Relevant bibliographies by topics / Qijia culture

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Qijia culture'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Qijia culture"

1

La Duc, Elizabeth, and Angela Chang. "Analysis and Replication Studies of Prehistoric Chinese Ceramics from the Qijia Culture." MRS Advances 2, no. 35-36 (2017): 1849–67. http://dx.doi.org/10.1557/adv.2017.156.

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ABSTRACTEleven ancient Chinese ceramics from the early Bronze Age Qijia culture (c. 2200 – 1600 BCE) in the collection of the Harvard Art Museums were the subject of an interdisciplinary research project to explore questions about manufacturing techniques, specifically details of formation and decoration. While the Qijia culture, centered in the Gansu and Qinghai provinces of northwest China, is historically important as one of the earliest metalworking cultures of China and as a center of intercultural communication between China and central Asia, detailed scholarship about the culture is sti
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Wang, Lu, Jianjun Mei, Kunlong Chen, et al. "Scientific examination and study of the Qijia culture bronze artifacts from Mogou site in Lintan, Gansu." Chinese Archaeology 23, no. 1 (2023): 188–200. http://dx.doi.org/10.1515/char-2023-0014.

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Abstract The Mogou site in Lintan, Gansu, has yielded the largest collection of Qijia culture bronze artifacts discovered to date. More than 300 bronze artifacts were unearthed, including new forms such as bracelets, neck ornaments, and earrings with trumpet-shaped ends, reflecting the advanced bronze production technology during the late Qijia culture period. This paper presents an analysis of 146 bronze artifacts from the Mogou site, conducted through metallographic microscopy and SEM-EDS analysis. Our results indicate that a relatively high percentage of small ornaments, primarily made of t
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3

Dong, Guanghui, Xin Jia, Chengbang An, et al. "Mid-Holocene climate change and its effect on prehistoric cultural evolution in eastern Qinghai Province, China." Quaternary Research 77, no. 1 (2012): 23–30. http://dx.doi.org/10.1016/j.yqres.2011.10.004.

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We studied the mid-Holocene climate change in eastern Qinghai Province, China and its impact on the evolution of Majiayao (3980–2050 BC) and Qijia (2183–1635 BC) cultures, near the important Neolithic site of Changning. The investigation focused on analyses of grain size, magnetic susceptibility, ratios of elemental contents, and pollen assemblage from a loess-paleosol sequence. The results indicate that the climate was wet during 5830–4900 cal yr BP, which promoted the development of early-mid Majiayao culture in eastern Qinghai Province. However, 4900–4700 cal yr BP were drought years in the
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4

Maršálek, Jakub. "Regional exchange, long-distance trade, and local imitations: Liuwan cemetery in the context of the cultural transformation from the Neolithic to the Bronze Age (cca 2000 BC) in the Chinese Northwest." Acta Musei Nationalis Pragae – Historia 72, no. 1-2 (2019): 13–28. http://dx.doi.org/10.1515/amnh-2018-0002.

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It is widely acknowledged that in the Qijia Culture Period (cca 2200–1500 BC), the Chinese Northwest participated in a broader network of contacts spanning from the Middle Yellow River Valley to Central Asia. However, opinions differ considerably as one regards the character of those contacts and their role in the genesis of the culture. On one hand, many Chinese scholars view the emergence of the Qijia Culture as a result of large migrations from the East; on the other, some western scholars suggest that a number of western human groups participated in its formation. In the present article we
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Liu, Xiang, and Jiayi Jiang. "A Study of Seima-Turbino Bronze Artifacts Discovered in China." Archaeology, Ethnology & Anthropology of Eurasia 53, no. 1 (2025): 64–73. https://doi.org/10.17746/1563-0110.2025.53.1.064-073.

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We describe Seima-Turbino artifacts from museum collections and sites in China—two spearheads from the Gansu Provincial Museum and two daggers from the Tianshui Museum. The composition of metal was analyzed. Spearheads are made of copper with minor additions, and daggers are made of bronze. The shape of the latter is identical to that of the specimens from Sopka-2/4B. Their type and technology suggests that they were not made by people of the Qijia culture, but were imported by the Seima-Turbino people. Typology and chronology of daggers and spearheads from China are examined. Parallels with t
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Fitzgerald-Huber, Louisa G. "Qijia and Erlitou: The Question of Contacts with Distant Cultures." Early China 20 (1995): 17–67. http://dx.doi.org/10.1017/s0362502800004429.

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This paper investigates the relationships between the Early Metal Age cultures of the Inner Mongolia and Gansu-Qinghai area with the Erlitou culture of the Central Plains region, and addresses the issue whether specific metal objects characteristic of these cultures may have their source of inspiration in areas as remote as southern Siberia and present-day Afghanistan and southern Turkmenistan. The proposal that China at the very beginning of its Bronze Age may have been affected by long-distance cultural transmissions depends upon recent reevaluations of the early history of the Eurasian step
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Li, Haiming, Nathaniel James, Junwei Chen, et al. "Agricultural Economic Transformations and Their Impacting Factors around 4000 BP in the Hexi Corridor, Northwest China." Land 12, no. 2 (2023): 425. http://dx.doi.org/10.3390/land12020425.

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By 4000 BP, trans-Eurasian agricultural exchanges increased across the Hexi Corridor. However, the nature and timing of many early prehistoric agricultural exchanges remain unclear. We present systematically collected archaeobotanical data from the ancient Haizang site (3899–3601 cal a BP) within the Hexi Corridor. Adding to previous archaeobotanical studies of the Hexi Corridor, we find that agricultural production transformed from purely millet-based agriculture during the Machang Period (4300–4000) to predominantly millet-based agriculture increasingly supplemented with wheat and barley dur
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8

Wang, Yuanyuan, Naiang Wang, Xuepeng Zhao, et al. "Field Model-Based Cultural Diffusion Patterns and GIS Spatial Analysis Study on the Spatial Diffusion Patterns of Qijia Culture in China." Remote Sensing 14, no. 6 (2022): 1422. http://dx.doi.org/10.3390/rs14061422.

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Cultural diffusion is one of the core issues among researchers in the field of cultural geography. This study aimed to examine the spatial diffusion patterns of the Qijia culture (QJC) to clarify the origin and formation process of Chinese field model-based cultural diffusion patterns (FM-CDP) and geographic information system (GIS) spatial analysis methods. It used the point data of Qijia cultural sites without time information and combined them with the relevant records of Qijia cultural and historical documents, as well as archaeological excavation materials. Starting with the spatial locat
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Kovalev, A. A. "On the Chronological Position of Siba Culture Metal Artifacts, Northwest China." Archaeology, Ethnology & Anthropology of Eurasia 51, no. 1 (2023): 70–79. http://dx.doi.org/10.17746/1563-0110.2023.51.1.070-079.

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This study shows that bronze artifacts typical of the Siba culture (Gansu, China), such as cast convex plaques with loops, open-gap hook earrings with trumpet-shaped ends, and lamellar stemmed daggers, are similar to those from burials of the Late Krotovo (Cherno-Ozerye) and Andronovo (Fedorovo) cultures in Western Siberia, while the socketed celt-adze from the Ganguya cemetery is paralleled by those from Late Krotovo, Alakul, and Srubnaya complexes. Open rings with two opposed cast trumpet-shaped ends, open-gap hook earrings with trumpet-shaped ends, and cast convex plaques with loops, as wel
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Chen, Tingting, Menghan Qiu, Ruiliang Liu, et al. "HUMAN RESPONSES TO CLIMATE CHANGE IN THE LATE PREHISTORIC WESTERN LOESS PLATEAU, NORTHWEST CHINA." Radiocarbon 62, no. 5 (2020): 1193–207. http://dx.doi.org/10.1017/rdc.2020.32.

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ABSTRACTIn order to assess late prehistoric human responses to climate change in the Western Loess Plateau (WLP), we investigated 13,567 charred plant seeds and 19 radiocarbon (14C) dates obtained from 41 late prehistoric sites in the upper Wei River valley. Based on these new dating results as well as their cultural attributes, these sites could be confidently divided into four chronological phases (Phase 1: Late Yangshao and Majiayao culture; Phase 2: Qijia culture; Phases 3 and 4: Siwa culture) but a significant gap was identified at ca. 3600–3000 cal yr BP in this region. Comparison of thi
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Dissertations / Theses on the topic "Qijia culture"

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Debaine-Francfort, Corinne. "Du néolithique à l'âge du bronze en Chine du Nord-Ouest : la culture de Qijia et ses connexions /." Paris : Ed. Recherche sur les civilisations, 1995. http://catalogue.bnf.fr/ark:/12148/cb358012487.

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Kuo, Pei Chun. "L'industrie osseuse préhistorique dans le Nord-Ouest de la Chine : (du Néolithique final au début de l'Âge de bronze)." Poitiers, 2006. http://www.theses.fr/2006POIT5009.

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Cette étude aborde la question de l'industrie osseuse dans le Nord-Ouest de la Chine. Elle a été entreprise dans le but de faire connaître un domaine de la Préhistoire souvent oublié des chercheurs. Elle s'attache à mettre en évidence le choix de la matière première, la fabrication, l'évolution, la répartition et la diffusion des objets en matières dures animales dans une aire géographique qui s'étend sur trois provinces du Nord-Ouest de la Chine (Gansu, Qinghai et Ningxia) au cours des cultures de Majiayao et de Qijia, représentant la transition entre le Néolithique final et le début de l'Âge
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Debaine-Francfort, Corinne. "La transition entre le neolithique et l'age du bronze en chine du nord-ouest : la culture de qijia et ses connexions." Paris 7, 1989. http://www.theses.fr/1989PA070072.

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La culture de qijia (ca. 2200-1600 bc), attestee dans le n-o de la chine, pose le probleme de la transition entre le neolithique et l'age du bronze dans cette region et celui des societes pre-etatiques. Nous avons cherche a comprendre, dans ce contexte sa nature et son originalite en tant que culture regionale, et d'evaluer par rapport aux cultures anterieures, contemporaines et posterieures sa place dans le processus de changement culturel et social caracteristique de cette periode (evolution vers une societe plus complexe). L'etude des divisions chronologiques et regionales de qijia permet d
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Tsai, Fieng-chien, and 蔡豐謙. "Research on the Martial Arts Culture of Tainan Qijia Yongchun Quan." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/45116004906723558552.

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碩士<br>國立臺南大學<br>台灣文化研究所碩士班<br>100<br>Qijia Yongchun Quan from Yongchun County, Fujian Province, China, belonging to Nan Quan and being spread to Taiwan by an unknown master from Tangshan, China, in 1907, can be categorized as the “martial arts before the war” of Taiwan martial arts, which is initially taught in Qijia Vil., Liujia Dist., Tainan city, it is known as the "Qijia Yongchun Quan". The Zheng Dao Martial Arts Academy, run by the descendants of Family Huang, is the core center for the development of Qijia Yongchun Quan in Taiwan. It can be divided into three stages: the Founding, restra
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Fargo, David. "Early Bronze Age Animal Use at Lajia, a Qijia Culture Site in Qinghai Province, China." Thesis, 2014. http://hdl.handle.net/1828/5300.

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The faunal remains from Lajia, a late Neolithic and early Bronze Age site in northwestern China reveal that sheep, a newly introduced domesticate during this time period, are the central source of meat for the site’s residents. This represents a shift from earlier modes of subsistence in the region, which were focused on pig husbandry. This project provides important information regarding food production and animal husbandry during a period in which larger centres of power were emerging and new domesticates were being exploited. Sheep were the most common domesticate in the Lajia assemblag
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Books on the topic "Qijia culture"

1

Renhou, Peng, ed. Qi jia wen hua yu qi jing pin jian shang. Zhejiang da xue chu ban she, 2009.

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2

Debaine-Francfort, Corinne. Du Néolithique à l'Age du Bronze en Chine du Nord-Ouest: La culture de Qijia et ses connexions. Editions Recherche sur les civilisations, 1995.

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3

Min jian cang Zhongguo gu yu quan ji: Xin shi qi shi dai bian : Qi jia wen hua. Zi jin cheng chu ban she, 2010.

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4

VII, Université de Paris, ed. La transition entre le néolithique et l'age du bronze en Chine du nord-ouest: La culture de Qijia et ses connexions. 1989.

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Book chapters on the topic "Qijia culture"

1

Honghai, Chen. "The Qijia Culture of the Upper Yellow River Valley." In A Companion to Chinese Archaeology. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118325698.ch6.

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Lee, Christine. "Ancestors, Conflict, and Criminality in Ancient China and Mongolia." In The Odd, the Unusual, and the Strange. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9781683401032.003.0019.

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Five archaeological sites were sampled across China and Mongolia to document non-traditional burials in the region. The earliest levels of the Jinlianshan site of the Dian culture (206 BC–220 AD) in Yunnan Province, China consisted of secondary burials with up to 22 individuals; these interments may have been evidence of cemetery relocations during the process of colonization and state expansion. In the Henan Province, China, the Yangshao period burials at Mianchi Duzhong (3500–3000 BC) show evidence of conflict, with several individuals killed and thrown down wells, while the Longhu Xingtian
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Journal articles
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