah kiblat dan ingin bermusyawarah dengan para jamaah atau masyarakat sekitar dulu, menerima hasil pengukuran arah kiblat saja.Kata Kunci: Arah Kiblat; Desa Cepoko; Masjid. AbstractThe direction of the Qibla is the direction in which Muslims are facing the Kaaba during prayer. Facing the Qibla is also one of the legitimate conditions in performing prayers. Cepoko Village of Panekan district of Magetan District is a village center in Panekan subdistrict. This research is a qualitative research with a type of field research using an empirical approach. Data collection method by interview. While the method used to measure Qibla direction with Rasydul Qiblah, Kompas, theodolite, and Google Earth. Results obtained from this research is the direction of Qibla Mosque and prayer in Cepoko village which amounted to 18, namely 3 mosques and 15 Mushola, 11 mosques and Mushola using the method of Qibla direction is the West, 3 Mushola using a method of aligning direction Qibla with road nearby, 2 Mushola using method refers roughly to the qibla direction of the mosque that already exists, and 2 mosques invite officials Ministry of Religious Affairs Magetan District and has high accuracy. The majority of the qiblah direction of Cepoko village and mosque are less heading north. Meanwhile, the community response after the qibla direction measurement, which is to accept the results of the direction of Qibla and ask to be changed direction, receive the results of the direction of Qibla and want to deliberation with the pilgrims or the surrounding community first, accept the qibla direction only.Keywords : Qibla Direction; Cepoko Village; Mosque.
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Muttaqin, Naufal Fazal. "THE UTILIZATION OF AUGMENTED REALITY TECHNOLOGY IN DETERMINING QIBLA DIRECTION (ANALYSIS OF MIQAT APPLICATIONS BY SAMER JOUDI)." Al-Hilal: Journal of Islamic Astronomy 5, no. 1 (2023): 1–28. http://dx.doi.org/10.21580/al-hilal.2023.5.1.13734.
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Nowadays, around the world, there are numerous Qibla direction applications available on various websites and digital content providers. One of these is the Miqat application: Prayer Times, Qiblah, and Hilal Visibility, an augmented reality-based Android app for determining the direction of the Qibla. Samer Joudi, a geospatial technology specialist from the United Arab Emirates, released the Miqat app in 2015. As of November 20, 2022, more than 5,000,000 (five million) Android users had downloaded the Miqat app, giving it a rating of 4.6 out of 5. A 3D Qibla feature in the Miqat application uses augmented reality technology on the display to point users in the direction of the Kaaba. actual life. The results of this study are that the calculation method used by the Miqat application is the Vincenty formula, which is quite accurate (7 minutes difference from the calculation of the Istiwa'aini Qibla direction) because the Vincenty formula has high accuracy in determining the Qibla direction based on the ellipsoid shape of the earth. Then, determining the Qibla direction using the 3D Qibla feature with augmented reality technology is categorized as less accurate according to Slamet Hambali's level of accuracy, but still within tolerance limits according to Thomas Djamaluddin's level of accuracy. The accuracy of the Qibla direction of the Miqat application differs from 0o to 1o from the Qibla direction measured by Istiwa'aini.
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Umar, Roslan. "Accuracy of Qibla Direction: Evaluating Smartphone Apps with the Istiwa’ Adzam Method." Islamiyyat 47, no. 1 (2025): 3–14. https://doi.org/10.17576/islamiyyat-2025-4701-01.
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Accurate determination of the Qibla direction is crucial for Muslims worldwide, particularly those residing far from Mecca, making it a global concern. In Malaysia, approximately 5000 km away from Mecca, determining the Qibla direction presents significant challenges. A deviation of one degree can result in a discrepancy of up to 180 km from the Ka’ba. Today’s technology, especially smartphone apps, provides the simplest and quickest way to find the Qibla. However, their accuracy is often questionable. The purpose of this study is to evaluate the accuracy of Qibla direction in various Qibla direction applications across different smartphone models by comparing it with the istiwa’ adzam method. This study employed a field research approach and a descriptive data analysis. Data collection was conducted through observations on July 15 and 16, 2020, at the East Coast Environmental Research Institute (ECERI). The results of this study reveal that the accuracy of the Qibla direction determined using the istiwa’ adzam method is consistent. In contrast, several smartphone applications exhibit deviations of up to 15° from the true Qibla direction, whereas the most reliable app, Easy Qiblat (Sun), consistently shows zero deviation across all tested smartphones. This study suggests that it is essential to reevaluate and enhance the Qibla applications currently available on smartphones.
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Rakhmadi, Arwin Juli, Hasrian Rudi Setiawan, and Muhammad Hidayat. "Kajian Ilmu Falak Syaikh Muhammad Arsyad Banjar: Analisis Naskah Mas'alah Al-Qiblah Fi l-Batawy." Jumantara: Jurnal Manuskrip Nusantara 13, no. 2 (2022): 149–65. http://dx.doi.org/10.37014/jumantara.v13i2.1469.
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Shaykh Muhammad Arsyad Banjar is a figure of fiqh and astronomy Nusantara who has a great influence on Islamic scholarly discourse in Nusantara. One of his astronomical works is Mas’alah al-Qiblah fi l-Batawy which discusses various issues of Qibla direction that developed in the community, especially among Baetawi residents at that time. This manuscript is stored in UB Leiden, Netherlands. This manuscript provides information about the dynamics of Islam that developed in society at that time, especially in matters of Qibla direction. This manuscript also informs that the phenomenon of the inaccuracy of the Qibla direction of a mosque at that time. Shaykh Muhammad Arsyad Banjar with his knowledge reconstructed the Qibla direction, including with naqli arguments, then tested directly with calculations and tools, one of the tools used was a compass (bait al-ibrah). In reality he received rejection and opposition from a number of figures and the community at that time. This study is intended to reveal this phenomenon which is represented in the Mas’alah al-Qiblah fi l-Batawy manuscript.
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Zulfa, Aindana, and Riza Afrian Mustaqim. "Method For Determining the Qiblat Direction of The Mosque: Analysis of Determining the Qibla Direction of the Al-Islahiyah Mosque, Gampong Lambhuk, Ulee Kareng District, Banda Aceh City." Astroislamica: Journal of Islamic Astronomy 3, no. 2 (2024): 171–92. https://doi.org/10.47766/astroislamica.v3i2.3442.
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Some village officials want to adjust the direction of the Qibla, but some Gampong residents oppose the plan because residents believe that the direction of the Qibla has been determined by previous generations of scholars. This study will investigate the approach used when the determination of the direction of the Qibla was first carried out, as well as the approach used after the revision in 2017. Qualitative field research (field research) and library research (library research) used descriptive, analytical, and verification approaches. After that, the method of determining the direction of the Qibla of the Al-Ishlahiyah Mosque was described and analyzed. Furthermore, the results of the re-measurement of the current direction of the Qibla were verified using the Compass and Rasdul Qibla/Istiwa A’zam. The results show that first, the direction of the Qibla was determined at the Al-Ishlahiyah Mosque using two methods: Rasdul Qibla/Istiwa A’zam on May 28, 2015 and the Compass tool in 2017. In 1966, the direction of the Qibla was determined with a tool perpendicular to the shadow of the sun's rays before it became a Mosque and was still a Meunasah Gampong. Second, the analysis of the current Qibla direction determination method is appropriate, by following the Compass of the Baiturrahman Grand Mosque in Banda Aceh at point 292o and Rasdul Qiblat/Istiwa A'zam on May 27, 2022 at 16:18 WIB and July 16, 2022 at 16:30 WIB. The calibration results show a slight slope of 11o.
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Ngamilah, Ngamilah. "Polemik Arah Kiblat dan Solusinya dalam Perspektif al-Qur’an." Millati: Journal of Islamic Studies and Humanities 1, no. 1 (2016): 81. http://dx.doi.org/10.18326/mlt.v1i1.81-102.
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Polemics Qibla kept rolling in the middle of the community, and also triggered by the errata Fahwa Indonesian Ulema Council (MUI) number 03 of 2010 on the Qiblah which among dictum states that lies geographically Indonesia is located in the eastern part of the Kaaba/Mecca, the mecca of the people Islam Indonesia is facing westward. Recently, the debate about the direction of Qibla is getting warmed up. Not only in certain areas, but has become a national issue. In determining the Qibla direction, no one tried to find the direction of Qibla to be exactly facing the Ka’aba (‘ain al-Ka’bah) so it should take a position toward the northwest, and some are found quite facing him alone (jihhah al-ka ‘bah), namely the west and prayers continue to be valid. Their reality thereby causing confusion among IndonesianMuslims. Given this reality it needed the guidance and explanation can assuage the anxiety of the people. Al-Quran and al-Sunnah be tumpuhan Qibla direction in the resolution of issues among the people. This article by referring to the interpretation and understanding of the verses of the Koran and the Sunna associated with the direction of Qibla, will try to enlighten people to the problems associated with determining the qibla direction
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Syam, Hikmatul Adhiyah, and Subehan Khalik Umar. "HARMONISASI INSTRUMEN ARAH KIBLAT." HISABUNA: Jurnal Ilmu Falak 1, no. 1 (2020): 129–37. http://dx.doi.org/10.24252/hisabuna.v1i1.13114.
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In the implementation of the prayer which is the most important obligation for Muslims, there are a number of conditions, harmony, sunnah, and etiquette as well as prohibitions that cannot be done in the worship. One of the legal requirements for prayer is facing the Qibla (Masjid Al-Haram) in Makkah City. This is based on the results of the agreement of the scholars, so the need for instruments to facilitate the position of determining the direction of Qibla. Qibla direction measurement instruments have developed more and more advanced, starting from the object that becomes a reference and systematic use of easy to short measurement time, including the Qiblat Tracker instrument with a Phone Tracker. However, the development of existing instruments needs to be considered how the method of use and the level of accuracy. So by testing the instruments at five mosque points directly measured through Google Earth, it was found 1º difference between the Qibla direction measurement results between Qiblat Tracker instruments that use celestial objects as objects and the Phone Tracker that makes the Star Walk 2 application as an object. This is because there is still a distance between the Tracker Phone instrument and the Star Walk 2 application. As a result, the Qiblat Tracker instrument is stated to be more accurate, it is necessary to know further how much deviation occurs between the Tracker Phone instrument against its own object.
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Schumm, Walter R. "How Accurately Could Early (622-900 C.E.) Muslims Determine the Direction of Prayers (Qibla)?" Religions 11, no. 3 (2020): 102. http://dx.doi.org/10.3390/rel11030102.
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Debate has arisen over the ability of Muslim architects in the first two centuries of Islam to determine true qiblas accurately. Some believe that they had such a capability, while others think not. The argument could be more complex—perhaps some architects could, while others could not; perhaps their accuracy changed over time or over greater distances from qibla targets. Here, we investigated how the accurate qiblas of 60 mosques or related structures were, using data from Daniel Gibson’s books and websites. Contrasts were drawn between theories that the qiblas of early mosques were—or were not—generally accurate. If one were to assume that Mecca was the only qibla, qiblas would not appear to have been accurate. However, if one were to assume that qiblas changed, it would be found that qiblas were accurate to plus or minus two degrees in over half of the cases and accurate within plus or minus five degrees in over 80% of cases. Accuracy was not related to distance but did appear to improve over historical time, while distance from the target cities and historical time were positively associated. The average qibla accuracy had a near zero error, with random variations on either side of that zero error. The overall distribution was not normal—kurtotic—because a greater accuracy was found than would have been expected with a normal distribution; however, the pattern deviated more from a uniform distribution than it did from a normal distribution. To try to synthesize the competing theories, we analyzed data for only 14 of the 60 mosques, those presumed to face towards Mecca, and we found fairly high degrees of qibla accuracy with nearly 43% of qiblas within two degrees of accuracy and nearly 80% within five degrees of accuracy. Comparing the accuracy of Meccan qiblas with other qiblas of the same century, we found no significant differences in azimuth errors. While some architects were more accurate than others, early Muslim architects seemed, in general, quite capable of placing qiblas with reasonable accuracy, even though their accuracy may have improved slightly over the first two centuries of Islam.
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Nugroho, Adi. "QIBLA DIRECTION OF SHEIKH ARSYAD AL-BANJARI IN THE MAS'ĀLATUL QIBLA FĪ BATAWI’S BOOK." Al-Hilal: Journal of Islamic Astronomy 5, no. 1 (2023): 81–98. http://dx.doi.org/10.21580/al-hilal.2023.5.1.14038.
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Facing the Qiblah as one of the legal requirements in carrying out the prayer requires us to determine where the Ka'bar building is located. Such things are not an obstacle for those who live around Mecca. In Indonesia, which is far from the physical building of the Ka’bah, the Qibla direction has often been a problem in society from time to time. Syekh Arsyad al-Banjari in his book Mas'ālatul Qibla fī Batawi provides a simple concept of how to face the Qibla for people who are far from the Kaaba, he also plays a role in straightening the Qibla direction of mosques in Betawi. This research uses a type of library research (Library Research). The data analysis process in this study uses descriptive analysis. Based on the research conducted by the author on the book, according to Sheikh Arsyad al-Banjari the obligation to face the Qibla with the ainul kaaba only applies to people who are in Mecca, so that areas outside Mecca may use a strong zhan. Furthermore, he was also of the opinion that it was advisable to change the Qibla direction of the mosque which was established by the wali if proven wrong. He practiced this by changing several mosques in Indonesia.
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Mahmud, Hamdan, Bahran Bahran, Nor Ipansyah, Siti Faridah, and Ruslan Ruslan. "Understanding Qibla Orientation through the 'Nagara' Artificial Compass: A Falak Legal Perspective." Syariah: Jurnal Hukum dan Pemikiran 23, no. 1 (2023): 78–91. http://dx.doi.org/10.18592/sjhp.v22i2.6492.
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Abstract: Facing or directing towards Qibla, which is one of the essential conditions for the validity of prayer, is sometimes challenging and tends to rely on existing directions or estimations. Among the various Qibla direction indicators circulating in society, especially in South Kalimantan, the Nagara-made compass was found (from one of the Districts in South Hulu Sungai Regency), which later became known as the Nagara compass. The research method used by the author is qualitative research, which produces descriptive data. The type of research is field research, conducted by gathering data by observing the object to be studied, with the researcher as the subject (actor) of the research. The reason for using this type of research is to obtain data in line with the location's data and to avoid invalid data regarding the Nagara compass. The data obtained are collected through observation techniques and data analysis through the science of falak. This study proves that the results of the Qibla direction indication by the Nagara compass cannot be considered scientifically accurate and cannot be justified scientifically; it can only be used as a mere aid for estimating the Qibla direction.Keywords: Qibla, Compass, magnetic correction. Abstrak:Ketentuan menghadap atau mengarah ke Qiblat yang merupakan salah satu syarat sahnya shalat, terkadang merupakan hal yang sulit untuk dilakukan, dan cenderung memanfaatkan arah yang sudah ada atau dengan taksiran saja. Diantara sekian banyak alat penunjuk arah Qiblat yang beredar di masyarakat, khususnya di Kalimantan Selatan, ditemukan kompas buatan Nagara (salah satu Kecamatan di Kabupaten Hulu Sungai Selatan), kompas ini kemudian lebih dikenal dengan kompas Nagara. Metode penelitian yang dilakukan penulis merupakan metode penelitian kualitatif yang menghasilkan data deskriptif. Untuk jenis penelitian yaitu penelitian lapangan. Dengan cara mencari data dengan melihat obyek yang akan diteliti. Dimana peneliti sebagai subyek (pelaku) penelitian. Alasan peneliti menggunakan jenis penelitian ini bertujuan untuk mendapatkan data sesuai dengan data lokasi, serta untuk menghindari data yang tidak valid terhadap kompas Nagara. Data yang diperoleh menggunakan teknik observasi dan telaah data melalui ilmu falak. Penelitian ini membuktikan bahwa hasil penunjukkan arah Qiblat kompas Nagara secara ilmiah belum dapat dikatakan akurat dan malah belum dapat dipertanggungjawabkan keilmiahannya, dan hanya dapat dijadikan sebagai alat bantu semata, untuk mengira-ngira “arah” Qiblat.Kata Kunci : Qiblat, Kompas, koreksi magnet,
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Arsil, Nurul Ilmi, and Nur Aisyah. "ANALISIS ARAH KIBLAT MASJID TUA KALUPPINI KECAMATAN ENREKANG KABUPATEN ENREKANG DENGAN METODE BAYANG-BAYANG." HISABUNA: Jurnal Ilmu Falak 2, no. 3 (2021): 132–47. http://dx.doi.org/10.24252/hisabuna.v2i3.24993.
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AbstrakSalat merupakan suatu kewajiban yang harus dilaksakan umat Islam yang telah memenuhi syarat (mukallaf). Salat juga sebagai garis besar demarkasi antara muslim dan non muslim, seperti sabda Nabi saw. yang artinya “perbedaan antara kafir (non muslim) dengan orang muslim adalah salat. Menghadap kiblat merupakan syarat sahnya salat, sehingga tidak sah salat tanpa menghadap kiblat kecuali salat khauf, salat diatas kendaraan yang diperkenankan menghadap kemana saja kendaraan itu menghadap. Permasalahan tentang arah kiblat menjadi hal yang urgent pasalnya masih banyak masjid-masjid di Indonesia yang belum menghadap ke arah kiblat yang sebenarnya hal ini didasarkan pada kurangnya pemahaman masyarakat tentang arah kiblat. Zaman sekarang telah banyak metode-metode dalam menentukan arah kiblat salah satunya yaitu dengan menggunakan metode bayang-bayang berdasarkan fenomena matahari, metode ini tergolong akurat. Keuntungan menggunakan metode ini dapat dilakukan setiap hari, ketika memenuhi kaidah astronomi dan tingkat akurasinya sama dengan rasdhul kiblat global. Metode penentuan arah kiblat Masjid Tua Kaluppini masih menyimpan banyak misteri, ada yang mengatakan bahwa penentuan arah kiblatnya dengan melihat peredaran matahari dan bintang. Sebagai masjid tertua di wilayah adat Kaluppini masjid ini digunakan dalam ritual-ritual adat seperti Maccera Manurung yang merupakan ritual adat dan keagamaan tertinggi di masyarakat adat Kaluppini yang merupakan agenda 8 tahun sekali, maka dari itu penulis tertarik menganalisis arah kiblat masjid Tua Kaluppini menggunakan metode bayang-bayang dengan menggunakan alat seperti, tongkat istiwa, kiblat tracker, busur kiblat dan dioptra, kemudian ditemukan fakta bahwa arah kiblat masjid tua Kaluppini mengalami kemelencangan 50°- 52° dari Barat ke Selatan. Oleh sebab itu pemahaman tentang arah kiblat sangat penting untuk diketahui.Kata Kunci: Salat, Arah Kiblat, Metode Bayang-Bayang AbstackPrayer is an obligation that must be carried out by muslims who have met the requirements (mukallaf). Prayer is also an outline of the dermacation between muslims and non-muslims, such as the words pf the prophet. Which means “the difference between infidels (non-muslims) and muslims is prayer. Facing the qiblah is a condition for the validaty of prayer, so it is not valid to pray without facing the qiblah except for the Khauf prayer, praying on a vehicle that is allowed to face wherever the vehicle is facing. The problem of the qiblah direction is an urgent matter because there are still many mosques in Indonesia yhat have not faced the qibla direction, which is actually based on the lack of public understanding of the qibla direction. Now a days, there are many methods in determining the qibla direction,one of which is by using the shadow methods based on solar phenomena, this method is quite accurate. The advantage of using yhis method can be donne every day, when it meets the rules of astronomy and the level of accuracy is the same as the global qibla rasdhul. The method of determining the qibla direction of the old mosque of Kaluppini still has many mysteries, some say that determining the direction of the qibla is by looking at the circulation of the sun and start. As the oldest mosque in the Kaluppini customary area, this mosque is used in tradisional rituals such as Maccera Manurung which is the highest traditional and religious ritual in the Kaluppini indigenous community which is an agenda every 8 years, therefore the author is interested in analyzing the qibla direction of the old Kaluppini mosque using the method. Shadow using tools such as the istiwa stick, qibla tracker, qibla arc abd dioptra, then the fact was found that the qibla direction of the old Kaluppini mosque was tilted 50°- 52° from west to soulth. Therefore an understanding of the qibla directions is very important to know. Keywords: Prayer, Qibla Direction, Sun Shadow Method
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S, Rahmasyarita, and Rahmatiah HL. "UJI AKURASI ARAH KIBLAT MASJID MENGGUNAKAN METODE TONGKAT ISTIWA’ DI DESA KAPIDI KECAMATAN MAPPEDECENG KABUPATEN LUWU UTARA." HISABUNA: Jurnal Ilmu Falak 2, no. 3 (2021): 163–80. http://dx.doi.org/10.24252/hisabuna.v2i3.24994.
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AbstractFacing the Qibla is one of the conditions for the validity of the prayer, in performing the prayer facing the Qiblah is one that must be considered, during the prayer, it is obligatory to face the Qiblah either standing, sitting, or lying down. However, in facing the Qibla there is no problem for people who live near the Kaaba, but the problem is areas that are far from Mecca like Indonesia. The average Muslim worship buildings in Indonesia are still far from perfect in terms of the true direction of Qibla. Areas that are very far from Makkah such as Indonesia, in measuring the Qibla direction in Indonesia need calculation methods, both regarding coordinate data and regarding the measurement system, and using tools to measure one of them is the istiwa’ stick. In measuring the Qibla direction, the direction used is the direction closest to the Kaaba, as in Indonesia, which is in the eastern hemisphere, while the Kaaba is located in the western part of the earth slightly to the north about 22.5° which is commonly called northwest northwest.Keywords: Qibla direction, Istiwa’ Sticks', Accuracy, Measuring Qibla direction. AbstrakMenghadap ke kiblat adalah salah satu syarat sahnya salat, dalam melaksanakan salat menghadap kiblat adalah salah satu yang harus diperhatikan, selama dalam melaksanakan salat, wajib menghadap ke kiblat baik itu dalam keadaan berdiri, duduk, maupun berbaring. Namun dalam menghadap kiblat tidak ada masalah bagi masyarakat yang tinggal dekat kakbah akan tetapi yang jadi permasalahan yakni daerah yang jauh dari Makkah seperti Indonesia. Rata-rata bangunan-bangunan ibadah umat muslim yang ada di Indonesia masih jauh dari kata sempurna dalam ketepatan arah kiblat yang sesungguhnya. Wilayah-wilayah yang sangat jauh dari Makkah seperti Indonesia, dalam mengukur arah kiblat di Indonesia perlu metode-metode perhitungan, baik mengenai data koordinat maupun mengenai sistem ilmu ukurnya, dan menggunakan alat untuk mengukur salah satunya tongkat istiwa’. Dalam mengukur arah kiblat maka arah yang digunakan adalah arah yang paling dekat dengan Kakbah, seperti di Indonesia yang berada di belahan bumi bagian timur, sedangkan kakbah terletak di bagian bumi sebelah Barat agak ke Utara yang biasa di sebut Barat barat laut.Kata Kunci: Arah kiblat, Tongkat Istiwa’, Akurasi, Mengukur arah kiblat.
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Elhas, Hosen, Abdul Jalil, Abd. Wahed, Ach. Muzayyin, and Ziyad Ravaşdeh. "Tagyîr Mawdhî’ Inhirâf Qiblat al-Masjid fî Bamîkasân ‘alâ Asasi al-Tiknôlôjiyya al-Mutaqaddimah: al-Tahlîla al-Ijtimâ’î wa al-Tsaqafî." AL-IHKAM: Jurnal Hukum & Pranata Sosial 18, no. 2 (2024): 591–625. http://dx.doi.org/10.19105/al-lhkam.v18i2.8939.
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Reposition of wrongly-established qibla direction typically brings into controversy, particularly among takmir as the mosque officiants. However, what occured in Pamekasan shows different trends. This research therefore focuses on how the Pamekasan based takmir responded on the qibla direction reposition issue. It is a descriptive one based on qualitative data. The data was collected using interview to the takmir and participatory observation at the research locus. The obtained data was then sorted and systematically arranged for verification to draw a conclusion. The research comes to a conclusion that; first, the deviation of qibla direction on the research locus was caused by wrongly-determined direction in the initial mosque building process due to the ignorance of Islamic astronomy or so called ilmu falaq theories. The mistake was figured out trough verification on the sun image and qiblat direction application. Second; the reposition was initiated by takmir who firstly consulted with experts on Islamic law and falaq, made scientific investigation by rechecking the mosque qibla direction using advanced technology, then announced the process result to the mosque congregation, and made a deliberation forum before doing the reposition replacing the older with the more accurate and newer one. Third; takmirs’ perception on the mosque qibla reposition tends to be supporting rather than opposing.
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Sakirman, Sakirman. "Unifikasi Kalender Rasydhul Qiblah Harian Wilayah Sumatera Barat." Astroislamica: Journal of Islamic Astronomy 2, no. 2 (2023): 120–42. http://dx.doi.org/10.47766/astroislamica.v2i2.1701.
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Part of one of the obligatory conditions that must be fulfilled when Muslims perform the prayer service is facing the face and all members of the body towards the Qibla. The main problem with Qibla's direction is the long distance between the Kaaba and the mosque as a place of worship for Muslims. West Sumatra is an area thick with religious nuances, there are many mosques as places of worship for Muslims. So, the Qibla direction of the mosque must be accurate with the Kaaba. One method that can be used is to use the sun's shadow reflected by an object. The utilization of sunlight in determining the Qibla direction with this model is known as Rashdul Qiblah. This paper examines the importance of the unification of the Rasydhul Qiblah calendar with the central point of the district capital and the center of the regional capital of West Sumatra. The validity of the rashdul qiblah calendar at the center of the regency capital in the West Sumatra region can be used by the districts within it. This type of research is field research using a descriptive-analytical model. The results of a study of areas located in the center of the district capital of West Sumatra show that the timing of the implementation of the rashdul qiblah for the districts covering the center of the district capital has a time difference that can still be tolerated.
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Annisa Mawarni and Dhiauddin Tanjung. "Problematics of Qibla Direction Determination in Sei Lepan Brandan District, Langkat Regency (Analysis of MUI Fatwa No. 5 of 2010 on the Amendment of MUI Fatwa No. 3 of 2010)." Journal of Law, Politic and Humanities 4, no. 3 (2024): 227–38. http://dx.doi.org/10.38035/jlph.v4i3.341.
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Qibla direction has always been a special concern of the MUI Fatwa Commission. With this paper, it is intended to find out something that has been behind the problem of determining the Qibla direction with the issuance of the Indonesian Ulema Council Fatwa No. 5 of 2010 on the Amendment of the Indonesian Ulema Council Fatwa No. 3 of 2010. This research uses qualitative field research (Field Research) and library research (Library Research), in an analytical descriptive method. The results of the study inform that a change in the fatwa of the Indonesian Ulema Council that has been related to the Qibla position needs to be addressed reasonably. A change that occurs only in a third dictum is that changes the position of the West to the Northwest which is the Qibla of Indonesian Muslims. The first fatwa number 03/2010 only used a fiqh approach, while the next fatwa number 05/2010 used a fiqh approach, astronomy science, and falak science. In addition, determining the Qibla position is not difficult if it is carried out with an expert, even anyone can do it even in a simple way, namely Rashdul Qiblah. Therefore, calculating the Qibla position which is essentially a calculation that aims to determine the position of the Kaaba of Mecca from a position on the surface of the earth today which then every person who has performed prayers, either with a condition that is standing, ruku', or prostration which is always in a position towards the ka'bah.
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Nur Aisyah, Nur Aisyah, Suriyadi, Suriyadi, and Nur Hidayat. "STUDI TOKOH SYEKH MUHAMMAD ARSYAD AL-BANJARI (1710-1812) ATAS POLEMIK ARAH KIBLAT DI BATAVIA PADA MASA HINDIA BELANDA." ELFALAKY 7, no. 1 (2023): 136–55. http://dx.doi.org/10.24252/ifk.v7i1.39539.
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Qibla direction is an important issue for Muslims, because facing the Qibla is one of the conditions for the validity of prayer. Scholars agree on the obligation to face the Qiblah. However, they differed in terms of whether what was demanded should be facing the ainul ka'bah (the building) or was it just the direction. In the 12th century H, the famous figure of the Shafi'i School at that time was Sheikh Muhammad bin Sulaiman al-Kurdi (1127-1194 H). He was the main teacher of Sheikh Muhammad Arsyad al-Banjari in the field of fiqh. In 1772 M, when Sheikh Muhammad Arsyad al-Banjari and his three friends returned from Haramain and then stopped by Batavia, he saw the mihrabs there were not facing the Kaaba . He argued that the mihrab should be aligned with the qibla by shifting 25 degrees to the right or north. At that time Sheikh Arsyad changed the Qibla of one of the mosques in Batavia, and then a commotion arose in the people of Jakarta, and received a letter of rebuttal from a sheikh of the congregation at that time Sheikh Abdullah bin Abdul Qohhar al-Jawi. This conflict involved the Governor General of the Dutch East Indies Petrus Albertus van der Parra (1761-1775) and a priest who was an astronomer Johann Mauritz Mohr (1716-1775). And in the end, Sheikh Arsyad's argument was accepted by all parties and the conflict ended peacefully, as documented in his story in the treatise "Mas-alatul Qiblah fil Batawi" written by Sheikh Muhammad Arsyad al-Banjari in 1772 M.
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Salim, Salim, and Halima B. "AKURASI ARAH KIBLAT MASJID DI DESA BARANA KECAMATAN BANGKALA BARAT KABUPATEN JENEPONTO." HISABUNA: Jurnal Ilmu Falak 2, no. 3 (2021): 69–81. http://dx.doi.org/10.24252/hisabuna.v2i3.22183.
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Abstrak Permasalahan arah kiblat merupakan suatu problematika mengenai arah, yakni arah Ka’bah di Mekkah. Arah kiblat ini dapat di tentukan dari setiap titik atau tempat dipermukaan bumi dengan melakukan perhitungan dan pengukuran. Banyak masyarakat yang menganggap bahwa menghadap kiblat dalam salat cukup dengan niat. Hal ini bisa saja membuat ibadah kita tidak terlalu sempurna. Berbeda dengan orang-orang yang berada di Makkah dapat melaksanakan salat tanpa ragu akan arah..kiblat. Terdapat beberapa ulama yang berpendapat bahwa menghadap arah..kiblat cukup dengan arah yang diyakini saja, meskipun hal tersebut tidak terlalu benar. Ada juga ulama yang berpendapat bahwa ketika melaksanakan ibadah salat harus betul-betul tepat mengarah ke Ka’bah. Adapun permasalahan yang diangkat yaitu bagimana akurasi arah kiblat masjid di Desa Barana Kecamatan Bangkala Barat Kabupaten Jeneponto dengan menggunakan jenis penelitian kualitatif. Adapun metode yang digunakan masyarakat untuk penentuan arah kiblat masjid yaitu menggunakan kompas dan istiwa’ dimana 6 (enam) masjid mengalami kemelencengan dengan menggunakan kompa yaitu masjid (Nurul hidayat, An-Nur, Babussalam, Al-Amanah, At-Taubah dan Ar-Rahman) sedangkan 1 (satu) masjid menggunakan istiwa yang arah kiblatnya tidak mengalami kemelencengan yaitu masjid Silaturrahim. Kata Kunci: Akurasi, Arah Kiblat, Masjid.Abstract The Qibla problem is nothing but a direction problem, namely the direction of the Kaaba in Mecca. The direction of the Kaaba can be determain from any point or place on the earth's surface by calculating and measuring. Many people think that facing the Qiblah in prayer is enough with intention. This can make our worship is not too perfect. In contrast to people who are in Mecca can perform prayers without doubting the direction of Qibla. There are some scholars who argue that facing the Qiblah direction is enough with the direction that is believed, even though this is not very true. There are also scholars who are of the opinion that when performing prayers, one must really point to the Kaaba. The problem raised is how is the accuracy of the Qibla direction of the mosque in Barana Village, West Bangkala Districk, Jeneponto Regency by using qualitative research. The method used by the community in determining the direction of the mosque’s Qibla is using a compass and istiwa' where 6 (six) mosques have deviated by using a compass, namely mosques (Nurul Hidayat, An-Nur, Babussalam, Al-Amanah, At-Taubah and Ar-Rahman ) while 1 (one) mosque uses istiwa whose Qibla direction does not deviate, namely the Silaturrahim mosque.Keywords: Accuracy, Qibla Direction, Mosque.
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Thoyfur, Muhammad. "DIGITALIZATION OF LOCAL RASHDUL QIBLA BY QIBLA DIAGRAM." Al-Hilal: Journal of Islamic Astronomy 3, no. 1 (2021): 75–106. http://dx.doi.org/10.21580/al-hilal.2021.3.1.7697.
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Determination of the direction of qibla develops all the time, starting from the simple way by using the celestial bodies such as the sun with mathematical formulas, using instrumentation such as compasses, rubu'ul mujayyab, mizwala, istiwa'aini, until using the method of combining mathematical formulas and observation tools into digital methods. One method of determining the direction of qibla is Rashdul Qibla method which has two methods, namely Local Rashdul Qibla and Global Rashdul Qibla. This study utilizes the Local Rashdul Qibla method to become instrumentation called Qibla Diagram, this instrumentation is a combination of mathematical calculation in the Microsoft excel program and diagram of Local Rashdul Qibla. This research is a qualitative research based on exploration. Primary and secondary data collection was carried out by experiment and documentation, processed through three stages, namely codification, presentation and conclusions. Then analyze the data using descriptive analysis with the method of inductive thinking. The research resulted in two findings, there are the Microsoft Excel Qibla Diagram calculation program and the Qibla Diagram instrument. The use of the Qibla Diagram is the same as the use of Local Rashdul Qibla, which is local, but the local of the Qibla Diagram has a large enough extent to cover an area of the city and this instrument, digitally, can be used to determine the local Rashdul Qibla throughout the earth's coordinates
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SUSANTO, ANDI, Diana Nurfadilah, and Siti Zaenab. "Reaktualisasi Pengukuran Arah Kiblat Dengan Metode Segitiga Bola Pada Masjid Dan Musholla." KASBANA : Jurnal Hukum Ekonomi Syariah 1, no. 2 (2021): 85–100. http://dx.doi.org/10.53948/kasbana.v1i2.25.
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An understanding of the Qibla direction is very important for Muslims, because facing the Qibla is one of the legal requirements for performing prayers. Although now the technology to determine the Qibla direction is sophisticated, it is necessary to know how to determine the actual Qibla direction. The determination of the direction of the Qibla with the spherical triangle method is based on a triangle on the surface of the globe which is formed by three large circles of the globe, namely two circles of the earth's longitude and one circle of Qibla. The intersection of the three large circles forms three points, namely point A (Makkah), point B (the location where the Qibla direction will be calculated), and point C (the North Pole). The steps in determining the Qibla direction include: (1) Prepare the data needed in calculating the Qibla direction of a place, namely latitude and longitude data for the Kaaba (Makkah city), as well as latitude and longitude data for the location/city to be calculated. the qibla direction; (2) Calculation of the Qibla direction using the formula , with: B = Angle of the direction of the Qibla of a place, C = The difference between the longitude of the Kaaba and the longitude of the place where the Qibla direction is being sought, a = 90o – tp (latitude), and b = 90o – ka (Kaaba latitude); (3) Calculation of true Qibla azimuth from true north in a clockwise direction, where true Qibla azimuth = 360o – Qibla direction angle (B); (4) Determination of the actual Qibla direction by measuring using an arc ruler as large as true Qibla azimuth from true north.
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Ramadhan, Rizal, Kusdiyana Kusdiyana, and Samsudin Samsudin. "ACCURACY TEST OF SUPERMARKET'S MUSHOLA QIBLA DIRECTION IN CIREBON CITY." JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan 8, no. 2 (2021): 171. http://dx.doi.org/10.29300/mzn.v8i2.5432.
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This study aims to answer the questions that become the formulation of the problem “How is the method of measuring the Qibla direction of the supermarket prayer room in Cirebon City” and “How to analyze the accuracy of the supermarket prayer room Qibla direction in Cirebon City.” This study uses qualitative research; the data collected uses observation, interviews, documentation, and literature study. They were then analyzed by the descriptive analysis method in narration. The results of this study: that the Qibla direction of the supermarket in Cirebon City has all measured the Qibla direction. The method of measuring the Qibla direction was carried out by the musala supermarket, where the author’s research uses the Qibla compass and the Qibla direction application on the smartphone. Of course, using the Qibla direction application on a smartphone is an inaccurate method. This method’s method is partly an error in determining the Qibla direction. Due to his ignorance of astronomy in measuring the Qibla direction and ignorance of the magnitude of the Qibla direction angle in the Cirebon City area, resulting in the Qibla direction of the supermarket in the Cirebon City area experiencing a wrong Qibla direction.
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Samsudin, Samsudin, Kusdiyana Kusdiyana, and Rizal Ramadhan. "Accuracy Test of Supermarket's Mushola Qibla Direction In Cirebon City." Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan 8, no. 2 (2024): 219. http://dx.doi.org/10.29300/mzn.v8i2.2797.
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This study aims to answer the questions that become the formulation of the problem “How is the method of measuring the Qibla direction of the supermarket prayer room in Cirebon City” and “How to analyze the accuracy of the supermarket prayer room Qibla direction in Cirebon City.” This study uses qualitative research; the data collected uses observation, interviews, documentation, and literature study. They were then analyzed by the descriptive analysis method in narration. The results of this study: that the Qibla direction of the supermarket in Cirebon City has all measured the Qibla direction. The method of measuring the Qibla direction was carried out by the musala supermarket, where the author’s research uses the Qibla compass and the Qibla direction application on the smartphone. Of course, using the Qibla direction application on a smartphone is an inaccurate method. This method’s method is partly an error in determining the Qibla direction. Due to his ignorance of astronomy in measuring the Qibla direction and ignorance of the magnitude of the Qibla direction angle in the Cirebon City area, resulting in the Qibla direction of the supermarket in the Cirebon City area experiencing a wrong Qibla direction.
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Hafizh, Abdul, and Afrinal Afrinal. "Exploring Qibla Accuracy in Coffee Shops: A Study in Padang City." WARAQAT : Jurnal Ilmu-Ilmu Keislaman 9, no. 2 (2024): 27–44. https://doi.org/10.51590/waraqat.v9i2.852.
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Determining the direction of the Qibla is essential before carrying out worship (prayer). This research, through a qualitative study, aims to determine and explore the accuracy of the Qibla direction in coffee shops in Padang City. Observations were carried out at ten coffee shops selected as research samples using several steps: firstly, the crowd of visitors; secondly, the existence of a prayer place in the coffeeshop; and thirdly, the direction or Qibla coordinates of the coffeeshop. The results of this research are as follows: First, coffee shop managers' understanding of the direction of Qibla varies, and more than half of the sample managers are unsure about the direction of Qibla. Second, calibration (recalculation) carried out at ten research locations indicated that the level of accuracy of the Qibla direction was still low. Calculating the Qibla direction at the coffee shop uses the Qibla azimuth (AK) method with coffee shop location coordinates and a GPS application to measure the accuracy of the Qibla direction and compare it with the Mizwala astronomical instrument. Third, Determining the Qibla direction in the coffee shop does not use accurate Qibla direction measurements. Coffee shop managers often rely on building developers or smartphone applications to determine the Qibla direction. Fourth, analysis of Qibla direction calibration in coffee shops shows two main factors: a lack of understanding and awareness of the importance of Qibla direction accuracy by coffee shop managers and the absence of a method for using accurate Qibla direction measurements.
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Awaludin, Muhammad. "RE-INTERPRETASI KEABSAHAN ARAH KIBLAT MASJID KUNO." ELFALAKY 5, no. 2 (2021): 138–54. http://dx.doi.org/10.24252/ifk.v5i2.22949.
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Qibla direction is one of the valid conditions in the implementation of prayer. Every Muslim is required to know the correct Qibla direction when going to pray. The study of the Qibla direction has branched out into three areas: Fiqh, Science, and Tradition. There is a considerable gap in the process and interpretation of the Qibla between science and tradition. Science talks about the straight line of Qibla direction between the Kaaba building and the mosque, while the tradition of the Qibla direction maintains the legacy of the scholars / guardians who have determined the Qibla direction as it is. So that these two understandings are enough to provide a clear limit on understanding the Qibla direction. Therefore, the author in this paper examines the validity of the Qibla direction of the ancient mosque/tradition if it is maintained. The results of the author's study state that fiqh seems to be the middle ground for these two camps. When we talk about the Qibla direction of science, we are actually talking about the Qibla direction in thecategory Ainul Kaaba. Meanwhile, if we talk about the direction of Qibla from the point of view of tradition, then in fact we are also talking about the fiqh of the Qibla direction in thecategory jihadul Kaaba
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Hendri, Elfiani, Afdilanisa, Basri Na’ali, and Shafra. "Grounding Falak Science: Assistance in Measuring Qibla Direction in Mosques in Agam Regency." Jurnal Pengabdian Kepada Masyarakat 4, no. 3 (2024): 207–16. https://doi.org/10.37567/pkm.v4i3.3424.
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This community service activity was carried out on the basis of assistance because there are still pros and cons to the Qibla direction of the mosque at Syech Ahmad Chatib Islamic boarding school in Balai Gurah, Agam Regency and the need for community knowledge about Qibla direction that needs to be improved. Agam and the need for public knowledge about the direction of the Qibla that needs to be conveyed to the community both in the syech ahmad Chatib Islamic boarding school and the surrounding community. and the surrounding community. This mentoring training uses rashdul Qibla, theodolite and Qibla compass and by using discussion methods, demonstration and mentoring which is packaged in the form of hands-on training in the use of Qibla direction measuring device. Service that is packaged in the form of this training divided into 3 sessions, namely Providing material on Fiqh of Qibla direction, Problematics of Qibla Direction in Indonesia and continued with the practice of using the Qibla direction measuring device with theodilite and Qibla compass. Participants as many as 30 people who are Mosque Imama syech ahmad Chatib and students of the pesantren ahmad Chatib. In this activity, mosque imams were trained to understand the fiqh of the direction of Qibla direction as their basis in answering problems in the community about the the importance of facing the Qibla in terms of performing worship (prayer). Furthermore, the Imam of the mosque is then equipped with the practice of using theodolite tools and qibla compasses. and Qibla compass collaborated with the Qibla direction application.
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Fanani, Ahmad Zuhal Fanani. "VALIDATION OF QIBLA DIRECTION OF RAUDHATUL JANNAH MOSQUE, PANCENG GRESIK." AL - AFAQ : Jurnal Ilmu Falak dan Astronomi 6, no. 2 (2024): 151–62. https://doi.org/10.20414/afaq.v6i2.11213.
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Roudlotul Mosque Jannah is the only mosque in Wonorejo Hamlet, Dalegan Village, Panceng District, Gresik Regency, built in the 1970s. The mosque used to be a small prayer room which was later converted into a mosque for local residents. In the past, only a simple method was used to measure the direction of the Qibla, namely using a compass. Meanwhile, the science of determining the direction of the Qibla has now undergone many developments and given rise to methods that are considered more accurate. Therefore, the author is interested in researching the accuracy of the direction of the Qibla of the mosque using the Rashdul Kiblat global Qibla direction measurement method and the Qibla azimuth used with Mizwala Qibla Finder and Isamicastro application. After conducting research, it can be obtained that the direction of the Qibla is Roushotul Jannah deviated or was not quite right towards the actual direction of the qibla with a difference of 3° 37' 58.62” less to the south. Research into the direction of the qibla of mosques or prayer rooms is very important, considering that the qibla is Wrong One condition legitimate for a very prayer? important. So the research on the direction of the Qibla makes the congregation in the mosque or prayer room more solemn and does not doubt the direction of the Qibla.
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Sutopo Sutopo and Yasirul Amin. "Uji Akurasi Arah Kiblat Masjid Pondok Pesantren Sunan Drajat Kecamatan Paciran Kabupaten Lamongan Dengan Metode Mizwala Qibla Finder." JOSH: Journal of Sharia 1, no. 1 (2022): 67–80. http://dx.doi.org/10.55352/josh.v1i1.471.
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The mosque is one of the most important places for Muslims, one of which is the mosque at the Sunan Drajat Islamic Boarding School. The mosque is a place of worship for all Muslims, where one of the conditions and pillars that must be met is facing the Qibla, therefore further research is needed to determine the Qibla direction of the Sunan Drajat Islamic Boarding School Mosque. One of the measurement methods that can be applied is the Mizwala Qibla Finder Method. This study uses a field research method and the data collected includes general information about the Sunan Drajat Islamic Boarding School Mosque and the method of determining the Qibla direction of the mosque. Data collection techniques by observation, interviews, and study of documents sourced from the takmir of the mosque and mosque documents. Mizwala Qibla Finder is a modified instrument from sundial to istiwak stick which is used specifically to determine Qibla direction. Mizwala Qibla Finder uses the Theodolite concept, in other words, this tool is a miniature or transformation of the Theodolite as a tool to determine the Qibla direction with high accuracy. Based on the measurement results obtained, it can be concluded that the Qibla direction of the Sunan Drajat Islamic Boarding School Mosque is 294º1'. Meanwhile, when measurements were made using the Mizwala Qibla Finder method, there was an error in the direction of the Qibla by 2º-3º from the actual direction. This is because the initial method of measuring the Qibla direction was carried out using a very classical method, so that when the Qibla direction of the Mosque was tested using the Mizwala Qibla Finder, deviations were found, but still tolerable.
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Hendri, Hendri, and Zul Efendi. "Problematika Ilmu Falak Kontemporer : Studi Kiblat di Rumah Makan Pinggir Jalan Lintas Kabupaten/Kota se Sumatera Barat." Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan 7, no. 1 (2021): 1–13. http://dx.doi.org/10.30596/jam.v7i1.6494.
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This study aims to describe the qibla of the prayer room in roadside restaurants across city districts in West Sumatra. This includes how to understand it, the methods used, how accurate the Qibla is. This research found a way to determine the direction of the Qibla, first by estimating, the direction of the sunset, following the surrounding buildings. Second, using a compass, an android Qibla direction software application. So that it affects the accuracy of the Qibla direction based on Rasdhul Qibla. So 15% of the qibla in the roadside prayer room, restaurant is inaccurate or 3 prayer rooms. (from 17 prayer rooms). This is influenced by the lack of understanding, knowledge and information on the Qibla by roadside restaurant owners across districts and cities in West Sumatra
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-, Misrahul Safitri. "Studi Komparasi Terhadap Akurasi Istiwaaini Dengan Kompas Kiblat Android “Muslim Go” Dalam Pengukuran Arah Kiblat." AL - AFAQ : Jurnal Ilmu Falak dan Astronomi 4, no. 1 (2022): 78–94. http://dx.doi.org/10.20414/afaq.v4i1.5070.
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This article discusses the comparison of the accuracy of two tools that are often used to measure the Qibla direction, namely Istiwaaini and the Qibla Compass Android Muslim Go. In addition to knowing and studying the working principles and calculation methods applied to the two tools, this study also aims to compare their accuracy in determining the Qibla direction. This study is a field research with a qualitative approach. Data was collected by measuring the Qibla direction directly at the Great Mosque of Central Lombok using these two tools. Meanwhile, the analysis method uses astronomical data analysis and descriptive data analysis. The results showed that Istiwaain showed more accurate results compared to the Muslim Go android Qibla compass. The inaccuracy of the results displayed by the Muslim Go android Qibla compass could be due to the absence of magnetic declination correction in determining the Qibla azimuth. Keywords: Istiwaain, Qibla Compass Android Muslim Go, Qibla Direction Measurement Method, Accuracy
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Yasirul Amin and Sutopo Sutopo. "Uji Akurasi Arah Kiblat Masjid Pondok Pesantren Sunan Drajat Kecamatan Paciran Kabupaten Lamongan Dengan Metode Mizwala Qibla Finder." JOSH: Journal of Sharia 1, no. 1 (2022): 67–80. http://dx.doi.org/10.55352/josh.v1i1.154.
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 The mosque is one of the most important places for Muslims, one of which is the mosque at the Sunan Drajat Islamic Boarding School. The mosque is a place of worship for all Muslims, where one of the conditions and pillars that must be met is facing the Qibla, therefore further research is needed to determine the Qibla direction of the Sunan Drajat Islamic Boarding School Mosque. One of the measurement methods that can be applied is the Mizwala Qibla Finder Method. This study uses a field research method and the data collected includes general information about the Sunan Drajat Islamic Boarding School Mosque and the method of determining the Qibla direction of the mosque. Data collection techniques by observation, interviews, and study of documents sourced from the takmir of the mosque and mosque documents. Mizwala Qibla Finder is a modified instrument from sundial to istiwak stick which is used specifically to determine Qibla direction. Mizwala Qibla Finder uses the Theodolite concept, in other words, this tool is a miniature or transformation of the Theodolite as a tool to determine the Qibla direction with high accuracy. Based on the measurement results obtained, it can be concluded that the Qibla direction of the Sunan Drajat Islamic Boarding School Mosque is 294º1'. Meanwhile, when measurements were made using the Mizwala Qibla Finder method, there was an error in the direction of the Qibla by 2º-3º from the actual direction. This is because the initial method of measuring the Qibla direction was carried out using a very classical method, so that when the Qibla direction of the Mosque was tested using the Mizwala Qibla Finder, deviations were found, but still tolerable.
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Jalil, Abdul, and Hosen Hosen. "QIBLA JURISPRUDENCE: Deviation of Mosques’ Qibla in Pamekasan Madura." Islamuna: Jurnal Studi Islam 7, no. 2 (2020): 143. http://dx.doi.org/10.19105/islamuna.v7i2.3381.
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Sriani, Santi Okta, and Laiyina Ukhti. "Uji Akurasi Arah Kiblat Menggunakan Fitur Kompas Kiblat Pada Aplikasi Quran Kemenag Versi 2.1.4." Astroislamica: Journal of Islamic Astronomy 1, no. 2 (2022): 213–31. http://dx.doi.org/10.47766/astroislamica.v1i2.951.
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Quran Kemenag is an Android-based application or software that is easy to download on the Google PlayStore which has one interesting feature, namely the Qibla compass. The Qibla compass feature is interesting because it utilizes the device's compass sensor that users can immediately find out the Qibla direction indicated by the feature and according to the circumstances of the surrounding environment, starting with calibration first. With the Qibla compass feature in the Quran Kemenag application, it can make it easier for people to determine the Qibla direction and can use it whenever and wherever they are. The purpose of this study is to explain in more detail the method of measuring the Qibla direction using Qibla compass on Quran kemenag application and to explain in detail the accuracy of the Qibla direction using the Qibla compass on Quran Kemenag application. The research method is included in the type of qualitative research that is descriptive (descriptive research) and classified as field research (Field Research), namely direct observation of objects studied in the field. The primary data sources for this research are observation data and measurement results data from features in the Quran Kemenag application Version 2.1.4. The secondary data is reports of collaborative community service activities for lecturers and students. This research found the results that Qibla compass on Quran Kemenag application is very easy to use, namely by opening the application then clicking the compass feature and placing the cellphone on a calibrated flat plane, the feature shows the Qibla direction. The level of accuracy of the Qibla direction from the compass feature is different from the theodolite results, namely by a difference of 1'-2'. So that the differences make the Qibla compass feature on Quran Kemenag application is not suitable to be used as the main reference in determining the Qibla direction, for example for the construction of mosques and meunasah. But this application can be used in an emergency.
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Erlina, Tasliyah, Saleh Ridwan, and Kurniati. "URGENSI KEMENTERIAN AGAMA KABUPATEN BARRU DALAM MENENTUKAN STANDAR DAN VALIDASI ARAH KIBLAT." HISABUNA: Jurnal Ilmu Falak 3, no. 2 (2022): 101–27. http://dx.doi.org/10.24252/hisabuna.v3i2.22912.
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This study examines the role of the government in this case the Ministry of Religion of Barru Regency in overcoming problems related to religious affairs, one of which is the difference in the direction of Qibla in the community. Qibla direction is very important to know because it greatly affects the quality of worship (acceptance of prayer or not) that is done. In determining the Qibla direction, various methods are used, including using a istiwaini, compass, Qibla arc, and Qibla tracker. This research is classified as field research, with a normative (syar'i) and juridical theological research approach where the data that is considered relevant in the object of this research is studied in depth and then poured into a discussion in accordance with the existing problems, including those related to its existence in determining the Qibla direction and the implementation process in measuring the Qibla direction. Keywords: Ministry of Religion, Qibla Direction and Method
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Ainun Jaria, Halimah B, and Muhammad Anis. "Respon Masyarakat Terhadap Perubahan Arah Kiblat Masjid Di Kecamatan Kajang Kabupaten Bulukumba." HISABUNA: Jurnal Ilmu Falak 5, no. 2 (2024): 21–37. http://dx.doi.org/10.24252/hisabuna.v5i2.47352.
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ABSTRACT The main problem of this research is how the community responds to changes in the direction of the Qibla mosque in Kec Kajang Kab Bulukumba, the subject matter is described in the following sub-problems: 1). What method is used in changing the direction of the Qibla mosque in Kec. Kajang? 2). How did the people of Kec. Kajang respond to the change in the direction of the mosque's qibla? 3). How is the impact of changing the direction of the Qibla mosque on community worship activities in Kajang District? This type of research includes qualitative field research (Field Research). The approach used is the Shari'i approach and the astronomical approach. The primary data source of this study is taken from interviews, secondary data in the form of books and journals related to the Qibla direction. Data collection methods are observation, interviews and documentation. Data processing and analysis techniques are data reduction, data display (data presentation), and verification (conclusion). Data validity testing is data triangulation, observer triangulation, theory triangulation and method triangulation. The results of this study show that 1). The method used in the process of changing the direction of Qibla is by using the method of Compass, Rashdul Qibla and Theodolite. 2). The response of the Kajang community to the change in the direction of Qibla in 3 mosques The response of the Kajang community to the change in the direction of Qibla in 3 mosques is as follows: generally agree that there will be a change in Qibla direction. As for those who reject the change in the direction of Qibla on the grounds that the previous direction of Qibla is correct according to their beliefs. 3). The negative impact of changing the direction of Qibla on community activities or activities is that people feel insecure about these changes, while the positive impact is that the community prefers to pray at home rather than in mosques, people become more diligent in going to mosques. The implications of this study are 1). Facing the Qibla direction is a legal requirement for prayer. So it should be sought so that we are really sure that we have led to the Kaaba by utilizing existing science and technology. 2). The local government through the Ministry of Religious Affairs should be more sensitive in responding to mosques whose Qibla direction is not appropriate or deviated and should also conduct socialization regarding the calibration of the Qibla direction of mosques that are not appropriate or inappropriate. 3). With this research, researchers hope that people can trust more about the existing scientific truth. Keywords: Response, Community, Qibla Direction
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Bunyamin, Mahmudin, Jayusman Jayusman, and Andi Eka Putra. "TINJAUAN GALAT KIBLAT TERHADAP PERHITUNGAN ARAH KIBLAT YANG PRESISI DAN EFISIEN KOTA BANDAR LAMPUNG." As-Salam: Jurnal Studi Hukum Islam & Pendidikan 13, no. 02 (2024): 210–29. https://doi.org/10.51226/assalam.v13i02.724.
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This research analyzes the problem of Qibla direction errors in calculating Qibla direction using various coordinate reference points in the city of Bandar Lampung. There is research that calculates the Qibla direction of mosques using the real coordinates of these mosques. This is thought to be less effective and efficient. The focus of this research is a review of the Qibla direction error in calculating the Qibla direction using various coordinate reference points in the city of Bandar Lampung in the framework of determining the Qibla direction accurately and efficiently. The conclusion of this research is that the Qibla direction error review of the Qibla direction calculation using Bandar Lampung city coordinate data is accurate for all places at various points in the city of Bandar Lampung. Calculating the Qibla direction using various coordinate reference points in the city of Bandar Lampung in determining the Qibla direction is less efficient. Keywords: Qibla Galat, Qibla direction, precision, efficiency Penelitian ini menganalisis permasalahan galat arah kiblat terhadap perhitungan arah kiblat dengan berbagai titik acuan koordinat di kota Bandar Lampung. Terdapat penelitian yang menghitung arah kiblat masjid-masjid dengan menggunakan ril kordinat dari masjid-masjid tersebut. Hal ini diduga kurang efektif dan efisien. Fokus penelitian ini adalah tinjauan galat arah kiblat terhadap perhitungan arah kiblat dengan berbagai titik acuan koordinat di kota Bandar Lampung dalam kerangka penentuan arah kiblat yang presisi dan efisien. Kesimpulan penelitian ini adalah Tinjauan galat arah kiblat terhadap perhitungan arah kiblat menggunakan data koordinat kota Bandar Lampung adalah akurat untuk seluruh tempat di bagai titik di kota Bandar Lampung. Perhitungan arah kiblat dengan berbagai titik acuan koordinat di kota Bandar Lampung dalam penentuan arah kiblat adalah kurang efisien. Kata Kunci: Galat Kiblat, Arah Kiblat, Presisi, Efisien
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Husein, Akhmad, Ahmad Izzuddin, and Muhammad Said Fadhel. "THE EFFECT OF MAGNETIC DECLINATION CORRECTION ON SMARTPHONES COMPASS SENSORS IN DETERMINING QIBLA DIRECTION." Al-Hilal: Journal of Islamic Astronomy 3, no. 2 (2021): 43–74. http://dx.doi.org/10.21580/al-hilal.2021.3.2.8309.
Full textAbstract:
Qibla direction application on android phones generally utilizes a compass sensor (magnetic orientation) as a reference to determine the direction and detect qibla direction. The accuracy of the compass sensor in determining the direction of qibla is still doubtful, because the compass sensor is easily affected by the surrounding magnetic field, and the north direction shown by the compass sensor is not the geographical North direction but the north direction of the Earth's magnetic field. It certainly has a very influential effect on the accuracy of compass sensors in determining the direction of Qibla. The north direction produced by the compass sensor can be converted into the geographical north by adding a magnetic declination correction value. This study aims to analyze the effect of magnetic declination correction on the accuracy of compass sensors on android phones in determining qibla direction. The type of research used is a type of field research with a quantitative approach. In this study, observation was done by comparing the qibla direction of the android compass sensor with the qibla direction of a theodolite. The study showed that qibla direction measurement using android compass sensor with magnetic declination correction of angle difference (deviation) of 03° 55' 0.055" or 437.6815289 km, against qibla direction of the theodolite.