Relevant bibliographies by topics / Queer Christians

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Queer Christians'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Queer Christians"

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White, Daryl, and Kendall O. White, jr. "Queer Christian confessions: spiritual autobiographies of Gay Christians." Culture and Religion 5, no. 2 (2004): 203–17. http://dx.doi.org/10.1080/143830042000225439.

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Dickey Young, Pamela. "Lesbian, Gay, Bisexual and Transgender Christians: Queer Christians, Authentic Selves." Journal of Contemporary Religion 35, no. 2 (2020): 379–80. http://dx.doi.org/10.1080/13537903.2020.1764724.

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Dias, Tainah Biela. "Identidade religiosa e reconstruções de si: performances LGBT cristãs entre a transformação e a normatividade." Mandrágora 27, no. 1 (2021): 153–63. http://dx.doi.org/10.15603/2176-0985/mandragora.v27n1p153-163.

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Cuthbert, Karen, and Yvette Taylor. "Queer liveability: Inclusive church-scenes." Sexualities 22, no. 5-6 (2018): 951–68. http://dx.doi.org/10.1177/1363460718772759.

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This article explores queer religious youths’ engagement with the Metropolitan Community Church (MCC) – a church founded as a space of worship for LGBT Christians. Interested in sources of well-being in queer people’s lives, we show how MCC provided young religious queer people with a sense of home, family, and a phenomenological experience of ‘fit’ and ‘ease’. We connect to literature on the subjectivization of religion and suggest that MCC is a significant actor in this process, with spatial and liturgical practices that encourage the development of one’s own spiritual journey. However, we a
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Moon, Dawne, and Theresa W. Tobin. "Sunsets and Solidarity: Overcoming Sacramental Shame in Conservative Christian Churches to Forge a Queer Vision of Love and Justice." Hypatia 33, no. 3 (2018): 451–68. http://dx.doi.org/10.1111/hypa.12413.

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Drawing from our interdisciplinary qualitative study of LGBTI conservative Christians and their allies, we name an especially toxic form of shame—what we call sacramental shame—that affects the lives of LGBTI and other conservative Christians. Sacramental shame results from conservative Christianity's allegiance to the doctrine of gender complementarity, which elevates heteronormativity to the level of the sacred and renders those who violate it as not persons, but monsters. In dispensing shame as a sacrament, nonaffirming Christians require constant displays of shame as proof that LGBTI churc
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Garrett, Cal Lee. "Bronwyn Fielder and Douglas Ezzy, Lesbian, Gay, Bisexual, and Transgender Christians: Queer Christians, Authentic Selves." Sexualities 22, no. 5-6 (2018): 837–38. http://dx.doi.org/10.1177/1363460718811226.

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Cravens, Royal G. "The Politics of Queer Religion." Politics and Religion 11, no. 3 (2018): 576–623. http://dx.doi.org/10.1017/s1755048318000056.

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AbstractReligious affiliation and participation are thought to work as mobilizing structures through which religious participants accrue organizational and psychological resources, which augment political participation. Given the rejection of homosexuality by many denominations, do religious LGBT people actually accrue more positive psychological resources, and are the positive effects of religiosity on political participation mitigated when belief conflicts with identity? Informed by resource mobilization theory, the identity-threat model of stigmatization, and an intersectional approach, I c
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Greenough, Chris. "Queering Fieldwork in Religion." Fieldwork in Religion 12, no. 1 (2017): 8–26. http://dx.doi.org/10.1558/firn.34194.

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Scholars undertaking fieldwork in religion and theology engage on a practical level with participants/communities in order to understand religion as a living phenomenon. This article engages with queer theory as an approach to exploring the faith lives of non-normative Christians, by engaging with online communities. The article sets out the benefits and risks in terms of conducting such research in this way. Mobilizing queer theory is a challenging approach to research, as it questions established norms. It raises suspicions about what is perceived as normal and contests such perceptions by e
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Cochrane, Neil. "Ondermyning van normatiwiteitsdimensies in die poësie van Loftus Marais: ’n Queer-teoretiese beskouing." Tydskrif vir Letterkunde 50, no. 3 (2018): 72–88. http://dx.doi.org/10.17159/tl.v50i3.5113.

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Although elements of queer experience exist in Afrikaans poetry since 2002, for example in the work of Hennie Aucamp andMarius Crous, a clear shift from gay to queer experience took place with the publication of Staan in die algemeen nader aan vensters ( “In general, stand close to the windows”, 2008) by Loftus Marais. With specific reference to his poetry, the article demonstrates how the eccentric, marginal and oppositional position of various queer subjects, for instance the female impersonator/drag queen, relates to the destabilization of specific dimensions of normativity: heteronormativi
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Taylor, Yvette, Emily Falconer, and Ria Snowdon. "Sounding Religious, Sounding Queer." Ecclesial Practices 1, no. 2 (2014): 229–49. http://dx.doi.org/10.1163/22144471-00102006.

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This paper explores the role music plays in ‘queer-identifying religious youth’ worship, including attitudes to ‘progressive’ and ‘traditional’ musical sounds and styles. It looks at approaches taken by inclusive non-denominational churches (such as the Metropolitan Community Church, mcc), to reconcile different, and at times conflicting, identities of its members. Focusing on ‘spaces of reconciliation’ we bring together the embodied experience of Christian congregational music with the ‘age appropriate’ temporality of modern music, to examine the complex relationship between age, music, faith
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Dissertations / Theses on the topic "Queer Christians"

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Yelkenci, Nilay. "Queer Christian Responses to A Jihad for Love : The Case of Sweden." Thesis, Stockholms universitet, Institutionen för mediestudier, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-77622.

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This reception study, drawing on Robert White’s culturalist approach to religious media and Jane Mansbridge’s oppositional consciousness, explores the meaning-making process of Queer Christians in Sweden about Parvez Sharma’s A Jihad for Love. The study argues that against a background where Muslims and Queer Muslims facing multiple forms of othering in Western mainstream media, queer-affirming Muslim alternative media can be a precursor to interfaith encounter and interreligious dialogue between Queer Christians and Queer Muslims. The results show that A Jihad for Love potentially increased t
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Woodell, Brandi. "The Intersecting and Integrating Identities of Rural Lesbian, Gay, and Bisexual Christians." ScholarWorks@UNO, 2013. http://scholarworks.uno.edu/td/1710.

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The majority of discussions of gay and lesbian experiences in the United States associate gay culture with urban areas. However, there is still a significant population of LGBT people living in the rural United States (Baumle et al 2009). Many of these individuals identify with rural spaces and seek to maintain “country” identities. As with rural spaces, there is an assumption that Christian identities directly conflict with those of non-heterosexual identities. This study examines the ways in which these individuals create and negotiate stereotypically conflicting identities regarding their s
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Geslin, Daniel. "In search of a queer homiletic." Denver, CO : Iliff School of Theology, 2008. http://dx.doi.org/10.2986/tren.098-0027.

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Stewart, Matthew D. "Metropolitan Community Church : a perfectly queer reading of the Bible." [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002460.

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Kandare, Camilla Eleonora. "Figuring a Queen Queen Christina of Sweden and the embodiment of sovereignty /." Diss., UC access only, 2009. http://proquest.umi.com/pqdweb?index=67&did=1871856601&SrchMode=1&sid=1&Fmt=7&retrieveGroup=0&VType=PQD&VInst=PROD&RQT=309&VName=PQD&TS=1270228865&clientId=48051.

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Thesis (Ph. D.)--University of California, Riverside, 2009.<br>Includes abstract. Includes bibliographical references (leaves 334-352). Issued in print and online. Available via ProQuest Digital Dissertations.
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Hickey, Katherine Ann. "Experiences of Christian Lesbian, Gay, Bisexual, and Queer Emerging Adults: Family Upbringing, Identity Reconciliation, and Meaning-Making." Thesis, Virginia Tech, 2014. http://hdl.handle.net/10919/46999.

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Religion, and in particular Christianity, is a salient part of American culture and informs policy decisions and family life. However, within the past two decades, emerging adults have become less likely to maintain a religious affiliation and attend religious services, suggesting a decline in the country's involvement with organized religious institutions. Non-heterosexual individuals are half as likely as their heterosexual counterparts to report a religious identity. The following study contextualizes these demographic findings and considers their potential impact on family life, and more s
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Falck, Mari. "Det queera jagets kamp för existens : En queerteoretisk närläsning av Karin Boyes roman Kris." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-29220.

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This essay provides a queer theoretical, non-biographic reading of Karin Boye's novel Crisis from 1934. The analysis aims to focus on how Christian faith, constituting a major part of the book, can be connected to and be read as a symbol of heteronormativity. Furthermore the analysis describes how the queer aspect in the novel reveals heteronormative and intersectional structures. The investigation is set against previous research on Boye’s literary works, and other queer theoretical texts to show how the protagonist Malin Forst’s queer desire and identity develops as opposed to authoritative
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Fahlander, Kajsa. ""Inte andra klassens kristen" : En fallstudie om Queermässan i Stockholm." Thesis, Södertörns högskola, Institutionen för historia och samtidsstudier, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-18115.

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Within this essay a study is made of an LGBTQ-orientated Christian service in Stockholm called Queer Service. The following questions seek to be answered: What reasons does an individual set for his/hers participation in Queer Service? Which aspects of a queer service highlight the participants as important to them? As a method to answer these questions, the author has observed a number of queer church services in autumn of 2012. Moreover communication within the group of the assembly on the social media page Facebook has been followed and five individuals from the Queer Service congregation h
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Merse, Thorsten [Verfasser], and Christiane [Akademischer Betreuer] Lütge. "Other others, different differences : queer perspectives on teaching English as a foreign language / Thorsten Merse ; Betreuer: Christiane Lütge." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2017. http://d-nb.info/1129105318/34.

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Popp, Nathan Alan. "Beneath the surface: the portraiture and visual rhetoric of Sweden's Queen Christina." Thesis, University of Iowa, 2010. https://ir.uiowa.edu/etd/576.

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Books on the topic "Queer Christians"

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Undoing theology: Life stories from non-normative Christians. SCM Press, 2018.

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Jewish/Christian/queer: Crossroads and identities. Ashgate, 2009.

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Joseph, Tegan. Detroit queer. iUniverse, 2012.

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Hans Christian Andersen. Hans Christian Andersen's The snow queen. Henry Holt, 1988.

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Hans Christian Andersen. Hans Christian Andersen's The snow queen. Harper & Row, 1985.

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Baum, Wilhelm. Shirin, Christian, queen: Myth of love. St. Ephrem Ecumenical Research Institute (SEERI), 2005.

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Hans Christian Andersen. Hans Christian Andersen's The Snow Queen. Candlewick Press, 1993.

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Hans Christian Andersen. Hans Christian Andersen's The Snow Queen. Walker, 1987.

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The Ice Queen. Focus on the Family Pub., 1996.

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Aprender a querer, saber vivir. EUNSA, 2009.

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Book chapters on the topic "Queer Christians"

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Lightsey, Pamela. "He Is Black and We Are Queer: The Legacy of the Black Messiah for Black LGBTQ Christians." In Albert Cleage Jr. and the Black Madonna and Child. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-54689-0_14.

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Franzén, Carin. "Queen Christina’s coolness." In FILLM Studies in Languages and Literatures. John Benjamins Publishing Company, 2020. http://dx.doi.org/10.1075/fillm.15.17fra.

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Kelly, Michael Bernard. "General Introduction." In Christian Mysticism’s Queer Flame. Routledge, 2018. http://dx.doi.org/10.4324/9780203710050-1.

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Kelly, Michael Bernard. "Conclusion." In Christian Mysticism’s Queer Flame. Routledge, 2018. http://dx.doi.org/10.4324/9780203710050-10.

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Kelly, Michael Bernard. "The Two Lungs of the Christian Mystical Life." In Christian Mysticism’s Queer Flame. Routledge, 2018. http://dx.doi.org/10.4324/9780203710050-2.

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Kelly, Michael Bernard. "Theories of Mystical Development." In Christian Mysticism’s Queer Flame. Routledge, 2018. http://dx.doi.org/10.4324/9780203710050-3.

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Kelly, Michael Bernard. "Contemporary Approaches to Faith Development and Spiritual Growth." In Christian Mysticism’s Queer Flame. Routledge, 2018. http://dx.doi.org/10.4324/9780203710050-4.

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Kelly, Michael Bernard. "Hermeneutical and Methodological Considerations." In Christian Mysticism’s Queer Flame. Routledge, 2018. http://dx.doi.org/10.4324/9780203710050-5.

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Kelly, Michael Bernard. "Family, Faith, and the Path towards Coming Out." In Christian Mysticism’s Queer Flame. Routledge, 2018. http://dx.doi.org/10.4324/9780203710050-6.

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Kelly, Michael Bernard. "Early Adulthood and the Path towards Integration." In Christian Mysticism’s Queer Flame. Routledge, 2018. http://dx.doi.org/10.4324/9780203710050-7.

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