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Journal articles on the topic 'Qing history'

Author: Grafiati

Published: 10 December 2022

Last updated: 31 July 2025

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1

Wang, Tongxin. "History of Chinese Classical Gardens." International Journal of Education and Humanities 4, no. 3 (2022): 235–37. http://dx.doi.org/10.54097/ijeh.v4i3.1814.

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From the beginning of Shang Dynasty to the end of Qing Dynasty the development of Chinese classical landscape gardens went through five periods: the formation period of Shang, Zhou, Qin and Han Dynasties, the transition period of Wei, Jin, Southern and Northern Dynasties, the heyday of Tang Dynasty, the maturity period of Song, Yuan, Ming and Qing Dynasties, and the middle and end of Qing Dynasty. Five thousand years of glorious Chinese culture makes Chinese classical gardens different from Western gardens and Islamic gardens. The unique garden system and style give rise to the unique and prof

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2

Erkang, Feng. "Studies of Qing History." Chinese Studies in History 43, no. 2 (2009): 20–32. http://dx.doi.org/10.2753/csh0009-4633430203.

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3

Waley-Cohen, J. "The New Qing History." Radical History Review 2004, no. 88 (2004): 193–206. http://dx.doi.org/10.1215/01636545-2004-88-193.

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4

Sárközi, Ildikó Gyöngyvér. "A Piece of Qing History." Ming Qing Yanjiu 27, no. 1 (2023): 54–94. http://dx.doi.org/10.1163/24684791-12340069.

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Abstract The roots of the genealogy writing tradition of the Chinese Sibe go back to the Qing Dynasty. This tradition has played a crucial role to create a genealogical community of the Sibe: genealogies were the material carriers of knowledge preserved about their ancestors and their past. However, many of the genealogies were lost during the turbulent time of the twentieth century, and although numerous Sibe clans embark on reproducing their own family trees, it is only the memory of the elderly they can most often draw on. This study is intended to present and highlight the significance a s

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Natalia, Karimova. "Chinese Written Sources of The Qing Era and Their Importance for The Study of The History of Central Asia." Frontline Social Sciences and History Journal 5, no. 6 (2025): 8–13. https://doi.org/10.37547/social-fsshj-05-06-02.

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The article describes some Chinese written sources of the Qing era (1644-1911), which significantly supplement and expand the general information about the territories and peoples of China during the reign of the Manchu dynasty. Information about the authors of the works and the structure of written sources is provided. For example, "Qingdai Tongshi" (清代通,, The general History of the Qing Dynasty) Xiao Yishan describes the events of the entire Qing era. Information about the peoples of Central Asia is contained in the second book in the second section, devoted to the reign of Qianlong. The fun

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von Glahn, Richard. "Modalities of the Fiscal State in Imperial China." Journal of Chinese History 4, no. 1 (2019): 1–29. http://dx.doi.org/10.1017/jch.2019.15.

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AbstractIn the past two decades, increasing attention has been paid to the significance of the fiscal capacity of the premodern state to promote or retard economic growth. In particular, scholarship on economic history has stressed the positive impact the emergence of the “fiscal state” had in enhancing economic growth in early modern Europe. Comparative studies have contrasted the administrative efficiency of the emerging European fiscal state with contemporary Asian empires (the Ottomans, Mughals, and the Ming and Qing empires in China). But the Ming-Qing state represents only one version of

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Wang, Q. Edward. "Qingshi (Qing History): Why a New Dynastic History?" Chinese Studies in History 43, no. 2 (2009): 3–5. http://dx.doi.org/10.2753/csh0009-4633430200.

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8

Pease, Jonathan, and Timothy Brook. "Geographical Sources of Ming-Qing History." Chinese Literature: Essays, Articles, Reviews (CLEAR) 12 (December 1990): 144. http://dx.doi.org/10.2307/495234.

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9

Heijdra, Martin. "GEOGRAPHICAL SOURCES OF MING-QING HISTORY." Ming Studies 1990, no. 1 (1990): 65–69. http://dx.doi.org/10.1179/014703790788763884.

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10

Park, Nancy, and Robert Antony. "Archival Research in Qing Legal History." Late Imperial China 14, no. 1 (1993): 93–129. http://dx.doi.org/10.1353/late.1993.0000.

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11

Bai, Liping. "Re-envisioning Manchu and Qing History." Archiv orientální 85, no. 2 (2017): 317–28. http://dx.doi.org/10.47979/aror.j.85.2.317-328.

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Yu, Lixiao. "The Impact of Power Struggles Between the Ming Dynasty Monarchy and Bureaucratic Groups on The Qing Dynasty Power Structure." Journal of Education, Humanities and Social Sciences 28 (April 1, 2024): 202–6. http://dx.doi.org/10.54097/qzk2t115.

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Throughout Chinese history, the power of the emperor has shown a trend of increasing. Eventually, it reached its peak in the Qing Dynasty. Compared with the Ming Dynasty, imperial power during the Qing Dynasty was more powerful and centralized which led to a more stable political situation. The rulers of the Qing dynasty learned an important lesson from the Ming dynasty’s demise that was the struggle between imperial power and bureaucratic groups and effectively avoided a series of problems occurred in the mid-to-late Ming dynasty by several means, including improving the emperor’s personal ab

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Bei, Chu Bei. "THE ROLE OF THE GREAT SILK ROAD AND THE HISTORICAL DEVELOPMENT OF CHINESE AND CENTRAL ASIAN CIVILIZATIONS." Journal of Social Sciences and Humanities Research Fundamentals 4, no. 11 (2024): 11–15. http://dx.doi.org/10.55640/jsshrf-04-11-03.

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This article reveals the role of the Great Silk Road and the historical development of Chinese and Central Asian civilization. Including the role of the formation and development of the Great Silk Road in the history of China, in particular, the efforts to develop this trade route during the Qin, Han, Ming and Qing dynasties. ‎

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Dabringhaus, Sabine. "Imperialer Kosmopolitismus. Das Qing-Reich im 18. Jahrhundert." Historische Zeitschrift 316, no. 1 (2023): 27–75. http://dx.doi.org/10.1515/hzhz-2023-0002.

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Zusammenfassung Dem Qing-Imperium des 18. Jahrhunderts wird eine bedeutende weltgeschichtliche Stellung zugesprochen. Die imperiale Expansion der Mandschu-Dynastie in weite Teile Innerasiens veränderte den Charakter des chinesischen Staates und die geopolitische Ordnung einer riesigen Region. Die hohe Flexibilität der Qing-Herrschaft beruhte auf einem Wechselspiel von Integration und Unterwerfung, mit dem das imperiale Netzwerk geformt wurde. Nur so gelang es, die heikle politische Balance zwischen den konkurrierenden Interessen der unterschiedlichen Untertanengruppen unter der Qing-Herrschaft

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Zhiting, Li. "“New Qing History”: An Example of “New Imperialist” History." Contemporary Chinese Thought 47, no. 1 (2016): 5–12. http://dx.doi.org/10.1080/10971467.2016.1215096.

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Mao, Liping, and Zhao Ma. "“Writing History in the Digital Age”: The New Qing History Project and the Digitization of Qing Archives." History Compass 10, no. 5 (2012): 367–74. http://dx.doi.org/10.1111/j.1478-0542.2012.00841.x.

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Cai, Zong-qi. "A Study of Early Chinese Concepts of Qing 情 and a Dialogue with Western Emotion Studies". Prism 17, № 2 (2020): 399–429. http://dx.doi.org/10.1215/25783491-8690428.

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Abstract The term qing 情 (emotion) has lain at the core of Chinese thinking about literature from antiquity through modern times. It is of profound paradigmatic significance because each major reconceptualization of qing by literary writers and scholars almost invariably signifies and undergirds a new direction of literary production and reception. Mapping out qing's long and complex lexical-conceptual history over the millennia is crucial to the study of Chinese literary thought, premodern and modern alike. In undertaking such a historicized macro study, this article consistently grounds it i

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Iliukhov, A. A. "<i>New Qing History</i> School: The Manchu Turn in American Historiography." Vestnik NSU. Series: History and Philology 21, no. 10 (2022): 156–66. http://dx.doi.org/10.25205/1818-7919-2022-21-10-156-166.

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The article gives a detailed overview of modern trends in the American Manchu studies. Special attention is given to the New Qing History historiographic school, which during the 1980s and 1990s criticized the Sinicization theory on entirely new levels of theorizing during the 1980s and the 1990s. Despite existing differences in views, the experts share common approaches to the Qing studies: importance of the Manchu sources, comparison of the Qing dynasty with the other Early Modern empires of Eurasia, refusal to identify the Manchu regime with China and considering China only as one of the pa

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Rawski, Evelyn S. "Presidential Address: Reenvisioning the Qing: The Significance of the Qing Period in Chinese History." Journal of Asian Studies 55, no. 4 (1996): 829–50. http://dx.doi.org/10.2307/2646525.

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Thirty years ago, Association for Asian Studies President Ho Ping-ti summarized the state of Qing studies in his address, “The Significance of the Ch'ing Period in Chinese History” (Ho 1967). Since that time, there have been major shifts in scholarly perceptions of the nature and significance of Qing rule that bear directly on contemporary issues of nationalism and ethnicity. I will survey the recent secondary literature, compare current formulations of Qing history with those enunciated by Professor Ho, and appraise their implications for our understanding of China.

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Chen, Yu. "A Comparative Study of the "Late Qing History" Text System in Chinese and American High School History Textbooks." BCP Social Sciences & Humanities 20 (October 18, 2022): 578–88. http://dx.doi.org/10.54691/bcpssh.v20i.2412.

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As the most important vehicle of knowledge in history teaching, the history textbook is the basis and prerequisite for successful history education. As the foundational structure in history textbooks, the text systematically presents a complete as well as comprehensive overview of the historical process, reflecting important events, people, and phenomena in the development of history. It defines the depth and breadth of the content of history instruction in order to safeguard the goal of teaching history as a nurturing and developing subject. In both countries, the history of the late Qing Dyn

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Qinxiang, Wang. "Studies by Chinese researchers on the “Royal Tribute Picture of the Qing Dynasty” as a valuable historical ethnographic book." OOO "Zhurnal "Voprosy Istorii" 2023, no. 4-1 (2023): 70–77. http://dx.doi.org/10.31166/voprosyistorii202304statyi08.

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The “Royal Tribute Picture of the Qing Dynasty” (“Huang Qing Zhigong Tu”) is a valuable historical ethnographic book compiled during the reign of emperor Qianlong in the Qing dynasty. It vividly depicts the appearance, costumes, and lives of ethnic minorities, as well as people from vassal states and overseas countries during the Qing dynasty. This paper thoroughly reviews studies on the book by Chinese researchers and aims to provide a reference for further and more in-depth research.

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Wang, Seung Gun, and Yuan Yuan. "The Academy Life World of the Southeast Scholars in the Late Qing Dynasty: Investigation centered on Qin Jitang." Institute of Korean Cultural Studies Yeungnam University 82 (December 31, 2022): 55–86. http://dx.doi.org/10.15186/ikc.2022.12.31.03.

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Carefully reviewing the historical materials of the late Qing Dynasty, we can find an interesting phenomenon, that is, the academies were an important platform for the life and world of the scholars in the late Qing Dynasty. are closely related. He studied in Zhongshan, Zunjing, and Xiyin Academy during Tongzhi, and lectured in Kuiguang and Fengchi Academy in his later years. After the school flourished, Qin Jitang, the chief teacher of the school and the dean of the junior normal school, was a g eneration of academies A microcosm of the school life, its academy life profoundly reflects the in

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23

Setzekorn, Eric. "Qing Dynasty Warfare and Military Authority: Discipline and the Ethnic Cleansing of 1860s Shaanxi." Journal of Chinese Military History 7, no. 2 (2018): 184–202. http://dx.doi.org/10.1163/22127453-12341331.

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Abstract During the 1850s and 1860s, the Qing empire re-established political authority after a series of major rebellions that nearly toppled the dynasty. While the Taiping Rebellion was larger in scope, the campaign in Shaanxi is critical to understanding late Qing military history and the complex relationship between warfare, ethnicity, and demographic change in the late nineteenth century. The Qing reconquest of Shaanxi in 1863 resulted in the near elimination of the Muslim population in the province, which was not the intent of senior Imperial commanders, but a byproduct of Qing patterns

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Chung, Yan Hon Michael. "The Introduction of European-Style Artillery and the Reform of Siege Tactics in 17th Century China—a Case Study of the Tragedy of Jiangyin (1645)." Journal of Chinese Military History 9, no. 1 (2020): 1–37. http://dx.doi.org/10.1163/22127453-bja10001.

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Abstract While the importance of European-style artillery, also called “red-barbarian cannon” by the people of the time, to the Ming-Qing transition (1618-1683) is generally recognized, much less is known about the actual performance of the weapon on the battlefield. Such a dearth of knowledge hinders historians from evaluating the extent of its impact on the Manchu conquest of China. Hoping to fill this gap, this article examines the actual performance of red-barbarian cannon through reconstructing the siege of Jiangyin (1645). Close examination of this episode reveals that, although the Qing

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25

Wu, Guo. "New Qing History: Dispute, Dialog, and Influence." Chinese Historical Review 23, no. 1 (2016): 47–69. http://dx.doi.org/10.1080/1547402x.2016.1168180.

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26

Porter, Jonathan. "A Concise History of the Qing Dynasty." Chinese Historical Review 23, no. 2 (2016): 172–75. http://dx.doi.org/10.1080/1547402x.2016.1223956.

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27

Yoon, Wook. "The New Qing History and it's Prospects." History & the World 47 (June 30, 2015): 329. http://dx.doi.org/10.17857/hw.2015.06.47.329.

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Perdue, Peter C. "Empire and Nation in Comparative Perspective: Frontier Administration in Eighteenth-Century China." Journal of Early Modern History 5, no. 4 (2001): 282–304. http://dx.doi.org/10.1163/157006501x00122.

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AbstractR. Bin Wong espouses the principle of symmetry in comparative analysis.35 If we are to view China through European eyes, we should equally view Europe through Chinese eyes. This leads him to develop new perspectives on both regions. What is a major focus of attention in one society may only be a minor key in another. Even though the repertory of human perceptions, administrative structures, or economic modes of production is finite, different forms take prominence in different places. What happens if we apply, even crudely, the principle of symmetry to the Qing-Ottoman comparison? An O

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He, Yudan. "Translations and Publications of Russian Sources on the History of Sino-Russian Relations during the Qing Dynasty in China." Vestnik of Saint Petersburg University. Asian and African Studies 15, no. 4 (2023): 636–48. http://dx.doi.org/10.21638/spbu13.2023.401.

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At the beginning, the Qing Dynasty maintained a certain level of contacts with countries around the world. Later, China was closed for a while, but soon found itself forcibly opened. During this period, foreign missionaries, diplomats, merchants, military men, researchers and others began to flock to China. They were extremely surprised by life in Qing China, and therefore recorded everything they saw and heard. The number of their works, which are stored in libraries, archives, museums or private collections in various countries of the world, is incredibly large, and they are valuable materia

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Liu, Lihong. "Ethnography and Empire through an Envoy’s Eye: The Manchu Official Akedun’s (1685-1756) Diplomatic Journeys to Chosǒn Korea." Journal of Early Modern History 20, no. 1 (2016): 111–39. http://dx.doi.org/10.1163/15700658-12342491.

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Akedun’s 1725 album Fengshi tu [Diplomatic Paintings] is an extraordinary example of the diplomatic painting genre popular during the High Qing era (1661-1796) that represents imperial delegations through the commissioners’ eye-witness experiences. Created after his four journeys to Chosǒn Korea, this album constructs a narrative in which Akedun carries out the role of an imperial ambassador while it captures ethnographic details of the lived places, curious customs, and courteous peoples of Korea. By rendering an imperial image of the Manchu Qing court, the album commemorates the amelioration

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Xu, Sufeng. "Domesticating Romantic Love during the High Qing Classical Revival." Nan Nü 15, no. 2 (2013): 219–64. http://dx.doi.org/10.1163/15685268-0152p0002.

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This study examines the Heming ji (Collection of singing in harmony), which comprises the sometimes surprisingly intimate poetic exchanges between the woman intellectual Wang Zhaoyuan (1763-1851) and her husband Hao Yixing (1757-1829), both renowned in their lifetimes as classical “evidential research” (kaozheng) scholars. The paper seeks to demonstrate the transformation of the cult of qing (romantic love) in the High Qing period. It argues that, as the centrality of courtesans in literati culture died out with the Ming-Qing dynastic transition, gentry women came to represent the positive cul

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Yi, Duoming. "A Survey of 21st-Century Scholarship on the Late Qing Imperial Examination History in China." Frontiers in Humanities and Social Sciences 5, no. 2 (2025): 44–52. https://doi.org/10.54691/pggdgc38.

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In recent years, Chinese scholars have increasingly focused on the Late Qing imperial examination. The growing interest in imperial examination studies has led to the annual publication of numerous books and articles on this subject. A systematic review of studies categorized by period, region, key figures, institutional structures, and source materials reveals that Late Qing imperial examination history research suffers from fragmentation. A thorough reexamination of earlier scholarship is urgently needed to foster new breakthroughs. In light of these limitations, future research should focus

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Sela, Ori. "“To Feel at Home in the Wonderful World of Modern Science”: New Chinese Historiography and Qing Intellectual History." Science in Context 30, no. 3 (2017): 325–58. http://dx.doi.org/10.1017/s0269889717000199.

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ArgumentIn recent decades a large body of scholarship on the first half of twentieth-century China has successfully shown the ways in which history and historiography had been constructed at the time, as well as the links between history, national identity, education, and politics that was forged during this period. In this paper, I examine Qing intellectual history, in particular that of the mid or “High Qing.” I discuss the development of the historiography of this field in the early twentieth century by drawing on the larger developments in historiography; by demonstrating how these develop

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Park, Nancy, and William C. Jones. "The Great Qing Code." American Journal of Legal History 39, no. 4 (1995): 514. http://dx.doi.org/10.2307/845510.

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35

Setzekorn, Eric. "Chinese Military History and the Qing Dynasty, 1644–1911: New Perspectives on a Dynamic Empire." International Journal of Military History and Historiography 36, no. 1 (2016): 34–48. http://dx.doi.org/10.1163/24683302-03601005.

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Over the past twenty years, historical research has re-evaluated Chinese historical use of military power and political control. From 1644 to 1911, the Qing Empire was unquestionably a successful state, ruling a massive area extending from the Sea of Japan to Central Asia and the borders of India. Recent scholarship has focused on the explicitly “imperial” nature of the Qing Empire and the conflicted territorial and ethnic legacies of this last Chinese dynasty. In addition, historians have reevaluated the role of the Qing ruling military elite, drawn from the Manchu people, with tenuous cultur

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36

Elkins, James. "The endgame, and the Qing eclipse1." Journal of Contemporary Painting 6, no. 1-2 (2020): 23–48. http://dx.doi.org/10.1386/jcp_00012_7.

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Presented as an archival text for the Journal of Contemporary Painting, James Elkins’ ‘The endgame, and the Qing eclipse’ is an abridged version of the the final chapter of a book-length study, Chinese Landscape Painting as Western Art History (Hong Kong University Press, 2010). Elkins demonstrates the unusual structure of the history of Chinese painting, whereby the Ming decline and Qing eclipse have no real parallels in the West. Yet, as a counter-hypothesis, he argues that Late Ming and Qing artists appear to art history as a form of postmodernism. In itself, this represents a nuanced readi

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Youliang, Wang. "Comparison of legal culture in Ming and Qing dynasties." OOO "Zhurnal "Voprosy Istorii" 2023, no. 3-2 (2023): 222–29. http://dx.doi.org/10.31166/voprosyistorii202303statyi46.

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The Ming and Qing dynasties is an important stage in the development of Chinese legal system. The national laws in the Ming and Qing dynasties supported and maintained the clan system as a whole, but proceeded from their own interests. This article attempts to analyze the characteristics of legal culture in Ming and Qing dynasties from the perspective of clan system maintenance.

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38

Schlesinger, Jonathan. "Rethinking Qing Manchuria's Prohibition Policies." Journal of Chinese History 5, no. 2 (2021): 245–62. http://dx.doi.org/10.1017/jch.2020.52.

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AbstractHistorians hold that to preserve the Manchu homeland the Qing court instituted a “policy of prohibition” (Ch: fengjin zhengce), forbidding Han immigrants from settling in the region until the final decades of its rule. Using Manchu-language archives from the garrison of Hunčun (Ch: Hunchun), this article questions whether such a prohibition guided local governance. In some jurisdictions in Manchuria, including in Hunčun, the Qing state did not always have an overarching policy towards Han migrants. Migration, in fact, was often less of a concern to the state than poaching. We can reass

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Yang, Feilong. "Research on the Coal Industry in the Qing Dynasty based on Zhuzhi Ci in Western Regions." Scientific and Social Research 6, no. 12 (2025): 106–11. https://doi.org/10.26689/ssr.v6i12.9087.

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This paper focuses on the Zhuzhi Ci and related literature in the western regions of the Qing Dynasty to explore the development of the coal industry in Xinjiang in the Qing Dynasty. For a long time, academic circles have paid limited attention to the study of Xinjiang coal history, and the existing achievements are mostly scattered in the research of mining history and economic history and lack of in-depth exploration. This paper makes a systematic analysis of the coal industry in Xinjiang during the Qing Dynasty from the aspects of origin, technical level, and the relationship with people’s

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Nagamine, Hiroyuki. "On the Mutual Relations between the Kazakh Khanates and the Qing and Russian Empires. Book Review: Noda J., Onuma T. A Collection of Documents from the Kazakh Sultans to the Qing Dynasty." Golden Horde Review 9, no. 1 (2021): 210–23. http://dx.doi.org/10.22378/2313-6197.2021-9-1.210-223.

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This study, titled A Collection of Documents from the Kazakh Sultans to the Qing Dynasty, deals with 16 documents addressed from Kazakh sultans to the Qing Dynasty (and the Russian Empire/Governor-General of Siberia). These were written in the Oyirad (Mongol) language with Tod script or in the Turkic language with Arabic script from the eighteenth to nineteenth century, and come complete with text, transcription, and translation. In addition, this study includes two essays written by the authors who made use of these documents. The majority of Qing documents are preserved in a collection of th

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김선민. "The Manchu Empire or The Qing Empire? - A Critical Review on ‘New Qing History’ -." SA-CHONG(sa) ll, no. 74 (2011): 93–121. http://dx.doi.org/10.16957/sa..74.201109.93.

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Dean, Austin. "A Coin for China? The Monetary Standards Debate at the End of the Qing Dynasty, 1900–1912." Modern China 44, no. 6 (2018): 591–619. http://dx.doi.org/10.1177/0097700418766886.

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This article examines debates about monetary standards in the final years of the Qing dynasty. As silver depreciated on the world market, Qing statesmen discussed whether to adopt the gold-exchange standard or to stay on the silver standard. These debates took place on a conceptual and practical level: Should and could the Qing dynasty adopt the gold-exchange standard and what were the economic, political, and symbolic implications of doing so? The article contributes to the history of the late Qing dynasty by focusing on the monetary thought of figures more famous for their other roles: Zhang

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Pan, Yiying. "The Short Life of a Statutory Label: War Mobilization and Underclass Migration in Eighteenth-Century Sichuan." Late Imperial China 44, no. 2 (2023): 67–105. http://dx.doi.org/10.1353/late.2023.a918496.

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Abstract: During the Qianlong period, both Qing state documents and the local sources in Sichuan preserved increased records of "guolu," a label referring to a type of crime-prone, male, underclass migrants in Sichuan. Amid active policy discussions of the guolu problem, the Qing state first added a guolu substatute to the Qing Code in 1758 and later tried to eliminate guolu as a statutory category after a large incident in 1781. This article traces the trajectory of the statutory category of guolu and analyzes how the Qing state's strategy of managing underclass migrants in Sichuan transforme

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Tan, Qing-Qing, Ruo-Nan Zhang, Tong Zhou, and Jiang-Li Tan. "Nest structure and all stages of the long-cheeked yellow jacket Dolichovespula intermedia Birula (Hymenoptera: Vespidae)." Journal of Natural History 52, no. 29-30 (2018): 1985–99. https://doi.org/10.1080/00222933.2018.1502374.

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Tan, Qing-Qing, Zhang, Ruo-Nan, Zhou, Tong, Tan, Jiang-Li (2018): Nest structure and all stages of the long-cheeked yellow jacket Dolichovespula intermedia Birula (Hymenoptera: Vespidae). Journal of Natural History 52 (29-30): 1985-1999, DOI: 10.1080/00222933.2018.1502374, URL: http://dx.doi.org/10.1080/00222933.2018.1502374

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Wang, Li. "The Relationship Between Imperial Power and Phantom Power in The Song Dynasty from A Psychological Point of View." Journal of Education, Humanities and Social Sciences 28 (April 1, 2024): 232–38. http://dx.doi.org/10.54097/yvhsr855.

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From 221 B.C., when Emperor Qin Shi Huang claimed the title of Emperor, to 1911, when the Xinhai Revolution overthrew the Qing Dynasty, the period of feudal empire in China lasted more than two thousand years. To consolidate their rule, emperors of all dynasties continued to strengthen the centralization of power and put as much power as possible into their own hands. Therefore, during the two thousand years from the Qin to the Qing Dynasty, the centralization of China’s imperial autocracy was constantly strengthening. As an essential period in China’s history, the Song Dynasty profoundly impa

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Kaihe, AisinGioro. "THE RESEARCH ON MANCHU SOCIAL AND CULTURAL HISTORY IN THE HISTORY OF THE QING ERA, AND ITS STRUCTURE." KAZAKHSTAN ORIENTAL STUDIES 5, no. 1 (2024): 42–49. http://dx.doi.org/10.63051/kos.2023.1.42.

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The Manchu rule during the Qing dynasty played a significant role in shaping the social and cultural landscape of China. This research aims to examine the various aspects of Manchu society and culture during this era, shedding light on its impact on Chinese history. The study employs a multidisciplinary approach, integrating historical records, archival sources, and ethnographic studies to provide a comprehensive analysis of Manchu social and cultural history. It explores topics such as the Manchu nobility, gender roles, religion, and the interplay between Manchu and Chinese cultures. The rese

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Jin, Siqi. "Indigenization of Mosques in Ancient China in the Context of the Maritime Spice Route." Communications in Humanities Research 8, no. 1 (2023): 154–59. http://dx.doi.org/10.54254/2753-7064/8/20230989.

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Through the analysis of the history of Quanzhou Port and the construction of Quanzhou Qingjing mosque in the context of the maritime spice road. The architectural shape of qing jing mosque, the original Arabic style of Quanzhou qing jing mosque was transformed into the integration of Minnan Dacuo style and Arabic style over a long time. the research will emphasize the evolution of the architectural form of Quanzhou qing jing mosque and its history behind it, it puts forward the argument that the maritime trade will bring new culture and architectural forms to the local people, and this archite

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Yin, Shoufu. "The Early Qing Compilation of the Ming History in Manchu: The Contexts, Contents, and Significance of the Ming gurun i suduri." T'oung Pao 109, no. 5-6 (2023): 624–67. http://dx.doi.org/10.1163/15685322-10905005.

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Abstract The Qing court produced an extensive history of the Ming empire in the Manchu language, which has survived in manuscript form in the Palace Museum under the title Ming gurun i suduri (History of the Ming State). Based on a close reading of this manuscript and scrutiny of related archival documents, this article elaborates on three observations. First, the Ming gurun i suduri resulted from the earliest stage (1645–1669) of the Qing compilation of the Ming history. With a primary focus on producing a chronicle in Manchu, it exemplifies the mid-seventeenth-century development of Inner As

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Tan, Jiang-Li, Tong Zhou, Qing-Qing Tan, Achterberg Cornelis van, and James M. Carpenter. "Nest structure and all stages of the long-cheeked yellow jacket Dolichovespula stigma Lee (Hymenoptera: Vespidae), with a new synonym." Journal of Natural History 51, no. 13-14 (2017): 793–806. https://doi.org/10.1080/00222933.2017.1293748.

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Tan, Jiang-Li, Zhou, Tong, Tan, Qing-Qing, van Achterberg, Cornelis, Carpenter, James M. (2017): Nest structure and all stages of the long-cheeked yellow jacket Dolichovespula stigma Lee (Hymenoptera: Vespidae), with a new synonym. Journal of Natural History 51 (13-14): 793-806, DOI: 10.1080/00222933.2017.1293748, URL: http://dx.doi.org/10.1080/00222933.2017.1293748

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Deng, Jie, and Tee Boon Chuan. "Practical Thinking of Neo-Confucianism in Qing Dynasty from the Scope of Practice Based on Deep Learning." Mathematical Problems in Engineering 2022 (September 29, 2022): 1–9. http://dx.doi.org/10.1155/2022/8284696.

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As the mainstream of Confucianism, the Song and Ming philosophies played an irreplaceable role in the 800 years of history from the Song dynasty to the end of the Qing dynasty. The theoreticians were concerned with the principles of heaven, nature, and physics and especially with the principles of human nature, which changed in the Qing Dynasty to a practice-oriented way of thinking. However, the practical thinking of Qing dynasty Neo-Confucianism is difficult to apply to practice because of the obscure text and the limitations of the time period, so it is worth further discussing how to decon

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