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Relevant bibliographies by topics / Qiong ware

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Academic literature on the topic 'Qiong ware'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Qiong ware"

1

Ti, Haowei, Zhiyun Hu, and Gang Bian. "Comparison between Sino-US Trade War and the Opium War of the Qing Dynasty." International Journal of Trade, Economics and Finance 12, no. 2 (2021): 58–61. http://dx.doi.org/10.18178/ijtef.2021.12.2.694.

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The Sino-US trade war has become more and more fierce. From March 2018 to the present, China and the United States have begun to constantly increase tariffs and restrict each other. Negotiations are still going on and it seems that no real progress has been made. Soybean procurement, sanctions against Huawei, chip battles, intellectual property wars, and technology transfer have been escalated, and both sides of the trade have been affected to varying degrees. At the end of 2019, if all the tariffs in the Trump plan were implemented, it meant that almost all goods from China (worth about $550

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2

Huang, Ellen. "An Art of Transformation." Archives of Asian Art 68, no. 2 (2018): 133–56. http://dx.doi.org/10.1215/00666637-7162228.

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Abstract This article examines the phenomenon of yaobian 窯變, or kiln transformations, in late imperial and early modern China as material epistemology and material practice. By providing a genealogical analysis of documentations of yaobian in late imperial texts spanning the twelfth through the nineteenth centuries, the article relates their supernatural connotations to the production of Qing-period Jingdezhen Jun-style wares, variously known as flambé wares or kiln transmutation glazes. The article advances that the significance of such eighteenth-century yaobian porcelain wares lies in their

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3

Dear, Devon. "Holy Rollers: Monasteries, Lamas, and the Unseen Transport of Chinese–Russian Trade, 1850–1911." International Review of Social History 59, S22 (2014): 69–88. http://dx.doi.org/10.1017/s0020859014000406.

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AbstractThis article examines the roles of Mongolian monasteries and lamas in transportation between the Qing Chinese (1636–1911) and Russian Romanov (1613–1917) empires during the latter half of the nineteenth century. A series of treaties between 1858 and 1882 granted Russian subjects the right to trade in Mongolian territories under Qing sovereignty, and the resultant increase of Russian trade across Mongolia provided new wage-earning opportunities. Larger monasteries, with their access to pack animals and laborers, acted as brokers, while for poorer lamas haulage was one of the few sources

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4

Dai, Yingcong. "A Disguised Defeat: The Myanmar Campaign of the Qing Dynasty." Modern Asian Studies 38, no. 1 (2004): 145–89. http://dx.doi.org/10.1017/s0026749x04001040.

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The Qing Myanmar campaign (1765-1770) was the most disastrous frontier war that the Qing dynasty had ever waged. In the beginning, the Qianlong emperor (r. 1735-1795) of the Qing dynasty had envisaged winning this war in one easy stroke, as he deemed Myanmar no more than a remote barbarian tribe without any power. But he was wrong. After the Green Standard troops in Yunnan failed to bring the Myanmar to their knees, Qianlong sent his elite Manchu troops in. A regional conflict was thus escalated into a major frontier war that involved military maneuvers nationwide. At the front, the Manchu Ban

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Kirby, William C. "China Unincorporated: Company Law and Business Enterprise in Twentieth-Century China." Journal of Asian Studies 54, no. 1 (1995): 43–63. http://dx.doi.org/10.2307/2058950.

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On April 22, 1903, the qing court ordered zai-zhen, a Manchu prince; Yuan Shikai, the most powerful Chinese Governor-General of the realm; and Dr. Wu Tingfang, the former Chinese minister to the United States, to compile a commercial code. The edict charging them with this responsibility noted that “of the many government functions, the most important is to facilitate commerce and help industries” (Li 1974a:210). On January 21, 1904, the newly created Ministry of Commerce (Shangbu) issued China's first Company Law (Gongsilü)The Company Law was the first modern law drafted by the Imperial Law C

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Kaske, Elisabeth. "Austerity in times of war: government finance in early nineteenth-century China." Financial History Review 25, no. 1 (2018): 71–96. http://dx.doi.org/10.1017/s0968565017000300.

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Qing China represents a counterfactual to the early modern European history of fiscal expansion in the wake of warfare. In response to the staggering costs of suppressing the White Lotus Rebellion (1796–1804), the Jiaqing Emperor sought to solve the empire's fiscal problems by tightening bureaucratic control over an overstretched system of treasury finance. However, Jiaqing's policy of austerity and retrenchment was not simply an expedient in times of fiscal strain, but deeply rooted in ideological struggles over taxation that began in the eighteenth century. It was an expression of hardline f

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7

ZHANG, Ke. "The Concept of Rendaozhuyi in Late Qing and Early Republican China." Cultura 16, no. 2 (2019): 105–17. http://dx.doi.org/10.3726/cul022019.0007.

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This paper examines the concept of Rendaozhuyi in Late Qing and Early Republican China. Appearing as early as 1903, Rendaozhuyi is the Chinese rendering of both humanism and humanitarianism. For the Chinese intellectuals during the Late Qing and Early Republican period, “rendao” itself represented a modern value of humanity and human dignity. In the wake of the Great War, Rendaozhuyi gained tremendous popularity among the May-Fourth scholars. Some of them held it up as a universal ideal and tool to critique Chinese tradition, while others respectfully disagreed, worrying it would undermine the

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8

Hsieh, Ming-Liang. "On ceramic Dao Guan Hu (Bottom-filled Ewer)." Korean Journal of Art History 310 (June 30, 2021): 77–99. http://dx.doi.org/10.31065/kjah.310.202106.003.

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The so-called Dao Guan Hu (bottom-filled ewer), also referred to as Dao Liu Hu (reverse-flow ewer), and Dao Zhu Hu (reverse-filled ewer), is a type of pouring vessel designed with Stevin’s Law, a formula in physics which employs a communicating tube to balance out the equilibrium of the liquid levels via a vacuum lock. The structure has a small hole at the bottom of a ewer, a jar, or a trompe-l'œil figure connected to a hollow tube inside the vessel. The liquid will not leak out when turning the vessel upright after it is filled. The current evidence attests that China started producing such w

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Colomban, Philippe, Burcu Kırmızı, Bing Zhao, Jean-Baptiste Clais, Yong Yang, and Vincent Droguet. "Non-Invasive On-Site Raman Study of Pigments and Glassy Matrix of 17th–18th Century Painted Enamelled Chinese Metal Wares: Comparison with French Enamelling Technology." Coatings 10, no. 5 (2020): 471. http://dx.doi.org/10.3390/coatings10050471.

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A selection of 10 Chinese enamelled metal wares dating from the 17th–18th centuries (Qing Dynasty) was analysed on-site by mobile Raman microspectroscopy. These wares display cloisonné and/or painted enamels and belong to the collections of Musée du Louvre in Paris and Musée Chinois at the Fontainebleau Castle in France. Pigments (Naples yellow lead pyrochlore, hematite, manganese oxide etc.), opacifiers (fluorite, lead arsenates) and corresponding lead-based glassy matrices were identified. One artefact was also analysed by portable X-ray fluorescence spectrometry (pXRF) in order to confirm t

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HOROWITZ, RICHARD S. "Politics, Power and the Chinese Maritime Customs: the Qing Restoration and the Ascent of Robert Hart." Modern Asian Studies 40, no. 3 (2006): 549–81. http://dx.doi.org/10.1017/s0026749x06002113.

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On 6 November 1865, Robert Hart, the 30-year-old Inspector General (I.G.) of the Imperial Maritime Customs Service, presented to his supervisors in the Zongli Yamen, the Qing Empire's new foreign office, a long memorandum critiquing Chinese administrative practices and offering suggestions for improvement. He criticized corruption and inefficiency at all levels of government, called for tax reform, greater specialization and better technical education of officials, improving contacts with the outside world, and promoting foreign methods and technology. The memorandum, written in Chinese, was e

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Dissertations / Theses on the topic "Qiong ware"

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Guan, Shanming, and 關善明. "The imperial porcelain wares of the late Qing dynasty." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1989. http://hub.hku.hk/bib/B31231561.

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Guan, Shanming. "The imperial procelain wares of the late Qing dynasty /." [Hong Kong] : University of Hong Kong, 1989. http://sunzi.lib.hku.hk/hkuto/record.jsp?B12358381.

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李百臻 and Pak-tsun Lee. "The late Qing revolutionaries' understanding of the American War of Independence." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951399.

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Li, Liming. "Cong gong jiang dao yi shu jia : Qing mo yi lai Guangdong Shiwan tao ci cong ye yuan de shen fen di wei jian gou /." View abstract or full-text, 2005. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202005%20LI.

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Lee, Pak-tsun. "The late Qing revolutionaries' understanding of the American War of Independence Qing mo ge ming pai dui Meiguo du li ge ming de ren shi /." Click to view the E-thesis via HKUTO, 1997. http://sunzi.lib.hku.hk/hkuto/record/B31951399.

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Hwang, Yin. "Victory pictures in a time of defeat : depicting war in the print and visual culture of late Qing China 1884-1901." Thesis, SOAS, University of London, 2014. http://eprints.soas.ac.uk/18449/.

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This thesis addresses the development of the pictorial genre known as the 'victory picture' in 19th century China. Largely associated with production under the patronage of the Qianlong emperor (r. 1736-95), victory pictures were thought to have been confined to the imperial milieu. However, my research has revealed that such pictures found expression in late Qing popular culture through the medium of sheet-prints (often erroneously referred to as 'New Year Pictures'). An analytical framework has been established by bringing together hitherto isolated bodies of material in different institutio

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PING, YANG QING, and 楊慶平. "THE WAR BETWEEN QING GOVERNMENT AND TAIWAN ABORIGINES(1885∼1895)." Thesis, 1995. http://ndltd.ncl.edu.tw/handle/05711601151802677339.

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Yang, Qing-Ping, and 楊慶平. "THE WAR BETWEEN QING GOVERNMENT AND TAIWAN ABORIGINES(1885∼1895)." Thesis, 1995. http://ndltd.ncl.edu.tw/handle/69031294029385806858.

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Wu, Ya-chen, and 吳雅真. "A Research on the Qing Dynasty Novel - Mulan Goes to War." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/70546611350185513213.

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碩士<br>國立臺南大學<br>國語文學系碩士班<br>99<br>With the large-scale spreading of the greatly popular Mulan goes to war story over a long time, various types of works possessing features of different eras and places therein came into existence. Until the Qing Dynasty, the mature period of Mulan story evolution, several representative works were produced. This thesis combs the evolution of the Mulan goes to war story, and uses the main plot concept of folk literature to analyze the re-production of The Mulan Poem written by scholars of the past dynasties, with special focuses on the two Qing Dynasty novels a

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Wang, Sheh-Chang, and 王世章. "Qing-Zheng Sea Battles at Pescadores–An Analysis throughSun Tzu’s Art of War and Clausewitz on War." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/zep6r2.

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碩士<br>國立中央大學<br>歷史研究所碩士在職專班<br>96<br>The sea battles of 1683 at Peng-Hu Islands played a deciding role in Qing-Zheng fighting. The Zheng regime demised right after the battles and the Qing became consolidated in China and moved to the High Qing period. Liu Guoxuan, the leader of Zheng’s naval force, and Shi Lang, the naval general of the Qing, mobilized more than 400 ships with the naval forces about 40,000 men to engage in these two major sea battles. The size and intensity of the sea battles were unprecedented in Chinese history. The Manchu people conquered China with the supremacy of their

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Books on the topic "Qiong ware"

1

Daying, Li, and Zhu Zhengchang, eds. Qing tong qi: Bronze ware. Shandong you yi chu ban she, 2002.

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2

Eerduosi qing tong qi: Ordos bronze wares. Wen wu chu ban she, 2006.

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3

Qing ci. Shandong ke xue ji shu chu ban she, 1997.

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4

Mei zi chu qing: Longquan yao qing ci tu ji. Xi ling yin she chu ban she, 2005.

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Yŏng-mi, Kim, and Kim Kwang-yŏl, eds. Gaoli qing ci. Wen wu chu ban she, 2003.

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6

Ming Qing guan yao qing hua ci shi zhen: Ming Qing guan yao qing hua ci shi zhen. Jiangxi mei shu chu ban she, 2002.

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Yixing qing ci. Shanghai gu ji chu ban she, 2010.

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Longquan qing ci shang xi. Xue yuan chu ban she, 2005.

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9

"Beijing wen wu jian shang" bian wei hui., ed. Qing dai qing hua ci: Blue and white porcelains of the Qing dynasty. Beijing chu ban she chu ban ji tuan, 2005.

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10

Qing dai qing hua ci qi jian ding. Zhongguo mang wen chu ban she, 2002.

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Book chapters on the topic "Qiong ware"

1

Hung, Ho-fung. "China’s assimilation of peripheries in former Qing imperial frontiers." In China’s influence and the Center-periphery Tug of War in Hong Kong, Taiwan and Indo-Pacific. Routledge, 2020. http://dx.doi.org/10.4324/9781003088431-5.

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Kim, Kwangmin. "The “Holy Wars” of the Uprooted, 1826–30." In Borderland Capitalism. Stanford University Press, 2016. http://dx.doi.org/10.11126/stanford/9780804799232.003.0004.

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This chapter examines the careers of Jahangir and Yusuf, two Sufi khwajas who led local resistance against the Qing-beg state in the early nineteenth century. The violent process of beg-initiated agrarian development contributed to the emergence of a rapidly expanding community of refugees in the rugged mountainsides of Pamir and Tianshan. By leading revolts, the two khwaja transformed themselves from being mere émigrés to “organic” religious leaders who represented the mountain people’s energy, frustration, and anxiety. The Qing response, the Nayancheng reform policies (1828 -1829) ironically increased the power of the khwaja coalition. The empire’s military reinforcement increased burdens of taxation and forced labor on the oasis villagers, contributing to an upsurge of number of the refugees. The Qing trade embargo on the Khoqand merchants also forced its ruler, who had been a reliable ally of the Qing, to join forces with the khwajas instead, if reluctantly.

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Liu, Andrew B. "No Sympathy for the Merchant?" In Tea War. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300243734.003.0006.

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This chapter details how, after the rise of Indian tea triggered a collapse of its Chinese rivals, the Chinese trade underwent its own crisis of economic principles in the 1890s. It provides an overview of economic ideas during the high age of the Qing Empire, which entailed a sophisticated grasp of economic growth revolving around the utility of the soil and the importance of trade. The stimulus of competition from South Asian tea, crystallized in the crisis, pushed Qing thinkers to abandon dominant mercantilist notions of wealth as something acquired through overseas trade and instead visualize it as something produced by labor. Indeed, global competition compelled a minority of Qing officials to see wealth as something socially determined, originating from the skill and productivity of human activity, hence capable of infinite expansion through innovation. The economic thinker and Qing bureaucrat Chen Chi was exemplary of this transformation. He penned an influential memorial on reviving the tea trade, with much of his analysis tied to a simultaneous engagement with the translated works of English economist Henry Fawcett, ultimately arriving at the same classical tenets of “value” outlined by W. N. Lees in India.

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"Appendix 2: List of Qing Period Wars." In War Finance and Logistics in Late Imperial China. BRILL, 2013. http://dx.doi.org/10.1163/9789004255678_007.

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Kim, Kwangmin. "The “Just and Liberal Rule” of Zuhūr al-Dīn, 1831–46." In Borderland Capitalism. Stanford University Press, 2016. http://dx.doi.org/10.11126/stanford/9780804799232.003.0005.

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Through the examination of Zuhur al-Din, a powerful governor of Kashgar District, this chapter discusses the ironic result of the previous khwaja wars, namely, the emergence of new prosperity in Eastern Turkestani cities. The increased Qing military presence there in the wake of the khwaja wars had the effect of sheltering the begs and their merchant associates from the double threats from the neighboring Central Asian rulers and the refugees. In addition, the Qing military presence also invited a new investment opportunity, official and illicit, by granting permissions for the development of its government land in the oasis. The begs took charge of the tuntian in collaboration with caravan merchants who were also increasingly interested in investing in local land development. However, this new development created its own problems, reproducing into its midst the most politically dangerous elements of its society, the displaced oasis population, local and foreign.

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"Fictional Reunions in the Wake of Dynastic Fall." In Trauma and Transcendence in Early Qing Literature. BRILL, 2006. http://dx.doi.org/10.1163/9781684174157_011.

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Chen, Song-Chuan. "Breaking the Soft Border." In Merchants of War and Peace. Hong Kong University Press, 2017. http://dx.doi.org/10.5790/hongkong/9789888390564.003.0003.

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A third force at play in the British maritime public sphere, an inadvertent participant neither anti-war nor pro-war, was the ‘Canton system’. More than the physical border of the Thirteen Factories (Canton’s foreign trading quarters), the Canton system was primarily a ‘soft border’ made of a series of rules and regulations that constrained British merchants’ activities in China and restricted their interaction with Qing subjects. Soft borders here were figurative borderlines on the maritime frontier that cut through transnational information and interaction networks. By preventing interactions other than those necessary for trade, the Qing believed they had successfully prevented the possibility of foreigners joining forces with Chinese rebels—the dynasty’s major threat. The security order in Canton was paramount to the Qing ruling class. However, the Warlike party believed it necessary to start a war to abolish the system that confined British trade expansion and insulted the British Empire.

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Bian, He. "Epilogue." In Know Your Remedies. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691179049.003.0008.

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This concluding chapter turns to developments in the bencao tradition after the fall of Qing China and considers the broader implications of this study on modern China. It asserts that while the making of the bencao pharmacopeia had long faded from the government-sponsored cultural stage, the power of pharmaceutical objecthood endured in less centralized expressions. The popularization of pharmaceutical culture mirrored the efforts of local communities’ efforts to reclaim moral agency in the wake of the traumatic Taiping Wars (1852–1864) and the Arrow War (1856–1860). Pharmacists joined forces with resident gentry, clergy, and a growing contingent of Confucian activists to rebuild local society and reshape national politics. The struggle for authority over the nature of drugs thus continues to shed light on the complex interplay among knowledge, power, and ethics in modern China; pharmacy remains a good vantage point from which to observe the perennial search for consensus over the political administration of human nature.

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Kim, Kwangmin. "Global Crises of Oasis Capitalism, 1847–64." In Borderland Capitalism. Stanford University Press, 2016. http://dx.doi.org/10.11126/stanford/9780804799232.003.0006.

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Through the career of Ahmad, a governor of Kashgar in 1850s, this chapter examines how Opium War (1839-1842) and the subsequent discontinuation of the silver transfer from China to the oasis created crisis in both the Qing military financing and oasis capitalism in Central Asia. The oasis capitalists adopted monetary solution to solve the crisis. They developed copper mining and minted local copper currency to compensate for the loss of the silver provision. Its inflationary affect aggravated the economic stratification long underway in the oasis, privileging wealthy merchants and landlords, while worsening the livelihood of the wage earners. In combination with the burden of the labor mobilization imposed on the oasis farmers to work the copper mines, this growing socio-economic tension resulted in increasing local violence and the out-migration of the people from Eastern Turkestan. The Qing empire fell in 1864, amid a new round of khwaja attacks.

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Xu, Xiaoqun. "The Best of the Chinese and of the Western." In Heaven Has Eyes. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190060046.003.0005.

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Chapter 4 introduces the conflicts arising in the eighteenth and nineteenth centuries between the Qing dynasty and Western powers over Chinese law and justice that contributed to the Opium Wars and the resultant unequal treaties. It explains how, compelled by Western pressure and modeled after Western systems, the Qing dynasty, not foreseeing its own demise in ten years, began a far-reaching legal-judicial reform to modernize law codes and judicial institutions and practices. Guided by the principles of the rule of law, judicial independence, and due process, the reformers set out ambitious reform goals that would result in some concrete changes in laws and institutions, and more importantly, the goals would outlive the Qing dynasty to be pursued and implemented in the Republican era (1912–1949).

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Conference papers on the topic "Qiong ware"

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Tong, Lin, Hongtao Li, Hongjie Gao, et al. "Analysis of Medication Rule of Treatment for Spring Warm Disease in Case Records of Qing Dynasty Based on Data Mining." In 2020 IEEE International Conference on Bioinformatics and Biomedicine (BIBM). IEEE, 2020. http://dx.doi.org/10.1109/bibm49941.2020.9313216.

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