Academic literature on the topic 'Qin and Han dynasties'

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Journal articles on the topic "Qin and Han dynasties"

1

Li, He Qun, and Feng Yun Yu. "On the Bridges of the Qin and Han Dynasties." Advanced Materials Research 926-930 (May 2014): 601–4. http://dx.doi.org/10.4028/www.scientific.net/amr.926-930.601.

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During the Qin and Han Dynasties, there were several types of bridges, such as wooden poles and wooden beam bridges, arch bridges, gallery bridges, Zhandao, floating bridges and so on. These bridge remains are mainly located in Guanzhong area, Sichuan province and other areas. All these are important data for us to understand bridge shapes, construction technology, means of transportation, and social life of the Qin and Han Dynasties.
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2

Ren, Chunguang, and Xiaoming Yang. "On Textile Poetry in Textile Social History in Qin and Han Dynasties." Asian Social Science 16, no. 4 (2020): 65. http://dx.doi.org/10.5539/ass.v16n4p65.

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This paper begins with the textile poetry of the Qin and Han dynasties. Using the method of mutual proof of poetic history,as far as possible from the textile production, textile technology, textile trade and textile culture to outline a complete clue of the history of the textile society in the Qin and Han dynasties. Trying to clarify the changes of textile culture and costume system in ancient China and to explore the relationship between textile production and social-economic development.
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3

Jia, Qiong, Yue Zhou, and Yan Ni Shen. "Qin Brick and Han Tile in Chinese Ancient Construction - Aesthetic Analysis of the Ancient Chinese Building Materials in Qin and Han Dynasties." Applied Mechanics and Materials 357-360 (August 2013): 282–84. http://dx.doi.org/10.4028/www.scientific.net/amm.357-360.282.

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This paper discussed the decorative style of the building materials in Qin and Han dynasties which are of sleek shape, changing structure, united shape and spirit from the level of "brick and tile". These features reflected the unique style and strengths of ancient Chinese architecture whose deep aesthetic connotation was explored through the detailed analysis of Qin brick and Han tile.
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4

Deng, Yihan. "Characteristics of the Development of Early Empires Based on a Comparison of Rome and Qin Han." Communications in Humanities Research 4, no. 1 (2023): 375–80. http://dx.doi.org/10.54254/2753-7064/4/20220581.

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Rome in the west and the Qin and Han dynasties in the east became empires after a long period of warfare in a similar period. Although both shared the characteristics of empires, they still showed significant differences on the road to unification. Rome, driven by the growing power of the aristocracy, kept squeezing civilians and eventually had inner conflicts which transformed the empire into monarchies under the pressure of popular sentiment and aristocratic plutocracy. On the other hand, Qin and Han, under the premise of emphasizing blood ties, kept weakening the tradition of the previous period, laying down the logic of hereditary rule of the dynasty with divinely granted human rights and ensuring the stability of the dynasty with stable local administration and grassroots power under civil governance. This paper will take a comparative historical approach, focusing on Rome and the Qin and Han dynasties. It is illustrated from the formation of the empire and its early manifestations in politics, economy, culture, military administration, and local governance systems to explore what characteristics the early empire had.
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5

Lei, Meng. "The Wife’s Status in the Qin and Han Dynasties." Journal of Humanities, Arts and Social Science 6, no. 3 (2022): 426–29. http://dx.doi.org/10.26855/jhass.2022.09.020.

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6

Chen, Hanlin. "On the Formation of the Zhedong Canal during the Pre-Qin and Qin-Han Periods." Journal of Education, Humanities and Social Sciences 14 (May 30, 2023): 634–45. http://dx.doi.org/10.54097/ehss.v14i.8953.

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The natural environment of the Ningshao Plain, which is surrounded by mountains and faces the sea, and the terrain of high south and low north, determined the inevitability of the development of water transportation in the region. Based on this, local water conservancy development had existed for a long time. The Zhedong Canal, which originated from the comprehensive engineering of the Shanyin ancient waterway constructed by the State of Yue in the late Spring and Autumn period, was further developed with the opening of the ancient Jiangnan Canal after the unification of Qin. During the Eastern Han Dynasty, the Jian Lake system was constructed, followed by the successive development of the Westward Canal during the Six Dynasties. Thus, the complete picture of the Zhedong Canal, as known today, gradually took shape. Based on the analysis of the engineering projects throughout the dynasties, it is evident that the formation of the Zhedong Canal was not accomplished overnight nor based on a single foundation. Its functional design was not limited to transportation alone. The superimposition of engineering projects across different periods revealed the canal's development as being adaptive to the times and innovative in nature. This objectively reflects the historical choice of Chinese ancestors to proactively adapt to nature and transform the environment.
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7

Lim, Chung-Gi. "The Theory of Disaster in the Qin and Han Dynasties." Journal of the New Korean Philosophical Association 105 (July 31, 2021): 275–98. http://dx.doi.org/10.20433/jnkpa.2021.07.275.

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8

Amurskaya, M. A. "The Development of Chinese Statistical Accounting During the Qin and Han Dynasties." Accounting. Analysis. Auditing 8, no. 2 (2021): 71–83. http://dx.doi.org/10.26794/2408-9303-2021-8-2-71-83.

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The Chinese experience in the development of accounting thought and economic statistics is of a particular interest to Russian scientific thought, since China has been confidently demonstrating economic success for many years. The research was carried out using the methods of sampling, grouping, systematization, comparison and generalization. The historical approach was applied to the analysis of theoretical and practical materials in the Chinese language. The two periods of the development of Chinese statistical thought are distinguished: 1) the period of the Qin dynasty (221-207 BC), starting from which the Chinese state is usually regarded as centralized, and statistical accounting is regarded as national; 2) the period of the Han dynasty (206 BC — 220 AD), during which the active development of statistical accounting continued and a fairly effective system was formed that satisfies all the needs of the state at the central and local level. The practical significance of the work lies in highlighting the methods of centralizing the collection of statistical data and the organization of statistics in China, the regulation of statistical accounting and related accounting. The article presents ideas and practical recommendations of the main thinkers, academicians and scientists (such as Sima Qian, Xu Gan) in the field of statistical accounting in China at that time.
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9

Xue, Wang. "Investigating into the Culture Connotations of the Radical of Yu in the ShuoWenJieZi." Pacific International Journal 3, no. 4 (2020): 144–46. http://dx.doi.org/10.55014/pij.v3i4.107.

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 As the first dictionary analyzing the structures of Chinese characters, explaining the meanings and identifying the pronunciations, the book ShuoWenJieZi (literally means discussing writing and explaining characters) compiled by Xu Shen in the Eastern Han Dynasty is of important significance in the Chinese language history as well as social language history. By means of researches on the section headers related to “fish” in the book, the development of both the fishery and fish food culture in the Qin and Han Dynasties can be discussed. Based on the section headers related to “fish” in the book ShuoWenJieZi, this paper analyzes the fishery development in the Qin and Han dynasties and examines the tradition of food culture reflected by the section headers related to “fish” as well as the prosperity and development of fish-eating culture.
 
 
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10

Tianyu, Feng. "Society of Imperial Power: Reinterpreting China’s “Feudal Society”." Journal of Chinese Humanities 1, no. 1 (2014): 25–50. http://dx.doi.org/10.1163/23521341-01010003.

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Abstract To call the period from Qin Dynasty to Qing Dynasty a “feudal society” is a misrepresentation of China’s historical reality. The fengjian system only occupied a secondary position in Chinese society from the time of Qin. It was the system of prefectures and counties (junxianzhi) that served as the cornerstone of the centralized power structure. This system, together with the institution of selecting officials through the imperial examination, constituted the centralized bureaucracy that intentionally crippled the hereditary tradition and the localized aristocratic powers, and hence bolstered the unity of the empire. Feudalism in medieval Western Europe shares many similarities with that of China during the Shang and Zhou dynasties, but is quite different from the monarchical centralism since the time of Qin and Han. Categorizing the social form of the period from Qin to Qing as “feudal” makes the mistake of over-generalizing and distorting this concept. It runs counter to the original Chinese meaning of fengjian, and severely deviates from the western connotation of feudalism. Moreover, the decentralized feudalism in pre-Qin dynasties and the later centralized imperial system from Qin onwards influenced the generation and evolution of Chinese culture in vastly different ways.
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