Academic literature on the topic 'Queens Women politicians Sex role'

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Journal articles on the topic "Queens Women politicians Sex role"

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Barnes, Tiffany D., and Emily Beaulieu. "Women Politicians, Institutions, and Perceptions of Corruption." Comparative Political Studies 52, no. 1 (2018): 134–67. http://dx.doi.org/10.1177/0010414018774355.

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Why do people assume female politicians are less likely than men to engage in the illegal use of public positions for private gain? We argue that voters may perceive women as marginalized within political institutions, or as more risk averse and consequently more constrained by institutional oversight, which could lead to perceptions of women as less likely to engage in corruption. Using an original survey experiment, we test these mechanisms against conventional wisdom that women are seen as more honest. We find strong support for the risk aversion explanation, as well as heterogeneous effect
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Rosenwasser, Shirley Miller, and Norma G. Dean. "Gender Role and Political Office: Effects of Perceived Masculinity/Femininity of Candidate and Political Office." Psychology of Women Quarterly 13, no. 1 (1989): 77–85. http://dx.doi.org/10.1111/j.1471-6402.1989.tb00986.x.

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Women are less represented in prestigious national political offices than they are in state and local offices. How this underrepresentation may be related to perceived characteristics of office and candidate are explored in the two studies described here. In Study 1, the “masculinity/femininity” of local, state, and national offices was analyzed; all levels of office were rated as more “masculine” than “feminine.” In Study 2, the sex as well as the gender role of a hypothetical presidential candidate was varied. “Masculine” and male candidates were evaluated as being more competent on presiden
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DABBY, BENJAMIN. "HANNAH LAWRANCE AND THE CLAIMS OF WOMEN'S HISTORY IN NINETEENTH-CENTURY ENGLAND." Historical Journal 53, no. 3 (2010): 699–722. http://dx.doi.org/10.1017/s0018246x10000257.

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ABSTRACTThe historian, Hannah Lawrance (1795–1875), played an important role in nineteenth-century public debate about women's education. Like Catharine Macaulay and Mary Wollstonecraft, she argued that virtue had no sex and she promoted the broad education of women in order to increase their opportunities for employment. But unlike her bluestocking predecessors, she derived her argument from a scholarly reappraisal of women's history. Whereas the Strickland sisters' Tory Romantic histories celebrated the Tudor and Stuart eras in particular, Lawrance's ‘olden time’ celebrated the medieval peri
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PIONTEK, Dorota. "Kobiety w programach informacyjnych." Przegląd Politologiczny, no. 2 (November 2, 2018): 121–32. http://dx.doi.org/10.14746/pp.2011.16.2.12.

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The stereotypes that concern the roles determined by one’s sex convey the traditional understanding of the place, role and activity of men and women in society. The paper analyzes the leading Polish news programs in respect of female presence. This presence was defined in a two-fold manner: women as the authors of material in news programs and women as participants of the events reported. In the first case, the number and subjects of reports prepared by female reporters was analyzed and the frequency with which they act as anchors of news programs. The second aspect of the research concerned f
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Handayani, Diah. "Political Identity, Popular Culture, and Ideological Coercion: The Discourses of Feminist Movement in the Report of Ummi Magazine." Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan 5, no. 1 (2021): 185–210. http://dx.doi.org/10.14421/jpm.2021.051-08.

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This research examines the rise of Islamic populism in Indonesia and understands it as an instrument to clear a new pathway for populism movement into popular culture. Ummi magazine is one of the religious media used to be political vehicles of stablishing constituencies, especially for the Tarbiyah movement in the Soeharto era to the current tendency to popularize the Tarbiyah identity as a new lifestyle. Historically, The Tarbiyah movement in Indonesia is a social and political movement among Indonesian Muslimah students, especially activists in the Suharto period. Muslim middle class entrep
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Heurich, Angelika, and Jo Coghlan. "The Canberra Bubble." M/C Journal 24, no. 1 (2021). http://dx.doi.org/10.5204/mcj.2749.

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According to the ABC television program Four Corners, “Parliament House in Canberra is a hotbed of political intrigue and high tension … . It’s known as the ‘Canberra Bubble’ and it operates in an atmosphere that seems far removed from how modern Australian workplaces are expected to function.” The term “Canberra Bubble” morphed to its current definition from 2001, although it existed in other forms before this. Its use has increased since 2015, with Prime Minister Scott Morrison regularly referring to it when attempting to deflect from turmoil within, or focus on, his Coalition government (Gw
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Gregg, Melissa. "Normal Homes." M/C Journal 10, no. 4 (2007). http://dx.doi.org/10.5204/mcj.2682.

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 …love is queered not when we discover it to be resistant to or more than its known forms, but when we see that there is no world that admits how it actually works as a principle of living. Lauren Berlant – “Love, A Queer Feeling” As the sun beats down on a very dusty Musgrave Park, the crowd is hushed in respect for the elder addressing us. It is Pride Fair Day and we are listening to the story of how this place has been a home for queer and black people throughout Brisbane’s history. Like so many others, this park has been a place of refuge in times when Boundary Streets
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Heurich, Angelika. "Women in Australian Politics: Maintaining the Rage against the Political Machine." M/C Journal 22, no. 1 (2019). http://dx.doi.org/10.5204/mcj.1498.

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Women in federal politics are under-represented today and always have been. At no time in the history of the federal parliament have women achieved equal representation with men. There have never been an equal number of women in any federal cabinet. Women have never held an equitable number of executive positions of the Australian Labor Party (ALP) or the Liberal Party. Australia has had only one female Prime Minister, Julia Gillard, and she was the recipient of sexist treatment in the parliament and the media. A 2019 report by Plan International found that girls and women, were “reluctant to
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Pausé, Cat, and Sandra Grey. "Throwing Our Weight Around: Fat Girls, Protest, and Civil Unrest." M/C Journal 21, no. 3 (2018). http://dx.doi.org/10.5204/mcj.1424.

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This article explores how fat women protesting challenges norms of womanhood, the place of women in society, and who has the power to have their say in public spaces. We use the term fat as a political reclamation; Fat Studies scholars and fat activists prefer the term fat, over the normative term “overweight” and the pathologising term “obese/obesity” (Lee and Pausé para 3). Who is and who isn’t fat, we suggest, is best left to self-determination, although it is generally accepted by fat activists that the term is most appropriately adopted by individuals who are unable to buy clothes in any
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Verma, Rabindra Kumar. "Book Review." East European Journal of Psycholinguistics 7, no. 1 (2020). http://dx.doi.org/10.29038/eejpl.2020.7.1.kum.

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Susheel Kumar Sharma’s Unwinding Self: A Collection of Poems. Cuttack: Vishvanatha Kaviraj Institute, 2020, ISBN: 978-81-943450-3-9, Paperback, pp. viii + 152.
 Like his earlier collection, The Door is Half Open, Susheel Kumar Sharma’s Unwinding Self: A Collection of Poems has three sections consisting of forty-two poems of varied length and style, a detailed Glossary mainly on the proper nouns from Indian culture and tradition and seven Afterwords from the pens of the trained readers from different countries of four continents. The structure of the book is circular. The first poem “Snaps
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Dissertations / Theses on the topic "Queens Women politicians Sex role"

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Curwen, Emma. "Mother, wife, temptress, virgin and tyrant defining images of feminine power in medieval queenship and modern politics /." [Denver, Colo.] : Regis University, 2009. http://165.236.235.140/lib/ECurwen2009.pdf.

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Ruhl, Kathrin. "Frauen in der britischen Politik : eine Studie über Identität und politische Partizipation." Herbolzheim Centaurus-Verl, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2751651&prov=M&dokv̲ar=1&doke̲xt=htm.

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Shoemaker, Deanna Beth Jones Joni L. "Queers, monsters, drag queens, and whiteness unruly femininities in women's staged performances /." 2004. http://repositories.lib.utexas.edu/bitstream/handle/2152/2202/shoemakerdb042.pdf.

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Shoemaker, Deanna Beth. "Queers, monsters, drag queens, and whiteness: unruly femininities in women's staged performances." Thesis, 2004. http://hdl.handle.net/2152/2202.

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Books on the topic "Queens Women politicians Sex role"

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Auf dem Weg zur Macht?: Zur Unterrepräsentation von Frauen im deutschen und U.S.-amerikanischen Regierungssystem. VS, Verlag für Sozialwissenschaften, 2007.

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Femmes politiques: Mythes et symboles. L'Harmattan, 1997.

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Den Männern überlassen wir's nicht!: Erfolgreiche Frauen in der CSU. Nomos, 2009.

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Les femmes de pouvoir: Des hommes comme les autres? Seuil, 2008.

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Marszalek, John F. The petticoat affair: Manners, mutiny, and sex in Andrew Jackson's White House. G.K. Hall, 1999.

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The petticoat affair: Manners, mutiny, and sex in Andrew Jackson's White House. Louisiana State University Press, 2000.

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The petticoat affair: Manners, mutiny, and sex in Andrew Jackson's White House. Free Press, 1997.

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1941-, Cruz Anne J., and Suzuki Mihoko 1953-, eds. The rule of women in early modern Europe. University of Illinois Press, 2009.

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Logan, Fox Richard, and Lawless Jennifer L. 1975-, eds. It still takes a candidate: Why women don't run for office. Cambridge University Press, 2010.

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Lawless, Jennifer L. It still takes a candidate: Why women don't run for office. Cambridge University Press, 2010.

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Book chapters on the topic "Queens Women politicians Sex role"

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Norton, Anne. "Sex and Sexuality." In On the Muslim Question. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691157047.003.0003.

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This chapter examines how the Muslim question has depicted Islam as the preeminent danger to sex and sexuality. Condemnation of Islam's treatment of women has united conservative Catholics and nostalgic Stalinists, neoliberals and social democrats. However, this rare point of unity among philosophers and politicians does not arise from a profound moment of Western cultural consensus. On the contrary, sex and sexuality in the West remain sites of enduring inequalities and fundamental disagreements. This is the terrain of the cultural wars, and underneath the seeming agreement on Islam, debates over sex and sexuality, equality and the sanctity of the family, the role of women, culture and rights, continue unabated. The chapter considers the veil and what it symbolizes, particularly in relation to sex and sexuality.
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