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Books on the topic 'Queer theory and norms'

Author: Grafiati

Published: 3 July 2021

Last updated: 6 February 2022

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1

Jagose, Annamarie. Queer theory. Carlton South, Vic: Melbourne University Press, 1996.

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2

Morland, Iain, and Annabelle Willox, eds. Queer Theory. London: Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-0-230-21162-9.

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3

Kelsen, Hans. General theory of norms. Oxford [England]: Clarendon Press, 1990.

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4

Jan, Wickman, ed. Queer. Malmö: Liber, 2010.

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5

Queer theory: A bibliography. Santa Cruz, CA: Reference and Research Services, 1997.

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6

Hite, Christian. Derrida and Queer Theory. Earth, Milky Way: punctum books, 2017.

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7

Queer theory: An introduction. New York: New York University Press, 1996.

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8

Ball, Matthew. Criminology and Queer Theory. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-45328-0.

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9

Spargo, Tamsin. Foucault and queer theory. Duxford, Cambridge, UK: Icon Books, 1999.

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10

Norms, naturalism and epistemology: The case for science without norms. Basingstoke, Hampshire: Palgrave Macmillan, 2003.

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11

Queer sexualities: Staking out new territories in queer studies. Oxford, United Kingdom: Inter-Disciplinary Press, 2012.

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12

Time binds: Queer temporalities, queer histories. Durham [NC]: Duke University Press, 2010.

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13

A genealogy of queer theory. Philadelphia: Temple University Press, 2000.

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14

Queer theory: Law, culture, empire. Abingdon, Oxon: Routledge, 2010.

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15

Queer theory and social change. London: Routledge, 2000.

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16

Baer, Brian James. Queer Theory and Translation Studies. London; New York: Routledge, 2020. | Series: New perspectives in translation and interpreting studies: Routledge, 2020. http://dx.doi.org/10.4324/9781315514734.

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17

Thomas, Calvin. Masculinity, Psychoanalysis, Straight Queer Theory. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230611856.

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18

Rauchut, Franziska. Wie queer ist Queer?: Sprachphilosophische Reflexionen zur deutschsprachigen akademischen "Queer"-Debatte. Königstein im Taunus: Helmer, 2008.

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19

Chris, Cynthia, Amin Ghaziani, and Matt Brim. Queer Methods. New York: Feminist Press at the City University of New York, 2016.

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20

Feminism is queer: The intimate connection between queer and feminist theory. London: Zed, 2010.

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21

Marinucci, Mimi. Feminism is queer: The intimate connection between queer and feminist theory. Chiang Mai: Silkworm Books, 2011.

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22

A critical introduction to queer theory. New York: New York University Press, 2006.

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23

Leo Bersani: Queer theory and beyond. Albany, New York: SUNY Press, 2014.

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24

Spade, Dean, and Craig Willse. Norms and Normalization. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.29.

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The following chapter charts critical encounters with norms and normalization in feminist analysis and praxis. We pay particular attention to how anticapitalist, critical race, and decolonial feminist methodologies interrogate norm production and maintenance across a range of social, cultural, and economic heteropatriarchal formations. Drawing from the work of Michel Foucault, we consider norms and normativity in terms of both disciplinary subjection of individuals and their bodies and minds as well as biopolitical regulation of population dynamics. Feminist and queer critiques of same-sex marriage offers a case study of how critiques of norms and normalization have unfolded. Finally, we reflect on work of contemporary social movements, especially antiviolence and prison abolition, to see how critique of heteropatriarchal norms both animates such work and provides an opportunity for critical self-reflection of our own political formations.

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25

Sanchez, Melissa E. Queer Faith. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479871872.001.0001.

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It is a common observation that dominant US secular culture retains the stamp of seventeenth-century Protestantism. Nowhere is this more apparent than in the veneration of monogamous coupledom, an ideal that has been entrenched rather than challenged by the recent extension of marriage rights to LGBTQ couples. But what if this narrative of “history and tradition” turns out to suppress the queerness of its own foundational texts? Queer Faith reassesses key texts of the prehistory of monogamy—from Paul to Luther, Petrarch to Shakespeare—to show that writing assumed to promote fidelity in fact articulates the affordances of promiscuity, both in its sexual sense and in its larger designation of all that is impure and disorderly. At the same time, this book resists casting promiscuity as the ethical, queer alternative to monogamy, tracing instead how ideals of sexual liberation are themselves attached to nascent racial and economic hierarchies. Because discourses of erotic fidelity and freedom are also discourses on racial and sexual positionality, excavating the long and complex historical entanglement of concepts of faith, race, and secular love is urgent to contemporary debates about normativity, agency, and subjectivity. Queer Faith puts Christian theology and Renaissance lyric poetry in dialogue with contemporary theory and politics. Deliberately unfaithful to disciplinary norms and national boundaries, this book assembles new conceptual frameworks at the juncture of secular and religious thought, political and aesthetic form. It thereby enlarges the contexts, objects, and authorized genealogies of queer theory and scholarship.

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26

Jay, Gregory S. Queer Children and Representative Men. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190687229.003.0006.

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No novel since Uncle Tom’s Cabin achieved the celebrity and cultural impact of To Kill a Mockingbird in regards to race in America. The chapter explores Lee’s youthful experiments in writing and gender-bending, and discusses how her first unpublished novel, Go Set a Watchman, approached themes both repressed and continued in Mockingbird. Using ideas from Queer Theory, the chapter argues that Lee’s racial liberalism is less comforting when read through the lens of her gender-bending children and closeted narrator, showing how the plots about Tom Robinson and Boo Radley are finally brought together. Analysis of Lee’s college writings expose her early interest in satirizing Southern racial politics, while biographical information from those years supports hypotheses about her queering of sexual norms.

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27

1978-, Morland Iain, and Willox Annabelle 1975-, eds. Queer theory. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2005.

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28

Jagose, Annamarie. Queer Theory. Quer Verlag GmbH, 2001.

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29

Queer Theory, Gender Theory. Riverdale Avenue Books, 2014.

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30

Steven, Seidman, ed. Queer theory/sociology. Cambridge, Mass: Blackwell, 1996.

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31

Before Queer Theory. Johns Hopkins University Press, 2019. http://dx.doi.org/10.1353/book.67477.

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32

Butt, Gavin, and Nadja Millner-Larsen. Queer Commons. Duke University Press, 2018.

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33

Sanchez, Melissa E., and Evelyn Gajowski. Shakespeare and Queer Theory. Bloomsbury Publishing Plc, 2020.

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34

Jagose, Annamarie. Queer Theory: An Introduction. New York University Press, 1997.

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35

Bisexuality and Queer Theory. Routledge, 2014.

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36

Baer, Brian James. Translation and Queer Theory. Taylor & Francis Group, 2020.

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37

Chrysanthi, Nigianni, and Storr Merl 1966-, eds. Deleuze and queer theory. Edinburgh: Edinburgh University Press, 2009.

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38

1938-, Zavarzadeh Masʼud, Ebert Teresa L. 1951-, and Morton Donald E, eds. Marxism, queer theory, gender. Syracuse, N.Y: Red Factory, 2001.

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39

William, Pinar, ed. Queer theory in education. Mahwah, N.J: L. Erlbaum Associates, 1998.

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40

Baer, Brian James. Translation and Queer Theory. Taylor & Francis Group, 2020.

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41

Jagose, Annamarie. Queer Theory: An Introduction. New York University Press, 1997.

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42

Cheng, Patrick S. Contributions from Queer Theory. Edited by Adrian Thatcher. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199664153.013.35.

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This chapter provides an overview of what Christian theologians need to know about queer theory, which is a critical approach to sexuality and gender that challenges the ‘naturalness’ of identities. Based upon developments in queer theory since the early 1990s, the chapter proposes the following four marks of queer theory: (1) identity without essence; (2) transgression; (3) resisting binaries; and (4) social construction. The chapter then discusses four strands of queer theology that correspond with each of the four marks of queer theory. The chapter concludes by suggesting six issues for future queer theological reflection: (1) queer of colour critique; (2) queer post-colonial theory; (3) queer psychoanalytical discourse; (4) queer temporality; (5) queer disability studies; and (6) queer interfaith dialogue.

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43

Derrida and Queer Theory. Punctum Books, 2018. http://dx.doi.org/10.1353/book.66789.

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44

Queer Theory: An Introduction. NEW YORK UNIVERSITY PRESS, 1997.

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45

1940-, Weed Elizabeth, and Schor Naomi, eds. Feminism meets queer theory. Bloomington, Ind: Indiana University Press, 1997.

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46

Shakespeare and Queer Theory. The Arden Shakespeare, 2019.

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47

Bisexuality and Queer Theory. Routledge, 2011.

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48

Alexander, Jonathan. Bisexuality and Queer Theory. Routledge, 2014. http://dx.doi.org/10.4324/9781315878058.

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49

Yep, Gust. Queer Theory and Communication. Routledge, 2014. http://dx.doi.org/10.4324/9781315864075.

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50

Pinar, William F., ed. Queer Theory in Education. Routledge, 2012. http://dx.doi.org/10.4324/9781410603760.

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