Relevant bibliographies by topics / Queer racism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Queer racism'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Queer racism"

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Coleman, Raphael D., Jason K. Wallace, and Darris R. Means. "Questioning a Single Narrative: Multiple Identities Shaping Black Queer and Transgender Student Retention." Journal of College Student Retention: Research, Theory & Practice 21, no. 4 (January 8, 2020): 455–75. http://dx.doi.org/10.1177/1521025119895516.

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Researchers explore factors that influence retention and persistence of queer and transgender students and examine retention and persistence among Black students. However, there is a dearth of retention and persistence scholarship centering the nuanced experiences of Black queer and transgender college students at the intersections of their gender, racial, and sexual identities. Using the queer of color critique conceptual framework and an anti-Black racism lens, the authors present a systematic literature review to illuminate opportunities for scholars to (a) disrupt singular narratives that erase queer and transgender experiences from Black student retention discourses and (b) address the ways scholars erase Black racial identity from broader queer and transgender student retention research. Centering the case of Joshua, a Black queer cisgender male-identified college student, the authors highlight research, practice, and policy implications that consider social class, institutional type, multilevel intervention strategies, and intersectionality in Black queer and transgender college student retention discourse.
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Connors Jackman, Michael. "Receptions of the Past: Commemoration, Racism, Desire." Somatechnics 7, no. 2 (September 2017): 288–303. http://dx.doi.org/10.3366/soma.2017.0223.

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This article investigates the ways in which the work of The Body Politic (TBP), the first major lesbian and gay newspaper in Canada, comes to be commemorated in queer publics and how it figures in the memories of those who were involved in producing the paper. In revisiting a critical point in the history of TBP from 1985 when controversy erupted over race and racism within the editorial collective, this discussion considers the role of memory in the reproduction of whiteness and in the rupture of standard narratives about the past. As the controversy continues to haunt contemporary queer activism in Canada, the productive work of memory must be considered an essential aspect of how, when and for what reasons the work of TBP comes to be commemorated. By revisiting the events of 1985 and by sifting through interviews with individuals who contributed to the work of TBP, this article complicates the narrative of TBP as a bluntly racist endeavour whilst questioning the white privilege and racially-charged demands that undergird its commemoration. The work of producing and preserving queer history is a vital means of challenging the intentional and strategic erasure of queer existence, but those who engage in such efforts must remain attentive to the unequal terrain of social relations within which remembering forms its objects.
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Krell, Elías. "The New "Queer" and the Old Racism." Women and Music: A Journal of Gender and Culture 22, no. 1 (2018): 63–71. http://dx.doi.org/10.1353/wam.2018.0006.

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Li, Haili, and Xu Chen. "From “Oh, you’re Chinese . . . ” to “No bats, thx!”: Racialized Experiences of Australian-Based Chinese Queer Women in the Mobile Dating Context." Social Media + Society 7, no. 3 (July 2021): 205630512110353. http://dx.doi.org/10.1177/20563051211035352.

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This article explores racial exclusion, bias, and prejudice in the context of same-sex mobile dating, focusing on the experiences of a group of Australian-based Chinese queer women. Semi-structured in-depth interviews and participant observation were used to examine participants’ racialized experiences. The findings indicate that Western dating apps, such as Tinder, Bumble, and HER, served as crucial channels of these women’s interracial and intercultural encounters while living in Australia. However, they largely perceived these apps, and HER in particular, as White-dominated and ill-suited to their dating practices, thus reinforcing their sense of exclusion and ostracism. Although the participants frequently encountered subtle prejudice on dating apps, they experienced more blatant and aggressive forms of racism triggered by the COVID-19 outbreak. Multiple factors, including their language capability, the COVID-19 pandemic, and their racial, ethnic, and diasporic identities, played an intersectional role in these women’s racialized experiences. Correspondingly, the participants developed diverse interpretations of and responses to their racialized experiences. This study reveals how the anti-Asian racism in the global West permeates the realm of queer women in the context of mobile dating. It contributes to understanding the digital dating practices and racialized experiences of queer women and the broader Chinese diaspora.
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Henningham, Mandy. "Blak, Bi+ and Borderlands: An Autoethnography on Multiplicities of Indigenous Queer Identities Using Borderland Theory." Social Inclusion 9, no. 2 (April 15, 2021): 7–17. http://dx.doi.org/10.17645/si.v9i2.3821.

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Indigenous queer people often experience a conflict in identity, feeling torn between long-standing cultures and new LGBTIQA+ spaces; however, conflicts are being reframed by new generations of Indigenous queer academics who consider decolonising ideas about white heteronormativity. The following autoethnography of my own Indigenous queer journey (muru) uses narrative analysis to explore the challenges of living between worlds as well as the difficulties in gaining acceptance from multiple cultures. This story, like many others, highlights the power of narrative as it reflects the nuanced experiences of Indigenous queer people with identity multiplicity via the application of borderland theory. The narrative analysis forefronts the wide impact of internalised phobias (homophobia, biphobia, and racism) and its impact on performative self-expression of sexual identity, self-sabotage, institutionalized racism and shadeism, and community acceptance, particularly for bi+ sexual identities. This article will explore existing literature which illustrates how navigating the multiplicity of identities may result in poorer social and emotional wellbeing, particularly for Indigenous queer youth. The article concludes with final comments and suggests future directions in mixed method research with Indigenous queer Australians to better understand and improve their social and emotional wellbeing.
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Branfman, Jonathan. "“Plow Him Like a Queen!”: Jewish Female Masculinity, Queer Glamor, and Racial Commentary in Broad City." Television & New Media 21, no. 8 (June 27, 2019): 842–60. http://dx.doi.org/10.1177/1527476419855688.

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Starring raunchy Jewish women, Comedy Central’s Broad City (2014–2019) invites feminist comedy theory to better address race and ethnicity. Feminist comedy theory has long used Kathleen Rowe’s model of the unruly woman, which neglects racial/ethnic dimensions of unruliness. When discussing Jewish comedian Roseanne Barr, for instance, Rowe does not mention transgressive stereotypes about Jewish femininity like the “beautiful Jewess,” a historical stock figure depicting Jewish women as racially exotic and masculine-yet-seductive. Likewise, studies of the Jewess have not yet integrated Rowe’s lens of unruly womanhood. Broad City highlights these gaps: the series calls its stars “Jewesses,” and tropes of the beautiful Jewess fuel their comedic boundary violations between femininity/masculinity, whiteness/nonwhiteness, and racism/antiracism. By analyzing Broad City, I clarify how racial tropes of unruliness shape plotlines and social critiques in women’s comedy. This article also invites feminist studies more broadly to address Jewishness as a salient form of difference.
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Tompkins, Andrew. "“Driving wedges” and “hijacking” Pride: Disrupting narratives of black inclusion in LGBT politics and the Canadian national imaginary." Oñati Socio-Legal Series 10, no. 6 (December 1, 2020): 1214–41. http://dx.doi.org/10.35295/osls.iisl/0000-0000-0000-1104.

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This paper analyzes public debate pertaining to a demonstration by the Toronto chapter of Black Lives Matter (BLMTO) at the city’s 2016 Pride parade. The movement’s actions, and ultimately the organization itself, have been widely condemned for disrupting the event and calling attention to anti-Black racism within the Toronto Police Service and queer spaces. A critical discourse analysis of mainstream media content reveals the emergence of three major themes repeated across Canadian news outlets in the denouncement of BLMTO. Central to this process is the myth of multiculturalism, which effectively displaces the phenomenon of racism onto previous centuries and other countries. By scrutinizing the parameters of the Canadian national imaginary, this paper reveals the ways in which anti-Black racism has become compounded by the mainstream LGBT movement. Este artículo analiza el debate público acerca de una manifestación de la agrupación de Toronto de Black Lives Matter (BLMTO) en el desfile del Orgullo de 2016. Las acciones de BLMTO y, en última instancia, la propia organización, han recibido fuertes críticas por interrumpir la celebración y por llamar la atención al racismo contra los negros por parte del cuerpo de policía de Toronto y los espacios queer. Un análisis crítico del discurso de contenidos de medios de gran difusión revela la emergencia de tres grandes temas que se repiten en los medios canadienses en la denuncia a BLMTO. Un eje central de este proceso es el mito del multiculturalismo, que desplaza el fenómeno del racismo a siglos precedentes y a otros países. Al escrutar los parámetros del imaginario nacional canadiense, este artículo revela las formas en que el racismo contra los negros se ha visto agravado por el movimiento LGBT mayoritario.
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Fischer, Mia, and Jennifer McClearen. "Transgender Athletes and the Queer Art of Athletic Failure." Communication & Sport 8, no. 2 (January 17, 2019): 147–67. http://dx.doi.org/10.1177/2167479518823207.

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Fallon Fox became the first openly transgender fighter in professional mixed-martial arts (MMA) in 2013. Her outing elicited fervent responses from the MMA community, reflecting the barriers many transgender women encounter in sex-segregated sports. Fox frequently faced pseudoscientific arguments alleging innate physical advantages over cisgender women, which are deeply entangled with sexist and racist assumptions about trans identity. For Fox, the only way to prove her “true” womanhood—that is, that she was just as biologically inferior to men as “regular” women—was by losing fights. In this article, we trouble Fox’s “damned-if-she-wins” and “damned-if-she-doesn’t” conundrum by drawing on Halberstam and Muñoz’s theorizing on the queer art of failure. In order to challenge binary logics that structure our sporting world—including male/female, winning/losing, success/failure—and that are specifically imposed upon transgender athletes such as Fox, we employ a queer methodology to center Fox’s voice as she grapples with the meanings and uses of failure. Her insights reveal a productive engagement with athletic failure, which not only challenges sex segregation in sports and the interlocking discourses of racism, (cis)sexism, and transphobia, but allows us to imagine queer modes of undoing beyond the athletic realm of the MMA cage.
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Khan, Abeera. "In Defence of an Unalienated Politic: a Critical Appraisal of the ‘No Outsiders’ Protests." Feminist Review 128, no. 1 (July 2021): 132–47. http://dx.doi.org/10.1177/01417789211013777.

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The trope of the repressive Muslim, obstinately attached to their regressive world views, recalcitrant antagoniser of modernity, has become a thoroughly familiar drama. Redundant spectacles abound: events often highly mediatised, substantiated by conservativism and liberalism alike, deployed as justification for policing, surveillance and invasion. The 2019 protests against the ‘No Outsiders’ LGBT lessons held in Birmingham, England are one such spectacle. Foregoing the dominant portrayal of the protests as an event of Muslim homophobia, I instead examine the social processes that render the event exceptional in the British imaginary and the statecraft it subsequently enables. First, the protests’ production as a spectacular event is analysed through the historical conditions of Europe’s self-constitution through Islam-as-Threat. It is through liberalism’s amnesiac frame, one that erases its imperial and racist culpability, that the sexual exceptionalism that undergirds the spectacle of the protests can be understood. Second, reading the protests ‘sideways’, I argue, reveals how the displacement of homophobia onto Muslims continues liberalism’s tradition of situating its Others as oppositional to its purported gendered and sexual freedoms. In this context, sex education as deradicalisation of Muslim pupils becomes normalised, even as British liberalism disavows racism. Thirdly, the inclusion of queer Muslims as the authentic voice emerging from the cross-sections of queer and Muslim identity is critiqued as a ‘non-performativity’. Rather than offering a relational understanding of queer, Muslim and queer Muslim vulnerabilities, this inclusion elides an intersectional analysis of British homonationalism. I conclude by arguing for ‘an unalienated politics’ that is vigilant to co-optation, refusing to treat queerness as an exceptional site of injury. As such, how can we imagine the ‘queer’ in queer Muslim as a political position that refuses to capitulate to the hierarchisation of the human?
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Küçük, Serdar. "Queer Film Settings as Sites of Resistance." Camera Obscura: Feminism, Culture, and Media Studies 35, no. 2 (September 1, 2020): 95–123. http://dx.doi.org/10.1215/02705346-8359530.

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The following article investigates the origins and functions of particular settings in queer films by examining four examples from different national contexts: Shortbus (dir. John Cameron Mitchell, US, 2006), Weekend (dir. Andrew Haigh, UK, 2011), Stranger by the Lake (L’inconnu du lac, dir. Alain Guiraudie, France, 2013), and Tropical Malady (Sud pralad, dir. Apichatpong Weerasethakul, Thailand, 2004). The textual analyses highlight a range of prevalent queer film settings, such as the road and nature, in which queer characters take refuge. The study aims to identify a transnational countercultural stance in various uses of setting by concentrating on the notion of escape in a theoretical framework that draws on the work of Gilles Deleuze and Félix Guattari, José Muñoz, and Marc Augé. In the context of the study, the production of alternative spaces in queer cinema is treated as a revolutionary practice that challenges homophobia and heteronormativity, which sometimes coexist with class inequality and racism. The discussion finally suggests that there is a social critique of civilization behind the escapism and pessimism, as well as utopianism, in queer cinema.
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Dissertations / Theses on the topic "Queer racism"

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Duran, Antonio Alberto. "An Intersectional Grounded Theory Study Examining Identity Exploration for Queer Collegians of Color at Historically White Institutions." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1554222778730153.

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Tegler, Taiva. "(Un)Compromising/In Tension: Critical Pedagogy and the Academy." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/26131.

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In asking about the experiences of professors embodying and enacting tools of critical pedagogy, this thesis seeks to explore strategies of resistance to the hegemony of neoliberalism in the Academy. This research focuses on the Canadian university as characterized by neoliberal logic and the hierarchical practices of capitalism, patriarchy, and colonialism. By exploring the themes of neoliberalism, violence, tension, critical pedagogy, and anti-oppression, that are in turn rooted in personal testimony and lived experience of educators, this study seeks to challenge normative systems of knowledge production to expand and explore subjugated knowledges. What is at stake is developing strategies that may be cultivated and documented as critical pedagogical tools that work toward collective imaginings of resistance.
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Ross, Amy Saunders. "“Don’t Say Gay. We Say Dumb or Stupid”: Queering ProspectiveMathematics Teachers’ Discussions." BYU ScholarsArchive, 2019. https://scholarsarchive.byu.edu/etd/7587.

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Many prospective teachers make assumptions about their students before they actually begin teaching. Many of these assumptions can be rooted specifically in students’ races, cultures, classes, religions, genders, and sexual orientations. In order for prospective mathematics teachers to challenge these biases, some mathematics teacher educators have provided tasks to support these prospective teachers in becoming aware of their own biases. I chose to analyze a group of five prospective mathematics teachers discussing topics of teaching for social justice to examine more closely the kinds of biases they carry, and more specifically, how those biases came about in their conversations. My analysis also involved looking specifically at whether or not these prospective mathematics teachers were challenging their own as well as others’ biases that came out during the discussions. The results of this study display the ways in which these biases were illuminated during the group discussions as well as the lack of prospective teachers challenging the biases that came out.
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Sonnekus, Theo. "Invisible queers investigating the 'other' Other in gay visual cultures /." Diss., Pretoria [S.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-10152009-152556.

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DasGupta, Debanuj DasGupta. "Racial Regulations and Queer Claims to Livable Lives." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1469623752.

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Shephard, Nicole. "Beyond transnationality : a queer intersectional approach to transnational subjects." Thesis, London School of Economics and Political Science (University of London), 2014. http://etheses.lse.ac.uk/3227/.

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This thesis conceptually explores the becoming of transnational subjects. Critical interventions into disciplinary modes of knowledge production on such subjects have long problematised uni-dimensional, essentialist and identitarian approaches, but have had a limited impact on the mainstream(s) they address. In a postdisciplinary move, this thesis reads the literatures on transnational social spaces in migration studies, poststructuralist and new materialist insights on subject formation, intersectional approaches in gender studies and queer theory through one another to propose a queer intersectional approach to transnational subjects. Shifting the focus to the spaces transnationality takes place in rather than normatively defined ethnic and national communities, and interrogating intersectionality’s tendency to mark out particularly gendered and racialised bodies for intersectional analysis allows for exploring heterogeneity and multiplicity within transnational spaces. The queering of intersectionality disrupts the reliance on binary variables of much transnational migration research, towards a situated analysis of the becoming of subjects in and through the transnational space. In doing so, it not only complicates the here/there binarism transnational studies have relied on, but calls heteronormative assumptions underlying gender and transnational migration research into question, and draws attention to the relationship between transnationality, gender, sexualities and the (non-)normative alignments across those and other axes of difference. In an illustrative case study, this queer intersectional approach to the becoming of transnational subjects is then put into critical dialogue with the British South Asian transnational space through an analysis of scholarly representations of British Asians, the Channel 4 dramas Britz and Second Generation, and a Tumblr blog.
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Gore, Eleanor. "Between HIV prevention and LGBT rights : an ethnographic study of queer political activism in Accra, Ghana." Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7728/.

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This thesis examines the character of queer political activism in Accra, Ghana. It asks what are the key modes of organising, types of action, and political practices that characterise queer activism in this setting. It further considers how ‘universalist’ models of LGBT rights connect (and disconnect) with local forms of queer politics and explores the lived experience of working class queer men, or sasoi. Methodologically, the study is based on thirteen months of ethnographic research. Theoretically, it draws on Foucault’s work on subjectivity, Deleuzean theorising on becoming, and Gramsci’s concept of cultural hegemony. The thesis begins by examining the subjective, linguistic, and embodied practices of saso activists. Here, it invokes Deleuze to conceptualise these as ‘becomings’, that is, as productive and emergent practices of difference. The study then looks at the politics of the LGBT rights CBO, CEPEHRG, delimiting how the political economy of development, heteronormativity, and homophobia mediate their work. Finally, the thesis sets out the political practices of saso community networks and considers how activists experience peer education programmes predicated on voluntarism. This analysis reveals a dislocation between the agendas and modes of operation of global development actors and the needs and priorities of working class sasoi.
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Snaith, B. "The Queen Elizabeth Olympic Park : whose values, whose benefits?" Thesis, City, University of London, 2015. http://openaccess.city.ac.uk/19291/.

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Siting the Olympics in the Lower Lea Valley has been widely represented as a means to improve quality of life for the ethnically diverse, deprived communities living there, in part through the creation of a new ‘community parkland’, the Queen Elizabeth Olympic Park. Ethnic minorities however, are under-represented as users of parks and other green spaces across the UK, at a far greater level than can be explained by income alone. Little has been done to investigate this phenomenon, despite its implications for social justice and public health. Limited research has found examples of ethnic variations in normative cultural practices, racist and territorial behaviour in the public realm at large, and structural discrimination with less greenspace in the areas where ethnic minorities live. Aiming to address a gap in the existing research literature, this case study investigates the relationship between the cultural inscription of park spaces, spatial practices of park making by the primarily ‘Anglo’ groups designing this new city space, and the experiences, preferences and values of the ethnically diverse communities who currently live around the London Olympic site. Using a mixed methods approach, the empirical research finds that while seeking inclusion, exclusionary values are unintentionally embedded in production and management of UK parks. This thesis evidences the cultural values embedded in UK spatial practices, their exclusionary nature, along class and ethnic dimensions, and reflects on the importance of cultural consciousness in spatial design in our increasingly multicultural cities.
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Branfman, Jonathan R. "Millennial Jewish Stars: Masculinity, Racial Ambiguity, and Public Allure." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu155490057529243.

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Painia, Brianne A. ""My Crown Too Heavy Like the Queen Nefertiti"| A Black Feminist Analysis of Erykah Badu, Beyonce Knowles, Nicki Minaj, and Janelle Monae." Thesis, The George Washington University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1556742.

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With the “controlling images” of the Jezebel, the Mammy, and the Sapphire constantly reiterated in movies, television shows, and popular culture, serving the interests of what bell hooks has identified as white supremacist, capitalist patriarchy, a consumer has to wonder if there is any way for Black women performers to thrive and empower other Black women while working within these constricting institutions. Although pop culture is the predominant cultural space where these controlling images and stereotypes have been reproduced there are many Black female entertainers who attempt to challenge and undermine such representations.

Scholars such as hooks and Patricia Hill Collins introduce us to the diverse forms of black feminists and black feminism by showing how black women from all walks of life produce and engage black feminist practice. In common cultural discourse, however artists such as Jill Scott, Erykah Badu, Janelle Monae, Meshell Ndeogeocello are upheld as leading black feminist entertainers of our contemporary period while artists Nicki Minaj and Beyoncé are denounced as disempowering to black women and merely reproducing dominant racist, sexist, and hetero-normative stereotypes of black women.

Much Black Feminist scholarship has focused on Black women’s resistance to the patriarchal, racist structures that continue to police and attempt to restrain Black women’s bodies and freedom within material social and political realms, but less scholarship focuses on the ways in which Black female entertainers produce Black feminist knowledge and empowerment within the realms of pop culture.

The purpose of this study is not to show how Badu and Monae are the best examples of “true” Black feminism in the entertainment industry and how artists like Minaj and Knowles are tools of white supremacist, capitalist, patriarchy. The purpose is to take the expansions of Black feminism that Collins, Davis, hooks, and several other Black feminist intellectuals, have articulated in order to reflect the broad ways in which Black feminism plays out in the popular music industry and to argue against the grain of critiques of popular culture to demonstrate how, despite its limitations, this realm of cultural representation and performance can be emancipatory for black women.

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Books on the topic "Queer racism"

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Sweetapple, Christopher, ed. The Queer Intersectional in Contemporary Germany. Gießen: Psychosozial-Verlag, 2018. http://dx.doi.org/10.30820/9783837974447.

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Anti-racist and queer politics have tentatively converged in the activist agendas, organizing strategies and political discourses of the radical left all over the world. Pejoratively dismissed as »identity politics«, the significance of this cross-pollination of theorizing and political solidarities has yet to be fully countenanced. Even less well understood, coalitions of anti-racist and queer activisms in western Europe have fashioned durable organizations and creative interventions to combat regnant anti-Muslim and anti-migrant racism within mainstream gay and lesbian culture and institutions, just as the latter consolidates and capitalizes on their uneven inclusions into national and international orders. The essays in this volume represent a small snapshot of writers working at this point of convergence between anti-racist and queer politics and scholarship from the context of Germany. Translated for the first time into English, these four writers and texts provide a compelling introduction to what the introductory essay calls »a Berlin chapter of the Queer Intersectional«, that is, an international justice movement conducted in the key of academic analysis and political speech which takes inspiration from and seeks to synthesize the fruitful concoction of anti-racist, queer, feminist and anti-capitalist traditions, movements and theories. With contributions by Judith Butler, Zülfukar Çetin, Sabine Hark, Daniel Hendrickson, Heinz-Jürgen-Voß, Salih Alexander Wolter and Koray Yılmaz-Günay
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Animacies: Biopolitics, racial mattering, and queer affect. Durham, NC: Duke University Press, 2012.

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The Bugatti Queen. London: Simon & Schuster Ltd, 2004.

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Splatt, Rachelle. The queen of speed. Castlemaine, Vic: Graffiti, 2001.

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Pitman, Richard. Fit for a queen: Inside the Queen Mothers racing world. Chorley, Lancs: Pride of Place Publishing, 1995.

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Holmes, Rachel. African Queen. New York: Random House Publishing Group, 2009.

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Seymour, Miranda. Bugatti queen: In search of a racing legend. New York: Random House, 2004.

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Bugatti queen: In search of a French racing legend. New York: Random House, 2004.

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Seymour, Miranda. Bugatti queen: In search of a French racing legend. New York: Random House, 2004.

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Her Majesty's leisure: How horse racing reveals the queen. London: Racing Post, 2012.

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Book chapters on the topic "Queer racism"

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Wasshede, Cathrin. "Rainbow Flag and Belongings/Disbelongings: Öckerö Pride and Reclaim Pride in Gothenburg, Sweden 2019." In Pluralistic Struggles in Gender, Sexuality and Coloniality, 147–75. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47432-4_6.

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Abstract In spite of the rainbow flag’s importance as a symbol for transnational queer belonging and its meanings for the survival of queers all over the world, much critical queer Anglo-Saxon research and activism concerning the rainbow flag and the celebration of Pride claims that it has lost its radical potential through processes of normalisation, mainstreaming, homonationalism and commercialisation. In order to address other queer political issues, alternative Pride events are organized in parallel with conventional Pride celebrations. This chapter will discuss two Pride events held in Gothenburg, Sweden, in 2019, Reclaim Pride and Öckerö Pride, drawing on auto-ethnographic methods. It will reflect on two connected questions: What meanings, emotions, actions and temporalities are (re)produced as a result of the relationship between the events, the rainbow flag, the concept of Pride and the activists/participants—including the author? In what ways do the rainbow flag and the concept of Pride work as co-producers of belongings as well as disbelongings—and how does the author’s position as a Swedish, middle-class, white, lesbian, feminist, mother, former activist and now sociologist affect her feelings of belonging and disbelonging? It is shown that the rainbow flag is a very topical and heated cultural artefact in the Swedish political arena, in which racism, homophobia and Islamophobia are growing. The author’s experiences and emotions at the two Pride events reflect the ambivalent struggle that takes place at the borders of belonging and disbelonging. Temporality and space are important aspects of the contextualisation that needs to be applied in order to grasp the different effects that processes of inclusion and exclusion have on queer people in different places and situations.
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Twine, France Winddance, and Marcin Smietana. "The racial contours of queer reproduction." In The Routledge Handbook of Anthropology and Reproduction, 289–304. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003216452-22.

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Matsui, Miho. "Queer Eyes: Cross-Gendering, Cross-Dressing, and Cross-Racing Miss Amelia." In Carson McCullers in the Twenty-First Century, 157–73. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-40292-5_10.

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Keskinen, Suvi. "Antiracist Feminism and the Politics of Solidarity in Neoliberal Times." In Feminisms in the Nordic Region, 201–21. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53464-6_10.

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AbstractThis chapter analyses the establishment and expansion of antiracist feminism in the last decade throughout the Nordic region, with new groups, media sites, and public events organised, especially in the large cities. I examine antiracist feminist and queer of colour activism in which the main or sole actors belong to groups racialised as non-white or “others” in Nordic societies. A fundamental argument developed in the chapter is the central role and potential of these emerging social movements to reconfigure political agendas and tackling of pressing societal issues, due to their capacity to overlap and connect the borders of antiracist, feminist, and (to some extent) class-based politics. The chapter further argues for the usefulness of theorising the neoliberal turn of racial capitalism as the societal condition in which feminist activism takes place.
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5

"RACISM AND THE POLITICAL ROMANCE OF THE BROWNING OF AMERICA." In Queer Philosophy, 295–302. Brill | Rodopi, 2012. http://dx.doi.org/10.1163/9789401208352_035.

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Ortega, Mariana. "Cámara Queer." In Theories of the Flesh, 264–80. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190062965.003.0017.

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This essay examines photographic representations of queer Latinidad. A longing to discover a photographic history of Latina lesbian desire prompts a discussion of queerness in the context of Latinx love, sexuality, and desire. By way of examples of photographic representations, queer Latinidad is presented as complex and capable of encompassing paradoxical but expansive, nondichotomous understandings of sexuality and of gender presentation. Such photographic representations also allow for disidentifications that introduce the possibility of desires that cut across races and racism. Following Muñoz, queer Latinidad is ultimately connected to a sense of longing and melancholia that is resistant in the face of the various erasures of queer Latinidad, both in the context of queer theory and in the context of everydayness.
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Smith, Anna Marie. "The Centering of Right-Wing Extremism Through the Construction of an “Inclusionary” Homophobia and Racism." In Playing with Fire: Queer Politics, Queer Theories, 113–38. Routledge, 2020. http://dx.doi.org/10.4324/9780203760505-9.

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Burstin, Hinde Ena. "Looking Out, Looking In: Anti-Semitism and Racism in Lesbian Communities." In Multicultural Queer: Australian Narratives, 143–57. Routledge, 2020. http://dx.doi.org/10.4324/9781315865348-9.

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Halkitis, Perry N. "Intersectionality and Racism." In Out in Time, 129–46. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190686604.003.0008.

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The gay male population in the United States is not monolithic. Besides generational differences, there is a great and rich diversity along the lines of race, ethnicity, culture, and class. To understand the lives of gay men we must consider the multiple intersectional identities that gay men hold that define and shape their lives, their health, and their coming out. Gay men of color, including black and Latino gay men as well as first-generation men, often experience even greater challenges in terms of gay identity development than white men, created in part by lower levels of acceptance and understanding within ethnic and racial minority communities including immigrant populations. Gay men of color also experience racism within society at large and also from other gay men who stereotype and objectify men of color. As is the case with conceptions of masculinity, members of the Queer Generation espouse clearer understandings and appreciation of the intersection of gay identity with matters of race, ethnicity, class, and culture.
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Greey, Ali. "Queer inclusion precludes (Black) queer disruption: media analysis of the Black lives matter Toronto sit-in during Toronto Pride 2016." In Leisure, Racism, and National Populist Politics, 15–29. Routledge, 2021. http://dx.doi.org/10.4324/9781003172390-2.

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