Dissertations / Theses: 'Queer and Gender Studies'

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Coffman, Lindsay R. "God Made Me Queer." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1587552175667691.

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Scott, Jessica A. "Southerned: queer marginality in two souths." Doctoral thesis, University of Cape Town, 2018. http://hdl.handle.net/11427/29472.

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The metropolis has featured prominently in queer theory, cultural productions and advocacy work as the ideal site of queer life (Massad, 2002; Gray, 2009; Herring, 2010). Because of the concentration of resources in the metropole and discursive investments in locating ‘outof-the-way places’ (Tsing, 1993) at a temporal and geographic distance from metropolitan centres, I argue that queer organising in ‘out-of-the-way places’ is ‘southerned’. In other words, work that happens at the geographic margins continues to be rendered unrecognisable in a metric of ‘rights’, generated in a specific location and projected as ‘universal’. This dissertation is an account of the way that ‘discursive formations’ (Foucault 1972) shape the context for queer presence and work in ‘out-of-the-way places.’ The ethnographic work presented here was conducted in the United States South and South Africa over a period of two years, during which I collected and analysed public presentations and semi-structured in-depth interviews thematically and with discourse analysis. Through field work in two ‘souths’, the analysis presented here is situated in relation to a body of theoretical work that is interested in spatial and temporal politics of sexuality that frame ‘out-of-the-way places’ as inhospitable to queer existence. The hegemonic discourses of ‘rights’ generated in the metropole renders the kinds of work and existence carried out by queer bodies in ‘out-of-the-way places’ illegible. Queer work is ongoing in ‘out-of-the-way places’. This dissertation seeks to understand how that work is shaped both by the contexts in which the work unfolds and by the metronormative demands placed on what working queerly is supposed to look like. The research concludes that the complexities of queer existence and queer work in the ‘two souths’ represented here must be understood on their own terms rather than through the reductive lens of expectations and interpretations projected from the metropole. In order for queer work to thrive in ‘out-of-the-way places’, historical and contemporary issues that are residues of colonial legacies of resource extraction, violence, exploitation, environmental degradation and restricted access to a range of things not reducible to the metronormative rubric of ‘rights’ must be addressed.

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Epstein, Rebecca. "Bartleby the Original the Queer." Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/pomona_theses/6.

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Insofar as human beings try to “know” we must define concepts, objects, actions. We label, we distinguish between one concept and another, and in doing this, we make categories. Labels are categories. Our categories are imperfect. Our labels are always relative, defined by and dependent on that which they exclude. The boundaries of our terms, what “counts” as something or what is considered to be within a certain term, are always shifting. Our definitions change based on our method of analysis. For instance, the definition of “human” is different in different disciplines, like science, philosophy, sociology, economics, etc. Given their instability, categories can only be rough approximations of what we mean, and not always very good ones at that. To our detriment, we sometimes forget that they are approximations, and already laden with meaning of their own. Michel Foucault and other thinkers have pointed out that some of our ways of knowing, for example, the scientific method, have become synonymous with truth, objectivity or neutrality. When this happens, we cease to question those ways of knowing, and the questions within those ways of knowing. We forget that the kinds of questions we ask determine the kinds of answers we find. Then, when something that does not prove easily “knowable” or categorizable troubles our ways of knowing, we call it trouble. Instead of remembering that our methods are imperfect, we think that the thing we want to know about is flawed, wrong or bad. This thesis is a reclamation of the flawed, the failed, the queer, a revaluation of it as something positive and productive. It is a reminder to be critical of our categories, and to rule them rather than be ruled by them. Categories are tools, not truth.

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Kolpien, Emily R. "Queer 'Paradise Lost': Reproduction, Gender, and Sexuality." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/657.

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In the span of this thesis, I investigate the queer nature of John Milton’s epic poem Paradise Lost, and argue that in spite of the biblical subject matter it is in fact a text filled with instances of queer transgression. I focus on preexisting feminist critiques of Milton in my introduction in order to ground myself within the academic field, and in order to illustrate how I will be branching out from it. In my first chapter, I discuss the queered nature of the poem’s landscapes, such as Chaos and Hell, and the specifically queer and masculine nature of reproduction, such as Sin’s birth out of Satan’s head and Eve’s birth from Adam’s rib. I then turn to an in-depth discussion of Sin in Chapter Two, illustrating how she is punished with reproduction and sexual violence, and how this contrasts with her queer birth while illustrating the poem’s problematic stance toward fallen women. In my final chapter, I tackle the character of Eve, and argue that her narcissistic scene at the lake after her birth reveals her queer sexual desire for her feminine reflection. I also discuss how the poem sexualizes Sin and Eve, and how their physical appearances illustrate the state of women in the poem. I finish by arguing that a queer perspective of Milton is important because it allows modern critics to view as both illuminating and empowering.

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Director, Elliot Aaron. "Something Queer in His Make-Up: Genderbending, Omegaverses, and Fandom's Discontents." Bowling Green State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1494803296589862.

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Sparks, Tory Adna. ""This is a Closed Space for Queer Identifying Folx": Queer Spaces on Campus." Oberlin College Honors Theses / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1494365911006662.

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Lee, Juwon. "The Globality of the Seoul Queer Culture Festival: Subverting the Neocolonial Queer Narrative." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1555520368932493.

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Leggett, MI. "Official Rebrand and the Importance of Queer Adornment." Oberlin College Honors Theses / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1513361488674258.

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Aramphongphan, Paisid. "Inefficient Moves: Art, Dance, and Queer Bodies in the 1960s." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467507.

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This dissertation examines the intersection of art, dance, and queer sociality though Andy Warhol, Jack Smith, and their lesser-known contemporary, Fred Herko, a dancer and choreographer. Traversing art history, dance studies, and queer theory, this study uses analyses of movement, gestures, and embodiment as a bridge between the artistic and the social. In film, photography, and dance, these artists not only made art as queer artists, but their work stemmed from the form of sociality of their communities—the social and creative labor spent on seemingly unproductive ends, such as lounging together on a sofa, posing in performative-social studio sessions, or dancing in an improvised performance-party. Gestures and embodied experience became both the site of the art, and the site of the production of queer subjectivity in this watershed decade for art and queer histories. To unpack their cultural significance, I draw on the work of anthropologist Marcel Mauss on “techniques of the body,” and recent scholarship on embodiment and subjectivity. I propose queer gestures as dances of “inefficiency” in the Maussian sense, that is, as techniques of the body that do not confirm or sustain the social scripts of somatic norms. Given the contemporaneous debates about work, leisure, and alienation in the 1960s, inefficient techniques—as represented in the recurrent motif of the recumbent, languorous male body, for example—can also be read as a critique of industrial efficiency and heteronormative definitions of (re)productivity. Through this focus on bodily techniques, I open up a dialogue between this “underground” body of work with contemporaneous artistic milieus in which the body played an important role, including in 1960s sculpture, proto-feminist practices, postmodern dance, photography, and experimental theater. Throughout I also foreground the intertwinement of dance culture and queer culture. Drawing on Eve Kosofsky Sedgwick’s reading of the psychoanalyst Melanie Klein, this study interprets artistic practices through a reparative lens, drawing together a queer repertoire made up of inefficient moves—just as the artists’ engagements with, and making of, dance culture and queer culture were reparative: an accretive practice of assemblage for imaginative and embodied sustenance.
History of Art and Architecture

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Bradley, Kym. "Queer! Narratives of Gendered Sexuality: A Journey in Identity." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1069.

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My project looks at current conceptualizations of identity relating to gender and sexuality in order to understand how queer individuals enact gender as connected to their non-normative sexuality. I will use the notion of "desire" through Butler's (1990) notion of performativity as a part of iterability that reproduces an opposition between what is intended and how it is perceived. This approach creates space to problematize the status of identities that posits the conception of fluidity and dialectic as attached to notions of gendered sexualities - the understanding that sexuality interacts with gender and that these two notions are not compartmentalized. The construction of these systems of categorization allows for an assumption of the role of sexuality as connected to gender that can then be read through discursive practices and performances. This research is placed within a post-structuralist and queer theory discussion that is used to understand identity as separate from an isolated core self and is rather comprehended through a particular connection of gender, sex, desire, and performance. By entering into a queer theory and post-structuralist discussion, this project aims to highlight ways in which gender and sex are not necessarily "intelligible" - in which one's gender enactment follows their sex, which then leads them to be attracted to the "opposite" sex/gender - and by doing so I will be able to understand how non-heterosexuals understand their own sexualized gender. The categories of gender and desire are not mutually exclusive nor are they dichotomous. According to Butler (1990), the heterosexual matrix addresses the power structures associated with hegemonic modes of discourse and thought; therefore, my project embraces this approach to gender and sexuality and how these understandings create a unique performance of repetition that further constructs an identity. This study specializes in the reformulation and re-articulation of a distinct consciousness of compounded identities that are comprised of a sexualized gender involving the performative interplay of sexuality on gender for queer individuals. In addition, this project seeks to understand how queer individuals form, understand, perform, and enact their evolving gender identity as connected to their sexuality. Specifically my research asks: 1) How do queer individuals narrate the construction of their particular identities? 2) How do queer individuals enact their gender as connected to sexuality? and 3) How do queer individuals describe their identities as marginalized? In order to answer these questions I conducted 20 interviews with queer individuals in Portland, OR aged 18-35 in order to get a broad range of life experiences. The use of one-on-one interviews allowed me to get at the interpretative perspective of the participant such that they can clarify the connections and relationships they see between their own sexualized gender enactment and the world around them. This also allowed access to acquire information about the social interplay of gender, sex, and desire and how these individuals may or may not place importance on their queer identity and the processes involved.

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Buckely, Katie. "Identity and Solidarity in Online Communities: Queer Identities and Glee." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1399973209.

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Fine, Joshua David. "Unapologetically Queer: An Intersectional Analysis of Latin@ and LGBTQ+ Communities." Kent State University Honors College / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors162056667720993.

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Nielsen, Ida. "Til Ære for queer : Netflix-serien She-Ra og repræsentationen af queer." Thesis, Malmö universitet, Malmö högskola, Institutionen för konst, kultur och kommunikation (K3), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-43304.

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This paper will examine, how queer is represented in the animated tv-serie She-Ra and the princesses of powerfrom 2018-2020. To understand this work, the paper will define representation, gender and queer, and examine the visual and narrative elements in the tv-serie. Through a visual analysis, the paper can understand if the serie represent queer values. Then the paper will look at some characters from the serie, to see if their visual design and the narrative structure reflects queer characteristics. This means the paper will define what are queer values and how is it shown in the characters of the show. It will be supplied with theory about queer and gender, for examples Raewyn Connell and Stuart Hall. The theory will supply characteristics, which have defined the social norms about genders through history. This paper concludes that the tv-serie reflects queer values through it’s visual and narrative structure. The characters have queer personalities. I need this paper with a discussion of the effects of queer representation and other ways to look at the serie from a perspective of gender.

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Kern, Rebecca Lynne. "Negotiating Queer Female Identities: Reading and Reception of Showtime's "The L-Word"." Diss., Temple University Libraries, 2009. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/36783.

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Mass Media and Communication
Ph.D.
The past decade has witnessed an increase in queer-themed television. Cable networks, including Bravo, HBO, Showtime, and most recently LOGO, have also begun writing and airing programming with queer characters in the primary roles as well as focusing on themes relating to the gay community. Shows, such as Queer as Folk and The L-Word, while primarily written for a queer viewing audience, have been mass marketed and have had strong viewership outside of the queer community. The L-Word is unique in that it is the first show to focus on the lives and relationships of non-heterosexual women, thus making it the first show to subvert gendered and sexual norms relating to the female sex/gender. Using ethnography, this study builds upon previous textual analyses by examining how audiences of Showtime's The L-Word construct and interpret queer female identities. The problem is not of accurate representations in media, but rather, the necessity of understanding constructions of gender and sexual expression and representation. In addition, it is necessary to examine how audiences negotiate media texts about oppressed identities and if these negotiations help to perpetuate dominant ideals regarding gender, gender roles, and heterosexuality. This study analyzes how viewers' individual experiences and ideologies help to construct their own identities and their negotiation of television images and texts, and how new modes of understanding influence social relations concerning gender and sexuality difference. Inspired by the works of discourse, feminist, and queer theory, this study examines audience interpretations constructed about the queer female community after viewing The L-Word.
Temple University--Theses

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Rudnick, Justin J. "Performing, Sensing, Being: Queer Identity in Everyday Life." Ohio University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1466084273.

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Wahlström, Sofie. "Queer femininitet? : Icke-heterosexuella, feministiska tjejer kommer till tals." Thesis, Stockholm University, Department of Ethnology, Comparative Religion and Gender Studies, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-385.

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Uppsatsen utgår från syftet att utforska queer femininitet och det sätt som icke-heterosexuella, feministiska tjejer förhåller sig till normativ och queer femininitet. Detta genomförs utifrån samtalsintervjuer, inriktade på hur dessa tjejer upplever samhälleliga och den lesbiska världens normer kring femininitet. Studien har Judith Butlers teorier kring genussubversivitet som utgångspunkt. Materialet tar upp femininitet som begränsande eller subversivt, det hårt reglerade normsystem som återfinns inom den lesbiska världen, butch/femme-fenomenet och bil-den av den icke-heterosexuella tjejen. Slutsatser som kan dras är att normer från den lesbiska världen, den feministiska sfären samt samhällsnormer i stort, alla kraftigt sampåverkar tjejernas förhållningssätt till femininitet. Respondenterna uttrycker att möjligheten till subversivitet hos queer femininitet och femme-positionen tycks finnas i att de, genom att utagera femininitet på icke-normativa ”felaktiga” sätt, kan förskjuta och destabilisera den traditionella inne-börden av femininitet.

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Maynard, Tonya A. "A Matrix of Marginalization: LGBT and Queer Women's Experiences in Nerd Spaces." Ohio University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1493893323935791.

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Martínez, Pleguezuelos Antonio. "Queer AVT Club: "Gender in Translation: Beyond Monolingualism" de Judith Butler (2019)." Universidad Peruana de Ciencias Aplicadas (UPC), 2020. http://hdl.handle.net/10757/653020.

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Tercera reunión del grupo de lectura Queer AVT Club. Se discutió el artículo de Judith Butler: "Gender in Translation: Beyond Monolingualism". La introducción estuvo a cargo de María Pérez L. de Heredia de la Universidad del País Vasco.

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Allsup, Andrew. "Queer indigenous rhetorics: decolonizing the socio-symbolic order of Euro-American gender and sexual imaginaries." Thesis, Kansas State University, 2015. http://hdl.handle.net/2097/20414.

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Master of Arts
Communication Studies
Timothy R. Steffensmeier
This thesis explores the rhetorical function of creative writing being written by queer/two-spirit identified indigenous authors. The rhetorical function being the way these stories politicize the various ways gender and sexuality were foundational tools of settler colonialism in de-tribalizing and assimilating indigenous folks. The literary perspective often elides politics in favor of deconstructing aspects of creative writing such as genre, syntax, and themes instead of the socio-political potential such works produce. The three works I examine all have something to teach rhetorical scholars about the need to politicize the socio-sexual and gendered imaginaries of settler colonialism in discourses of the founding fathers, manifest destiny, westward expansion, land purchase. statehood, American exceptionalism, democracy promotion, and many more. They fundamentally challenge rhetorics that posit static notions of American identity and/or purpose that represses the historical and ongoing genocide of indigenous culture and life. In this way, they intervene in the very notion of communicability itself within the socio-symbolic economy of settler colonialism and its attendant hetero-patriarchal gendered and sexual imaginaries.

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Kouri-Towe, Natalie. "War and pride: "Out Against the Occupation" and queer responses to the 2006 Lebanon War." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22013.

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In this thesis, I examine the role of queerness, solidarity and movement in anti-war activism relating to the 2006 Lebanon War. I investigate two events called "Out Against the Occupation" that were organized during the summer of 2006 in response to the war. These events emerged as a queer response to the context of various gay pride events held throughout the war that failed to develop an anti-war response to the war in Lebanon. These gay pride events include the Divers/Cité festival held annually in Montreal, the first World OutGames held in Montreal, the World Pride events held in Jerusalem and the Queeruption gathering held in Tel Aviv. I argue that we must rethink the role of movement, queerness and solidarity in order to understand how movements of resistance emerge. I do so by examining the role of subjectivity in how we come to move and orient ourselves towards others.
Dans ce mémoire, j'examine le role de la sexualité queer, la solidarité et le movement dans les mobilisations contre le conflit israélo-libanais de 2006. J'examine deux événements appelés "Out Against the Occupation," organisés durant l'été de 2006 en reaction à la guerre. Ces événements émergaient d'une réaction allosexuelle au contexte de plusieurs événements se rapportant à la fierté gaie qui ont été organisés durant la guerre au Liban. Ces événements se rapportant à la fierté incluaient le festival Divers/Cité à Montréal, le premier "World OutGames" à Montréal, les événements World Pride à Jerusalem et la réunion "Queeruption" à Tel Aviv. Je propose qu'on devrait repenser le rôle du mouvement, de la sexualité queer et de la solidarité pour comprendre comment les mouvements de résistance émergent. Je l'accomplis en examinant le rôle de la subjectivité dans la façon dont on se déplace et s'oriente vers les autres.

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Batzli, Madeline McCray. "At the Edges of Queer: Navigating Ambiguity in Identity, Community, and Politics." Oberlin College Honors Theses / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1497523102084515.

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Christensen, Michelle Rae. "MONSTROUS FUTURES: QUEER-POSTHUMANITY IN TELEVISED HORROR." Miami University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=miami1470441501.

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Parker, Michael G. "Queer Orientation in Twentieth-Century American Literature." Case Western Reserve University School of Graduate Studies / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=case1466182474.

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Huebenthal, Jan. "Injury & Resistance: Centering HIV/AIDS Histories in Times of Queer Equality." W&M ScholarWorks, 2019. https://scholarworks.wm.edu/etd/1563898925.

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Using methods of critical queer genealogy and discourse analysis, Injury & Resistance historicizes the HIV/AIDS epidemic through four lenses—activism, criminalization, memory, and “post-AIDS” queer health—in national and transnational U.S. locales from 1987 to the present. Unlike in the 1980s, when white middle-class gay men were the most visible demographic of what was known as the “gay plague,” today’s American AIDS epidemic is becoming more and more racialized. And unlike 30 years ago, HIV today is a chronic condition that is effectively treatable with antiretroviral drug regimens. Concurrent with the medical survivability of HIV/AIDS, queer Americans have won legal rights to marry, serve openly in the military, and adopt and raise children. Meanwhile, however, for many the AIDS crisis has remained just that: a crisis. If current patterns persist, today one in two African American gay men will become HIV-positive within his lifetime—amidst a healthcare landscape in which racial, regional, and socioeconomic disparities abound. To date, little scholarly work has attended to how the epidemic’s American histories, having fueled an LGBT politics of individual “equality,” have in fact produced these stark simultaneities in which HIV is a chronic reality for some but has remained an emergency for others. Indebted to Michel Foucault, Injury & Resistance historicizes this evolution through a queer “history of the present” that explores the non-linear and asynchronous motions between and among AIDS past and HIV present. In the absence of a multitemporal critique, I argue, we risk ceding the urgency of HIV/AIDS to the past and preclude confronting what is an ongoing public health epidemic. Sources include oral histories from the ACT UP Oral History Project, memoirs of survival, activist photography, medical science statistics and publications, public health campaigns, newspaper records, and documentary film, as well as archival holdings from the Smithsonian National Archive Center, the Archiv der Sozialen Bewegungen (Archive of Social Movements) in Hamburg, Germany, the Special Collections at the James Branch Cabell Library at Virginia Commonwealth University (VCU), and the New York Public Library, among others. This diverse body of sources re-contextualizes national and transnational U.S. AIDS histories that anticipate an ongoing crisis with peculiar dualities: yesterday yet today, ghostly yet present, and acute yet chronic. Arranged loosely from past to present, the four chapters and epilogue present evidence, readings, theories, and speculations, listening for past and present echoes of HIV/AIDS histories that reverberate in experiential chasms between injury and resistance. Chapters present a critical genealogy of feminist activism in the New York chapter of the AIDS Coalition to Unleash Power (ACT UP) from 1987 to 1993, explore a 1987 West German court case against African American ex-soldier Linwood Boyette for alleged HIV transmission, trace Derridean hauntology and queer temporalities in two AIDS memoirs and the National AIDS Memorial Grove, place narratives of “post-AIDS” queer health in relation to neoliberal LGBT rights politics, and consider Uganda’s 2011 “Kill the Gays Bill” as a transcultural circulation of U.S. anti-queer affect and violence. Throughout, this dissertation insists that the ongoing HIV/AIDS crisis, with its rich histories of resistance and dissent, must again become cornerstones of contemporary queer culture and politics.

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Shamsavari, Sina. "Gay comics and queer male comics in America : history, conventions and challenges." Thesis, King's College London (University of London), 2015. https://kclpure.kcl.ac.uk/portal/en/theses/gay-comics-and-queer-male-alternative-comics-in-america(710bfb57-7e92-4806-9a9c-c13f51a2cdcc).html.

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This thesis is focused on American gay male comics and queer alternative comics. I argue that the field of gay male comics production is dominated by two key genres: gay porno comics and gay ghetto comics. The conventions and characteristics of these genres help to construct and reinforce a dominant gay male habitus that is both sexual and social. Drawing on interviews as well as close readings of a number of case studies, I discuss the ways in which alternative queer cartoonists respond to the conventions of these genres, and create alternative representations of gay identity, community, and sex. I argue ultimately that the field of gay male comics production is not entirely homogenous, and that the queer male alternative comics that appear from roughly 1990 onwards are distinctive. The gay male comics of the First Wave (from the 1970s to 1990) are concerned with constructing and consolidating a sense of gay identity and community as relatively unified and stable. While sometimes critical of gay culture, as a whole they ultimately affirm the ideal of a unified gay community. In contrast, the queer male alternative comics that emerged as part of the Second Wave (starting around 1990) are far more concerned with questioning the normative, dominant values of mainstream gay culture, and challenging the identities, tastes and practices associated with the dominant gay habitus. Nevertheless because the gay ghetto and gay porno genres have been so dominant, queer alternative cartoonists position themselves in various different relationships to one or other genre. While some do abandon the genre conventions of gay porno and gay ghetto comics, more often queer alternative cartoonists take up some of these genre conventions and adapt, challenge, or subvert them in subtle ways.

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Ryan, Joelle Ruby. "Reel Gender: Examining the Politics of Trans Images in Film and Media." Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1245709749.

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Adam, Zoé. "Praxis Queer : les corps queers comme sites de création et de résistance." Thesis, Lille 3, 2018. http://www.theses.fr/2018LIL3H034/document.

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Praxis queer s'intéresse à l'utilisation de pratiques artistiques au sein du militantisme queer. La réflexion s'organise en trois axes : artistique, militant, et quotidien. L'axe artistique analyse les techniques d'invention de soi, de subversion des normes corporelles, sexuelles et de genre. Les militant-es établissent des jeux entre la performativité et la performance. L'axe militant met en évidence l'utilisation de l'art en tant qu'outil de lutte queer, ce qui questionne les stratégies de lutte et l'efficience politique de l'art. Le troisième axe se concentre sur les pratiques quotidiennes de résistance. Ces pratiques sont analysées à la fois sous l'angle de la micropolitique et de la performance artistique, questionnant les limites de l'art. Certains thèmes transversaux se retrouvent dans ces trois axes : la performance, l'enjeu des archives au sein des luttes queers, l'utilisation militante des nouvelles technologies et la figure du cyborg. De nouveaux enjeux du militantisme queer, comme les affects, l'écologie et l'anticapitalisme, sont abordés. Cette thèse est un geste militant. Elle s'adresse autant au monde universitaire qu'aux activistes et elle correspond à un engagement personnel. Elle se base sur des entretiens réalisés avec des militant-es de France et d'Espagne. Ces entretiens sont utilisés de façon à valoriser les savoirs militants et à les mettre en parallèle du savoir "légitime" que représentent les auteur-es comme Judith Butler, Jack Halberstam, Paul Preciado ou Amélia Jones. Les outils de l'histoire des arts sont utilisés pour analyser des actions militantes. La dimension politique ou militante des oeuvres est systématiquement analysée
Praxis queer questions the use of artistic practices in queer activism. The reflection is organized around three lines of thought : artistic, militant, and daily life resistance. The artistic axis analyses the techniques of self-invention and subversion of corporal, sexual and gender norms. Activists establish games between performativity and performance. The militant axis highlights the use of art as a tool of queer activism, which interrogates the strategies of struggle and the political efficiency of art. The third axis focuses on daily life resistance practices. These practices are analysed from both a micropolitical and artistic performance point of view, questioning the limits of art. Some cross-disciplinary themes can be found in these three areas : performance, the issue of archives in queer struggles, the militant use of new technologies and the figure of the cyborg. New issues of queer activism, such as effects, ecology and anticapitalism, are discussed. This thesis is a militant act. It is dedicated to academics as well as activists and is a personal involvement. It is based on interviews with activists from France and Spain. These interviews are analysed in such a way that it enhances militant knowledge and put it in parallel with the "legitimate" knowledge represented by authors such as Judith Butler, Jack Halberstam, Paul Preciado or Amelia Jones. The tools of art history are used to analyse militant actions. The political or militant dimension of works is systematically analysed

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Webb, Brock F. "This side of midnight: Recovering a queer politics of disco club culture." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1363615857.

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Kaiser, Carling V. ""Maps of the world[s] in its becoming[s]"| Seeking queer potentialities in the post-apocalyptic narrative." Thesis, California State University, Long Beach, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1586867.

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The post-apocalyptic narrative has been imagined time and again in American literature and popular culture. More often than not, it is presented as a dystopian future in which all signs of humanity and the world as we know it are lost. Through an examination of nature and environment, humanity, and time and futurity within two post-apocalyptic texts—Cormac McCarthy's novel The Road and Robert Kirkman's graphic novel The Walking Dead—this thesis explores the manner in which heteronormativity is presented and, more importantly, the ways in which this type of dominant order can be and are disrupted. Reading against the grain, I explore definitions "normative" and "nonnormative," "human" and "monstrous" within the post-apocalyptic narrative in an effort to suggest that these definitions are complicated in an attempt to present the post-apocalyptic future as a space for multiple potentialities and possibilities of living.

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Bridel, William. "Gender, sexuality, and the body: Exploring the lived experiences of gay and queer marathoners." Thesis, University of Ottawa (Canada), 2006. http://hdl.handle.net/10393/27228.

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The present study explores the experiences of 12 gay and queer males within the sport of marathoning. Working within an anti-positivist paradigm that draws on queer and poststructuralist gender theories, as well as a Foucauldian perspective of the body, I investigate subjects' discursive constructions of sexuality, gender, and the body within the context of this individual sport milieu. Gathered through guided conversations, written personal stories, and my reflexive research journal, subjects' narratives were analyzed thematically and then submitted to a discourse analysis. While revealing the subjects' recitation of dominant discourses regarding gay sexuality, the analysis also suggested marathoning as a "queer positive" space for the participants. Analysis also uncovered some resistance to dominant constructions of sporting masculinity, but also an emergent masculinity specific to the marathon context that re/produced a traditional gender order. Though interpellated by dominant discourses, subjects also "blurred" the traditional rigid boundaries of sexuality and gender binaries. Finally, the subjects' discursive constructions of their bodies and marathon practices were also considered. I have suggested that queer marathon bodies can be considered as "hybrid" creations through the adoption of subject positions within dominant discourses of physical activity, running, and popular representations of gay male physicality. In focusing specifically on an individual sporting space, this study adds a unique perspective to the growing body of knowledge related to gay men in sport.

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Arltoft, Emma, and Agnes Benkö. "Camp and Buried : Queer perceptions of queer tropes and stereotypes in games." Thesis, Högskolan i Skövde, Institutionen för informationsteknologi, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:his:diva-17119.

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The state of queer representation in games is poor, and queer consumers are growing increasingly vocal in their demands for nuanced portrayals. This thesis investigates how queer players perceive the tropes and stereotypes commonly used to portray them in games. By sorting through existing representation and using the most common tropes found, this study created two example characters which were represented both narratively and visually. These characters were then the subject of a study of 29 participants. The comments and opinions of these 29 participants were then analysed to find a largely negative consensus which is chiefly concerned with making portrayals less tragic. From this, this study proceeds to analyse the desires of queer consumers and contextualize them in relation to a world which still actively oppresses them.

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Almqvist-Ingersoll, Petter. "Conceptually androgynous : The production and commodification of gender in Korean pop music." Thesis, Umeå universitet, Umeå centrum för genusstudier (UCGS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-161973.

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Stemming from a recent surge in articles related to Korean masculinities, and based in afeminist and queer Marxist theoretical framework, this paper asks how gender, with a specificfocus on what is referred to as soft masculinity, is constructed through K-pop performances, aswell as what power structures are in play. By reading studies on pan-Asian masculinities andgender performativity - taking into account such factors as talnori and kkonminam, andinvestigating conceptual terms flower boy, aegyo, and girl crush - it forms a baseline for aqualitative research project. By conducting qualitative interviews with Swedish K-pop fans andperforming semiotic analysis of K-pop music videos, the thesis finds that although K-popmasculinities are perceived as feminine to a foreign audience, they are still heavily rooted in aheteronormative framework. Furthermore, in investigating the production of genderperformativity in K-pop, it finds that neoliberal commercialism holds an assertive grip overthese productions and are thus able to dictate ‘conceptualizations’ of gender and projectidentities that are specifically tailored to attract certain audiences. Lastly, the study shows thatthese practices are sold under an umbrella of ‘loyalty’ in which fans are incentivized toconsume in order to show support for their idols – in which the concept of desire plays asignificant role.

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Grimmer, Carolin. "On Longing and Belonging: the promise of queer community in Berlin. : A qualitative study of queer loneliness and community building in Berlin." Thesis, Linköpings universitet, Tema Genus, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-172349.

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Many queers are drawn to ‘the city’, as an (imagined) more progressive, and queered space. Its urbanity may offer anonymity as well as community. A major city means both the presence of diversity, of other queers, as well as possibly a queered understanding of ‘the city’ itself, with rich queer histories and cultures ingrained into the public and private realm. But then again, the realities within the city of Berlin is often a different one. Finding community that works, a multitude of exclusions plus the need for safer spaces make it harder to connect and are part of the experience of queer community. I try to understand the queerness within the feeling of yearning, of trying to find a place where one belongs and connect it with the feelings of disappointment and loneliness. I conducted interviews following a semi-guided structure. In their analysis, I hope to understand how urban queer loneliness is experienced and understood.

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Higgins, Jonathan. "Working at the Intersections| Examining the First-Year Experiences of Queer Men of Color in Higher Education." Thesis, University of Redlands, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3713978.

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This study examined the experiences of queer men of color in their first year of higher education. The purpose of this research was to determine what, if any, are ways queer men of color negotiate the intersection of their identity at a four-year institution. Participants in this study included undergraduate students who identified as queer men of color and completed at least one year in higher education. Utilizing qualitative research methods, five young men who attended a California State University or a University of California institution were interviewed and asked to participant in three separate interviews. The first interview focused on the K-12 experience and the second interview focused on their first-year experience. The third and final interview outlined how they documented their first year of higher education via photographs and social media and what type of experiences they had with their peers in the first year. This study found that despite the negative experiences these participants had prior to their first year of higher education, college helped them develop a greater sense of self and provide access to greater networks of support.

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Tenor, Carola. "”Alla ska behandlas lika…” : verktyg eller reproducering av stereotyper." Thesis, Södertörn University College, School of Gender, Culture and History, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-1486.

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Drake, Erin R. "Queer Narratives in Disco Films: Saturday Night Fever, Xanadu, and Beyond." Ohio University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1564509293047689.

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Dowman, Sarah. "Mapeando la cultura Kruda: Hip-Hop, Punk Rock y performances queer latino contemporáneo." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1363463760.

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Asbell, Angela Connie. "Cultivating dissent: Queer zines and the active subject." CSUSB ScholarWorks, 2006. https://scholarworks.lib.csusb.edu/etd-project/3003.

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Performs a rhetorical analysis of several zines that deal with gender and sexual identity and outlines some shared aesthetics and ethos of zines and zinesters, then connects the rhetorical and stylistic choices of zinesters to their searches for political and personal identity.

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Strobel, Wesley/Kaileigh. "(TRANS)FORM: Spoken Word as Queer and Transgender Testimony." Otterbein University Distinction Theses / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=otbndist1620462465460833.

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Johnston, Jennifer H. "Exploring Queer Possibilities in Jeanette Winterson's The Stone Gods." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1383575341.

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Liljehag, Hanna. ""Du är bara bi sålänge som du är singel" : En fenomenologisk intervjustudie om bisexualitet och pansexualitet med fokus på upplevelser av tid och rum." Thesis, Uppsala universitet, Centrum för genusvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-385526.

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Bisexualitet och pansexualitet har osynliggjorts både inom HBTQ-rörelsen och inom forskningen. Syftet med min uppsats är att undersöka hur kvinnor som har förmågan att attraheras sexuellt och/eller romantiskt av fler än ett kön upplever olika rum och temporaliteter för att förstå osynliggörandet av bi/pansexualitet. Denna undersökning utgår från ett fenomenologiskt perspektiv. För att undersöka detta har jag gjort en intervjustudie med tre kvinnor som orienterar sig som bisexuella och pansexuella. Analysen har visat på att informanterna använder sig av begreppen bisexualitet och pansexualitet som ett verktyg som hjälper dem att navigera mellan rä(t)ta och queera livslinjer. Osynliggörandet av bisexualitet och pansexualitet är ett resultat av att nuet innehar en hegemonisk position i förståelsen av sexuella orienteringar. Det innebär att informanternas sexuella orienteringar förstås av omvärlden utifrån ifall de är i en monogam relation eller ej och vilket kön partnern isåfall har. Jag har även undersökt informanternas rörelse mellan heteronormativa och queera temporaliteter och kommit fram till att det finns möjlighet att följa båda. De bisexuella och pansexuella orienteringarna tillgängliggör till viss del queer temporalitet för informanterna. Vilken temporalitet informanterna följer begränsas även det av det hegemoniska nueteftersom en följer olika livslinjer beroende på om en har partner och vilket kön partnern har. Slutligen har jag kommit fram till att det hegemoniska nuet även påverkar informanternas upplevelser av att röra sig i olika heteronormativa och queera rum. Det är inte helt självklart att de har möjlighet att ta plats i varken heteronormativa eller queera rum eftersom de sällan är formade efter bisexuella och pansexuella kroppar. Det finns olika sorters queera rum, varav några fåtal är formade efter bi/pansexuella kroppar och i de rummen uttryckte informanterna att de kunde känna sig trygga. Således var de hemmavarande där.

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Paxton, Blake. "My Bad Romance: Exploring the Queer Sublimity of Diva Reception." Scholar Commons, 2011. http://scholarcommons.usf.edu/etd/3285.

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This study explores the historic relationship between pop music divas and gay male fandom. It charts fan experiences from the early 60s with Judy Garland to contemporary times with pop diva Lady Gaga. This project also gives a description of the embodied experience of Brett Farmer's "queer sublimity of diva reception." Farmer (2005) argues that diva worship among gay men has become a queer sublimity, "the transcendence of a limiting heteronormative materiality and the sublime reconstruction, at least in fantasy, of a more capacious, kinder, queerer world" (p. 170). Using the methods of participant observation in drag performance and karaoke singing, performance ethnography, and autoethnography, I attempt to understand how a diva's performance can influence the lives of gay men and how it can inspire visions of a more perfect world for everyone.

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Partow, Tara. "Choreographing Diaspora: The Queer Gesture and Racialized Excess of Mohammad Khordadian." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/scripps_theses/988.

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Mohammad Khordadian is a gay, Iranian American dancer and entertainer who immigrated to the United States from Iran shortly after the 1979 revolution. Since his arrival to the United States, Khordadian has produced countless instructional and presentational dance videos which garnered enormous popularity among diasporic Iranians and Iranians in Iran alike. I locate a tension between his adoration by the public and the immense anxiety that male Iranian dancers can induce in other Iranians. Khordadian invokes the historical evolution of the archetypal Iranian male dancer/entertainers written about in Persian literature and poetry --the 12 to 16-year-old, handsome boys with older lovers. As Orientalists linked these sinful relationships to male homosociality and sexual repression in Islam, the memory of the male dancer has been repressed out of an Iranian desire to fold into the pale of Western modernity. Khordadian, with his over-the-top gestures (what I will call “queer gestures”), the transnational circulation of these gestures through instructional videos, and his lived experience as a gay Iranian man, transgresses the boundaries set by heteronormativity and Orientalism. However, this is not without a myriad of complications.

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Bunyea, Leo Ryan. "Using Research Driven Design to Reimagine Systems of Gender in Final Fantasy XIV." Digital WPI, 2020. https://digitalcommons.wpi.edu/etd-theses/1355.

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This study explores gender modeling specifically in avatar creation tools through the MMORPG Final Fantasy XIV. The design of systems is often limited by the experiences of those who build them. In the video game industry; this means that systems are often designed by white, cisgender, heterosexual men. This demographic does not represent the wealth of people who play games and are subjected to these systems. The needs of marginalized communities, especially queer communities, in terms of affordances and representation tend to be overlooked or forgotten. This issue is apparent in avatar creation tools which define the types of bodies and identities that are allowable in the world of the game. Using Brenda Laurel’s research driven design tactics, modifications to Final Fantasy XIV’s current system were realized through a paper prototype and constant input from a group of self-identifying queer players. Both the feedback from these queer players and the modifications made to the prototype were condensed into a series of suggestions for the creators of these tools. Ultimately, I discovered that there are three key features which vastly improve the affordances of character creators for queer players; the inclusion of pronoun identification, the identification of gender identity, and the separation of both of these options from the character’s physical appearance. Designers who implement these findings in their work will contribute to creating environments that support queer identities.

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Gianniny, Megan E. ""Other than Dead": Queering Vampires in Buffy the Vampire Slayer, Interview with the Vampire, and The Gilda Stories." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/382.

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This thesis examines three diverse vampire narratives from around the 1990s, arguing that the liminal figure of the vampire, forever in between life and death, is also then well-positioned to queer norms around gender, sexuality, and relationships. This queering, however, manifests differently in each narrative. My analysis looks at each of these three narratives in turn, while also considering how each text’s placement as mainstream or not mainstream affected the manifestation of the vampires’ queering.

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Hampshire, Emily H. "Quare Contestations: Bridging Queer, Lesbian, and Feminist Narratives of the Irish Diaspora." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/631.

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"Quare Contestations: Bridging Queer, Lesbian, and Feminist Narratives of the Irish Diaspora" examines three sets of biographical and autobiographical narratives about Irish who migrated to the United States in the 19th and 20th centuries. Dwelling primarily in queer studies and diaspora studies, this thesis participates in the construction of a queer Irish diaspora archive by analyzing the spaces of overlap between Irish queer, feminist, and lesbian - together, quare - theory and lived experience in these narratives. In my analysis, I demonstrate the fluidity, movement, and interdisciplinary scope of a quare framework for approaching studies of gender and sexuality in the Irish diaspora context. This thesis intervenes into the work already being done to queer Irish diaspora by examining the contestations of "Irishness" appearing in the narratives that are analyzed, and by in turn contesting and complicating the action and meanings made by "queer" in the existing archive of queer Irish diaspora literature.

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Hill, Adrienne C. "Spatial Awarishness: Queer Women and the Politics of Fat Embodiment." Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1257110459.

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Petrus, John Stephen. "Gender Transgression and Hegemony: the Politics of Gender Expression and Sexuality in Contemporary Managua." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429609857.

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Mushtaq, Souzeina. "Intersecting Identities: How Queer Muslim Women Experience Islam and Media in theirDaily Lives." Ohio University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1570797169461895.

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Schwarz, Jakob. "Legacy of Love: A Queer Dallas." Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc1011805/.

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"Legacy of Love" follows four members of the Dallas LGBTQA+ community and shows their perspectives on the community's past, present and future, focusing on the community has accomplished so far, and the work, especially related to race, that lies ahead.

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Dissertations / Theses on the topic 'Queer and Gender Studies'

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