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1

Liljehag, Hanna. ""Du är bara bi sålänge som du är singel" : En fenomenologisk intervjustudie om bisexualitet och pansexualitet med fokus på upplevelser av tid och rum." Thesis, Uppsala universitet, Centrum för genusvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-385526.

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Bisexualitet och pansexualitet har osynliggjorts både inom HBTQ-rörelsen och inom forskningen. Syftet med min uppsats är att undersöka hur kvinnor som har förmågan att attraheras sexuellt och/eller romantiskt av fler än ett kön upplever olika rum och temporaliteter för att förstå osynliggörandet av bi/pansexualitet. Denna undersökning utgår från ett fenomenologiskt perspektiv. För att undersöka detta har jag gjort en intervjustudie med tre kvinnor som orienterar sig som bisexuella och pansexuella. Analysen har visat på att informanterna använder sig av begreppen bisexualitet och pansexualitet som ett verktyg som hjälper dem att navigera mellan rä(t)ta och queera livslinjer. Osynliggörandet av bisexualitet och pansexualitet är ett resultat av att nuet innehar en hegemonisk position i förståelsen av sexuella orienteringar. Det innebär att informanternas sexuella orienteringar förstås av omvärlden utifrån ifall de är i en monogam relation eller ej och vilket kön partnern isåfall har. Jag har även undersökt informanternas rörelse mellan heteronormativa och queera temporaliteter och kommit fram till att det finns möjlighet att följa båda. De bisexuella och pansexuella orienteringarna tillgängliggör till viss del queer temporalitet för informanterna. Vilken temporalitet informanterna följer begränsas även det av det hegemoniska nueteftersom en följer olika livslinjer beroende på om en har partner och vilket kön partnern har. Slutligen har jag kommit fram till att det hegemoniska nuet även påverkar informanternas upplevelser av att röra sig i olika heteronormativa och queera rum. Det är inte helt självklart att de har möjlighet att ta plats i varken heteronormativa eller queera rum eftersom de sällan är formade efter bisexuella och pansexuella kroppar. Det finns olika sorters queera rum, varav några fåtal är formade efter bi/pansexuella kroppar och i de rummen uttryckte informanterna att de kunde känna sig trygga. Således var de hemmavarande där.
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2

Åström, Josephine. ""A Queer Fish" : En Queerläsning av John Galsworthys The Forsyte Saga." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-18146.

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This paper aims to examine the heteronormativity that is present in John Galsworthy’s The Forsyte Saga. This is achieved by performing a queer reading of the text with the help of Swedish Queer theorists Fanny Ambjörnsson and Tiina Rosenberg. I study the norm and how it is enforced by law, society and family. To get a complete image of the heteronormativity I also need to analyze the gender presented in the saga. For that task I use Judith Butler’s definitions of gender identity and the heterosexual matrix. I conclude that there is only a slight gender variation in the saga, mostly concerning the woman. Meanwhile the norms are broken repeatedly by different people and for different reasons. Generally all the non-normative behavior that is out of the public eye gets included and silenced by the family who acts as the norm.<br>Den här uppsatsen behandlar genus och heteronormativitet i romansviten Forsytesagan, hur dessa tar sig uttryck och vilken inverkan de har på romanfigurerna. Detta görs genom en queerläsning fokuserad på vad som sägs och än mer inte sägs i sagan. Det som analyseras är relationerna mellan människor, kraven som ställs på dem och deras begär till makt över egendom och över varandra. Vidare diskuteras hur heteronormen förändras under romanens gång, hur romanfigurerna bär sig åt för att hålla sig inom normen och vad som händer med dem som bryter mot normen. Slutsatsen blir att sagan behandlar förvånansvärt många frågor som än idag är aktuella, vissa av dem inlindade för att kunna tas upp i en sekelskiftsroman. Dessutom visas hur både genus och heteronorm förändrats under romanens gång, både i samhället i stort och inom familjen. Inte minst ges exempel på hur familjen agerar som norm och inkluderar alla avvikelser så länge som dessa sköts privat.
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Sabato, Simone. ""Jag har nog bara följt med strömmen..." : En kvalitativ studie om kollektivt boende, krononormativitet och att queera tiden." Thesis, Södertörns högskola, Genusvetenskap, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-45610.

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The aim of this study is to investigate the experience of people living in collective housing in relation to chrononormative time. I have interviewed people from the ages 20-30 who have experience of living in collective housing at some point in their lives. My theoretical framework includes chrononormativity, queer time and queer kinship. I have also used a phenomenological perspective on orientations and straight lines to gain a deeper understanding of the participants' experiences with timelines. The methods used are semi-structured interviews and thematic analysis. The result of this study shows that there are specific norms in collective housing that the participants related or deviated from.  It became clear that the participants were affected by the pressure of chrononormativity and norms about aging, though in different ways. All participants negotiated with these norms as a way to make sense of themselves and their choices in life.
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Allvin, Elin. "Om skeva vampyrer, Riktiga Pojkar och dåliga (monster)flickor : En skev/queerteoretisk studie av Bill och Sookie i Charlaine Harris Dead Until Dark." Thesis, Uppsala universitet, Centrum för genusvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-201290.

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This essay takes a closer look at femininity/masculinity, sexuality and queer time and place in Charlaine Harris’ novel Dead Until Dark (2001). The essay’s theoretical framework consists of queer theory and skev theory. Skev is a Swedish word that translates loosely into strange or twisted. Skev theory has queer roots but is used to search for and question forms of normativity other than sexuality. This essay examines Bill and Sookie, the two main characters in Dead Until Dark, with the main aim of analyzing the different ways in which they are portrayed that makes them challenge (and sometimes confirm) norms concerning femininity/masculinity, sexuality and the use of  time and place. The analysis talks about Proper Girls and Proper Boys and how Sookie and Bill may or may not be able and/or willing to be Proper. Monsters and how being a monster impacts Bill’s and Sookie’s Properness is also central to the analysis. In short the essay shows that Bill and Sookie exist in a state of (in)betweenness and that this makes their characters subversive in that they are both skeva.
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Borgenklint, Sofie. ""...it can even make you live longer" : En narrativ analys av vilket sätt femininitet, bisexualitet och flersamhet representeras i filmen Puccini for Beginners." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-32829.

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With this essay, I’m reviewing with a narrative analysis, describing in what way the standards of feminism, bisexuality and non-monogomy is being represented in the movie Puccini for beginners. I’m reviewing this in support of a queer and straight time. As a complement for queer and straight time, I’m presenting different theoretical concepts, which are useful for the analyze of feminism, bisexuality and non-monogamy. The analyze is based on the categories of Labov. In which way the narritve is constructed, as well as in what way feminism, bisexuality and non-monogamy are being represented. Finally I’m summing-up how I answered my questions regarding straight and queer time in perspective of feminism, bisexuality and non-monogamy.
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6

Eriksson, Lova. "”Det är hög tid att börja svina” : En komparativ analys av den kvinnliga grotesken i Kerstin Thorvalls Det mest förbjudna (1976) och Martina Montelius Oscar Levertins vänner (2015)." Thesis, Uppsala universitet, Litteraturvetenskapliga institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323291.

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I denna uppsats undersöks likheter och skillnader mellan huvudkaraktärerna i Kerstin Thorvalls Det mest förbjudna (1976) och Martina Montelius Oscar Levertins vänner (2015) utifrån figurationen av den kvinnliga grotesken. Den kvinnliga grotesken är hon som gör ett spektakel av sig själv och omkullkastar hierarkierna genom att inte bete sig enligt den normativa kvinnorollen – hon är en emancipatorisk figuration som har möjlighet att trotsa rådande maktordningar. En komparativ närläsning görs av romanernas huvudkaraktärer utifrån fem valda aspekter: Den manliga blicken, Plikten som kvinna, Kladdet och den groteska kroppen, Skrattet och att göra ett spektakel av sig själv samt Sexuella begär och skam. Uppsatsens teoretiska begrepp hämtas i första hand från Anna Lundbergs Allt annat än allvar - Den komiska kvinnliga grotesken i svensk samtida skrattkultur (2008) och Mary Russos The female grotesque: risk, excess and modernity (1995). Avslutningsvis diskuteras hur båda romanerna skildrar kvinnliga utvecklingshistorier där huvudkaraktärerna bejakar sina inre grotesker och på så sätt undviker samhällets konventioner. Den kvinnliga grotesken har inte förändrats nämnvärt under de senaste 40 åren, utan de kvinnliga plikter och normer som upplevdes tryckande under 70-talet gör sig påminda än idag och den rebelliskt tvära attityden mot dessa är lika stark hos båda huvudkaraktärerna.
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7

Woodlock, Natalie. "Subculture and Queer Subjectivity." ScholarWorks@UNO, 2018. https://scholarworks.uno.edu/td/2531.

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My work explores subculture as a form of cultural resistance to the dominant ideology. I'm concerned with the ambiguous relationship we occupy as subjects to the material produced by popular culture, and how this is digested and understood by female viewers and cultural outsiders. The specific temporality of the queer subject is a key theme in my work.
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Norum-Gross, Sarah L. "Queer and Homeless in the Digital Age." ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/2044.

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This exploratory study will examine how the Internet is used by lesbian, gay, bisexual, transgender and queer or questioning (LGBTQ) youth to cope with homelessness. It will also examine what the potential risks and benefits of LGBTQ youth experiencing homelessness using the Internet for support. Many marginalized groups, including homeless people, use the Internet as a resource, as well as a means of finding social acceptance (Berg 2012, ASA 2012). LGBTQ youth also use the Internet to connect with peers (Lever, Grove, Royce and Gillespie 2008). Using an extended case study research design, this work examines how homelessness is navigated by LGBTQ youth, primarily through the Internet, and how traditional means of support (i.e. shelters) can better meet the special needs of this population.
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9

Tegenborg, Falkdalen Karin. "Kungen är en kvinna : retorik och praktik kring kvinnliga monarker under tidigmodern tid." Doctoral thesis, Umeå universitet, Historiska studier, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-60249.

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The aim of the present dissertation is to investigate and discuss the political debate on female monarchs during the early modern era (principally circa 1600 to 1720), while specifically pro- blematizing the relationship between rhetoric and practice. The study consists of three sections. The first comprises a study of regulations concerning female succession in the era, highlighting the relationship between the principles of gender and consanguinuity. The second section studies the debate both for and against female monarchs in general, analyzing the arguments presented by Swedish and English debatteurs and European legislators. The third section discusses the perception of female monarchs in practice. Here the focus is on Queens Christina (1632-54) and Ulrika Eleonora (1719-1720), who are both compa­red with each another and other reigning monarchs, primarily the English Queens Elizabeth I (1558-1603), Mary II (1689-94) and Anna Stuart (1702-14). This section is divided into four the­matic subsections: female monarchs in relation to ascension to the throne; education; war; and marriage. Furthermore, the opinions of Christina and Ulrika Eleonora themselves on female monarchs and female succession are discussed. This study has attempted to show that the question of the gender of the monarch has had significance for both the rhetoric and practice of female monarchy. It has been shown that the arguments used against female rulers have mainly concentrated on the principle of gender by labelling "female/feminine" as the negative polar opposite of "male/masculine". In contrast, the arguments used in favour of female monarchs have attempted to tone down the signficance of the fact that the monarch was a woman. Instead, the matter of the monarch's gender was discu­ssed in relation to other, more overriding principles for the monarchy as an institution, inclu­ding birth, dynastic continuity, royal distinctiveness, education, the preservation of order and legitimate succession to the throne. At the same time, this study has shown that traditionally female characteristics could also have a positive effect. One particular problem, both in rhetoric and practice, seems however to have been how and indeed if a female monarch could coordinate her role as sovreign with that of traditionally subordinate wife.<br>digitalisering@umu
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Stephens, David F. "A Family of One's Own: Reconstructing Queer Families of Color in Film." ScholarWorks@UNO, 2016. http://scholarworks.uno.edu/td/2187.

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I will focus on the resistance to white heteronormative depictions of the American family occurring within two contemporary films directed by gay black men—The Skinny, directed by Patrik-Ian Polk, and The Happy Sad, directed by Rodney Evans. These movies complicate understandings of black gay male relationships by humanizing the characters and providing clarity about the motivations behind the decisions these characters make. As opposed to simply associating their queerness and immorality, the directors of these films explore what brings people to the various social positions they occupy. In this way, these directors resist the tendency to pathologize either blackness or queerness (and blackness/queerness at the expense of one another). The films I use do not structure family through the heteronormative model of relationships. Of there is no sight or mention of actual biological family members. Despite these factors, the groups of people presented in these films display their love and affection for each other in ways that resist monolithic narratives about queer kinship. Additionally, I will argue that these narratives regarding black homosexuality are not attempting to fit inside the mold of the racialized patriarchal determinants of the family.
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Cauley, Catherine S. "Queering the WAC: The World War II Military Experience of Queer Women." ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/2062.

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The demands of WWII mobilization led to the creation of the first standing women's army in the US known as the Women's Army Corps (WAC). An unintended consequence of this was that the WAC provided queer women with an environment with which to explore their gender and sexuality while also giving them the cover of respectability and service that protected them from harsh societal repercussions. They could eschew family for their military careers. They could wear masculine clothing, exhibit a masculine demeanor, and engage in a homosocial environment without being seen as subversive to the American way of life. Quite the contrary: the outside world saw them as helping to protect their country. This paper looks at the life of one such queer soldier, Dorothee Gore. Dorothee's letters, journals, and memorabilia demonstrate that for many lesbians of her generation, service in the WACS during WWII was a time of relatively open camaraderie and acceptance by straight society.
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Hanks, Jennifer R. "Myth Protagonist X." ScholarWorks@UNO, 2016. http://scholarworks.uno.edu/td/2158.

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Olive, James Lee. "Life histories of gay, lesbian, bisexual, and queer postsecondary students who choose to persist education against the tide /." Dayton, Ohio : University of Dayton, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1240519522.

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Olive, James L. "Life Histories of Gay, Lesbian, Bisexual, and Queer Postsecondary Students Who Choose To Persist: Education Against The Tide." University of Dayton / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1240519522.

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Santos, Sonia Regina dos. "Tia, a senhora é negra porque quer: narrativas que bordam memória e identidades." Universidade do Estado do Rio de Janeiro, 2011. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=3720.

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Fundação Carlos Chagas Filho de Amparo a Pesquisa do Estado do Rio de Janeiro<br>Esta pesquisa buscou conhecer as concepções de negritude e afrobrasilidade e compreender como as relações raciais se estabelecem no cotidiano do grupo de estudantes que integram o Coral de Vozes do Amanhã do CIEP Santos Dumont localizado no Bairro Alto Independência da cidade de Petrópolis, Região Serrana do Estado do Rio de Janeiro. A matéria prima para o desenvolvimento desta pesquisa foram as narrativas orais e escritas desses sujeitos, que emergiram em sala de aula, além de tapetes bordados por eles no contexto de oficinas de textos literários infanto-juvenis de autores contemporâneos africanos e afrobrasileiros. Os resultados obtidos no decorrer desse processo poderão se transformar em fontes significativas, de modo a contribuir para a desconstrução do racismo, preconceito e desigualdades raciais, além de chamar a atenção para que se tenha escuta atenta a muitas vozes que foram historicamente silenciadas. Minha pesquisa priorizou a emergência dessas narrativas em sala de aula, que foram meu material de análise, além de uma tentativa de interferência no currículo, considerando os saberes, experiências, histórias e memórias desse grupo de crianças e jovens.<br>This research sought to know the conceptions of blackness and afrobrasilidade and understand how race relations established in the daily life of the Group of students that integrate the Choir Vozes do Amanhã of CIEP Santos Dumont located in Bairro Alto Independence of the city of Petropolis, mountainous region of Estado do Rio de Janeiro , whose raw material for the development of this research were written and as the oral narratives of those subjects who emerged in the classroom, from the practice of my project, which consisted in sharing literary texts for children and young person, that were written by contemporary of African and afrobrazilians authors and encouraging handicraft embroidery on tapestry as provoking the emergence of narratives. The results obtained in the course of this process can become significant sources in order to contribute to the deconstruction of racism, prejudice, racial inequality, and draw attention to attentive listening to many voices that were historically silenced. My research prioritized the emergence of these narratives in the classroom, which were my material analysis, plus an attempt of interference in the curriculum, considering the knowledge, experiences, stories and memories of this group of children and young people.
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Henne, Ryan Jasen. "Measure of a Man: A Grounded Theory Approach to Understanding Gay/Queer College Men’s Self Identified Masculinity." ScholarWorks@UNO, 2014. http://scholarworks.uno.edu/td/1807.

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The purpose of this grounded theory study was to develop an understanding of the role that masculinity has in identity development among self-identified Gay/Queer (GQ) collegiate men. The goal of this study was to develop a theory that explains how traditional college-age GQ men view masculinity within the context of their performance as men on a college campus. 16 college-aged GQ men attending a four-year, private liberal arts institution in the southeastern United States were the subjects in this study. The participants consisted of: two first year students, three sophomores, two juniors, eights seniors, and one individual that who had graduated from college six weeks prior to his interview. Individuals that identified as woman, or transgender students were not included in this study. Four themes were identified from the study: Creating Identity & Exploring Sexuality; Reliance of Stereotypes; Performance & Presence; and Community Expectations & Acceptance. The overarching concept that emerged from the study was that whatever qualities the participant found to be personally attracted were the same traits that he found to be the most masculine. Limitations and recommendations for the study were also provided.
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Woodell, Brandi. "The Intersecting and Integrating Identities of Rural Lesbian, Gay, and Bisexual Christians." ScholarWorks@UNO, 2013. http://scholarworks.uno.edu/td/1710.

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The majority of discussions of gay and lesbian experiences in the United States associate gay culture with urban areas. However, there is still a significant population of LGBT people living in the rural United States (Baumle et al 2009). Many of these individuals identify with rural spaces and seek to maintain “country” identities. As with rural spaces, there is an assumption that Christian identities directly conflict with those of non-heterosexual identities. This study examines the ways in which these individuals create and negotiate stereotypically conflicting identities regarding their sexuality, their rural identities and their religious identities. The goal of this project is to add to currently sparse literature on rural gay Christians and give an accurate portrayal of gay Christians in rural areas. I found that the sensationalized stereotypes of what it means to be a gay Christian in the country are often far cries from the actual experiences.
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Smith, Rachael. "Stranded." ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/2005.

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Price, Thomas. "Wolf at the Door: A Novella." ScholarWorks@UNO, 2018. https://scholarworks.uno.edu/td/2485.

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Wolf at the Door concerns a thirteen year old boy, Wilmer, during the summer of his sexual awakening, where he explores the boundaries of his sexuality and his attraction to violence and danger, primarily through an older teenage boy, Bricktone, all while young women from his working class community are being kidnapped, abused, and murdered by a human predator. Wilmer considers what kind of man he will become and whether can escape the influence of the wolf.
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Hermannsdóttir, Vigdís María. "Here I Am And Here I’m Not: Queer Women’s Use Of Temporary Urban Spaces In Post-Katrina New Orleans." ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/2021.

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This thesis builds on previous work on the relationship between queer identities and urban space. Drawing from an analysis of two recurring New Orleans-based queer women’s events, I examine how lesbians and queer women not only use but also actively produce social spaces of their own through participation in events organized specifically for lesbians and queer women. Using qualitative methods, I examine the ephemeral and transient quality of lesbian and queer women’s social spaces in post-Katrina New Orleans and the processes through which such spaces come into being. I argue that lesbian and queer women’s production of ephemeral social spaces provides an opportunity to ground informal social networks in urban spatial locations, to sustain internal visibility, and to create embodied impressions of a cohesive community by emphasizing the role of the body, not geographic borders, for reimagining social territories in urban landscapes. Within this context, attention is given to the class-based and racial projects that affect the trajectory of contemporary queer urban space formation and queer women’s experiences therein.
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Cox, Barth. "Asking to See the Soul: A Video Documentary Exploring the 'Coming Out' Experiences of Men Identifying with a Gay Subculture." ScholarWorks@UNO, 2003. http://scholarworks.uno.edu/td/29.

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This thesis details the production process of a video documentary that describes the coming out processes of gay men who identify with the Bear subculture of the gay community and some of the conflicts and consequences that they face due to this action. The aim of this production was to portray with dignity and compassion the recorded feelings and personal histories of the subjects interviewed. Chapters are devoted to the development, pre-production, production and post-production phased of this documentary. A detailed script, transcripts, shot list, and other examples and illustrations are included to give a better understanding of the entire production. This thesis also includes other necessary documentation such as a detailed budget and copies of performance releas
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Rheams, Genevieve A. "We Will Plant Birds of Paradise." ScholarWorks@UNO, 2019. https://scholarworks.uno.edu/td/2703.

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Dunkle, Stacie E. "Romarchite and Other Corrosion Phases on Metal Artifacts from the Queen Anne's Revenge (1718)." Thesis, Virginia Tech, 2002. http://hdl.handle.net/10919/31933.

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Metal artifacts from the pirate Blackbeardâ s flagship, Queen Anneâ s Revenge (1718), were studied and a preliminary assessment of the corrosion products that have formed on them is presented. Artifacts made of iron, lead, tin, copper, mercury, gold, and silver were recovered from the site with only those made of precious metals displaying no corrosion products. Detailed analysis was conducted of the surfaces of pewter artifacts, made from a tin-rich alloy, revealing corrosion products composed of romarchite (SnO), hydroromarchite (5SnO.2H2O), and abhurite (Sn3O(OH)2Cl2). For comparison, corroded pewter artifacts originating from five other archaeological sites submerged in seawater, dating to between ~1550 and 1733, were analyzed. All of these samples also exhibit abhurite, romarchite, and hydroromarchite, however, some of the artifacts also display cassiterite (SnO2). Textural analysis indicates that abhurite is the first alteration product to arise, followed by romarchite and hydroromarchite and, in some cases, ending with the formation of cassiterite. The absence of cassiterite on many samples demonstrates that, while appearing to be stable under the conditions that were present, the phase has not yet had time to form. Because of the very limited stability field for romarchite, its presence on these artifacts seems to be the result of a kinetic effect, while its universal appearance suggests that it is a required step in the oxidation of pure tin to the final most stable phase of cassiterite. Knowledge of the stability of pewter corrosion products and their effectiveness as agents of passivation can provide insight into the processes of tin corrosion.<br>Master of Science
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Giordano, Jessica L. "Non-Physical Forms of Intimate Partner Violence in Lesbian Relationships." ScholarWorks@UNO, 2010. http://scholarworks.uno.edu/td/1171.

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An extensive review of the existing literature makes apparent that academics who study intimate partner violence focus primarily on physical violence in heterosexual relationships. Non-physical forms of abuse receive secondary attention, despite reported claims from survivors that non-physical forms of abuse are more common, more painful, and have longer lasting effects than physical forms of abuse. The dominant focus on intimate partner violence as a social problem enacted by males on their female partners results in a lack of sufficient literature or conversation pertaining to abuse that exists outside these parameters. Members of sexual minority groups are deliberately excluded from the mainstream movement to protect and support survivors of intimate partner violence. Influenced by these realizations, this research explores the dynamics of non-physical forms of intimate partner violence in lesbian relationships; particularly the ways survivors frame the abuse and their experiences with seeking help.
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Anson, Tylyn S. "If Not Now: An Account of the Challenges and Experiences of Writing, Directing, and Editing a Graduate Thesis Film." ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/1958.

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In this paper, I will catalog and describe my process involved in the creation of my thesis film If Not Now. In the main body of the paper I will cover the topics of Writing, Casting, Directing, Production Design, Cinematography, Editing, and Sound, as well as Technology and Workflow. Special emphasis will be placed on Writing, Directing, Editing, and Sound. The Analysis section will discuss the overall effectiveness of my goals to communicate a story about self-identity and community, as well as the film's artistic merit and quality.
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Norris, James M. "Care Forgotten." ScholarWorks@UNO, 2018. https://scholarworks.uno.edu/td/2481.

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Mullins, Shena. "Alien on a Savage Planet." ScholarWorks@UNO, 2014. http://scholarworks.uno.edu/td/1934.

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This paper details the process of creating the UNO Graduate thesis film Alien on a Savage Planet. Each major step in the filmmaking process is covered: screenwriting, producing, directing, cinematography, sound, production design, costumes, hair and makeup, workflow, editing, color correction, music and post- sound. A comprehensive assessment of the filmmaking process and the successes and failures of the project are discussed in length.
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28

Wallace, Andrew Middleton. "Sticking It to the Man by Standing by Your Man: Social Support as an Act of Resistance." ScholarWorks@UNO, 2008. http://scholarworks.uno.edu/td/699.

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The purpose of this paper is to synthesize literatures on stress, social support, symbolic interaction, and de Certeau as they pertain to the recovery of a homosexually-identified individual from a homophobic interaction. A model of the initial stressful interaction as well as the interaction between a homosexually-identified individual and his socially-supportive network is posited with the consumption of culturally-disseminated roles and the salience of role-identities as the mechanisms by which it works. The model is then considered as a form of resistance in the light of broader gay liberation social movements. The study focuses on white, middle-class, American, homosexually-identified males in order to control for variations that might occur from variables of race, class, nationality, and gender. Queer theoretical, essentialist, and postpositivist realist perspectives on identity are considered. The thesis concludes with possible future directions for an empirical study using the model outlined above.
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29

Piqueiras, Eduardo. "Commodified Risk: Masculinity and Male Sex Work in New Orleans." ScholarWorks@UNO, 2013. http://scholarworks.uno.edu/td/1660.

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In this research I examine the complexity of male sexuality and masculinity among male sex workers in New Orleans. Despite danger to their health and social standing, men engage in risky sexual behavior with other men for both business and pleasure. These behaviors may stem from the thrill of risk itself, or from other causes such as unexplored sexual inhibitions on the part of the male sex workers or their clients. Focusing on male sex workers, this ethnographic study explores why male sex workers engage in work that is high risk and potentially very dangerous. It examines the world of male sex work as one of the few places where men who adopt homosexual identity and those who refuse it are in intimate contact with one another. It offers us the opportunity to address questions about male sexual identity and homosexual desire, while attempting to understand the commodified spatial practices of a sexual culture in New Orleans.
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30

Sayre, Dana. "Queer Utopian Performance at Texas A&M University." Thesis, 2012. http://hdl.handle.net/1969.1/ETD-TAMU-2012-05-10892.

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Through a combination of personal interviews and participant-observation in three field sites ? the Tim Miller workshop and performance of October 2010 and the student organizations Cepheid Variable and the GLBT Aggies ? I argue that manifestations of utopian desire and performance circulate within and among marginalized groups on the Texas A&M University campus, undermining the heteronormative and monolithic utopia the university attempts to present. I participated in each night of rehearsal during the Tim Miller workshop, as well as the creation and performance of my own solo autobiographical monologue as a part of the ensemble. My participant-observation in Cepheid Variable and the GLBT Aggies was concurrent, consisting of attendance at both weekly organizational meetings and outside events sponsored by the organizations over two years. I argue that the Tim Miller workshop and performance is best understood by examining the intersection of queer intimacy, utopia, and performance. I argue that processes of connection, sharing, and mutual transformation allowed it to function as an example of queer utopian performance qua performance at Texas A&M. I explore the links between the ?nerd,? ?queer,? and ?family? identities of Cepheid Variable, arguing that the intersection of these identity-markers and the performance practices which reinforce them enable Cepheid Variable to create a utopian space on the Texas A&M campus for those students who do not fit traditional notions of Aggie identity. I explore two Cepheid performance practices: noise-making and storytelling, arguing that they construct, support, and interweave each element of Cepheid identity, allowing the organization to perpetuate and reaffirm its utopian and counterpublic statuses at Texas A&M. I explore what the GLBT Aggies claims to provide in theory, juxtaposed with what it actually accomplishes in practice. I examine a moment of crisis the LGBTQ community at Texas A&M faced in spring 2011. I argue that the utopia the GLBTA promises remains unfulfilled because the marginalization of the LGBTQ community at large leaves diversity within that community unaddressed. I conclude that utopian communities persist if able to adapt, and that the strength of the intimacy built into queer utopias in particular sustains them through time.
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31

Low, Stephen Andrew. "Sex in public : public performances of gay sex." Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-05-3176.

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Sex in public: public performances of gay sex examines how (re)presentations of gay sex in the theater challenge, complicate, and interrogate the concepts of public and private in contemporary culture. Specifically, Sex In public argues that (re)presentations of gay sex in the public forum of the theater forces audiences to confront how the concepts of public and private circumscribe, influence, and control the lives and bodies and queer white men. Employing the queer theoretical works of Michael Warner (Publics and counterpublics and The trouble with normal), Eve Kosofsky Sedgwick (Epistemology of the closet) and Michel Foucault (The history of sexuality volume I) Sex In public specifically considers how (re)presentations of white gay male sexuality and sexual activity are particularly effective sites of analysis when confronting hetero-normative hegemonic divisions of public and private. Through in-depth performance and textual analyses of Tim Miller's seminal queer solo performance piece My queer body and Peter Carpenter's dance theater piece Bareback into the sunset, Sex in public illustrates how sex and sexuality performed in public, which provoke both the participants and a witnessing audience to feel shame, can construct community and build coalitions across social identity categories. In Sex in public, I claim that gay male performance in the forum of the public space of the theater is a "space of circulation in which it is hoped that the poesis of scene making will be transformative, not replicative" (122) and which carries with it "the original hope of transforming not just policy but the space of public life itself" (124).<br>text
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