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Books on the topic 'Queer nation'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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1

Robarts Centre for Canadian Studies., ed. Queer nation? Toronto: Robarts Centre for Canadian Studies, 2000.

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2

Goldie, Terry. Queer nation? Toronto: Robarts Centre for Canadian Studies, 1997.

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3

Burger, Glenn. Chaucer's queer nation. Minneapolis, MN: University of Minnesota Press, 2003.

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4

Chaucer's queer nation. Minneapolis: University of Minnesota Press, 2003.

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5

Beyond the nation: Diasporic Filipino literature and queer reading. New York: New York University Press, 2011.

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6

Queer compulsions: Race, nation, and sexuality in the affairs of Yone Noguchi. Honolulu: University of Hawaiʻi Press, 2012.

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7

Woods, Chris. State of the queer nation: A critique of gay and lesbian politics in 1990s Britain. London: Cassell, 1995.

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8

Thailand. Khana Kammakān ʻĒkkalak khō̜ng Chāt. Queen Sirikit: Glory of the nation. [Bangkok]: National Identity Office, Office of the Permanent Secretary, Office of the Prime Minister, Royal Thai Government, 2008.

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9

Mary Queen of Scots: Romance and nation. London: Routledge, 1998.

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10

Stein, Arlene. Sisters, sexperts, queers: Beyond the lesbian nation. New York: Plume, 1993.

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11

Richard, Wood. The Queen Mother: Grandmother of a nation. Austin, TX: Raintree Steck-Vaughn, 2001.

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12

Nations, Initiative Queer. In unserem Namen: Forschen, Fördern, Fordern, Erinnern. Berlin: Initiative Queer Nations, 2006.

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13

Made in India: Decolonizations, queer sexualities, trans/national projects. New York: Palgrave Macmillan, 2004.

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14

Kroeker, Marvin E. Ada, Oklahoma, Queen City of the Chickasaw Nation: A pictorial history. Virginia Beach, Va: Donning Co., 1998.

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15

Sweetapple, Christopher, ed. The Queer Intersectional in Contemporary Germany. Gießen: Psychosozial-Verlag, 2018. http://dx.doi.org/10.30820/9783837974447.

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Anti-racist and queer politics have tentatively converged in the activist agendas, organizing strategies and political discourses of the radical left all over the world. Pejoratively dismissed as »identity politics«, the significance of this cross-pollination of theorizing and political solidarities has yet to be fully countenanced. Even less well understood, coalitions of anti-racist and queer activisms in western Europe have fashioned durable organizations and creative interventions to combat regnant anti-Muslim and anti-migrant racism within mainstream gay and lesbian culture and institutions, just as the latter consolidates and capitalizes on their uneven inclusions into national and international orders. The essays in this volume represent a small snapshot of writers working at this point of convergence between anti-racist and queer politics and scholarship from the context of Germany. Translated for the first time into English, these four writers and texts provide a compelling introduction to what the introductory essay calls »a Berlin chapter of the Queer Intersectional«, that is, an international justice movement conducted in the key of academic analysis and political speech which takes inspiration from and seeks to synthesize the fruitful concoction of anti-racist, queer, feminist and anti-capitalist traditions, movements and theories. With contributions by Judith Butler, Zülfukar Çetin, Sabine Hark, Daniel Hendrickson, Heinz-Jürgen-Voß, Salih Alexander Wolter and Koray Yılmaz-Günay
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16

Turner, Dorothy. Queen Elizabeth I. Hove: Wayland, 1987.

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17

Nation, Westbank First. Westbank First Nation Self-Government Agreement between Westbank First Nation and Her Majesty the Queen in Right of Canada and Westbank First Nation. Ottawa, Ont: Indian and Northern Affairs Canada, 2003.

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18

Authority, Hampshire (England) Education. Queen Elizabeth the Queen Mother: Hampshire Approach to National Curriculum History at key stage 1. Winchester: Hampshire Education Authority, 1993.

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19

Mason, Angela. Queer bashing: A national survey of hate crimes against lesbians and gay men. London: Stonewall, 1996.

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20

The queer composition of America's sound: Gay modernists, American music, and national identity. Berkeley, CA: University of California Press, 2005.

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21

1970-, Gentile Patrizia, ed. The Canadian war on queers: National security as sexual regulation. Vancouver: UBC Press, 2010.

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22

Botello, Santiago. Reyes Latinos: Los códigos secretos de los Latin Kings en España. Madrid: Ediciones Temas de Hoy, 2005.

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23

With honour: Our army, our nation, our history. North Shore, N.Z: Penguin Viking, 2007.

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24

1957-, Cvetkovich Ann, Frantz David Evans, Locks Mia, ONE Archives Gallery & Museum, University of Southern California. Library, and Pacific Standard Time (Exhibition), eds. Cruising the archive: Queer art and culture in Los Angeles, 1945-1980. Los Angeles, Calif: ONE National Gay & Lesbian Archives, 2011.

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25

Nation, Kluane First. The Kluane First Nation Self-Government Agreement among Kluane First Nation and Her Majesty the Queen in right of Canada and the Government of the Yukon. Ottawa: Indian Affairs and Northern Development, 2003.

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26

Queen and country: The relation between the monarch and the people in the development of the English nation. Bern, Switzerland: Peter Lang, 2011.

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27

Nation, Selkirk First. The Selkirk First Nation Self-Government Agreement among the Selkirk First Nation and Her Majesty the Queen in right of Canada and the Government of the Yukon. Ottawa: Indian Affairs and Northern Development, 1998.

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28

Authority, Hampshire (England) Education. Images of Queen Victoria: Hampshire approach to National Curriculum History : at Key Stage 2. Winchester: Hampshire Education Authority, 1996.

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29

First Nations of Turtle Island. First Nations International Court of Justice: The First Nations of Turtle Island and Her Majesty the Queen in Right of Canada : transcripts of proceedings. Toronto: First Nations International Court of Justice, 1996.

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30

Boudica and her stories: Narrative transformations of a warrior queen. Newark: University of Delware Press, 2009.

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31

Nation, Kwanlin Dün First. The Kwanlin Dün First Nation Self-Government Agreement among the Kwanlin Dün First Nation and Her Majesty the Queen in Right of Canada and the Government of the Yukon. Ottawa: Indian Affairs and Northern Development, 2004.

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32

The legacy of Boadicea: Gender and nation in early modern England. London: Routledge, 1998.

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33

Authority, Hampshire (England) Education. Queen Victoria and her family: Hampshire approach to National Curriculum History : at Key Stage 2. Winchester: Hampshire Education Authority, 1996.

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34

State of the Queer Nation (Listen Up!). Continuum International Publishing Group, 1995.

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35

Hutchens, Jack J. B. Queer Transgressions in Twentieth-Century Polish Fiction: Gender, Nation, Politics. Rowman & Littlefield Publishers, Incorporated, 2020.

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36

A Queer Mother for the Nation: The State and Gabriela Mistral. University of Minnesota Press, 2002.

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37

(Editor), Phillip Brian Harper, Jose Esteban Munoz (Editor), and Trish Rosen (Editor), eds. Queer Transexions of Race, Nation, and Gender (Social Text, 52-53). Duke Univ Pr (Tx), 1997.

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38

A Queer Mother for the Nation: The State and Gabriela Mistral. University of Minnesota Press, 2002.

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39

Luibhéid, Eithne, and Karma R. Chávez, eds. Queer and Trans Migrations. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043314.001.0001.

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This volume brings together academics, activists, and artists to explore how LGBTQ migrants and their allies, friends, families, and communities (including citizens and noncitizens) experience and resist dynamics of illegalization, detention, and deportation at local, national, and transnational scales. No book-length study of illegalization, detention, and deportation has centered LGBTQ migrants or addressed how centering sexuality and nonnormative gender contributes important knowledge. Some one million LGBTQ-identified migrants live in the United States, and more than one quarter of them are undocumented. Young people at the forefront of advocating for legalization have borrowed the LGBT movement’s tactic of “coming out of the closet” to proclaim themselves “undocumented and unafraid.” Julio Salgado’s artwork sparked a nationwide mobilization of UndocuQueer as an identity, and queer migrant networks have emerged around the nation, working both independently and in coalition with diverse migrant communities. Our collection fills a gap in queer and trans migration scholarship about illegalization, detention, and deportation while deepening the critical dialogue between this scholarship and allied fields including: immigration and racial justice scholarship about legalization, detention, and deportation; anthropological and sociological studies of families divided across borders by immigration law; scholarship linking prison and border abolition; and debates on queer necropolitics. It intentionally engages the fault lines between epistemology and power as a means to reframe understandings of queer and trans migrant illegalization, detention, and deportation.
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40

From the Closet to the Courtroom: Five LGBT Rights Lawsuits That Have Changed Our Nation (Queer Ideas/Queer Action). Beacon Press, 2011.

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41

Sueyoshi, Amy H. Queer Compulsions: Race, Nation, and Sexuality in the Affairs of Yone Noguchi. University of Hawaii Press, 2012.

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42

Woods, Chris. State of the queer nation: Critique of gay and lesbian politics in 1990s Britain. Cassell, 1995.

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43

Zhao, Jing Jamie. Queering the Post-L Word Shane in the “Garden of Eden”. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888390809.003.0005.

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This chapter presents a critical analysis of Chinese fans’ queer gossip discourse surrounding the American actress Katherine Moennig, most famous still for her breakthrough role as a butch lesbian character in the television series The L Word (Showtime, 2004–2009). Through a deconstructive reading of the gossip that imagines Moennig’s real-life lesbian gender identities and homoerotic relationships in one of the largest cross-cultural fandoms in Chinese cyberspace, The Garden of Eden (Yidianyuan), the author reveals that, rather than simply assimilating or rejecting the normative understandings of the West as a civilized, queer-friendly haven and China as a backward, heterocentric nation, the fans’ intricate fantasies about the Western queer world reflect their subjective, hybridized reappropriation and reinscription of the Chinese queer Occidentalist imaginations. Ultimately, she argues that the queer Occidentalism exemplified in this cross-cultural gossip functions as a survival strategy for queer fans to interrogate the depressing, heteropatriarchal realities in contemporary mainstream Chinese society.
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44

Brandzel, Amy L. Intersectionalities Lost and Found. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040030.003.0003.

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This chapter situates the struggle over same-sex marriage as a matter of anti-intersectional, normative citizenship, arguing that marriage has been used by the nation-state as an effective means to produce a particularly racialized, gendered, heterosexualized, and colonized citizenry. Same-sex marriage advocacy has also exposed a somewhat surprising anxiety in that it points toward the intersectionality of gender, sex, and sexuality, thereby challenging the hegemonic anti-intersectional norm that these categories are separable and discrete. The second half of the chapter discusses how same-sex marriage rights has completely altered the terrain for queer critique of normative citizenship. By reframing Jasbir Puar and Amit Rai's analyses of monstrosity, it argues that queerness has lost its power of monstrous difference, which has been the performative modality by which queers have been able to launch progressive left critiques of the nation-state.
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45

Chatterjee, Sandra, and Cynthia Ling Lee. “Our Love Was Not Enough”. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199377329.003.0003.

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This essay recounts and analyzes the Post Natyam Collective’s process of creating the contemporary abhinaya work, “rapture/rupture.” Working in a feedback loop between theory and practice, it researched ways to denaturalize Indian classical kathak’s script of idealized femininity to facilitate fluid, diverse possibilities for performing gender and cultural belonging in South Asian aesthetic contexts. “Rapture/rupture” produces a dancing subject whose ethnic mismatch, hybrid movement vocabulary, gender nonconformity, and same-sex love across cultural difference exceed the boundaries of a kathak discourse that calls for purist notions of culture, race, nation, religion, and femininity. In theoretically analyzing how gender, cultural belonging, and desire are conceptualized through abhinaya, postmodern dance, US identity politics, and poststructuralist critiques of identity, it argues that embracing lack—being “not enough”—is a mode of exceeding dominant boundaries that enables a multilayered, intersectional dance-making practice that queers gender, queers cultural belonging, and embodies queer female desire.
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46

Marchal, Joseph A. Pinkwashing Paul, Excepting Jesus. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.003.0025.

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This chapter repurposes the critique of ‘pinkwashing’ in order to address the evasions of feminist and queer interpretations of biblical figures like Jesus and Paul. A practice highlighted within both feminist and queer politics, pinkwashing describes claims of inclusion or tolerance for women and, or as LGBT people, as an effort to evade or cover for violence, exploitation, or oppression. Such practices can also take the form of insisting upon the exceptionalism of a group or nation in comparison to apparently lesser or lower populations. Feminist interpreters have historically grappled with a similar phenomenon when colleagues have claimed an exceptionally tolerant Jesus by way of an anti-Jewish projection. When combined with more recent analyses, such history demonstrates the necessity of an intersectional approach to the politics of scholarly identification and respectability among feminist and queer biblical interpreters.
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47

Velasco, Gina K. Queering the Global Filipina Body. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043475.001.0001.

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The “global Filipina body” is a ubiquitous sign of the Philippine nation that represents the exploitation of racialized and gendered Filipina migrant labor in a context of neoliberal globalization and US neoimperialism. Focusing on multiple iterations of the global Filipina body--the “mail-order bride,” the sex worker / trafficked woman, and the overseas contract worker (OCW)--within contemporary Filipina/o diasporic cultural production and global popular culture, this book argues that the global Filipina body represents both the failure of the heteropatriarchal Philippine nation to achieve sovereignty and the catalyst for discourses of anti-imperialist and revolutionary Filipina/o diasporic nationalism. The first half of the book critiques the heteronormativity and masculinism of representations of the global Filipina body as a sign of the Philippine nation, focusing on heritage language programs for Filipina/o Americans (chapter 1) and the Filipina/o American film Sin City Diary (chapter 2). The latter half of the book argues that the Filipina/o American artists the Mail Order Brides / M.O.B. and Gigi Otálvaro-Hormillosa queer the figure of the global Filipina body through their visual art and performance, presenting a queer and feminist intervention in the politics of nation and diaspora.
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48

Rosario, Vanessa Pérez. Nadie es profeta en su tierra. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038969.003.0003.

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This chapter examines Burgos's migratory routes from Puerto Rico to Havana and New York by looking at her second and third poetry collections—Canción de la verdad sencilla (Song of the Simple Truth, 1939) and El mar y tú (The Sea and You, 1954)—as well as her little-studied letters to her sister. The poetry collections and letters reveal her conflicted relationship to Puerto Rico. Despite her patriotism, home and nation became limiting, restrictive, and repressive spaces. As such, Burgos attempted to create a home and a life for herself beyond the boundaries of the nation. The chapter then discusses and extends the term sexile, usually used to describe queer migration, to heterosexual women whose sexuality appears excessive in Caribbean morality, contributing to their departure from the island.
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49

Hayes, Jarrod. Queer Nations: Marginal Sexualities in the Maghreb. University Of Chicago Press, 2000.

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50

Queer Nations: Marginal Sexualities in the Maghreb. University Of Chicago Press, 2000.

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