Relevant bibliographies by topics / Que fait la police?

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Academic literature on the topic 'Que fait la police?'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Que fait la police?"

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Sourbès-Verger, Isabelle. "Qui fait la police ?" Alternatives Internationales 46, no. 3 (2010): 13. http://dx.doi.org/10.3917/ai.046.0013.

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Ogien, Ruwen. "Que fait la police morale ?" Terrain, no. 48 (February 9, 2007): 31–48. http://dx.doi.org/10.4000/terrain.5002.

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Bouhdadi, Marie-Pierre, and Philippe Carme. "Mais que fait la Police ?" Les Cahiers Dynamiques 43, no. 1 (2009): 46. http://dx.doi.org/10.3917/lcd.043.0046.

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Molénat, Xavier. "Mais que fait la police ?" Alternatives Économiques N° 358, no. 6 (2016): 83. http://dx.doi.org/10.3917/ae.358.0083.

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André, Jacques. "Éditorial : mais que fait la police ?" Cahiers GUTenberg, no. 4 (1989): 1. http://dx.doi.org/10.5802/cg.40.

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Boul, Maxime. "Mais que fait la police administrative des déchets ?" Droit et Ville N° 87, no. 1 (2019): 209–27. http://dx.doi.org/10.3917/dv.087.0209.

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Donier, Virginie. "Qui fait la police (administrative) sous l’état d’urgence sanitaire ?" Revue française d'administration publique N°176, no. 4 (2020): 889. http://dx.doi.org/10.3917/rfap.176.0047.

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L'Heuillet, Helene, and Dominique Monjardet. "Ce que fait la police. Sociologie de la force publique." Vingtième Siècle. Revue d'histoire, no. 54 (April 1997): 148. http://dx.doi.org/10.2307/3771433.

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Baisnée, Olivier, Alizé Cavé, Cyriac Gousset, and Jérémie Nollet. "La « violence » des Gilets jaunes : quand la fait-diversification fait diversion." Sur le journalisme, About journalism, Sobre jornalismo 10, no. 1 (2021): 28. http://dx.doi.org/10.25200/slj.v10.n1.2021.436.

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FR. L’article analyse la production des cadrages journalistiques du mouvement des Gilets jaunes, dans les premiers mois de celui-ci (novembre 2018-juin 2019). Analysant le travail des journalistes lors des manifestations qui ont eu lieu chaque samedi à Toulouse, il souligne que ces dernières ont été très souvent médiatisées sous l’angle des violences de certains manifestants contre des biens (vitrines de banques, matériel urbain, etc.), mais aussi contre les forces de l’ordre et parfois contre des journalistes. Ce cadrage invisibilise d’autres aspects structurants de ces mobilisations, telles que la violence sociale qui en est à l'origine, et la violence physique des forces de l’ordre contre les manifestants. L’hypothèse explicative défendue dans cet article est que les routines du travail journalistique (dépendance aux sources officielles, à la représentation politique, etc.) n’étaient pas ajustées aux propriétés spécifiques de ce mouvement : recrutement social parmi les franges de la population les moins médiatisées, refus de désigner des porte-paroles et de développer des stratégies d’accès aux médias, violence des manifestations qui complique le travail des journalistes. Il en découle un cadrage fait-diversier qui tend à dépolitiser la représentation du mouvement des Gilets jaunes, en réduisant les manifestations à des éruptions de violences arbitraires et gratuites. Cet article repose sur un travail d’enquête collectif mené depuis novembre 2018. Celui-ci combine des observations dans les manifestations toulousaines, des entretiens semi-directifs (journalistes locaux ou nationaux, « street-reporters » etc.) et une étude du corpus de presse écrite et audiovisuelle, mais aussi des réseaux socio-numériques des Gilets jaunes. *** EN. This study looks at how journalists framed the first months of the Gilets jaunes (Yellow vests) demonstrations in Toulouse (November 2018 – June 2019). An analysis of the journalism covering the weekly Saturday protests shows a disproportionate depiction of violence by some protesters against property (bank windows, public property, etc.), police and sometimes journalists. This framing renders some structuring elements of the movement invisible, including root cause social violence and police brutality against protesters.The hypothesis proposed in this paper suggests that journalism protocol (reliance on official sources, political representation, etc.) did not take into account the unique features of the movement, which complicated the work of journalists: the participation of less-mediatized fringe population groups; demonstrators' refusal to appoint spokespersons and develop media access strategies; and the violence inherent in the protests. The result is an unbalanced framing that depoliticizes the Gilets jaunes movement by diminishing the demonstrations to eruptions of arbitrary and gratuitous violence. This paper is based on a collaborative study carried out since November 2018 that combines observations of the Toulouse demonstrations, semi-structured interviews (local and national journalists, “street-reporters,” etc.) and a study of the written and audiovisual journalism corpus and the social media networks of the Gilets jaunes. *** `PT. O artigo analisa a produção do enquadramento jornalístico do movimento dos coletes amarelos, nos primeiros meses desse (novembro de 2018 a junho de 2019). Analisando o trabalho dos jornalistas durante as manifestações que aconteciam todos os sábados em Toulouse, observa-se que estas eram muitas vezes divulgadas sob o ângulo da violência de certos manifestantes contra bens e patrimonios (bancos, equipamentos urbanos, etc.), mas também contra forças policiais e, às vezes, contra jornalistas. Esse enquadramento torna invisíveis outros aspectos estruturantes dessas mobilizações, como a violência social que está na origem delas e a violência física da polícia contra os manifestantes. A hipótese explicativa defendida neste artigo é que as rotinas do trabalho jornalístico (dependência de fontes oficiais, de representação política etc.) não se ajustavam às propriedades específicas desse movimento: recrutamento social entre os segmentos da população com menos acesso à informação, recusa em nomear porta-vozes e em desenvolver estratégias de acesso à mídia e violência das manifestações de modo a complicar o trabalho dos jornalistas. O resultado é um enquadramento que tende a despolitizar a representação do movimento dos coletes amarelos, ao reduzir as manifestações a erupções de violência arbitrária e gratuita. Este artigo baseia-se em um trabalho de levantamento coletivo realizado desde novembro de 2018. Combina observações de manifestações em Toulouse, entrevistas semiestruturadas (com jornalistas locais ou nacionais, “repórteres de rua”, etc.) e um estudo do corpus da imprensa escrita e audiovisual, assim como de redes sócio-digitais dos coletes amarelos. ***
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Maertens de Noordhout, Florence. "Violences sexuelles en République démocratique du Congo : « Mais que fait la police ? »." Revue interdisciplinaire d'études juridiques 71, no. 2 (2013): 213. http://dx.doi.org/10.3917/riej.071.0213.

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Dissertations / Theses on the topic "Que fait la police?"

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Wujek-Moreau, Marion. "La responsabilité du fait des activités de police." Thesis, Limoges, 2019. http://www.theses.fr/2019LIMO0073.

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La responsabilité du fait des activités de police fait face à des enjeux renouvelés. En effet, tantorganiquement que matériellement, la police a évolué. Aujourd’hui, les activités de policetendent à prévenir des risques de toute nature. Les missions ne sont donc plus seulement cequ’elles étaient traditionnellement : régaliennes. Elles participent à la volonté plus large de lasociété de voir les risques de toute forme être anticipés. Dès lors, la participation des personnesprivées à la sauvegarde de l’ordre public est inévitable, les autorités publiques ne pouvant passeules prendre en charge toutes les missions qui incombent aujourd’hui à la police. Cependant,si les autorités publiques ne peuvent pas assurer elles-mêmes toutes les activités matérielles quiparticipent à la sauvegarde de l’ordre public, elles doivent continuer à exercer un contrôle étroitsur les missions confiées aux personnes privées. En effet, la charge de ces activités pèse encoresur les autorités publiques qui, loin de s’en désengager, doivent, en plus de leurs missionshistoriques, prendre en charge les risques qui résultent de ces missions renouvelées.Aussi, l’aspect régalien de la police, ainsi que ses indices de souveraineté, n’ont pas disparu, bienau contraire, ils ont toutefois évolué pour aujourd’hui intervenir à un stade différent : celui de lamise en oeuvre de la responsabilité. Dès lors, si le droit de la responsabilité du fait des activitésde police s’est développé dans le même sens que celui de la responsabilité administrative, c’està-dire en conciliant toujours mieux les intérêts généraux et la protection sans cesse plus étenduedes droits des victimes, il conserve des enjeux propres liés à la notion de police elle-même. C’estpourquoi le juge semble avoir pris plus conscience que jamais de l’évolution du cadre d’actiondes autorités de police qui agissent parfois dans des situations délicates, à l’aide de moyensdangereux et qui doivent s’entourer de collaborateurs privés pour mener à bien leurs différentesmissions. D’indemnitaire qu’elle était, la « responsabilité-compensation » a évolué en une« responsabilité-anticipation ». Dès lors, les fondements traditionnels de la responsabilité du faitdes activités de police sont certainement à repenser. La construction de la théorie de la carenceadministrative qui permettrait de classer les différentes obligations qui pèsent sur les autoritésde police à un instant « T » est nécessaire pour distinguer les hypothèses de responsabilité,causées par un manquement à une obligation préexistante, des autres hypothèses de garantiesqui visent la simple indemnisation des dommages
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Philippe, Yann. "Mais que fait la police ? : réformes policières et lutte contre la criminalité à New York au début du XXe siècle (1906-1918)." Paris, EHESS, 2006. http://www.theses.fr/2006EHES0032.

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Ce travail a pour point de départ les distorsions observées par la sociologie entre les représentations de la police dans la culture américaine et les réalités du travail policier quotidien. Du fait de son rôle de capitale économique, culturelle et policière, New York offre un point de vue priviligié pour faire l'histoire de la construction du policier comme combattant de la criminalité. Le NYPD fait au début du XXe siècle l'objet de réformes réclamées par les journaux, les organisations civiques, les experts de la police mais aussi par de nombreux New Yorkais comme en témoigne les plaintes conservées aux archives municipales. Souvent suivies d'un compte-rendu policier, celles-ci permettent d'évaluer les réalisations des réformes et l'activité réelle des policiers. Sans correspondre à une activité dominante, la lutte contre la criminalité est définie par les dirigeants comme l'objectif majeur du NYPD et contribue à une forme nouvelle d'identification de la population à l'institution
My thesis originates in the discrepancies, noted by sociologists, between the ways the police are represented in contemporary American culture and the daily realities of police work. As the economic, cultural and police capital, New York provides an ideal standpoint to trace the construction of the figure of the policeman as a fighter against criminality. The NYPD underwent a process of reform at the beginning of the 20th century supported by the papers, the civic organizations, the new police experts and many New Yorkers, as evidenced by the numerous complaints they filed, wich have been saved at the municipal archives. Often followed by a police report, these complaints enabled me to measure the reforms' implementation and the actual activities of the police. While it didn't constitute its main activity, the fight against criminality was defined as the primary objective of the NYPD, and contributed to a new form of identification between the people and the police institution
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Knight, Laura Jane. "Police-faith relations : perceptions, experiences and challenges." Thesis, University of Leicester, 2017. http://hdl.handle.net/2381/39918.

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The changing landscape of police-faith relations in the UK presents challenges to policing policy and practice relating to issues of prejudice, hate crime, extremism and terrorism. Academic attention in this area has largely focussed on Muslim and Jewish communities in the context of hate crime and terrorism, yet increasing diversity and community hostility to ‘difference’ requires a broader lens through which to assess police-faith relations. This case study draws on qualitative interviews with police officers and staff, self-identified ‘faith community leaders’ and community members across Baha’i, Christian, Hindu, Jewish, Muslim, Quaker and Sikh faiths. The findings demonstrate a prevailing perception of the police as ‘uncultured’, fuelled by limited engagement with faith communities and the framing of police-faith relations as an issue of diversity associated with risk. This issue is exacerbated by systemic dominant cultures in policing which value ‘catching criminals’ and devalue the ‘soft’ skills and roles associated with building relationships across diverse groups. The ‘cultural work’ of the police in the recognition of some social identities and groups over others is shown to impact upon perceptions of procedural justice and legitimacy in policing across faith groups. The findings highlight limitations in leadership and strategy to develop police-community relationships, which specifically impacts upon faith groups at the periphery of police awareness and protection. This study shows that interrelated issues of police cultures, prejudice and faith hate crime are evident in a county where ‘diversity’ is less visible and argues for faith to become more explicit in assessments of police legitimacy beyond large, multicultural cities.
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Morgan, Daniel. "Du crime de guerre au fait divers ˸ la justice pénale, un enjeu politique dans le cinéma français, 1945-1958." Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCA124.

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Le cinéma français de l’après-guerre, largement apolitique, laisse pourtant surgir des questionnements autour de la remise en place de l’État de droit dans ses représentations de la justice pénale. Point de rencontre entre l’individu et l’État qui doit rétablir sa légitimité après les abus et les exactions du régime de Vichy, la justice représente un thème épineux pour les cinéastes, d’autant plus que le cinéma est à cette époque un moyen d’expression hautement surveillé, censuré et toujours associé à la propagande des régimes totalitaires. À partir d’un corpus de quarante longs métrages de fiction, l’objectif de cette étude est d’analyser les représentations des tribunaux, des forces de l’ordre, des prisons, du crime et du châtiment par le média de masse le plus important de l’époque, avant que la Nouvelle Vague n’entraîne une transformation de l’industrie et de l’esthétique cinématographiques et que la télévision atteigne un public plus nombreux encore. Les critiques dans la presse, les archives de la censure publique ou encore les bandes d’actualités qui abordent ces mêmes thèmes font partie des sources utilisées dans cette étude pour replacer dans leur contexte historique les images de la justice dans le cinéma de fiction. Souvent dépolitisés, parfois propagandistes, en quelques cas subversifs, ces films permettent de délimiter le périmètre d’expression possible autour de ce thème intrinsèquement politique dans la France des années 1940 et 1950. Ils fournissent un aperçu de la morale, des idéaux, des tabous, des espoirs et des peurs d’une société qui a rétabli la démocratie, mais qui commence à interroger la violence de ses propres pratiques de maintien de l’ordre
Although French cinema from the period following World War Two is known for being largely apolitical, its images of criminal justice allow for a glimpse of the difficult questions that the postwar society was forced to ask itself about its return to the rule of law. As a point of conflict between the individual and the state—in a state attempting to reestablish its legitimacy—criminal justice was a delicate subject for filmmakers to address, especially since the cinematic medium, still seen as a means of propaganda and associated with totalitarian regimes, was strictly monitored and censored by public authorities. Using a corpus of 40 feature-length fiction films, this study attempts to analyze the representations of law enforcement, courts, prisons, crime, and punishment in the most important mass media of the era, before the transformation of the film industry by the New Wave and the spread of television to a substantial audience. A range of primary sources, from film reviews in the press to public censorship archives and newsreels dealing with similar themes, help to place the feature films’ images of criminal justice in their historical context. Often depoliticized, sometimes propagandistic, occasionally subversive, the films reveal the possibilities and the limits of expression on an intrinsically political topic, in the film industry and more broadly in 1940s and 1950s French society. They expose the morals, ideals, taboos, hopes and fears of a nation that had recently reestablished democracy but faced difficult questions about the violence of its own methods of maintaining order
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Boutouila, Nawal. "La condition juridique des personnes privées de liberté du fait d'une décision administrative." Thesis, Paris 5, 2014. http://www.theses.fr/2014PA05D007.

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En empruntant une démarche prospective, l’objectif de cette contribution est de mettre en lumière l’existence d’une évolution de la condition juridique des personnes privées de liberté du fait d’une décision administrative. Si pendant longtemps l’obligation de préserver l’ordre public a été présentée comme conférant de nombreuses prérogatives à l’administration, elle doit désormais être décrite comme une mission de service public devant s’accomplir conformément à un modèle de comportement, sans toutefois que l’on puisse aujourd’hui évoquer l’existence de véritables sujétions à la charge de l’administration. Si cette évolution a été rendue possible, c’est en grande partie grâce à de «nouveaux contre-pouvoirs» qui ont contribué au renforcement de leur protection en participant plus ou moins directement à l’identification des obligations que toute administration qui prend en charge une personne privée de liberté devrait respecter et en concourant à leur défense
By taking a prospective approach, the main of this work is to highlight the existence of an evolution of the legal status of persons deprived of their liberty for an administrative decision. Though the obligation to preserve public order has long been introduced as granting the administration many prerogatives, it must from now on to be equally described as a public-service mission that should be accomplished in accordance with a particular behavior model, without however, always mentioning the presence of actual constraints at the expense of the administration because of the numerous shortcomings currently affecting the protection system. Presumably, if this improvement has been made possible, it is in mainly due to “this new opposing-force concept” that has contributed to strengthening theirs protection especially by participating in the identification of the obligations that should be respected by all administrations which have to take care of a person deprived of liberty
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Young, Hannah Margaret. "Securing fair treatment : an examination of the diversion of mentally disordered offenders from police custody." Thesis, University of Birmingham, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.400965.

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Maffre, Stéphanie. "La trame du passé et les fils de l’histoire. La fabrique du passé à Mazamet : protestants, catholiques et autres. Enjeux historiographiques et mémoriels. XIXe- XXIe siècles." Thesis, Paris Sciences et Lettres (ComUE), 2019. http://www.theses.fr/2019PSLEP022.

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A Mazamet, au XVIIIe siècle, se développe l’activité de tissage, de travail du drap et de la laine. La ville devient, au début du XXe siècle, un centre mondial de délainage, dans une région plutôt enclavée où, depuis le XVIe siècle, cohabitent protestants et catholiques. Dans ce contexte s’est construit un discours sur le passé de la ville qui énonce le paradoxe, réel ou fantasmé, suivant : « Les ouvriers votaient à droite car catholiques, et les patrons votaient à gauche car protestants ». Ce récit, fruit de près d’un siècle de sédimentation, accepté et intégré par la population, demeure encore aujourd’hui opératoire. La déconstruction du discours permet de penser la capacité du religieux à influer sur la reproduction d’un ordre social établi et encadré par les élites économiques, politiques et religieuses de la ville. Le religieux questionne également cet ordre social, quitte à le subvertir et à revisiter les représentations sociales et religieuses des populations. Dès lors, comment penser les rapports du religieux au social et au politique sans produire d’anachronismes tout en tenant compte des jeux d’échelles sur un temps relativement long? Il s’agit, ici, d’éviter l’écueil de l’essentialisation qui a trop souvent voulu faire dire à l’histoire ce qu’elle n’avait pas été. L’analyse des rapports entre mémoires et histoire met en lumière les périodes et les acteurs du passé oubliés ou occultés dans ce récit. A partir de l’exemple de Mazamet, ce travail interroge la discipline historique sur sa capacité à questionner les modes de production, de transmission, de diffusion de discours sur le passé et à mettre en doute, inlassablement, les évidences
In the XVIIIth century, in the city of Mazamet, weaving, woollen cloth and wool work started developing. At the turn of the XXth century, the city became a global center for wool pulling in a quite landlocked area where Protestants and Catholics had been co-existing since the XVIth century. Within this context a discourse about the city’s past has been built; it states the following-real or imaginary-paradox: “The workers used to vote right-wing for being Catholics whereas the owners used to vote left-wing for being Protestants.” This statement resulting from almost one century of sedimentation was accepted and integrated by the population and still remains active today. This discourse enables to think about the religion’s ability to influence and reproduce an established social order supervised by the economic, political and religious elites in the city. The religion also challenges this social order, it can even subvert and reexamine the populations’ social and religious representations. Therefore how can the connections between the religious, social and political fields be questioned without making anachronisms while taking into account the plays on scales existing for a quite long time? Actually falling into essentialization should be avoided here as very often it made history what it had not been. Analysing the links between memories and history highlights the times and the actors from the past that were forgotten or hidden by this story. Using the example of Mazamet, this work challenges the history subject on its ability first to question the ways of producing, transmitting and spreading the discourse on the past and then to tirelessly query the obvious
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Clifton, Stacey Anne Moore. "Coping isn't for the Faint of Heart: An Investigation into the Development of Coping Strategies for Incoming Police Recruits." Diss., Virginia Tech, 2020. http://hdl.handle.net/10919/99048.

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Coping isn't for the Faint of Heart: An Investigation into the Development of Coping Strategies for Incoming Police Recruits Stacey Anne Moore Clifton ABSTRACT Policing in America has lost more officers to suicides than line of duty deaths over the past four years. As the gatekeepers to the criminal justice system, the well-being of officers is critical as unhealthy police using poor coping strategies to handle their stress can lead to a multitude of negative consequences for the communities they serve, their departments, their fellow officers, and themselves. While the technology of policing is quickly advancing, the routine duties of officers remain stressful. This stress requires officers to use effective coping strategies to deal with it, but the traditional subculture of policing promotes maladaptive, rather than adaptive, coping strategies. To understand how the subculture influences police and the coping strategies they use, research must understand the socialization process of recruits entering the job. The current research seeks to understand how police recruits are socialized into the police subculture and how this affects the coping strategies they use to deal with the stressors they will confront on the job. The research analyzes how the network position of recruits influences their adoption of the police subculture and how this, in turn, affects their development of coping strategies. Recruits were surveyed three times during their academy training to examine the transitioning and socialization that occurs throughout the police academy. Results reveal that networks affect the adoption of the police subculture by recruits and this socialization process impacts the development of coping strategies by recruits. Findings highlight the need for future work to continue the longitudinal research approach to examine how the networks change once recruits complete their field training and probationary period.
Doctor of Philosophy
Coping isn't for the Faint of Heart: An Investigation into the Development of Coping Strategies for Incoming Police Recruits Stacey Anne Moore Clifton GENERAL AUDIENCE ABSTRACT Police officers are engaged in an occupation that induces a vast amount of stress, leading to burnout and poor coping strategies. Blue H.E.L.P. began tracking the suicide rates of law enforcement and found that officers are dying more often by their own hands than in line of duty deaths. We have also seen growing tensions between police and communities, further leading to lower retention rates of current officers. The current study seeks to understand how police recruits are trained to endure the stress of their occupation. Policing is comprised of a unique occupational culture that creates solidarity among its members, which can influence how officers learn to utilize coping mechanisms. The current research examines how new police recruits fit into this occupational culture and how this affects their coping strategies over time. Results show that how new recruits are socialized into the occupational culture matter in terms of how they learn to cope with their job. Understanding how new recruits are taught to cope is imperative to destigmatize the notion of well-being to train healthier officers and to potentially lower suicide rates among our nation's law enforcement.
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Clements, Philip. "What does 'good' equal opportunities training look like? A model of fair treatment training in the police service derived from the experience of police officers and civil staff engaged in training design and delivery." Thesis, Brunel University, 2000. http://bura.brunel.ac.uk/handle/2438/4926.

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'Equal Opportunities' (EO) in this research is taken as an umbrella term to encompass all forms of training in fair treatment issues including Community and Race Relations. The literature reveals that training police officers in EO issues falls short of what is needed and yet little research has been done into how trainers and learners engage with the content of EO training. A measure of the importance attached to this area of research lies in the fact that in April 1999 this project attracted Home Office Police Research Award Scheme funding. Police training in EO was examined from the point of view of the trainers who engage in it by exploring their experience. The consistent theme and the core question "what does good EO training look like?" had the object of constructing a model of good EO training where "good" has been defined out of the trainers' own expenence. Thirty interviews were conducted using well established phenomenographic principles to explore the experience of those engaged in the design or delivery of EO training for police officers. For the subsequent qualitative analysis of the data an approach similar to grounded theory was used. The results demonstrate that good EO training has four elements expressed in terms of its objects, the act of engaging in EO training, the process, and issues surrounding the skills and attributes required of trainers engaging in its delivery. Each of the elements had a number of component themes that were also used in the construction of the model. A key finding, consistent with other studies, was that learners and trainers alike may selectively emphasise or focus on a particular part of the model, and, in doing so, will inhibit the effectiveness of both the learning and the training.
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Denizot, Aude. "L'universalité de fait /." Clermont-Ferrand : [Paris] : Fondation Varenne ; diff. LGDJ, 2008. http://catalogue.bnf.fr/ark:/12148/cb41406613r.

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Books on the topic "Que fait la police?"

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Arajol, Jean-Louis. Mais que fait la police? Minerve, 1995.

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Assayag, William. 36, quai des Orfèvres: La maison du fait divers. Editions A. Moreau, 1989.

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Monjardet, Dominique. Ce que fait la police: Sociologie de la force publique. La Découverte, 1996.

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Que fait la police?: Le rôle du policier dans la société. Éditions de l'aube, 2012.

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Rajsfus, Maurice. Face à la marée bleue: Dix ans de que fait la police? Esprit frappeur, 2004.

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Rajsfus, Maurice. Je n'aime pas la police de mon pays: L'aventure du bulletin Que fait la police? (1994-2012). Libertalia, 2012.

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Le 36, quai des orfèvres: À la croisée de l'histoire et du fait divers. Presses Universitaires de France, 2012.

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Vital-Durand, Brigitte. La pratique du fait divers: Mode d'emploi pour les rubriques police, justice, infos génés. CFPJ, 2009.

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Vincent, Brocvielle, ed. Je n'ai fait que mon devoir: 1940-1944, un juste dans les rangs de la police. Laffont, 2007.

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Belbéoch, Roger. Je n'ai fait que mon devoir: 1940-1944 : un Juste dans les rangs de la police. R. Laffont, 2007.

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Book chapters on the topic "Que fait la police?"

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Gilman, Sander. "How Fat Detectives Think." In Police Forces. Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230607477_7.

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de Pablos-Ortega, Carlos. "“Would it be fair to say that you actively sought out material?”." In Police Interviews. John Benjamins Publishing Company, 2021. http://dx.doi.org/10.1075/bct.118.04pab.

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Karakatsanis, Neovi M., and Jonathan Swarts. "A Fait Accompli: The US Reaction to the Greek Military Coup of 1967." In American Foreign Policy Towards the Colonels' Greece. Palgrave Macmillan US, 2018. http://dx.doi.org/10.1057/978-1-137-52318-1_2.

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Stanislas, Perry. "Challenges of Late Modernity, Religion, Homophobia and Crime: Police and Criminal Justice Reform in Jamaica and Uganda." In Religion, Faith and Crime. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-45620-5_8.

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Aenishänslin, Markus. "Le Fait." In Le Tractatus de Wittgenstein et l’ Éthique de Spinoza. Birkhäuser Basel, 1993. http://dx.doi.org/10.1007/978-3-0348-8592-8_5.

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von Hauff, Michael. "Fair trade." In Sustainable Development Policy. Routledge, 2017. http://dx.doi.org/10.4324/9781315269177-8.

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Murphy, Peter, Laurence Ferry, and Russ Glennon. "Police." In Public Service Accountability. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-93384-9_5.

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Francis, Ronald D. "Police." In Birthplace, Migration and Crime. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137386489_6.

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Kennison, Peter, and Robin Fletcher. "Police." In Interprofessional Working in Health and Social Care. Macmillan Education UK, 2014. http://dx.doi.org/10.1007/978-0-230-39342-4_12.

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Armando Ribeiro, Fernando. "Police." In Encyclopedia of the Philosophy of Law and Social Philosophy. Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-94-007-6730-0_539-1.

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Conference papers on the topic "Que fait la police?"

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Williams, Patrick, and Eric Kind. "Hardwiring discriminatory police practices." In FAT* '20: Conference on Fairness, Accountability, and Transparency. ACM, 2020. http://dx.doi.org/10.1145/3351095.3375695.

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Borradaile, Glencora, Brett Burkhardt, and Alexandria LeClerc. "Whose tweets are surveilled for the police." In FAT* '20: Conference on Fairness, Accountability, and Transparency. ACM, 2020. http://dx.doi.org/10.1145/3351095.3372841.

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Oswald, Marion, and David Powell. "Can an algorithmic system be a 'friend' to a police officer's discretion?" In FAT* '20: Conference on Fairness, Accountability, and Transparency. ACM, 2020. http://dx.doi.org/10.1145/3351095.3375673.

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Doroudi, Shayan, Philip S. Thomas, and Emma Brunskill. "Importance Sampling for Fair Policy Selection." In Twenty-Seventh International Joint Conference on Artificial Intelligence {IJCAI-18}. International Joint Conferences on Artificial Intelligence Organization, 2018. http://dx.doi.org/10.24963/ijcai.2018/729.

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We consider the problem of off-policy policy selection in reinforcement learning: using historical data generated from running one policy to compare two or more policies. We show that approaches based on importance sampling can be unfair---they can select the worse of two policies more often than not. We then give an example that shows importance sampling is systematically unfair in a practically relevant setting; namely, we show that it unreasonably favors shorter trajectory lengths. We then present sufficient conditions to theoretically guarantee fairness. Finally, we provide a practical importance sampling-based estimator to help mitigate the unfairness due to varying trajectory lengths.
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Li, Cun Rong, Bhaba R. Sarker, Hui Zhi Yi, and Meng Yu. "Procurement policy of vulnerable parts with jointly distributed lifespan." In International FAIM Conference. DEStech Publications, Inc., 2014. http://dx.doi.org/10.14809/faim.2014.0517.

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Bonatti, Piero A. "Fast Compliance Checking in an OWL2 Fragment." In Twenty-Seventh International Joint Conference on Artificial Intelligence {IJCAI-18}. International Joint Conferences on Artificial Intelligence Organization, 2018. http://dx.doi.org/10.24963/ijcai.2018/241.

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We illustrate a formalization of data usage policies in a fragment of OWL2. It can be used to encode (i) a company's data protection policy, (ii) data subjects' consent to data processing, and (iii) part of the GDPR (the forthcoming European Data Protection Regulation). Then a company's policy can be checked for compliance with data subjects' consent and with part of the GDPR by means of subsumption queries. We provide a complete and tractable structural subsumption algorithm for compliance checking and prove the intractability of a natural generalization of the policy language.
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Dong, Ming, Feng Zhu, and Dali Zhang. "User phase information based inventory policy for supply chain systems with remanufacturing." In International FAIM Conference. DEStech Publications, Inc., 2014. http://dx.doi.org/10.14809/faim.2014.0501.

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Duarte, Natasha, and Stan Adams. "Policy 101." In FAT* '20: Conference on Fairness, Accountability, and Transparency. ACM, 2020. http://dx.doi.org/10.1145/3351095.3375668.

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Panichella, Annibale, Rocco Oliveto, and Andrea De Lucia. "Cross-project defect prediction models: L'Union fait la force." In 2014 Software Evolution Week - IEEE Conference on Software Maintenance, Reengineering and Reverse Engineering (CSMR-WCRE). IEEE, 2014. http://dx.doi.org/10.1109/csmr-wcre.2014.6747166.

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Marques, Sara C. R., Fernando A. F. Ferreira, and Ieva Meidutė-Kavaliauskienė. "Classifying Residential Real Estate Based on Their Exposure to Crime: a Research Agenda." In Contemporary Issues in Business, Management and Education. Vilnius Gediminas Technical University, 2017. http://dx.doi.org/10.3846/cbme.2017.020.

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Criminality and sense of security in residential areas are always present in the mind of citizens, and directly affect the work of police authorities, real estate agents and society at large. This study proposes the development of a multiple criteria model for the classification of residential areas based on their exposure to crime. By combining cognitive mapping with the Measuring Attractiveness by a Categorical Based Evaluation Technique (MACBETH), we also aim to increase transparency in the classification process of residential real estate, allowing improvement initiatives to be applied and crime rates to be reduced. The major difference between our proposal and the extant literature is the fact that the information collected from criminal, urbanism and real estate experts, who deal with crime adversities on a daily basis, will be analyzed and discussed during presential group meetings, allowing realism to be incorporated into the evaluation mechanism. The current proposal is a research agenda, and results will not yet be presented.
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Reports on the topic "Que fait la police?"

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Hertog, Mary K. Nonlethal Weapons and Their Role in Military Police Missions: Future Fact or Fantasy. Defense Technical Information Center, 1996. http://dx.doi.org/10.21236/ada388208.

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Guarín, Arlen, Andrés Ramírez-Hassan, and Juan G. Villegas. Fast reaction police units in Medellín : a budget-constrained maximal homicide covering location approach. Banco de la República, 2015. http://dx.doi.org/10.32468/be.908.

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Ward, David L. AFGHAN Civilian Police: Police Instead of Soldiers. Defense Technical Information Center, 2010. http://dx.doi.org/10.21236/ada521797.

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Bystrek, Robert. Civilian Police: Future of the Military Police Corps. Defense Technical Information Center, 2009. http://dx.doi.org/10.21236/ada510329.

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Dillon, Robert. Putting the Police Back into the Military Police. Defense Technical Information Center, 2011. http://dx.doi.org/10.21236/ada553025.

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Mohamed, Afailal. Foreign Military Sales: The Buyer's View or the 'Fait Accompli'. Defense Technical Information Center, 1986. http://dx.doi.org/10.21236/ada177841.

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Manheimer, Katarina. Police Stress: A Literature Study on Police Occupational Stressors and the Responses in Police Officers to Stressful Job Events. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.6501.

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Ruhm, Christopher. Shackling the Identification Police? National Bureau of Economic Research, 2018. http://dx.doi.org/10.3386/w25320.

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Grover, G., N. ten Oever, C. Cath, and S. Sahib. Establishing the Protocol Police. RFC Editor, 2021. http://dx.doi.org/10.17487/rfc8962.

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Mungie, Timothy R. Indigenous Police Forces in Counterinsurgency. Defense Technical Information Center, 2010. http://dx.doi.org/10.21236/ada523119.

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