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Dissertations / Theses on the topic 'Qing history'

Author: Grafiati

Published: 10 December 2022

Last updated: 31 July 2025

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1

Wang, Xinyang. "The Tibet-Dzungar Ideological Alliance’s Challenge to the Qing Empire and the Adaptation of Qing Ideology in the mid-18th century." Thesis, Uppsala universitet, Historiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-444139.

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2

Ming, Yau-yau, and 明柔佑. "Qing poetry on Ming." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B44204723.

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3

Lam, Hok-chung, and 林學忠. "International law in Late Qing China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B36266061.

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4

Gu, Yun. "Canary in the Cage : Interactions between Women and Gardens in Ming and Qing Dynasties." Thesis, Uppsala universitet, Historiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-411353.

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5

Seto, Kwok-kin Louis, and 司徒國健. "Guangdong intellectuals in early Qing politics." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B4457003X.

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6

Tse, Chun-yip, and 謝雋曄. "Publications for children in late Qing China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hub.hku.hk/bib/B50434408.

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Traditional publications for Chinese children were based on core value and belief systems in Confucianism. After the First Opium War, foreign missionaries began to disseminate Western knowledge and religious beliefs within the Chinese society on a wider scale, reaching children through the avenue of education. At this time, however, most Chinese intellectuals held fast to their belief in traditional Chinese methods of education which emphasised the Confucian principles. The loss of the Sino-Japanese War brought a realization within China that its society and education system were relativel

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7

劉燕萍 and Yin-ping Grace Lau. "Grotesque satire in the Ming and Qing novels." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31240495.

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8

Li, Jianan. "Grain trade and market integration in China's Qing Dynasty." Thesis, University of Nottingham, 2014. http://eprints.nottingham.ac.uk/14535/.

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The paradox of China’s failure to industrialize despite its thriving commercialization before the 19th century has been debated intensively, especially in terms of whether market efficiency is sufficient for industrialization in the pre-modern period. This thesis sheds light on this question using archival data on grain prices covering Qing China’s most prosperous episode (1740-1820) to identify the determinants of market evolution as well as the true extent of market integration. My results suggest that China’s market efficiency on the eve of Western industrialization has been grossly oversta

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9

Liu, Yi. "The Photographically Mediated Identity: Jiang Qing (1914-1991)." Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1343397183.

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10

Chung, Kwok-cheong, and 鍾國昌. "A study of the exercise of judicial powers by Qing local governors." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B26842993.

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11

Oidtmann, Max Gordon. "Between Patron and Priest: Amdo Tibet Under Qing Rule, 1792-1911." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11276.

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In the late eighteenth century, a Qing-centered, pluralistic legal order emerged in the Tibetan regions of the Qing empire. In the Gansu borderlands known to Tibetans as "Amdo," the Qing state established subprefectures to administer indigenous populations and prepare them for integration into the empire. In the 1790s, the Qianlong emperor asserted the dynasty's sovereignty in central Tibet and embarked on a program to reform the Tibetan government. This dissertation examines the nineteenth-century legacy of these policies from the twin perspectives of the indigenous people of the region and t

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12

Holzhauser, Erin. "A Manchu in conquistador's clothing| Jesuit visualizations of the late Ming and early Qing dynasties." Thesis, University of Colorado at Denver, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10112621.

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<p>Upon their arrival in China, priests of the Society of Jesus, or Jesuits, quickly began writing their opinions and observations of the Ming Dynasty, of the Manchu invasion, and of the subsequent Qing Dynasty. These priests arrived in China with both secular and religious goals, and these goals created the context for their comments, coloring their writings. However, when the Jesuits praised the Qing Dynasty, they began to use particularly European metaphors in their descriptions of the Manchus, from appearance and mannerisms to policies. While the Jesuit descriptions serve as informative ma

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13

McNally, Ian. "Internal Cultivation or External Strength?: Claiming Martial Arts in the Qing Period." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1557155402412377.

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14

Zhang, Yimin 1961 Oct 19. "The role of literati in military action during the Ming-Qing transition period /." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102772.

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This dissertation explores the interaction between literati and various social forces in east China in the mid-seventeenth century by focusing on their military performance. Based on a wide range of sources, the study focuses on about twenty literati, most of whom have never been previously researched from a military history perspective. It examines the diversity and complexity of Chinese literati as they pursued power over and within local society, paying special attention to the interrelation between them (literati and society). It argues that Chinese literati in this time period had much le

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15

Li, Ren-Yuan. "Making Texts in Villages: Textual Production in Rural China During the Ming-Qing Period." Thesis, Harvard University, 2014. http://nrs.harvard.edu/urn-3:HUL.InstRepos:13065015.

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This dissertation uses the textual materials found in several villages in Pingnan, northeastern Fujian, from 2008 to 2011, to examine the use of texts in rural China during the imperial period. The discussion focuses on the texts produced by local people and used locally. The central theme of the dissertation is to contextualize the rise of textual culture and the spread literate mentality in a marginal society, and explore the relationship between text and society. The dissertation consists of two major parts. Part I covers the period when Pingnan was the northern part of Gutian County, and P

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16

李百臻 and Pak-tsun Lee. "The late Qing revolutionaries' understanding of the American War of Independence." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951399.

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17

Yu, Hin-man, and 余憲民. "A study of the Chinese educational mission in Qing dynasty, 1872-1881." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31950760.

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18

Dear, Devon Margaret. "Marginal Revolutions: Economies and Economic Knowledge between Qing China, Russia, and Mongolia, 1860 - 1911." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11671.

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This dissertation began with a question: what does it mean to say or grasp "the economy"? This dissertation examines it examines on-the-ground trading, mining, and money lending between Russian and Qing subjects in Qing Mongolian territories and southeastern Siberia, primarily, though not exclusively, during the years 1860 - 1911. This dissertation uses archival records from Mongolia, the Russian Federation, and the People's Republic of China, in addition to travel accounts, economic surveys, gazetteers, and periodicals. Combining Chinese, Manchu, Mongolian, and Russian primary sources, it pro

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19

Braun, Stephanie Eva. ""Strange machines" from the West: European curiosities at the Qing imperial courts, 1644-1796." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2011. http://hub.hku.hk/bib/B4598752X.

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20

Tsai, Wei-chieh. "Mongolization of Han Chinese and Manchu Settlers in Qing Mongolia, 1700-1911." Thesis, Indiana University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10283459.

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<p> Inspired by the recent approaches of the New Qing History school centering on ethnicity and empire and the South Chinese Studies school focusing on local societies, this dissertation probes into Han Chinese and Manchu becoming Mongols in Qing Mongolia using the Qing archives in Mongolian, Manchu, and Chinese preserved in Mongolia, China and Taiwan. This research focuses on two case studies: 1) Descendants of Han Chinese settlers in Outer and Inner Mongolia; 2) Offspring of Manchu bondservants as human dowry in Inner Mongolia. These groups of Han Chinese and Manchu settlers migrated, legall

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21

Micic, Peter 1965. "School songs and modernity in late Qing and early republican China." Monash University, School of Asian Languages and Studies, 1999. http://arrow.monash.edu.au/hdl/1959.1/7654.

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22

Levey, Benjamin Samuel. "Jungar Refugees and the Making of Empire on Qing China's Kazakh Frontier, 1759-1773." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11292.

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This dissertation tells the story of what happened to Jungar refugees on the Qing empire's Kazakh frontier in the years immediately following the collapse of the Jungar confederation, 1759-1773. Narratives of violence have dominated the historiography on the fall of the Jungars. Nearly every history of the Jungars' demise highlights the Qing's violent massacres against the Jungar people, with several works even asserting these massacres were tantamount to "genocide." Based on a large corpus of previously unstudied Manchu documents, this dissertation moves beyond historical narratives that v

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23

趙米卿 and Mai-hing Chui. "A study of the Ming and Qing historical novels related toYue Fei." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B38803835.

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24

Silberstein, Rachel. "Embroidered figures : commerce and culture in the late Qing fashion system." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:3f170232-4836-47ee-a535-901834528b21.

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Contrary to Westerners' long-maintained denial of fashion in Chinese dress, recent scholarship has provided convincing textual evidence of fashion in early modern China. Research into this fashion commentary has complicated our understanding of Chinese consumption history, yet we still know little about fashion design, production, or dissemination. By prioritising the textual over the visual or material, this history remains confined to the written source, rather than asking what objects might tell us of Qing fashions. Though many fashionable styles of dress survive in Western museums, these a

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25

陳燕 and Yan Chen. "Currents of literary thought in the late Qing and early Republican period (1872-1916)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B31233016.

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26

Li, Siu Leung, and 李小良. "Toward a theory of dramatic adaptation: with special reference to Shakespearean and Ming Qing adaptations." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1986. http://hub.hku.hk/bib/B31207352.

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27

Kongridhisuksakorn, Prangtip. "Community development in historical perspectives Tianjin from the Qing to the People's Republic of China /." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3315919.

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Thesis (Ph.D.)--Indiana University, Dept. of History, 2008.<br>Title from PDF t.p. (viewed on May 7, 2009). Source: Dissertation Abstracts International, Volume: 69-07, Section: A, page: 2835. Advisers: Jeffrey Wasserstrom; Lynn Struve.

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28

朱少璋 and Shaozhang Zhu. "The Nanshe group and its poetics in the late Qing and early Republican periods." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1994. http://hub.hku.hk/bib/B31212232.

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29

Zhang, Xuehui. "Peinture et philosophie dans la Chine du XVIIe siècle des Qing : Shi Tao et Zhu Da." Thesis, Bordeaux 3, 2014. http://www.theses.fr/2014BOR30080.

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Shi Tao et Zhu Da sont les deux plus importants des quatre bonzes qui vécurent à la fin de la dynastie Ming et au début de la dynastie Qing. En tant que membre de la famille impériale de la dynastie Ming, ou partisan de la dynastie précédente, ils ne voulurent pas suivre le gouvernement des Qing. Pour manifester cela, ils créèrent un nouveau style anti-orthodoxe exprimant leur personnalité. Ils connurent la chute de la dynastie Ming, et les bouleversements sociaux qui suivirent la prise du pouvoir par les Mandchous. Alors que certains peintres ont continué à prêter allégeance à la dynastie déc

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30

Keliher, Macabe. "The Manchu Transformation of Li: Ritual, Politics, and Law in the Making of Qing China, 1631-1690." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467208.

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In 1631, Manchu state-makers set up an administrative apparatus that included a ministry for implementing and legislating li (often translated as rites or ritual), the Board of Li. Over the next sixty years the Board of Li helped develop the rules and regulations of the Manchu state, which were codified in an administrative code in 1690. This dissertation looks at the role of li and the Board of Li in early Manchu state-making efforts, and finds that li was more than simply rituals and ceremonies, it was intimately tied to the formation of politics and administration. The dissertation argues t

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31

Wong, Yung-lung Churchill, and 王容龍. "A social study of the international settlement and the French concession in Shanghai in the late Qing period (1843-1912)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B26822969.

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32

Schlesinger, Jonathan. "The Qing Invention of Nature: Environment and Identity in Northeast China and Mongolia, 1750-1850." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10570.

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This dissertation studies the nexus of empire, environment, and market that defined Qing China in 1750-1850, when unprecedented commercial expansion and a rush for natural resources – including furs, pharmaceuticals, and precious minerals – transformed the ecology of China and its borderlands. That boom, no less than today’s, had profound institutional, ideological, and environmental causes and consequences. Nature itself was redefined. In this thesis, I show that it was the activism, not the atavism, of early modern empire that produced “nature.” Wilderness as such was not a state of nature:

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33

梁偉詩. "「新小說」 : 晚清的文化想像 = "Xin xiao shuo" : cultural imaginaries of late Qing". HKBU Institutional Repository, 2007. http://repository.hkbu.edu.hk/etd_ra/797.

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34

Fong, Kam Ping. "The withering sprout : prefectural judiciary and legal professionalism in the early Qing dynasty." HKBU Institutional Repository, 2015. https://repository.hkbu.edu.hk/etd_oa/105.

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This study highlights the influence of the Ming-Qing transition on legal justice in China. According to mainstream sinicisation (Hanhua ..) theory, Manchu was assimilated into the Han majority and ruled China using the old Ming government system. This study proves otherwise via an extensive examination of the transition’s effect on legal justice, particularly the abolition of the prefectural judge (tuiguan..) position during the early Qing Dynasty. In the Yuan and Ming eras, judges emerged as unique officials specialising in juridical responsibilities and demonstrating the sophistication of le

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35

陸詠章 and Wing-cheung Luk. "A study of Yunqixuan Ci." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B3122488X.

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36

葉龍 and Lung Yeh. "A study of the ku-wen of the T'ung-ch-eng School." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1988. http://hub.hku.hk/bib/B31231433.

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37

So, Ka-fai, та 蘇家輝. "A study of Wang Tao's early poetry = 王韜前期詩歌研究". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hdl.handle.net/10722/193086.

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Wang Tao (1828-1897) had significant contributions in various fields, including the press, education and translation. He spared no effort to introduce advanced western ideas to China. These contributions and his dramatic life aroused the interest of scholars. In recent years, scholars noted the achievements of his fiction-writing and and published a large number of papers on this topic. However, his achievements in poetry-writing did not receive much attention. In order to fill this gap, the present thesis focuses on Wang Tao’s poetry-writing, aiming to give a comprehensive survey of his poem

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38

Sun, Yingying, and 孙莹莹. "Cultivation through classical poetry : the poetry and poetic studies of Huang Jie (1873-1935) = "Yi shi wei jiao" : Huang Jie (1873-1935) shi ge ji shi xue yan jiu." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/209557.

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This dissertation examines the cultural dilemma that Chinese intellectuals are forced to confront with between tradition and Western Scholarship in Late Imperial and Modern China. As a traditional poet and scholar, Huang Jie (1873-1935) believed that the Manchurian reign was the reason for China’s collapse during Late Qing Era, and Chinese traditional culture would be the only remedy for the rapidly decaying society. Therefore, Huang initiated the campaign named “Nationality Conservation” in the aim of overthrowing the Manchu Empire. While sticking to “conservative” values, Huang adopted forei

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39

何宇軒. ""夫道" : 清代家訓所呈現的男性人格 =". HKBU Institutional Repository, 2013. http://repository.hkbu.edu.hk/etd_ra/1481.

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40

Zhao, Li Rui. "Fa (statute law), Li*(rationality), Qing(feeling) : Chinese concepts of law." Thesis, University of Macau, 2010. http://umaclib3.umac.mo/record=b2285465.

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41

Asbell, Andrea. "The foundation for revolution : educational reforms in late Chʻing China". PDXScholar, 1991. https://pdxscholar.library.pdx.edu/open_access_etds/4125.

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Historical consensus has labeled the educational reform efforts of China's scholar-officials in the second half of the nineteenth century as merely reactions to external circumstances and therefore has concluded that these reforms were "failures". The youthful revolt against Chinese cultural traditions, which culminated in the May Fourth Movement of 1919, has frequently been cited as a clear demonstration that previous educational reforms had failed. However, when viewed as the intellectual phase of the revolutionary process, reform activities among members of China's bureaucratic and scholarl

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42

Li, Xiaorong 1969. "Rewriting the inner chambers : the boudoir in Ming-Qing women's poetry." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=100645.

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My dissertation takes the social and symbolic location of women---the inner chambers [guige or gui]---as a point of departure to examine Ming-Qing women's unique approach to the writing of poetry. In Ming-Qing China, women continued to be assigned to the inner, domestic sphere by Confucian social and gender norms. The inner chambers were not only a physically and socially bounded space within which women were supposed to live, but also a discursive site for the construction of femininity in both ideological and literary discourses. The term gui embraces a nexus of meanings: the material frame

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43

Hui, Ching, and 許楨. "Modern transformation of the Huizhou merchant : Wu Jim-pah (1850-1927) the Mandarin-capitalist in late Qing Tianjin." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2011. http://hdl.handle.net/10722/207899.

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Contrary to the significance that HSBC and its comprador office made on the modernisation in China at the turn of the 19th and the 20th Century, studies about the Bank’s expansion in the Beijing-Tianjin area were exceptionally limited. In this research, the importance of HSBC’s expansion to North China in the 1880s will be primarily examined by the Bank and its comprador office’s roles in the railways development in North China. During this process, Wu Jim-pah, as the first comprador of HSBC in Tianjin, offered significant aids in establishing HSBC’s collaboration with the Qing Court

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44

Chung, Mei-yee, and 鍾美儀. "A study of Dorgon." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1985. http://hub.hku.hk/bib/B12323561.

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45

詹杭倫. "淸代賦論硏究 = A study of criticism on fu of Qing dynasty". HKBU Institutional Repository, 2000. http://repository.hkbu.edu.hk/etd_ra/209.

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46

林錦源. "張蔭桓(1837-1900)與近代中國 : 一位清季大臣從"雜流"置身"貳卿"的個案研究 = The life and times of Zhang Yin-huan (1837-1900) in modern China : the changing political career of a late Qing official". HKBU Institutional Repository, 2005. http://repository.hkbu.edu.hk/etd_ra/653.

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47

林浩光 and Ho-kwong Lam. "A study of Zhou Ji's (1781-1839) theory of CI poetry." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B31244361.

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48

Lui, Hoi Ling. "Gender, emotions, and texts : writings to and about husbands in anthologies of Qing women's works." HKBU Institutional Repository, 2010. http://repository.hkbu.edu.hk/etd_ra/1201.

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49

Liu, Wenjia 1981. "The tanci "Feng shuangfei": A female perspective on the gender and sexual politics of late-Qing China." Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/11140.

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x, 276 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.<br>The late-Qing tanci "A Pair of Male Phoenixes Flying Together" (Feng shuangfei ; preface dated 1899) is unusual for its depiction of a wide variety of gender issues and sexual relationships. Because the 52-chapter work is credibly attributed to the female poet Cheng Huiying, who is known to have written the poetry collection Beichuang yin 'gao , the tanci gives scholars a unique opportunity to see how a gentry woman thought of the gender roles and sexua

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50

Lin, Zhihui. "Self-representation and female agency in Qing China: genteel women's writings on their everyday practices in the inner quarters." HKBU Institutional Repository, 2018. https://repository.hkbu.edu.hk/etd_oa/508.

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This research analyses Qing women's writings and paratexts to explore how women applied their agency to re-shape the nature of everyday practice in the boudoir, arguing that dutiful activities were not only responsibilities for the fulfillment of womanhood, but also a location for self-expression and a channel to cross the boundary of private sphere and public society. The main body of this study examines activities concerning rong å®¹ (appearance) and gong åŠŸ/å·¥ (achievements/work), the practical aspects in side å››å¾· (four womanly virtues) defined in the Confucian values. In the part abou

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