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Journal articles on the topic 'Queer'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Beneventi, Domenico A., and Jorge Calderón. "Queer Bodies / Corps Queers." Studies in Canadian Literature 46, no. 1 (2022): 5–22. http://dx.doi.org/10.7202/1086607ar.

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2

Walsh, Fintan. "Queer Publics, Public Queers." Performing Ethos: International Journal of Ethics in Theatre & Performance 2, no. 2 (2012): 91–94. http://dx.doi.org/10.1386/peet.2.2.91_2.

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3

Shulman, Jane, Caroline Marchionni, and Catherine Taylor. "Queering Whole Person Care." International Journal of Whole Person Care 7, no. 1 (2020): 45. http://dx.doi.org/10.26443/ijwpc.v7i1.233.

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This workshop is the product of a research study exploring the strategies that queer people develop to navigate hegemonic, heteropatriarchal health care systems, and ways that nurse education can incorporate a narrative-based, whole person care approach to understanding and supporting the needs of queer patients. This mixed-methods study included interviews with queer people, nurse educators and practicing nurses; textual analysis of queer health narratives; close reading of queer, feminist and cultural theory; and autoethnography.Some of the questions that we will explore are: How do queers u

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4

Egan, John P. "From school to scene: subjugated knowledges and teh informal education of queer young men in Vancover, Canada and Sydney, Australia." Canadian Journal for the Study of Adult Education 21, no. 1 (2008): 1–18. http://dx.doi.org/10.56105/cjsae.v21i1.1094.

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Abstract This ethnographic study examines the experiences of young queer men becoming queer adults. Twenty-seven gay-, bi-, or queer-identified, same-sex attracted men from Sydney and Vancouver, from diverse cultural and educational backgrounds, describe tacit, informal learning experiences acquired through seeking queer community. These men bring into adulthood scars and wounds from K–12 school environments rife with homophobia; when they begin exploring queer community through their local Scene, their expectations of finding comfort, support, and validation are inevitably met with disappoint

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5

Layman, Thomas. "Pleasant Disruption: Queer Theory, Entrepreneurship, and the Memoirs of Charlotte Charke." Eighteenth Century 63, no. 1-2 (2022): 79–96. http://dx.doi.org/10.1353/ecy.2022.a926994.

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Abstract: This article explores the intersection of entrepreneurial studies and queer studies as it appears in Charlotte Charke's A Narrative of the Life of Mrs. Charlotte Charke , examining the relationship between Charke's queer identity and labor history. I come to the conclusion that the queer "catallactic" capitalist is an antinormative identity that queers the space around it; queer capitalism becomes a type of applied queer theory that operates in a space I refer to as the bazaar.

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Ege, Övünç. "Being Queer in Turkish Cinema: Existence, Appearance, and Representation." CINEJ Cinema Journal 12, no. 1 (2024): 319–59. http://dx.doi.org/10.5195/cinej.2024.603.

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Queer representations in cinema are both influenced by and reflective of local or global cultures. In the context of Turkish cinema, patriarchal Turkish culture often negatively impacts the portrayal of queer identities. These portrayals tend to reflect society’s view of queers rather than illustrating their actual place within society. This study examines the evolution of queer representation in Turkish cinema from its inception to the present, highlighting queer identities and representation issues through the lens of Judith Butler's queer theory.

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7

LEASE, BRYCE. "Intersections of Queer in Post-apartheid Cape Town." Theatre Research International 40, no. 1 (2015): 70–74. http://dx.doi.org/10.1017/s0307883314000571.

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In 2013, Siona O'Connell, Nadia Davids and I were awarded an Arts and Humanities Research Council (UK) grant to support our Sequins, Self & Struggle: Performing and Archiving Sex, Place and Class in Pageant Competitions in Cape Town project, the aims of which are to research, document and disseminate archives of the Spring Queen and Miss Gay Western Cape (MGWC) pageants performed by disparate coloured communities in the Western Cape. Important to these performance events is the figure of the ‘moffie’, a queer male, often a transsexual, who has traditionally choreographed and designed the S

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8

Brosz, Steff, and Nicole Rauch. "Queere Games – Queer Things Dates." merz | medien + erziehung 68, no. 2 (2024): 57–59. http://dx.doi.org/10.21240/merz/2024.2.16.

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ZIELGRUPPE: Junge Erwachsene bis 27 Jahren aus der queeren Community sowie Unterstützer*innen der queeren Community (Allies). DURCHFÜHRENDE INSTITUTIONEN: Medienzentrum München des JFF und die Stadtbibliothek München im Motorama FINANZIERS UND PARTNER: Das Vorhaben wurde durch die Stadtbibliothek München gefördert DURCHFÜHRUNG: 23. Januar 2024 von 17 bis 19 Uhr QUEERE JUGENDMEDIENARBEIT IN MÜNCHEN München und ihre queere Community gehören zusammen, dennoch werden queere Menschen noch immer Opfer von Beleidigungen und Gewalt, in der analogen wie auch in der digitalen Welt. Bei QUEER THINGS setz

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9

Gieseking, Jen Jack. "Mapping lesbian and queer lines of desire: Constellations of queer urban space." Environment and Planning D: Society and Space 38, no. 5 (2020): 941–60. http://dx.doi.org/10.1177/0263775820926513.

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The path to lesbian, gay, bisexual, transgender, and queer (LGBTQ) liberation has been narrated through a claim to long-term, propertied territory in the form of urban neighborhoods and bars. However, lesbians and queers fail to retain these spaces over generations, often due to their lesser political and economic power. What then is the lesbian–queer production of urban space in their own words? Drawing on interviews with and archival research about lesbians and queers who lived in New York City from 1983 to 2008, my participants queered the fixed, property-driven neighborhood models of LGBTQ

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10

Huang, Shuzhen, and Terrie Siang-Ting Wong. "'More coming out, bigger market': Queer visibility and queer subjectivity in the Chinese pink market." Queer Studies in Media & Popular Culture 4, no. 3 (2019): 287–302. http://dx.doi.org/10.1386/qsmpc_00013_1.

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Abstract The transnational circulation of Euro-American queer discourse affects queer subjectivity in local contexts. Through a case study of the Rainbow Love wedding competition, this article unravels the interplay between transnational queer politics, queer affect and the economy of visibility in the emerging pink market to explore how they shape the queer landscape in mainland China. Rainbow Love demonstrates how recent queer visibility in Chinese media manifests as a narrative commodity that is embedded in consumerism and in colonialist sexual discourse. By exploiting post-Cold War anxiety

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11

Firmonasari, Aprillia. "“Si beau ma queen”: The Speech Construction of Queer Identity Perception in French Social Media." Jurnal Kawistara 11, no. 3 (2022): 339. http://dx.doi.org/10.22146/kawistara.v11i3.69024.

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Queer as a gender identity draws varying responses globally. In French the representation of Queer in various social media has raised a number of public’s perceptions, both in positive and negative manners. This perception does not only concern about French linguistic issues, but also its socio-cultural issues. This study puts an emphasis on the widely-used speech patterns showing the public perception on both French queer and immigrant queers posted on French social media. Further, it also examines the socio-cultural context that influences the social contact and relation between the public a

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Cabayao, Marfy M. "Queer Bodies as Im/Mobile Infrastructure: A Textual Reading of Two Pandemic Stories in the Provincial Context." Philippine Social Science Journal 7, no. 4 (2025): 21–30. https://doi.org/10.52006/main.v7i4.1076.

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This paper examines the "queer body" as an im/mobile infrastructure, constantly navigating a heteronormative society that historically denies queer individuals a sense of belonging. Extending the concepts of mobility as capability and the body as infrastructure, the study analyzes the embodied movement and interaction of queer bodies. Through queer textual analysis of personal pandemic narratives from two Negrense queers in the Philippines, it reveals how these bodies maintain social, spatial, and existential mobility despite lockdowns. The narrators' experiences illustrate how queer bodies, a

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13

Savcı, Evren. "Turkey’s queer times: epistemic challenges." New Perspectives on Turkey 64 (March 9, 2021): 131–50. http://dx.doi.org/10.1017/npt.2021.5.

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AbstractThis article suggests that Turkey’s queer times are co-constitutive with Jasbir Puar’s queer times of homonationalism. If the queer times of homonationalism correspond to a folding of some queers into life and respectability at the cost of rising Islamophobia in the “West,” Turkey’s queer times witnessed the increasing marginalization and “queering” of variously respectable subjects in the name of Islam and strong LGBT organizing against such marginalization. It discusses the epistemic challenges of studying Turkey’s queer times that stem from a theoretical suspicion that “queer” opera

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Lanz, Helza Ricarte, and Juliane Noack Napoles. "As Perspectivas Teóricas Queer e o Uso Cotidiano da Língua Portuguesa." Cadernos de Estudos Sociais e Políticos 7, no. 12 (2018): 31–46. http://dx.doi.org/10.12957/cesp.2017.33937.

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O objetivo desse artigo é refletir sobre as contribuições da perspectiva teórica queere o uso cotidiano da língua portuguesa. O artigo está divido em três partes: primeiramente, apresentaremos a perspectiva teórica queere alguns de seus conceitos básicos que nos servirão de base para inferirmos o valor da língua dentro dessa abordagem. Na segunda parte, apontaremos três exemplos do uso cotidiano da língua portuguesa e, dentro da perspectiva queer, discutiremos possíveis significados dessa prática social. Na terceira parte, focaremos algumas possíveis consequências da perspectiva teórica queer.

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15

Amin, Kadji. "Taxonomically Queer?" GLQ: A Journal of Lesbian and Gay Studies 29, no. 1 (2023): 91–107. http://dx.doi.org/10.1215/10642684-10144435.

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Can taxonomy—a scientific method critiqued for its utility within Western imperial projects of racial and species classification—be queered? This article mines the tensions between the hostility to taxonomy within critical theory and the taxonomical renaissance within contemporary queer, trans, and asexual vernacular systems of classification. Contemporary queer uses of taxonomy express a shared utopian vision of combinatorial queerness, in which sexual, gender, and relational liberation occur through a multiplying menu of increasingly fine-grained identity options. The article examines the un

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16

Haritaworn, Jin. "Shifting Positionalities: Empirical Reflections on a Queer/Trans of Colour Methodology." Sociological Research Online 13, no. 1 (2008): 162–73. http://dx.doi.org/10.5153/sro.1631.

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How can we study ‘Queer’, or indeed, should we? Drawing on fieldwork with people raised in interracial families in Britain and Germany, and reflecting on my own coming out as transgendered/genderqueer during the research, I reflect on the role of difference, similarity, and change in the production of queer knowledges. My entry point is a queer diasporic one. Queers of colour, I argue, have a particular stake in queering racialised heterosexualities; yet differences within diasporic spaces clearly matter. While ‘Queer’ can open up an alternative methodology of redefining and reframing social d

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17

Greensmith, Cameron, and Sulaimon Giwa. "Challenging Settler Colonialism in Contemporary Queer Politics: Settler Homonationalism, Pride Toronto, and Two-Spirit Subjectivities." American Indian Culture and Research Journal 37, no. 2 (2013): 129–48. http://dx.doi.org/10.17953/aicr.37.2.p4q2r84l12735117.

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By centralizing the experiences of seven, urban, self-identified Two-Spirit Indigenous people in Toronto, this paper addresses the settler-colonial complexities that arise within contemporary queer politics: how settler colonialism has seeped into Pride Toronto's contemporary Queer politics to normalize White queer settler subjectivities and disavow Indigenous Two-Spirit subjectivities. Utilizing Morgensen's settler homonationalism, the authors underscore that contemporary Queer politics in Canada rely on the eroticization of Two-Spirit subjectivities, Queer settler violence, and the productio

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18

Stamm, Laura. "Delphinium’s portrait of queer history." Alphaville: Journal of Film and Screen Media, no. 16 (January 30, 2019): 38–52. http://dx.doi.org/10.33178/alpha.16.03.

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Delphinium: A Childhood Portrait of Derek Jarman (2009) portrays filmmaker Matthew Mishory’s interpretation of the childhood of Derek Jarman described in interviews and autobiographical writing such as At Your Own Risk. The portrait of Jarman honours his memory with a Super 8 inscription that repeats the queer sensibility of Jarman’s cinematic and painterly work. Mishory’s film positions Jarman as his filmmaking predecessor; even more so, it positions Jarman as a sort of queer ancestor. Delphinium’s sense of ancestry demands a reappraisal of Jarman’s work that foregrounds its creation of queer

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19

Murray, Sally Ann. "Queerying examples of contemporary South African short fiction." Journal of Commonwealth Literature 55, no. 1 (2018): 77–95. http://dx.doi.org/10.1177/0021989418788909.

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With a view to imagining the forms and foci of something that might be persuaded to manifest as post-2000 “queer South African short fiction”, I queery the possibilities of queerness as category of analysis. Using a necessarily limited, illustrative selection of stories, I discuss aspects of queer in relation to such issues as generic scope, the erotic, futurity, and queerings of the canon. The approach inclines towards queer as a deliberately blurred lens, hoping to enable not precise sightlines but an obliqueness that, in conjunction with the identifier “South African”, brings into view part

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20

Clint Whitten. "Everywhere and Nowhere…All at Once." Theory & Practice in Rural Education 13, no. 1 (2023): 33–51. http://dx.doi.org/10.3776/tpre.2022.v13n1p33-51.

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Following the tragedy of another shooting that happened in a visibly Queer space, this study explores how Queerness in rural spaces generates a spectrum of visibility. Men in Place (2019) by Miriam Abelson and Out in the Country: Youth Media and Queer Visibility in Rural America (2009) by Mary Gray, personal narratives/podcasts cultivated by Country Queers, and “place histories” such as Brandon Teena and Matthew Shepard which were highly visible cases of rural Queer overkill, are used as objects of study to explore the role and function of visibility in rural contexts. After exploring these ru

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21

Whitney, Elizabeth. "Imagining Utopia, Sustaining Community. Autoethnographic Research and Queer Affective Pleasure." SQS – Suomen Queer-tutkimuksen Seuran lehti 10, no. 1–2 (2017): 35. http://dx.doi.org/10.23980/sqs.63646.

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   For queers, the affects of pleasure and risk are intrinsically interrelated, and the practice of imagining utopia signifies the importance of community as a place where we come together to sustain and nurture ourselves. This essay explores the affective pleasure of queer worldmaking through community building in Finland from my perspective as a non-Finnish queer researcher. Taking pleasure in the freedom to experiment is at the very heart of being together, resisting heteronormativity, and visualizing alternative and utopian ways of worldmaking. While such acts are not nec

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22

Burszta, Jędrzej. "The Joy of Queer Science Fiction Reading, or: Will Queers Destroy Science Fiction?" Przegląd Kulturoznawczy, no. 1 (59) (September 25, 2024): 5–20. http://dx.doi.org/10.4467/20843860pk.24.002.20068.

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The paper seeks to examine the connections between “queer reading” and “science fiction reading” from the perspective of readers’ recollections of their juvenile experiences of “looking for clues” in queer sf narratives. Using Eve Kosofsky Sedgwick’s concept of reparative reading, I discuss the idea of queer adolescent reading as a possibly transformative experience that offers exciting theoretical opportunities for academic scholarship on the fantastic. By turning attention to selected testaments of adolescent queer readerly experiences, written by both writers and fans, I hope to demonstrate

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23

Wallace, Belinda Deneen. "Queer potentialities and queering home in Shani Mootoo’s Cereus Blooms at Night." Cultural Dynamics 30, no. 1-2 (2018): 59–75. http://dx.doi.org/10.1177/0921374017752051.

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This article employs queer potentiality as a reading strategy to unpack the ways in which Shani Mootoo’s Cereus Blooms at Night adroitly brings forth queer voices and visions on home and belonging that have been rejected, erased, or ignored. More precisely, through the juxtaposition of Gully Queen, a real-life transgender Jamaican woman, and Tyler and Otoh, Mootoo’s transgender protagonists, I demonstrate how these gender non-conforming bodies use queer potentiality to create a necessary disruption to conventional ideas of home; such a disruption educes a re-articulation of belonging. Here, qu

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Gonsalez, Marcos. "Fantasies of Valentina." TSQ: Transgender Studies Quarterly 9, no. 4 (2022): 587–608. http://dx.doi.org/10.1215/23289252-10133803.

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Abstract This article analyzes a RuPaul's Drag Race contestant, Valentina, and the ways her trans/queer of color and Latinx performance strategies obfuscate neoliberal, colonial-capitalist logics. Drawing on trans of color theory, television studies, and Latinx studies, this article argues that Valentina's queer nonbinary racialized televisual persona—which includes, for instance, her iconic lip-synch, mask-wearing faux pas, or campy telenovela moments—enacts aesthetic and performative tactics that defy demands for capitalist productivity, minoritized respectability and professionalism, and ra

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25

Bruhm, Steven. "Queer, Queer Vladimir." American Imago 53, no. 4 (1996): 281–306. http://dx.doi.org/10.1353/aim.1996.0012.

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26

Hereth, Blake. "Queer Advice to Christian Philosophers." European Journal for Philosophy of Religion 14, no. 1 (2022): 49–75. http://dx.doi.org/10.24204/ejpr.2022.3291.

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Philosophy of religion is dominated by Christianity and by Christians. This, in conjunction with the historically anti-LGBTQIA bent of Christian thinking, has resulted in the exclusion of less dominant and often marginalized perspectives, including queer ones. This essay charts a normative direction for Christian philosophers and for philosophy of religion, a subfield they dominate. First, given some of the unique ways Christian philosophy and philosophers have unjustly harmed queers, Christian philosophers as a group have a responsibility to communities their group has oppressed to prioritize

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27

Cochrane, Neil. "Ondermyning van normatiwiteitsdimensies in die poësie van Loftus Marais: ’n Queer-teoretiese beskouing." Tydskrif vir Letterkunde 50, no. 3 (2018): 72–88. http://dx.doi.org/10.17159/tl.v50i3.5113.

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Although elements of queer experience exist in Afrikaans poetry since 2002, for example in the work of Hennie Aucamp andMarius Crous, a clear shift from gay to queer experience took place with the publication of Staan in die algemeen nader aan vensters ( “In general, stand close to the windows”, 2008) by Loftus Marais. With specific reference to his poetry, the article demonstrates how the eccentric, marginal and oppositional position of various queer subjects, for instance the female impersonator/drag queen, relates to the destabilization of specific dimensions of normativity: heteronormativi

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Byrd, Jodi A. "What’s Normative Got to Do with It?" Social Text 38, no. 4 (2020): 105–23. http://dx.doi.org/10.1215/01642472-8680466.

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This article considers the queer problem of Indigenous studies that exists in the disjunctures and disconnections that emerge when queer studies, Indigenous studies, and Indigenous feminisms are brought into conversation. Reflecting on what the material and grounded body of indigeneity could mean in the context of settler colonialism, where Indigenous women and queers are disappeared into nowhere, and in light of Indigenous insistence on land as normative, where Indigenous bodies reemerge as first and foremost political orders, this article offers queer Indigenous relationality as an additive

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29

Menéndez-Antuña, Luis. "Is Caravaggio a queer theologian? Paul’s conversion on the way to Damascus." Critical Research on Religion 6, no. 2 (2018): 132–50. http://dx.doi.org/10.1177/2050303218774865.

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Queer theology has not paid enough attention to queer sex, how queers understand sexual intimate relationships outside hetero/homonormative frameworks, and more importantly, what notions of relationality with Otherness undergird those experiences and practices. This contribution exemplifies a trajectory of visualization—a theoretically based approach to reading art—where the practices of barebacking and cruising in queer subcultures trigger a reading of Caravaggio’s Conversion on the Way the Damascus that, in turn, reads the biblical text (Acts 9) in terms of radical hospitality to Otherness.

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Chen, Julian, Wendy Cumming-Potvin, Kim Andreassen, and Bri McKenzie. "'Where is the safe space?!': From Drag Queen Storytime to LGBTQA+ Inclusive Practice." Axon: Creative Explorations 14, no. 1 (2023): 1–16. http://dx.doi.org/10.54375/001/64nzb02d6n.

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Drag queen storytime (DQS), also known as drag (queen) story-hour, has been implemented in selected libraries and schools across North America, Oceania, and the United Kingdom, to open safe spaces for drag queens to read children’s books that may involve LGBTQA+ characters or subject matters. Unfortunately, despite its popularity with many children and families, DQS has faced intense public protests regarding the perceived LGBTQA+ themed texts, and violent threats against the performers and organisers. Underpinned by queer, transgender, and feminist theory as well as intersectionality, this cr

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Campos, Baga de Bagaceira Souza, and Hanna Claudia Freitas Rodrigues. "O que quer o cinema queer?" Rebeca - Revista Brasileira de Estudos de Cinema e Audiovisual 9, no. 2 (2021): 311–28. http://dx.doi.org/10.22475/rebeca.v9n2.663.

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32

Ostler, Blaire. "Queer Bodies, Queer Technologies, and Queer Policies." Dialogue: A Journal of Mormon Thought 54, no. 4 (2021): 99–109. http://dx.doi.org/10.5406/15549399.54.4.099.

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Pallas, Josh. "Queer Politics in Queer Times: Queer Wars." Alternative Law Journal 41, no. 4 (2016): 294. http://dx.doi.org/10.1177/1037969x1604100420.

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Rocha, Cássio Bruno de Araujo. "Teoria Queer entre a Pós-modernidade e o Presentismo: um caminho crítico possível?" Revista Periódicus 1, no. 6 (2017): 212. http://dx.doi.org/10.9771/peri.v1i6.20563.

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O artigo aborda o campo da história das relações de gênero e da sexualidade a partir das propostas subversivas da Teoria Queer. O objetivo é pensar os fundamentos teóricos e temporais da Teoria Queer, enquadrando-a, de modo necessariamente instável e crítico, à temporalidade contemporânea, aqui entendida como Pós-moderna. A questão posta pelo texto é pensar a temporalidade que informa, ainda que implicitamente, o campo de pesquisas acadêmicas denominado Teoria Queer. Para tanto, serão mobilizados os conceitos de regime de historicidade e de presentismo articulados pelo historiador François Har

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Koch, Anna-Lea. "Advertisements myth: commercialization of queer identity." GENDER – Zeitschrift für Geschlecht, Kultur und Gesellschaft 15, no. 2 (2023): 11–24. http://dx.doi.org/10.3224/gender.v15i2.02.

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The ever more frequent appearance of queer folk in advertisements may suggest a social recognition for queerness. Especially during the Pride months – international celebrations of queer life including protest, parades, and parties – queer ads fill western screens and billboards. This paper wants to explore the impact of queer visibility in advertising on the (re)construction of queer identities in consumer societies by bringing together Jean Baudrillard’s theory of consumption, Robert Goldman’s and Anne Cronin’s analysis of advertisements and Rosemary Hennessy’s findings about queerness in ca

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Spahn, Annika. "Glossar." merz | medien + erziehung 68, no. 2 (2024): 25–29. http://dx.doi.org/10.21240/merz/2024.2.10.

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QUEERLEXIKON E . V. Das Queer Lexikon ist die größte ehrenamtliche deutschsprachige Online-Anlaufstelle zu sexueller, romantischer und geschlechtlicher Vielfalt. Es leistet digitale Bildungsarbeit zu sexueller, romantischer und geschlechtlicher Vielfalt und digitale Jugendarbeit für queere junge Menschen. Die Bildungsangebote des Queer Lexikons setzen sich aus der Webseite mit einem Glossar mit über 320 Begriffen, mehreren inhaltlichen Lexikon-Seiten und sechs Informationsbroschüren (z. B. zu Bindern, Tucking, Safer Sex, Labeln, Coming Out und dem kompetenten pädagogischen Umgang mit trans Kin

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Tsedendemberel, Otgonbaatar. "Shamed citizens: Exilic lived experiences of queer Mongolians." Intersections 8, no. 4 (2022): 58–73. http://dx.doi.org/10.17356/ieejsp.v8i4.1038.

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Mongolia has seemingly progressive national laws on sexuality, but its enforcement is poor. Criminalizing hate crime and speech against the country’s lesbian, gay, bisexual, transgender, intersex, queer, and other sexual and gender minorities (LGBTIQ+) in the 2017 Criminal Code appears to make Mongolia ‘a humane, civil, and democratic society,’ as envisioned by its constitution. However, an increasing number of Mongolian queers fleeing the homeland seeking acceptance and freedom shows the magnitude of discrimination, hatred and violence based on sexual orientation, gender identity and expressi

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38

IM, YEEYON. "Queering Romeo and Juliet in South Korea: Homonormativity as Gay Utopian Fantasy." Theatre Research International 47, no. 3 (2022): 222–37. http://dx.doi.org/10.1017/s0307883322000219.

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This article examines two recent queer adaptations of Romeo and Juliet in Seoul, attending to their opposite receptions in relation to the gap between queer theory and gay reality. It focuses on LAS's Juliet and Juliet, hailed as ‘female queer theatre’ despite being conservative gay, while discussing briefly in comparison Yohangza's Romeo and Juliet, decried as ‘anti-queer’ for all its queerness. Although the dream of a happy married life in Juliet and Juliet appears similar to the much-critiqued homonormativity, I defend it as a ‘gay utopian fantasy’ rooted in the predicament of Korean queers

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Gontijo, Fabiano. "Queer or not queer?" Novos Debates 5, no. 1-2 (2019): 80–92. http://dx.doi.org/10.48006/2358-0097-5210.

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40

Love, Heather. "Queer Critique, Queer Refusal." Radical Philosophy Review 16, no. 2 (2013): 443–57. http://dx.doi.org/10.5840/radphilrev201316235.

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41

Puar, Jasbir K. "Queer Times, Queer Assemblages." Social Text 23, no. 3-4 (2005): 121–39. http://dx.doi.org/10.1215/01642472-23-3-4_84-85-121.

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Cairns, Lucille. "Queer Paradox/Paradoxical Queer." Journal of Lesbian Studies 11, no. 1-2 (2007): 70–87. http://dx.doi.org/10.1300/j155v11n01_05.

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Barker, Meg, and Peter Hegarty. "Queer Politics, Queer Science?" Psychology of Women Section Review 7, no. 2 (2005): 71–79. http://dx.doi.org/10.53841/bpspow.2005.7.2.71.

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Takemoto, Tina. "Queer Art / Queer Failure." Art Journal 75, no. 1 (2016): 85–88. http://dx.doi.org/10.1080/00043249.2016.1171547.

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Atta, Dean, and Andrew van der Vlies. "Queer Worlds/Global Queer." Wasafiri 34, no. 2 (2019): 1–2. http://dx.doi.org/10.1080/02690055.2019.1577043.

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D'Emilio, John. "Queer Workers, Queer Organizing." GLQ: A Journal of Lesbian and Gay Studies 22, no. 3 (2016): 481–83. http://dx.doi.org/10.1215/10642684-3479354.

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Doan, Laura. "Queer History / Queer Memory." GLQ: A Journal of Lesbian and Gay Studies 23, no. 1 (2017): 113–36. http://dx.doi.org/10.1215/10642684-3672321.

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Summers, Robert. "Queer Archives, Queer Movements." Radical History Review 2015, no. 122 (2015): 47–53. http://dx.doi.org/10.1215/01636545-2849522.

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Thorne, Cory W., and Guillermo De Los Reyes. "Queer Intersectionalities/Queer Folkloristics." Journal of Folklore Research 60, no. 2-3 (2023): 14–36. http://dx.doi.org/10.2979/jfr.2023.a912087.

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Abstract: We aim to raise awareness of the value of queer theory to folklore scholarship, vis-à-vis the ways in which a folklore studies lens serves to enhance queer theory and other forms of critical theory and discourse in relation to 2SLGBTQI+ lives. Furthermore, we discuss how queerness extends well beyond the study of sex, sexuality, and gender into all facets of everyday life. We highlight the role of marked (queer) and unmarked (heteronormative) identities in everyday life and folklore while continuously reconsidering and deepening our understanding of such complex yet superficial notio

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Thorne, Cory W., and Guillermo De Los Reyes. "Queer Intersectionalities/Queer Folkloristics." Journal of Folklore Research 60, no. 2-3 (2023): 14–36. http://dx.doi.org/10.2979/jfolkrese.60.2_3.02.

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Abstract:

Abstract: We aim to raise awareness of the value of queer theory to folklore scholarship, vis-à-vis the ways in which a folklore studies lens serves to enhance queer theory and other forms of critical theory and discourse in relation to 2SLGBTQI+ lives. Furthermore, we discuss how queerness extends well beyond the study of sex, sexuality, and gender into all facets of everyday life. We highlight the role of marked (queer) and unmarked (heteronormative) identities in everyday life and folklore while continuously reconsidering and deepening our understanding of such complex yet superficial notio

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