Academic literature on the topic 'Queer nation'

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Journal articles on the topic "Queer nation"

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Chen, Jasmine Yu-Hsing. "“Queering” the Nation?" Prism 18, no. 1 (March 1, 2021): 49–69. http://dx.doi.org/10.1215/25783491-8922193.

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Abstract This article explores how gendered Chineseness is represented, circulated, and received in Huangmei musical films for audiences in martial-law Taiwan. Focusing on Love Eterne (1963), the analysis examines how theatrical impersonations in the film provided a “queer” social commentary on aspects of Chinese nationalism that conflicted with the Kuomintang's military masculinities. Love Eterne features dual layers of male impersonations: diegetically, the female character Zhu Yingtai masquerades as a man to attend school with other men; nondiegetically, the actress Ling Po performs the male character Liang Shanbo, Zhu's lover. In addition to the “queer” imagination generated by Ling's cross-dressing performance, the author considers how the feminine tone of Love Eterne allowed the Taiwanese audience to escape from masculine war preparations. Although the Kuomintang promoted Ling as a model patriotic actress, it was her background, similar to many Taiwanese adopted daughters, that attracted the most attention from female audiences. This female empathy and the queer subjectivity arguably disturbed the Kuomintang's political propaganda. Hence, this study adds to the breadth of queerness in studies on the cinematic performance of same-sex subjectivities and invites new understandings of queer performance in Love Eterne as a vehicle that can inspire alternative imaginings of gendered selfhoods and nations.
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Thomas, K. "Birth of a Queer Nation." GLQ: A Journal of Lesbian and Gay Studies 3, no. 4 (January 1, 1997): 481–84. http://dx.doi.org/10.1215/10642684-3-4-481.

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Ríos Ávila, Rubén. "Queer Nation." Revista Iberoamericana 75, no. 229 (May 6, 2010): 1129–38. http://dx.doi.org/10.5195/reviberoamer.2009.6628.

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Lochrie, Karma. "Chaucer’s Queer Nation by Glenn Burger." Studies in the Age of Chaucer 27, no. 1 (2005): 294–97. http://dx.doi.org/10.1353/sac.2005.0014.

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Wallace, Belinda Deneen. "Queer potentialities and queering home in Shani Mootoo’s Cereus Blooms at Night." Cultural Dynamics 30, no. 1-2 (February 2018): 59–75. http://dx.doi.org/10.1177/0921374017752051.

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This article employs queer potentiality as a reading strategy to unpack the ways in which Shani Mootoo’s Cereus Blooms at Night adroitly brings forth queer voices and visions on home and belonging that have been rejected, erased, or ignored. More precisely, through the juxtaposition of Gully Queen, a real-life transgender Jamaican woman, and Tyler and Otoh, Mootoo’s transgender protagonists, I demonstrate how these gender non-conforming bodies use queer potentiality to create a necessary disruption to conventional ideas of home; such a disruption educes a re-articulation of belonging. Here, queer potentiality is understood to be a specific kind of resistance that functions as an adjuvant for envisioning and inventing home. By interjecting queer voices and experiences into various Caribbean spaces and discourses, the non-conforming bodies explored here produce “queer moments of significance” that signal not only how non-conforming bodies will exist in the nation but also the manner in which they demand legitimacy and a place to call home.
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Zimmerman, Bonnie. "A Lesbian-Feminist Journey Through Queer Nation." Journal of Lesbian Studies 11, no. 1-2 (August 2007): 37–52. http://dx.doi.org/10.1300/j155v11n01_03.

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Gray, Mary L. "“Queer Nation is Dead/Long Live Queer Nation”: The Politics and Poetics of Social Movement and Media Representation." Critical Studies in Media Communication 26, no. 3 (August 2009): 212–36. http://dx.doi.org/10.1080/15295030903015062.

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White, Melissa Autumn. "Documenting the undocumented: Toward a queer politics of no borders." Sexualities 17, no. 8 (October 31, 2014): 976–97. http://dx.doi.org/10.1177/1363460714552263.

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This article explores the challenges of developing queer migrant justice strategies within nation-state contexts. With a focus on the Toronto-based ‘Let Alvaro Stay’ campaign (2011) and Julio Salgado’s collaborative ‘I Am Undocuqueer’ project, I critically examine queer anti-deportation activists’ reliance on methodological nationalisms and visibility politics in making claims hearable to the state. While such tactics risk reinforcing the nation-state as a primary site of identification, thereby contributing to its naturalization as an inevitable horizon of belonging, I argue that they also open space for imagining queer(er) no borders futures.
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Savage, Maxine. "A Queer and Foreign State." lambda nordica 25, no. 3-4 (April 26, 2021): 29–53. http://dx.doi.org/10.34041/ln.v25.707.

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Since the year 2000, twenty Icelandic films have been produced which could be aptly grouped as LGBTQ+ or queer Icelandic cinema. This “queer turn” in Icelandic cinema emerges as the nation makes strides in advancing LGBTQ+ rights and as its demographics markedly shift, first-generation immigrants now comprising 12.6 per cent of the population. These changes have not occurred in a vacuum, and the films discussed in this article complicate the boundary between native and foreign, Icelandic and non-Icelandic, alongside their centering of queer characters and stories. In addition to narrative focus on coming-out and sexuality, many of the films within “Icelandic queer cinema” thematize race and ethnicity, often through the inclusion of foreign characters living and traveling in Iceland.This collection of films is thus well suited to exploring the interlocking national and sexual regulations which produce the Icelandic nation state. This article explores conceptions of the Icelandic nation state in two films that span Icelandic cinema’s “queer turn,” Baltasar Kormákur’s 101 Reykjavík (2000) and Ísold Uggadóttir’s Andið eðlilega (And Breathe Normally, 2018). In tracing representations of racialized otherness within these films and taking theoretical cues from critical race theory and queer of color critique, this article considers the ways in which race and ethnicity co-constitute categories of sex, gender, and sexual orientation. Ultimately, this article poses “Icelandic queer cinema” as a key site for the contemporary negotiation of the meaning of national and sexual belonging in Iceland.
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Farsakh, Leila, Rhoda Kanaaneh, and Sherene Seikaly. "Special Issue: Queering Palestine." Journal of Palestine Studies 47, no. 3 (2018): 7–12. http://dx.doi.org/10.1525/jps.2018.47.3.7.

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In this introduction to “Queering Palestine,” the curators of this special issue of the Journal of Palestine Studies explore what queer theory and activism can teach us about the Palestinian condition, and vice versa. They contextualize the arguments made by the contributors for the relevance of queer politics to the question of Palestine, which encompass queer theory and dissent, sexuality politics and the nation-state, and queerness as decolonial practice.
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Dissertations / Theses on the topic "Queer nation"

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Kulpa, Robert. "Nation queer? : discourses of nationhood and homosexuality in times of transformation : case studies from Poland." Thesis, Birkbeck (University of London), 2013. http://bbktheses.da.ulcc.ac.uk/20/.

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This thesis explores the relationship between discourses of nationhood and homosexuality in the context of Polish “post-communist transformations” that have taken place over the last decade. It begins with the hypothesis that there must be a more complex relationship between the two discourses than a situation where nationhood simply and straightforwardly rejects the homosexuality. As such, the thesis explores possibilities for going beyond (or further into) the dialectics of the same/other, as a way to develop understandings about the relationship between the nation and homosexuality. The focus is on undercurrents and internal dynamics, constantly negotiating and re-working mutual dependencies between the two discourses. In this context, the thesis is especially geared to exploring the “unforeseen” (or possible), the “wilful”, “unintended” (or hoped for) in the two discourses. The thesis is organised around three major research problems: (1) How is homosexuality framed by national discourse (when performed by the nationstate)? (2) How do discourses of homosexuality relate to nationhood (in times of national distress)? (3) How might national/ist rhetoric be present in discourses of LGBT organisations? Methodologically, the thesis is grounded in a case study approach and discourse analysis. Overall, I argue that we may map out the relations between the nationhood and homosexuality through discourses of rejection as well as dependency, oscillating on the continuum between “sameness” and “otherness”. These relations are best described via the concepts of “dis-location”, “be-longing”, “attachment”, and “dis-identification”. This research is important for at least three reasons. There is a scarcity of work about sexualities in Central and Eastern Europe and a need for more work in this area. Additionally, we have recently witnessed a rise of concern with “homonationalism” in queer studies. Attention to Poland is a valuable addition to this scholarship, which so far is about only the “West” and “Islam”. Finally, it also contributes to nationalism studies, where sexuality is still an under-explored topic, and it offers new insights for scholars interested in Polish nationalism studies.
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Pearson, Wendy G. "Calling home queer responses to discourses of nation and citizenship in contemporary Canadian literary and visual culture /." Connect to this title online, 2004. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20060123.143327/.

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Thesis (Ph. D.)--University of Wollongong, 2004.
Title from PDF title page (viewed on Mar. 6, 2006). Includes bibliographical references (p. 299-323). Also issued as a print manuscript. Print manuscript includes ill. omitted from online version.
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Pearson, Wendy Gay. "Calling home queer responses to discourses of nation and citizenship in contemporary Canadian literary and visual culture /." Access electronically, 2004. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20060123.143327/index.html.

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Rogers, Randal Arthur. "Man and His World, an Indian, a secretary and a queer child; Expo 67 and the nation in Canada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ43681.pdf.

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Young, Kyla Morgan. "Out at the Barrel: The Search for Citizenship at Cracker Barrel Old Country Store." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366281032.

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Aslinger, Benjamin S. "National Advertisers, the Advocate, and Queer Sexual Performance." Miami University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=miami1114284893.

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DasGupta, Debanuj DasGupta. "Racial Regulations and Queer Claims to Livable Lives." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1469623752.

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Hoffmann, Anke. "Habitatnutzung und Populationsdynamik von Kleinsäugern im Grasland des Queen Elizabeth National Park, Uganda." [S.l. : s.n.], 1999. http://deposit.ddb.de/cgi-bin/dokserv?idn=958298262.

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Pongcharoenkiat, Nongluk. "A case study : the Queen Sirikit National Convention Center /." Online version of thesis, 1992. http://hdl.handle.net/1850/11855.

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Viehl, Katja. "Untersuchungen zur Nahrungsökologie des Afrikanischen Riesenwaldschweins (Hylochoerus meinertzhageni Thomas) im Queen Elizabeth National Park, Uganda." [S.l. : s.n.], 2003. http://deposit.ddb.de/cgi-bin/dokserv?idn=969730373.

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Books on the topic "Queer nation"

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Robarts Centre for Canadian Studies., ed. Queer nation? Toronto: Robarts Centre for Canadian Studies, 2000.

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Goldie, Terry. Queer nation? Toronto: Robarts Centre for Canadian Studies, 1997.

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Burger, Glenn. Chaucer's queer nation. Minneapolis, MN: University of Minnesota Press, 2003.

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Chaucer's queer nation. Minneapolis: University of Minnesota Press, 2003.

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Beyond the nation: Diasporic Filipino literature and queer reading. New York: New York University Press, 2011.

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Queer compulsions: Race, nation, and sexuality in the affairs of Yone Noguchi. Honolulu: University of Hawaiʻi Press, 2012.

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Woods, Chris. State of the queer nation: A critique of gay and lesbian politics in 1990s Britain. London: Cassell, 1995.

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Thailand. Khana Kammakān ʻĒkkalak khō̜ng Chāt. Queen Sirikit: Glory of the nation. [Bangkok]: National Identity Office, Office of the Permanent Secretary, Office of the Prime Minister, Royal Thai Government, 2008.

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Mary Queen of Scots: Romance and nation. London: Routledge, 1998.

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Stein, Arlene. Sisters, sexperts, queers: Beyond the lesbian nation. New York: Plume, 1993.

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Book chapters on the topic "Queer nation"

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Luibhéid, Eithne. "Queer and Nation." In The Routledge History of Queer America, 187–99. New York, NY : Routledge, 2018. |: Routledge, 2018. http://dx.doi.org/10.4324/9781315747347-15.

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Austermann, Julia. "4.1 Polens Dritte Republik. Die polnische Nation und die katholische Kirche." In Queer Studies, 145–73. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839454039-013.

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Greer, Stephen. "Community and Nation: Staging Queer Histories." In Contemporary British Queer Performance, 67–99. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137027337_3.

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Bhowmik, Pratusha. "The “queer nation” – moving beyond boundaries?" In Nationalism in India, 160–76. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003181408-11.

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Domínguez-Ruvalcaba, Héctor. "Mayate: The Queerest Queer." In Modernity and the Nation in Mexican Representations of Masculinity, 131–47. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230608894_8.

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Jelača, Dijana. "Happily Sick: Trauma, Nation, and Queer Affect." In Dislocated Screen Memory, 103–36. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137502537_4.

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French, Sarah. "Queering History, Race and Nation in Sisters Grimm’s Summertime in the Garden of Eden and The Sovereign Wife." In Staging Queer Feminisms, 115–56. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-46543-6_5.

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Campos, Michael Sepidoza, Hugo Córdova Quero, Joseph N. Goh, Elizabeth Leung, Miak Siew, and Lai Shan Yip. "Desire, Nation, and Faith: A Roundtable among Emerging Queer Asian/Pacific Islander Religion Scholars." In Queering Migrations Towards, From, and Beyond Asia, 61–74. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137447739_4.

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Greer, Stephen. "After Documentary Theatre: Exceptionality in National Theatre Wales’ The Radicalisation of Bradley Manning." In Queer Dramaturgies, 116–30. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137411846_7.

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McIntyre, Joanna. "Interviewing a queer national celebrity." In Gender and Australian Celebrity Culture, 131–48. Abingdon, Oxon; New York, NY: Routledge, 2021. |: Routledge, 2020. http://dx.doi.org/10.4324/9780429430442-7.

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Conference papers on the topic "Queer nation"

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McMichael, Brianna S., Heidi Vander Velden, Jing Jin, Timothy Barnes, Angela K. Goepferd, Marla Eisenberg, and Joe Arms. "Critical Opportunities in a Pediatric Emergency Department: Assessing Health Disparities for Lesbian, Gay, Bisexual, and Queer/Questioning Youth." In AAP National Conference & Exhibition Meeting Abstracts. American Academy of Pediatrics, 2021. http://dx.doi.org/10.1542/peds.147.3_meetingabstract.603.

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Arita, Alexander, Vali Memeti, and Lizzeth Flores. "EXAMINING THE GEOCHEMICAL RELATIONSHIPS BETWEEN THE TWENTYNINE PALMS AND QUEEN MOUNTAIN PLUTONS IN JOSHUA TREE NATIONAL PARK." In 112th Annual GSA Cordilleran Section Meeting. Geological Society of America, 2016. http://dx.doi.org/10.1130/abs/2016cd-274742.

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Arita, Alexander, Vali Memeti, and Lizzeth Flores. "EXAMINING THE GEOCHEMICAL RELATIONSHIPS BETWEEN THE TWENTYNINE PALMS AND QUEEN MOUNTAIN PLUTONS IN JOSHUA TREE NATIONAL PARK." In GSA Annual Meeting in Denver, Colorado, USA - 2016. Geological Society of America, 2016. http://dx.doi.org/10.1130/abs/2016am-288074.

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Flores, Lizzeth, Vali Memeti, and Alexander Arita. "USING K-FELDSPAR MEGACRYSTS AS RECORDERS OF MAGMA PROCESSES IN THE TWENTYNINE PALMS AND QUEEN MOUNTAIN PLUTONS IN JOSHUA TREE NATIONAL PARK." In GSA Annual Meeting in Denver, Colorado, USA - 2016. Geological Society of America, 2016. http://dx.doi.org/10.1130/abs/2016am-286328.

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Guettaoui, Amel, and Ouafi Hadja. "Women’s participation in political life in the Arab states." In Development of legal systems in Russia and foreign countries: problems of theory and practice. ru: Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02061-6-93-105.

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The level of political representation of women in different legislative bodies around the world varies greatly. The women in the Arab world, is that as in other areas of the world, have throughout history experienced discrimination and have been subject to restriction of their freedoms and rights. Many of these practices and limitations are based on cultural and emanate from tradition and not from religion as many people supposed, these main constraints that create an obstacle towards women’s rights and liberties are reflected in the participation of women in political life. Although there are differences between the countries, the Arab region in general is noted for the low participation of women in politics. Universal suffrage has become common in most countries, but there are still some Arab women who are denied such rights. There have been many highly respected female leaders in Arab history, such as Shajar al-Durr (13th century) in Egypt, Queen Orpha (d. 1090) in Yemen. In the modern era there have also been examples of female leadership in Arab countries. However, in Arabic-speaking countries no woman has ever been head of state, although many Arabs remarked on the presence of women such as Jehan Al Sadat, the wife of Anwar El Sadat in Egypt, and Wassila Bourguiba, the wife of Habib Bourguiba in Tunisia, who have strongly influenced their husbands in their dealings with matters of state. Many Arab countries allow women to vote in national elections. The first female Member of Parliament in the Arab world was Rawya Ateya, who was elected in Egypt in 1957. Some countries granted the female franchise in their constitutions following independence, while some extended the franchise to women in later constitutional amendments.
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