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Journal articles on the topic 'Qiyas Method'

Author: Grafiati

Published: 7 June 2025

Last updated: 17 July 2025

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1

-, Masadah. "EPISTEMOLOGI PEMBAHARUAN USUL FIKIH HASAN TURABI." DINAMIKA : Jurnal Kajian Pendidikan dan Keislaman 3, no. 1 (2018): 1–32. http://dx.doi.org/10.32764/dinamika.v3i1.223.

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The article is the research result of the reform of Ushul Al Fiqh proposed by Hasan Turabi.The method applied is descriptive qualitative, exposing the entire ideas of Hasan Turbi pertaining to the reform of Ushul Fiqh and proceeded by the approach of content analysis. The next step is to make comparison with ideas of other Ushul Fiqh scholars.The reform of Ushul Fiqh according to HasanTurbi is to implement qiyas al - wasi ( wide qiyas) and istishab al-wasi (wide qiyas). The method applied by Hasan Turbi has already been used by former Ushul Fiqh scholars. Hasan Turbi only adds the words al – w

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Arsyad, Hairuddin, Aji Rizqi Ramadhan, and Asep Sopian. "DISKURSUS QIYAS NAHWI PERSPEKTIF IBN MADA DAN ABU ASWAD AD- DU’ALI." El-Tsaqafah : Jurnal Jurusan PBA 23, no. 1 (2024): 117–28. http://dx.doi.org/10.20414/tsaqafah.v23i1.10012.

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There are four nahwu postulates agreed upon by the majority of ulama, namely as-sima', al-ijma', al-qiyas, and istishab al-hal. Ibn Mada and Abu Aswad Ad-Du'ali agreed on four components of Qias, namely al-asal, furu', illat, and law. However, this research aims to identify his contribution to the field of nahwi science and identify the contrasting views that occur between Ibn Mada and Abu Aswad Ad-Du'ali in the use of qias in ulus nahwi. The research method used is qualitative with a literature study as a source of data collection. Data analysis techniques include an in-depth analysis of the

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3

Ni’mah, Ummi Nurun. "QIYĀS SEBAGAI SEBUAH METODE DALAM NAHWU." Adabiyyāt: Jurnal Bahasa dan Sastra 7, no. 1 (2008): 47. http://dx.doi.org/10.14421/ajbs.2008.07103.

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Language is an inseparable reality in human culture. It develops as the human civilization does. According to the linguists, classical Arabic has at least five methods of language development. Those are (a) isytiqāq (derivasi), (b) majāz (alegori), (c) naht (abrivasi), (d) ta’rīb (loan) dan (e) qiyās. Qiyas is exclusively analyzed in this research because it is the most common method, which is used widely by the linguists through its al-simā’ stage. This paper finds the fact that qiyas method in Arabic linguistic traditions have evolved into the pre and post al Khalîl bin Ahmad al-Farāhidī per

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4

Ahmad Fauzi. "RELEVANSI QIYAS DALAM STRUKTUR HUKUM ISLAM." MAQASHID 5, no. 2 (2022): 37–46. http://dx.doi.org/10.35897/maqashid.v5i2.947.

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Al-Qur'an, Hadith, Ijma, and Qiyas are the four main texts of Islamic law accepted by the scholars. On the other hand, Islamic law that is often cited by religious figures other than those listed above is istihsan, maslahah mursalah, istishab, "uruf, madzhab as-Shahabi, and syar'u man qablana. The existence and blasphemy of qiyas as a first step in establishing law still raises several problems and heated debates in the short term. Not all of the Qur'an, Sunnah, or Ijma' acknowledge the status of qiys as a valid legal proposition. The author tries his best in this case to describe a little abo

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Asni, Fathullah, Muhammad Shahrul Ifwat Ishak, and Afiffudin Mohammed Noor. "THE APPLICATION OF QIYAS METHOD IN CONTEMPORARY ISLAMIC FINANCE." International Journal of Law, Government and Communication 9, no. 36 (2024): 408–19. http://dx.doi.org/10.35631/ijlgc.936031.

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Qiyas plays a crucial role in the formulation of Sharia law, being one of the primary sources of evidence used in the science of usul al-fiqh. Although usul al-fiqh, the science that discusses the process of deriving legal rulings, is a necessity for those involved in the issuance of legal rulings, it is observed that in the current context, the literature on usul al-fiqh has not received adequate attention, especially in the domain of Islamic finance. Therefore, one of the suitable sources of usul al-fiqh for resolving modern issues that were not addressed in ancient times is the source of qi

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Iqbal, Subhan Nugraha Iqbal Subhan. "The Application of the Qiyas Method in Islamic Legal Reasoning: A Review of Fatwas by the Indonesian Ulama Council (MUI)." IJoRIS: International Journal Of Religious And Interdisciplinary Studies 2, no. 1 (2025): 1–12. https://doi.org/10.5281/zenodo.15032846.

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Fatwas play a crucial role in mediating between Islamic legal ideals and societal realities. This study examines the application of the qiyas method in fatwas issued by the Indonesian Ulama Council (MUI), focusing on its legal reasoning and relevance in contemporary contexts. Using a qualitative approach with content analysis, the research analyzes several MUI fatwas based on qiyas, including rulings on alcohol, Friday prayers on ships, and income zakat. The findings reveal that qiyas serve as a vital tool for MUI in addressing modern issues by drawing analogies from classical Islamic texts. T

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M. Zani, M. Qamarulzaman, Amran Abdul Halim, and Azman Ab Rahman. "Perspectives On The Use Of Qiyas Between Imam Bukhari And Imam Syafie." Journal of Fatwa Management and Research 29, no. 3 (2024): 63–79. http://dx.doi.org/10.33102/jfatwa.vol29no3.612.

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The issue of applying fiqh (Islamic jurisprudence) in today's society highlights the need for a method that can harmonize the adaptation of Quranic and Hadith texts with changing times. Qiyas (analogical reasoning) is considered effective, especially in addressing new and complex issues where clear guidance from the Quran and Sunnah is lacking. Without Qiyas, Islamic law would struggle to keep up with evolving customs and modern dynamics. Since Qiyas is one of the key method today, alternative approaches are needed to assist in forming ijtihad (independent reasoning) to resolve new legal issue

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8

Ummah, Ina Nasihatul, and Jamal Abdul Aziz. "Qiyas sebagai Metode Ijtihad dan Implementasinya dalam Transaksi Keuangan Ekonomi Islam Kontemporer." Al-Muzdahir : Jurnal Ekonomi Syariah 7, no. 1 (2025): 65–81. https://doi.org/10.55352/ekis.v7i1.1428.

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Along with the dynamic development of the times, many new products and cases have emerged in the modern economy. Islamic law has established and set boundaries on these issues concerning halal and haram aspects. The Qiyas method is necessary in legal studies to produce fiqh formulations in Islamic economic and financial law. Qiyas is the fourth source of law in Islam; this method of deriving law provides a broad pathway for finding legal foundations for all encountered issues. Viewed from the various types of 'illah, the deepening of law through the method of qiyas must be done carefully and c

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9

Pane, Ramadhan Siddik, and Sawaluddin Siregar. "Qiyas sebagai Konstitusi Keempat dalam Islam: Implementasi Qiyas dalam Konteks Siyasah." Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial 8, no. 2 (2023): 153–206. http://dx.doi.org/10.24952/el-qanuniy.v8i2.6224.

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Abstract The problem faced by Muslims today in a constitutional context is a complex one. A revolutionary solution is needed to answer the problem and it is certainly not enough to use the classical Islamic legal methods. When viewed in the Islamic constitution, many of the problems that arise today are textually absent from the provisions of the law. Thus, to answer these problems requires a systematic methodology and legal formulation. In answering and formulating legal provisions in contemporary cases, it can be done by the qiyas method. This study aims to formulate the qiyas methodology as

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Faishol, Achmad Sulton, Yoyo Hambali, and Oni Wastoni. "QIYAS DALAM PEMIKIRAN IBNU TAIMIYAH." MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) 13, no. 1 (2022): 33–64. http://dx.doi.org/10.33558/maslahah.v13i1.4453.

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The purpose of this study is to find out Qiyas in Islamic law and Qiyas in ibn Taimiyah thought. This research method is a qualitative method used so that research activities can be carried out in a directed and rational way to achieve optimal results. The type of research carried out is library research, with the approach used in this study is a normative approach. The result of this research is that the Sahih Qiyas are Qiyas that are in line with the texts, the texts never contradict Qiyas, in the Shari'ah there is no case that contradicts the Qiyas, ijtihad must be carried out correctly, in

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Jumhana, Nana. "METODE QIYAS SEBAGAI LANDASAN EPISTEMOLOGI NAHWU." ALQALAM 31, no. 2 (2014): 213. http://dx.doi.org/10.32678/alqalam.v31i2.565.

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Qiyas (analogy) is one of several methods which had been used by Arabic linguist since the first generation until those who lived in the second century of Hijriyah in formulating Arabic grammars next to Sama' (orally transmitted material). The formulation of the grammars was aimed at conservating Arabic from any kinds of inference, considering that it was not only a mere treasure of the Arab, but also language of Islam after the revelation of Alqur'an. As an ephistemological basis of Arabic synthax, Qiyas serves as an analogy to some eloquent saying of the ancient Arabs. In so doing, Qiyas con

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Lutfi Zarkasi and Achmad Raffi. "Analisis Metode Qiyas Imam Syafi’i." Pelita: Jurnal Studi Islam Mahasiswa UII Dalwa 1, no. 1 (2023): 1–11. http://dx.doi.org/10.38073/pelita.v1i1.1162.

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Ushul fiqh is a very important science in producing Islamic law that is responsive and adaptable to contemporary problems, because it is a science that contains a collection of methods, basics, approaches and theories used in understanding Islamic teachings. This research was conducted using the library research method, which involves taking and collecting data from various literature sources that are relevant to the problem being researched. The majority of ulama agree that qiyas is a form of proof or argument that comes from the Al-Quran and Sunnah to determine the law regarding a case that

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13

Najib, M. Ainun. "Qiyas dan Asas Legalitas (Telaah Penerapan Metode Qiyas pada Hukum Pidana Perspektif Hukum Islam dan Hukum Positif)." Al-Jinayah Jurnal Hukum Pidana Islam 8, no. 1 (2022): 75–84. http://dx.doi.org/10.15642/aj.2022.8.1.75-84.

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Abstract: Crime is growing very rapidly, far from leaving the law which is still guided by its standard editors. Qiyas method is needed to catch up. As a method of legal discovery, qiyas has been widely found in Islamic criminal law, but not with positive criminal law which in its application has a fairly large stumbling block in the form of the principle of legality as stated in Article 1 paragraph (1) of the Criminal Code, even the Draft Criminal Code is more explicit in mentioning the prohibition in the Criminal Code. Article 1 paragraph (2). This journal aims to explain the relationship be

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Hidayatullah, Muhammad Syarif. "KONSTRUKSI BERPIKIR QIYAS SEBAGAI PENALARAN IJTIHAD DALAM INSTINBATH HUKUM EKONOMI DAN KEUANGAN SYARIAH." Ar-Risalah: Media Keislaman, Pendidikan dan Hukum Islam 18, no. 2 (2020): 308. http://dx.doi.org/10.29062/arrisalah.v18i2.396.

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The development of a dynamic era produces many new products and cases that are present in the modern economy. Islamic law has set and provided restrictions on these issues concerning aspects of halal and haram. The Qiyas method is needed in legal studies to produce fiqh formulations in Islamic economic and financial law. This paper aims to explain the concept of qiyas as a method of istinbath Islamic law and then examine the application of qiyas in the discovery of Islamic economic and financial law. This type of research is normative legal research with a conceptual approach. Legal material i

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15

Nuraeni, Neni, and Muhammad Najib Abdullah. "Qiyas Method of the National Sharia Board Fatwas and the Contemporary Islamic Economic Problems." Jurnal Hukum Islam 22, no. 2 (2024): 281–312. https://doi.org/10.28918/jhi.v22i2.02.

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The Qiyas method in the formation of fatwas of the National Sharia Board-Indonesian Ulema Council aims to provide legal solutions to contemporary Sharia economic problems that have no precedent in classical Islamic legal texts. Therefore, the Qiyas method must be relevant and responsive to the development of sharia financial institutions. This study discusses the application of the qiyas method in the process of making fatwas of the National Sharia Board-Indonesian Ulema Council, and its implications for contemporary Sharia economic problems. The research method uses normative juridical with a

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16

Ali Makdom, Ahmad Hafiz, and Mohd Hasrul Shuhari. "[The Application of Al-Qiyās by Muhammad Nawawī Al-Bantānī against The Attributes of Qudrah & Irādah on The Book of Tījān Al-Darārī] Aplikasi Al-Qiyas oleh Muhammad Nawawi Al-Bantani terhadap Sifat Qudrah & Iradah dalam Kitab Tijan Al-Darari." Jurnal Islam dan Masyarakat Kontemporari 23, no. 1 (2022): 129–44. http://dx.doi.org/10.37231/jimk.2022.23.1.655.

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The scholars of the Archipelago have written various manuscripts related to religion either in Malay Language but written in Jawi alphabet, or in Arabic Language. These manuscripts have been widely spread and used especially for Muslims in the Archipelago, in various fields such as faith, fiqh, tasawwuf and so on. Nevertheless, among the things emphasized by the scholars of the Archipelago are matters involving faith and confidence in Allah SWT and His messenger. These have been proven by the manuscripts of the scholars of the Archipelago, which emphasized on the elements of faith, whether in

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17

Sabri and Ismail. "Qiyas dan Kemajuan Teknologi: Mengatasi Tantangan Etika dan Hukum Baru." Jurnal Indragiri Penelitian Multidisiplin 4, no. 3 (2024): 89–97. https://doi.org/10.58707/jipm.v4i3.1076.

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This study aims to analyze the application of qiyas in responding to legal and ethical challenges arising from technological advancements. The method used is a reference study with a descriptive qualitative approach. The data type used is secondary data, obtained through a literature review of books, scholarly journals, and classical and contemporary Islamic legal documents discussing the concept of qiyas. Content analysis techniques are applied to identify key themes related to the application of qiyas in modern Islamic law.The findings show that qiyas has the potential to be a flexible metho

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18

Nik Mohd Rosdi, NIk Mohd Sofa'Urrahman, Abdul Karim Ali та Syed Mohd Jeffri Syed Jaafar. "Isu Pengkategorian Hadis Sebagai Ẓan Menurut Perspektif Qiyās Al-Shabah". Jurnal Fiqh 19, № 2 (2022): 189–232. http://dx.doi.org/10.22452/fiqh.vol19no2.3.

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Khilafiah issues in Malaysia have become polemics that give a negative impression to the community. The purpose of this writing is to highlight the Qiyas al-Shabah instrument in identifying the qiyas method used on issues arising among Islamic scholars in Malaysia. The difference in views of Islamic scholars is usually because of an individual’s propensity towards certain manhaj. The difference in manhaj significantly impacts the Qiyas al-Shabah which consequently be used in eliciting the nas of the Qur’an and al-Sunnah, as well as the words of the imams of the madhhab. Hence, Qiyas al-Shabah

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Hasan Assidiqi, Ali, Dini Sadiyah, and Mujtahid. "Pemikiran Qiyas dan Implementasinya di Era Modern." Moderasi : Journal of Islamic Studies 3, no. 2 (2023): 131–44. http://dx.doi.org/10.54471/moderasi.v3i2.45.

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In the midst of modern currents full of new things, it is undeniable that friction between things that have never happened has occurred. With this, Muslims need to be wary because they do not have halal law or not. One of the many foundations of legal establishment is Qiyas. Where Qiyas is used to determine a law if there is no definite proposition that establishes the law so that Qiyas here is one of the solutions used. The purpose of this writing is to explain about qiyas and its application in the modern era. The research method used is library research or literature study with descriptive

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Amir, Amri, Firdaus Siraj, Muchlis Bahar, Rahmi Wiza, and Ibrahim bin Salem Al-Saedy. "Indication of Istihsan Qiyas Khafi Al-Bazdawi in Contemporary Fatwa in Indonesia." Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial 25, no. 2 (2023): 219. http://dx.doi.org/10.22373/jms.v25i2.21162.

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This research aims to analyze Istihsan qiyas Khafi al-Bazdawi as indicated in contemporary fatwas in Indonesia. What is the concept of Istihsan qiyas khafi al-Bazdawi, and how is it relevant to contemporary fatwas in Indonesia? The research method used is descriptive analysis with a literature study approach sourced from journals, websites, books by al-Bazdawi and his lecturers. The results of the research show that Istihsan qiyas khafi al-Bazdawi is a process of intifa' (taking benefits) on a legal object by using qiyas/illat (legal reasons) khafi (hidden) by removing qiyas/illat jali (real r

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Jamaluddin, Jamaluddin. "Epistemologi Pembaharuan Usul Fikih Hasan Turabi." JURNAL MAHKAMAH 2, no. 1 (2017): 59. http://dx.doi.org/10.25217/jm.v2i1.78.

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The article is the research result of the reform of Ushul Al Fiqh proposed by Hasan Turabi. The method applied is descriptive qualitative, exposing the entire ideas of Hasan Turbi pertaining to the reform of Ushul Fiqh and proceeded by the approach of content analysis. The next step is to make comparison with ideas of other Ushul Fiqh scholars. The reform of Ushul Fiqh according to Hasan Turbi is to implement qiyas al-wasi (wide qiyas) and istishab al-wasi (wide qiyas). The method applied by Hasan Turbi has already been used by former Ushul Fiqh scholars. Hasan Turbi only adds the words al-was

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Firda, Muhammad Ikram. "Ushul Al-Nahwi Al-Arabi: Analisis Penerapan Qiyas Dari Perspektif Basrah dan Kuffah." Ukazh: Journal of Arabic Studies 4, no. 2 (2023): 609–19. http://dx.doi.org/10.37274/ukazh.v4i2.871.

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Qiyas merupakan salah satu landasan hukum untuk merumuskan kaidah ilmu nahwu. Selama ini dalam penerapan Qiyas sebagai landasan untuk merumuskan kaidah nahwu masih banyak perbedaan dan pertentangan diantara dua mazhab yaitu Basrah dan Kuffah. Tujuan dari artikel ini adalah untuk mengkaji secara mendalam mengenai Qiyas sebagai dasar dari ilmu tata bahasa. Metode yang diaplikasikan dalam penelitian ini adalah metode kepustakaan, yang melibatkan serangkaian aktivitas yang berkaitan dengan pengumpulan data dari sumber-sumber tertulis, membaca, mencatat, dan menganalisis bahan penelitian. Hasil pen

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Purwanto, Muhammad Roy, Hamidullah Marazi, and Ahmad Arun Nafid. "Application Impact of Imam al-Shȃfi’i’s Qiyas on the Development of Islamic Legal Thought." MADANIA: JURNAL KAJIAN KEISLAMAN 28, no. 1 (2024): 125. http://dx.doi.org/10.29300/madania.v28i1.4219.

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In the realm of methodology of Islamic jurisprudence (ushul al-fiqh), qiyas, a method of deriving Islamic law, holds a prominent position. It entails analogizing a legal ruling from a situation devoid of explicit textual guidance (nash) to a situation with established textual guidance, based on the shared underlying cause (illat). This is a descriptive research with a philosophical approach. The type of research used is library research with primary data referring to the original source, namely the book of logic by Aristotle. While secondary data is taken from works containing Aristotelian log

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Marpaung, Watni. "MENETAPKAN HUKUMAN HUDUD DENGAN METODE QIYAS." Islamijah: Journal of Islamic Social Sciences 3, no. 2 (2022): 127. http://dx.doi.org/10.30821/islamijah.v3i2.16519.

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<p>The debate of opinions in fiqh studies is an ongoing study to be discussed. The birth of various schools of thought in the field of fiqh is a reflection of the diversity of understanding of the scholars of the texts of the Qur'an and Hadith. Interestingly, the difference is not only in the study of fiqh but in what is more important, namely the method of legal <em>istinbat</em>. In this case, Hanafi and Syafii fiqh have different views when applying qiyas to determine hudūd punishments. For hanafi that qiyas cannot be used in determining hudud punishment, on the other hand

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Suparmin, Sudirman. "Istihsan Methodology In The Productive Waqf Application." FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman 6, no. 1 (2020): 117–30. http://dx.doi.org/10.24952/fitrah.v6i1.2650.

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Istihsan is a form of ijtihad method by calculating the law of a problem so that it is better for certain reasons as long as it does not violate Islamic law. Istihsan based on the argument used is divided into three: first, switching from qiyas dzahir to qiyas khafi; second, switching from general propositions to specific characteristics; third from Kulli's law to exceptions to legal exclusion (exceptions). Meanwhile, based on the backrest taken by mujtahid divided into four types; istihsan qiyasi, istihsan nashi, istihsan bi al-’urf and istihsan dharuri. Earning cash in the form of cash is a

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Halim, Abdul, and Muhlizar Muhlizar. "Relevance of Qiyas in Contemporary Legal Determination : Analysis of the Perspective of Usul Fiqh." Journal Corner of Education, Linguistics, and Literature 4, no. 001 (2024): 649–54. https://doi.org/10.54012/jcell.v4i001.457.

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Qiyas is one of the source Islamic law which is of a nature rational and have role important in development Islamic law in particular in answer problem contemporary that is not in a way explicit mentioned in the Qur'an and Hadith. this article aiming For analyze relevance and validity the use of qiyas in determination law to modern issues such as digital transactions reproduction artificial, and development technology financial, through approach principle fiqh. Research This use method qualitative-descriptive with approach normative as well as study literature to works classic and contemporary

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Mustatho', Mustatho'. "QIYAS VIS A VIS AD DALALAH (MENGUAK PENOLAKAN ABU MUHAMMAD TERHADAP QIYAS SEBAGAI SUMBER HUKUM ISLAM)." Al-Usroh : Jurnal Hukum Keluarga Islam 1, no. 02 (2023): 101–10. http://dx.doi.org/10.55799/alusroh.v1i02.300.

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In legal Istinbath, Abu Muhammad was known as a scholar who strictly adheres to the outward texts. Therefore, he has been critical of the clergy who give the role of ratio in determining the law. In his view, Islamic law originates from Allah SWT is determined by Allah clearly in the texts of the Qur'an and Sunnah, and is practiced by consensus by Muslims. The third source of law in Islam is Ijma'. Ijma itself has to rely on the texts because there is no Ijma' without relying on the texts. So Abu Muhammad stipulates that the three sources of law above are the mains references in carrying out l

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Dede Rizal Munir and Anzar Aquil. "The Influence of the Qiyas Method on the Students' Ability to Understand the Book of Alfiyah Ibnu Malik at Islamic Boarding School." Solo Universal Journal of Islamic Education and Multiculturalism 1, no. 02 (2023): 96–103. https://doi.org/10.61455/sujiem.v1i02.45.

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This research aims to evaluate the impact of implementing the qiyas method at the Al-Hikamussalafiyah Islamic boarding school on students' understanding of the book Alfiyah Ibnu Malik. This research also aims to assess the relationship between the application of the qiyas method and the student's ability to understand the book Alfiyah Ibnu Malik, as well as identify the extent to which the qiyas method influences the students' understanding of the book. This research method involves a survey with a correlational approach and a quasi-experiment with a Nonequivalent Control Group Pre-Test-Post-T

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CENGİZ, Mehmet. "An Analysis On Bukhari's (D. 256/870) Fıqhi and Usuli Identity:Specific To Ijma and Qıyas (Comparison)." ULUM 4, no. 2 (2021): 335–62. http://dx.doi.org/10.54659/ulum.1023215.

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Abstract Bukhari, regarded fiqhu'l-hadith defender in third Hijri and best ahlu’l-hadith representative, is distinguished scholar having “faqih” identity just as “muhaddis” identity. Almost period’s scholars when he lived emphasized seriously on Bukhari’s fiqh identity. Nonetheless, Bukhari's work “al-Camiu's-Sahih”, most reliable book after Qur'an, shows us he has unique istinbat’s methodology. Thus, it is said “Bukhari's fiqh is in chapters”. In study, aim is to determine Bukhari’s methodologcal identity in terms of ijmâ and qiyas from edul-i-shar’iyye. Because Bukhari uses different l

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Umam, Khotibul. "DEKONSTRUKSI FATWA MENGENAI LARANGAN BUNGA BANK (QIYAS VS ISTIHSAN)." Veritas et Justitia 9, no. 1 (2023): 108–37. http://dx.doi.org/10.25123/vej.v9i1.6201.

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Deconstruction is intended to serve as critique to the method of determining the prohibition status of bank interest, which is analogous to usury, as well as reconstructing the issue with other methods to produce a more implementable fatwa, especially in a pluralistic society. Normative legal research is carried out using a historical approach and a conceptual approach regarding usury and interest, as well as the methods and the rationale for the prohibition of both. Application of analogy (qiyas) can bring "unsatisfactory" results as a method of granting the legal status of bank interest in t

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Achmad, Muhammad Thamrin Thamrin, Lomba Sultan, Muammar Muhammad Bakri, and Hamzah Hasan. "MARRIAGE ISBAT IN QIYAS PERSPECTIVE." Al Daulah : Jurnal Hukum Pidana dan Ketatanegaraan 9, no. 1 (2020): 1. http://dx.doi.org/10.24252/ad.v9i1.11360.

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The main problem discussed in this dissertation is how the implementation of qiyas for marriage isbat (confirmation of marriage).This dissertation discusses about marriage isbat from qiyas perspective, analysing three sub-problems which are the focuses of this study; first, what factors that highly influence isbat of marriage in Makassar Religious Court. Second, how Judge's consideration in the case isbat of marriage, and third, how is the implementation of qiyas related to the case of marriage sibat in Makassar Religious Court.This research is a field study. Data sources were obtained during

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Hallaq, Weal B. "On the Authoritativeness of Sunni Consensus." International Journal of Middle East Studies 18, no. 4 (1986): 427–54. http://dx.doi.org/10.1017/s0020743800030774.

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Sunni Islam recognizes four sources from and through which the laws governing its conduct are derived. These are the Qur'an, the Sunna of the Prophet, the consensus (ljmā') of the community and its scholars, and qiyās, the juridicological method of inference. The first two sources provide the jurist with the material from which he is to extract through qiyas and ijtihād (the disciplined exercise of mental faculty) the law which he believes to the best of his knowledge to be that decreed by God. Except for a relatively limited number of cases where the Qu'an and the Sunna offer already-formulat

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Hasbi, Muhammad. "METODE IJTIHAD T. M. HASBI ASH-SHIDDIEQY SEBAGAI PRODUK PEMIKIRAN HUKUM ISLAM." DIKTUM: Jurnal Syariah dan Hukum 15, no. 1 (2017): 109–26. http://dx.doi.org/10.35905/diktum.v15i1.429.

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Abstract: This paper will examine the method of ijtihad Hasbi Ash-Shiddieqy in giving birth to Islamic legal thought products. Ijma ', qiyas, Istihsan, maslahah al-mursalah, and' urf is a method or means in producing law as a product of Islamic legal thought. The five principles that enable Islamic law to develop in keeping with the times, namely; first; principle of ijma '. Second, the principle of qiyas. Third; maslahah al-mursalah. Fourth; maintenance 'urf. Fifth; changing law with changing times.

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Yusefri, Y. "Penggunaan Dalil Hadis Mȃl Al-Mustafad Dan Qiyȃs Dalam Penetapan Ketentuan Hukum, Haul Dan Nisab Zakat Profesi." AL QUDS : Jurnal Studi Alquran dan Hadis 1, no. 2 (2017): 147. http://dx.doi.org/10.29240/alquds.v1i2.247.

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This article essentially conducts a critical study of the hadîth of mâl al-mustafâd which is used as the proposition of the law of obligatory zakat of profession, and the use of qiyâs as the proposition set the rules of haul, nisab and rate zakat profession. This study is interesting and important because there are differences in the opinions of ulama in solving some of these issues, which are assumed by their differences in the use of legal arguments (al-adillat al-syar'iyat), among them hadîth and qiyâs. The analysis of the hadith of mâl al-mustafâd uses the method of analysis of takhrîj al-

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Alfan Syafa, Miftah Dzul, and Imam Sucipto. "Menggali Makna Ijma' Dan Qiyas Dalam Penetapan Hukum." An-Nisa: Journal of Islamic Family Law 1, no. 3 (2024): 54–63. https://doi.org/10.63142/an-nisa.v1i3.73.

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This research is motivated by the fact that the Al-Quran and Hadith are the main sources in determining the law. In addition to these two religious texts, there are also Ijma' and Qiyas as methods in determining the law, both of which are the basis and method that has been agreed upon by the scholars. This discussion is interesting because this research will reveal how the steps of the Ijma' and Qiyas methods in determining a law and answering problems. This research is qualitative research with a normative approach and descriptive analysis, sourced from literature (library research). The prim

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Remiswal, Remiswal, Ayu Angraini, Asma Boti, and Zerly Nazar. "Introduction to Qiyas and Maslahah Mursalah and Its Application In The Future." YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam 12, no. 2 (2021): 241. http://dx.doi.org/10.21043/yudisia.v12i2.10425.

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<p><em>This paper discusses qiyas and maslahah mursalah. The goal is to make it easier for us to establish a</em><em> </em><em>law. The data collection method that the writer uses is a literature study in the form of searching for books related to qiyas and maslahah mursalah. Qiyas In language (Arabic)</em><em> </em><em>means measuring,</em><em> </em><em>knowing the size of something, comparing,</em><em> </em><em>or equating something with another. For example</em><em> </e

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Mualida Hijjah, Shifany, and Raswan Raswan. "The Thought of Sibawaih, Ibn Madha, and William Wright in the Contribution of Ilm al-Nahwi (Epistemological Comparative Study)." Studi Arab 14, no. 2 (2023): 121–30. http://dx.doi.org/10.35891/sa.v14i2.4488.

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This study aims to describe the nahwu epistemology of Imam Sibawaih, Ibn Madha, and William Wright. Different views on these principles will have an impact on differences in understanding and views in ilm al-Nahwi. The method used in this research is to use a qualitative method by describing the nahwu epistemology of Imam Sibawaih, Ibn Madha, and William Wright. For data retrieval and collection, the author uses library research because the data sources are reference books, and articles from online libraries, and online journals related to the theme of the article. The results of this study, S

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Hairuddin. "Akar Historis Lahirnya Ilmu Nahwu." al Mahāra: Jurnal Pendidikan Bahasa Arab 5, no. 1 (2019): 19–40. http://dx.doi.org/10.14421/almahara.2019.051-02.

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This journal discusses Nahwu's Usul which covers Qiyas, Illat, and Ta'wil using the Library Study method with a Descriptive Historical Qualitative approach. As for the main sources in writing this Journal are the books that contain the discussion of Qiyas, Illat, and Tawil and their relation to Greek Philosophy. The author concludes that Nahwu Science was born due to errors in reading the Koran because of the occurrence of birth among speakers of Arabic, not because of the influence of Greek Philosophy, but it cannot be denied that certain themes are influenced by other Sciences, such as metho

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Marsal, Arif. "Putusnya Perkawinan karena Kematian sebelum Terjadinya al-Dukhūl; Masa ‘Iddah dan Kaitannya dengan Kaedah Taqdīm al-Naŝála al-Qiyās." YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam 8, no. 2 (2018): 199. http://dx.doi.org/10.21043/yudisia.v8i2.3236.

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<p><em>Qiyas</em> which is<em>sahih</em> is <em>hujjah</em> that has been accepted in the stipulation of law. The position of Qiyas in fuqaha’s understanding is as the source of law after Quran , Hadits and Ijma’. Nonetheless sometimes in practice,some of the fuqaha’ do not search and steep in detail dalil before they actually go inside the qiyas’s method in <em>istidlal</em>.The issue of the divorcebecause of the quietus before the occurance of <em>jima’(qabla al-dukhul) </em>is becoming part the writer’s object to be analized

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Komarudin, Parman, and Muhammad Syarif Hidayatullah. "Analisis Qiyās Transaksi Tawarruq dengan Bai’ al-’Īnah." NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam 7, no. 1 (2021): 59–79. http://dx.doi.org/10.36701/nukhbah.v7i1.317.

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This paper aimed to analyze the application of qiyas method in the prohibition of tawarruq transactions through qiyas tawarruq with bai' al-‘înah. This paper was qualitative research with a type of normative law research using conceptual approach. The results of paper showed that the application of the pillars of qiyas in qiyas tawarruq with bai' al-‘înah namely: bai' al-‘înah as ashl, tawarruq as far', the prohibition of bai' al-‘înah practice as hukm al-ashl and the main motive of the transaction in the form of obtaining cash (liquidity) instead of owning goods (commodities) with the mechani

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Ma'mun, Sukron. "ILHAQ DALAM BAHTSUL MASA'IL NU; ANTARA IJTIHAD DAN IKHTIYAT." ALQALAM 28, no. 1 (2011): 63. http://dx.doi.org/10.32678/alqalam.v28i1.512.

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This study tries to analyze several results of law decisions of Bahtsul Masa'il NU (BMNU) decided by using ilhaq method. It is one of the methods in law establishment used by BMNU. The way it works is similar to qiyas; however, conducting qiyas used by BMNU does not refers directly to the Qur'an or hadits, but it refers to the 'ulama's views available in the classical Arab texts. It is an atypical method in ushul al-fiqh studies, but it is, as a matter of fact, used by NU 'ulama'. This method, by all means, causes many strictures and questions from some of the ushul 'ulama’. Therefore, this st

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Soleh, A. Khudori. "Mencermati Epistemologi Tasawuf." Ulumuna 14, no. 2 (2010): 227–48. http://dx.doi.org/10.20414/ujis.v14i2.216.

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Irfani, which has been developed and used in Sufism, is one of Islamic epistemologies well known in Islamic tradition in addition to bayani and burhani. Unlike bayani, which is based on scripture, and burhani, which is built on reason and logic, irfani builds on gnosis as its method of acquiring knowledge. The knowledge is transmitted directly from God and implanted in one’s heart without intermediary of logic and analysis. Such transmission occurs only through spiritual paces (maqâmât) and inner experience (hal). The irfani knowledge is classified into two categories: the unsaid and the said

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Wahab Ahmad Khalil, Abdul. "القياس عند المعتزلة دراسة وتقويما". Mahakim: Journal of Islamic Family Law 2, № 1 (2022): 45–54. http://dx.doi.org/10.30762/mahakim.v2i1.108.

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Mu’tazilah is a group of Islamic sects, who disagreed with the Muslims’ opinion on the issue of the great perpetrator, led by Wasel bin Atta and Amr ibn Ubaid, the time of the great Tabi’i, al-Hasan al-Basri. The Mu’tazilah built their doctrine on the five principles of monotheism: Tawheed, justice, promise and preaching, ordering virtue and forbidding evil. These five principles affect their ushul fiqh views, especially regarding qiyas. The aim of this research is to present the views of the Mu’tazilah regarding qiyas, as well as to explain their evidence and the opinions of their dissenters

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Mutakin, Ali. "KITAB KUNING DAN TRADISI INTELEKTUAL NAHDLATUL ULAMA (NU) DALAM PENENTUAN HUKUM (Menelisik Tradisi Riset Kitab Kuning)." Syariah Jurnal Hukum dan Pemikiran 18, no. 2 (2018): 192. http://dx.doi.org/10.18592/sy.v18i2.2270.

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Abstrak: Artikel ini merupakan hasil penelitian kepustakaan (library reseach), dengan mengambil tema Kitab Kuning dan Tradisi Intelektual Nahdlatul Ulama (NU) dalam Penentuan Hukum: Menelisik Tradisi Riset Kitab Kuning. Ada dua pertanyaan yang diajukan dalam artikel ini, 1) Bagaimanakah kedudukan Kitab Kuning dalam tradisi intelektual Nahdlatul Ulama, 2) Bagaimanakah rumusan metode Nahdlatul Ulama dalam penentuan hukum. Kesimpulannya adalah bahwa Nahdlatul Ulama (NU) sebagai organisasi sosial keagamaan, memiliki hubungan yang erat dengan keempat mazhab fikih (mazhab Hanafi,Maliki, Syafi’i dan

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Eril, Fadli, Andi Muh Taqiyuddin BN, and Fadly. "Metode Ahlu Ro’yi dan Ahlu Hadis dalam Menetapkan Hukum." Ethics and Law Journal: Business and Notary 1, no. 3 (2023): 40–49. http://dx.doi.org/10.61292/eljbn.v1i3.53.

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This research aims to reveal the history of the ahlu ro'yi and ahlu hadith priests and reveal the legal istinbath methods of ahlu ro'yi and ahlu hadith. This research is qualitative, and the type of research is library research. The data collection method used is a literature study. The research results show that; 1) Imam ahlu Ro'yi is Imam Abu Hanifah and Imam Ahlu Hadith is Imam Malik bin Anas with a different style of life, including his educational history, which influenced the Istinbath method between ahlu ro'yi and ahlu hadith. 2) The method of istinbath ahlu ro'yi is to take ascent by u

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Ruchamain, Tsaniya. "ظواهر القياس النحوي في كتاب سيبويه". Jurnal Alfazuna : Jurnal Pembelajaran Bahasa Arab dan Kebahasaaraban 5, № 1 (2020): 54–66. http://dx.doi.org/10.15642/alfazuna.v5i1.690.

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Abstarct Learning Arabic, especially syntax requires deep learning of analogy, and this learning is at the highest level so it is impossible to leave this discussion, but it must be deepened. One of the Nahwu scholars who used analogy in determining law was Sibawaih, the imam of the Nahwu experts. The book by Sibawaih which is duubed the “Qur’an Ilmu Nahwu” is a a source of learning for nahwu because it contains a discussion of Nahwu’s problem, along with its rules, analogy, and their causes. The purpose of this study is to determine the form of analogy in Sibawaih’s book and kinds of ki

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Gafnel, Busyro Busyro, and Ikhwan Ikhwan. "Delaying the Burial of the Body of an Agam District Traditional Leader." Hakamain: Journal of Sharia and Law Studies 2, no. 1 (2024): 163–73. http://dx.doi.org/10.57255/hakamain.v2i1.324.

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This research discusses the phenomenon of delaying the burial of the customary leader of Agam Regency from the perspective of qiyas. This study uses a qualitative approach involving various data collection techniques, including interviews, participatory observation, and document analysis. Amid shifting values and changing religious practices in the community, the practice of funerals has become a sensitive issue that combines religious teachings and local traditions. A delay in the burial of a traditional leader may occur due to an important traditional ceremony or pending the arrival of famil

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Supriyanto, Supriyanto. "DINAMIKA TEKS DAN KONTEKS: MODEL DIALEKTIKA ALQUR’AN DAN REALITAS." Al-A'raf : Jurnal Pemikiran Islam dan Filsafat 16, no. 1 (2019): 47. http://dx.doi.org/10.22515/ajpif.v16i1.1672.

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This study tries to article tries to discuss and mapping the dialectical models between text and reality in the daily human life. 'Limitations' of the text and the development of the time,requires Qur’an to be able to dialogue with the context of space and time. So that,the message of the Qur’an can be understood by human beings, in various dimensions of space and time. One of the Qur'anic communication models with the times is throughthe dialectical model. With the content analysis method, based on the Mushaf Utsmani as its reference, the results show, that there are at least Eleven dialectic

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Astina, Chairani, Umi Baroroh, and Rifqi Aulia Rahman. "Learning maharah al-kalam through verb and noun forming using the Qiyas method." IJAS: Indonesian Journal of Arabic Studies 4, no. 1 (2022): 17. http://dx.doi.org/10.24235/ijas.v4i1.9776.

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Hardiyanti, Istiqom Shinta, Ahmad Agus Hidayat, Siska Arie Novita, and Sajiyo Sajiyo. "ANALYSIS OF THE DSN MUI FATWA ON SHARIA ELECTRONIC MONEY FROM THE PERSPECTIVE OF QIYAS (A STUDY ON LINKAJA SYARIAH APPLICATION)." istinbath 23, no. 1 (2024): 66–78. http://dx.doi.org/10.20414/ijhi.v23i1.644.

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This study aims to analyze the content of DSN MUI Fatwa No. 116/DSN-MUI/IX/2017 on Sharia electronic money from the perspective of qiyas, focusing on the case of the LinkAja Syariah application. The research method used in this study is descriptive qualitative, and the approach employed is library research. The findings of this study indicate that the LinkAja Syariah application is a development model of the LinkAja application designed to facilitate transactions while adhering to Sharia principles in its operational system. Similarly, the transactions follow the principles of cash payments an

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