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Journal articles on the topic 'Queering'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 January 2023

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1

Gleig, Ann. "Queering Buddhism or Buddhist De-Queering?" Theology & Sexuality 18, no. 3 (January 2012): 198–214. http://dx.doi.org/10.1179/1355835813z.00000000015.

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2

Millett, Tabitha Verity Patience. "Queering the Art Classroom: Queering Matters." International Journal of Art & Design Education 38, no. 4 (November 2019): 809–22. http://dx.doi.org/10.1111/jade.12276.

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3

Mikdashi, Maya. "Queering Citizenship, Queering Middle East Studies." International Journal of Middle East Studies 45, no. 2 (April 25, 2013): 350–52. http://dx.doi.org/10.1017/s0020743813000111.

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Critical citizenship studies have argued that researchers should not take the myth of the universal unmarked citizen to heart, but rather focus on the distance between the ideal of citizenship and its everyday embodied practices and on what the citizen and the state do rather than on the state's narration of itself. As Partha Chatterjee writes in his critique of Benedict Anderson, to endorse “unbound serialities” such as the universal and anonymous citizen is to imagine that nationalism and state practices can function without governmentality. In fact, the state's job is to organize and regulate the shared life of its structurally and practically unequal citizens and residents. Normative political theory of citizenship elides the ways that governmentality and biopower produceeachcitizen (as well as groups of citizens) as a particular derivation from the norm. It is with each iteration of these technologies that the state comes into view as a bounded entity.
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Goldberg, Jonathan, and Madhavi Menon. "Queering History." PMLA/Publications of the Modern Language Association of America 120, no. 5 (October 2005): 1608–17. http://dx.doi.org/10.1632/003081205x73443.

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The Essay that Follows was Prompted by a Session at the 2004 MLA Annual Convention, “Ten Years Since Queering The Renaissance,” organized by Madhavi Menon and chaired by Jonathan Goldberg. The other panelists were Jeffrey Masten and Richard Rambuss, two of the contributors to the 1994 volume, and Laurie Shannon. The papers ranged widely from theoretical questions about the activity of queering to the practices of glossing texts, from relations between queering and gendering to the ways in which queering might also throw into question the human-animal divide. The essay below picks up on some of the broadest theoretical questions raised by the panel, emphasizing the need to continue the work begun a decade ago and suggesting some methodological problems and challenges to be faced.
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5

López, Alfred J. "Queering Whiteness, Queering Faulkner: Hightower’s “Wild Bulges”." Faulkner Journal 22, no. 1-2 (2006): 74–89. http://dx.doi.org/10.1353/fau.2006.0004.

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Weston, Lisa. "Queering Virginity." Medieval Feminist Forum 36 (September 2003): 22–24. http://dx.doi.org/10.17077/1536-8742.1202.

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Dinshaw, Carolyn, and Karma Lochrie. "Queering History." PMLA/Publications of the Modern Language Association of America 121, no. 3 (May 2006): 837–38. http://dx.doi.org/10.1632/pmla.2006.121.3.837.

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8

Gambetti, Zeynep. "Queering Performativity." Representations 158, no. 1 (2022): 64–76. http://dx.doi.org/10.1525/rep.2022.158.7.64.

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Shildrick, Margit. "Queering Dementia." lambda nordica 27, no. 2-3 (November 4, 2021): 76–101. http://dx.doi.org/10.34041/ln.v27.742.

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In dementia care, it is rarely questioned that the condition signals a breakdown in normative communicative competence that diminishes and finally renders the subjectivity of the sufferer beyond reach. More radical approaches may explore beyond verbal capacity to elicit a recognisable interaction through the use of music, touch, and movement, but could queering dementia offer a more flourish- ing scenario? In recent years there has been an upsurge in potential biotechno- logical interventions in the form of prostheses that claim to offer to those with dementia some tools for maintaining contact with their previous sense of self. Some of these are purely mechanical aids, such as robotic carers or quasi-animal companions, but I want to look too at the significance of some of the more organ- ic dimensions – such as the microbiome and microchimerism – that I also classas prostheses in the sense that they augment an existing materiality. I understand dementia not as an exceptional state marked by a loss of independence, but in terms of the prosthetic nature of all embodiment. What makes that queer is that the entanglement of all bodies with an array of external and internal prosthetic elements is irreducible and unstable, and already constitutes the assemblage that is identified as a person.
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10

Hess, Linda M. "Queering Ageism." University of Toronto Quarterly 90, no. 2 (June 2021): 207–24. http://dx.doi.org/10.3138/utq.90.2.10.

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Queer theory is an effective tool for challenging ageist assumptions concerning the life course. Recent approaches by age studies scholars and queer theorists, such as Barbara Marshall, Linn Sandberg, Elizabeth Freeman, and Dustin B. Goltz, make use of a queer-theoretical lens to expose naturalized essentialist views of old age and the life course as normative constructions. As a significant way to heighten and shape cultural visibility, literary and filmic narratives play a crucial role in queering ageist cultural scripts of growing older and in highlighting the importance of non-heteronormative representations of aging. Leonora Carrington’s novel The Hearing Trumpet (1974) and Bruce LaBruce’s film Gerontophilia (2013) both exemplify, in their own ways, this process of queering as one of questioning, dismantling, and transforming essentialist assumptions about aging.
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11

Fountain, Daniel. "Queering Needlework?" Art History 45, no. 1 (February 2022): 204–7. http://dx.doi.org/10.1111/1467-8365.12625.

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12

Janssen, E. Das. "Queering Heidegger." Radical Philosophy Review 16, no. 3 (2013): 747–62. http://dx.doi.org/10.5840/radphilrev201316355.

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13

Sudenkaarne, Tiia. "Queering Vulnerability." Suomen Antropologi: Journal of the Finnish Anthropological Society 43, no. 3 (June 7, 2019): 73–90. http://dx.doi.org/10.30676/jfas.v43i3.82734.

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Vulnerability is a concept often used in bioethics. However, it is seldom interrogated from a queer point of view. By queer inquiry, I refer to an umbrella understanding of gender and sexuality as diverse. In this article I discuss lesbian, gay, bisexual, trans, queer and intersex -related (LGBTQI) approaches to vulnerability. Framing these discussions from queer and LGBTQI bioethical theory, I offer an original approach to vulnerability based on queer bioethics and on a layered understanding of vulnerability. After considering queer bioethics and its (queer) critiques, I conclude that a layered understanding of vulnerability has strong potential for analyzing LGBTQI/queer vulnerabilities in bioethics. For further research, I formulate four layers of queer vulnerabilities to demonstrate some of that potential. I call these the layer of ethical sustainability, the layer of queer agency, the layer of interrogatory intimacy, and the layer of troubled kinship. I insist all layers should be critically evaluated and developed further with intersectional approaches. Keywords: vulnerability; LGBTQI; queer bioethics; queer-feminist anthropology of vulnerability; layers of queer vulnerabilities
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14

Travers, Ann. "Queering Sport." International Review for the Sociology of Sport 41, no. 3-4 (December 2006): 431–46. http://dx.doi.org/10.1177/1012690207078070.

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Burrill, Katkryn G. "Queering Bisexuality." Journal of Bisexuality 2, no. 2-3 (October 17, 2001): 95–105. http://dx.doi.org/10.1300/j159v02n02_06.

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Campbell, Alyson. "Queering Pedagogies." Theatre Topics 30, no. 2 (2020): 117–24. http://dx.doi.org/10.1353/tt.2020.0018.

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17

Parker, Martin. "Queering Queer." Gender, Work & Organization 23, no. 1 (June 27, 2015): 71–73. http://dx.doi.org/10.1111/gwao.12106.

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Burrill, Kathryn G. "Queering Bisexuality1." Journal of Bisexuality 9, no. 3-4 (November 13, 2009): 491–99. http://dx.doi.org/10.1080/15299710903316737.

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19

Poulsen, Adam, Eduard Fosch-Villaronga, and Roger Andre Søraa. "Queering machines." Nature Machine Intelligence 2, no. 3 (February 12, 2020): 152. http://dx.doi.org/10.1038/s42256-020-0157-6.

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Lööv, Anna Olovsdotter. "Queering Methodology." NORA - Nordic Journal of Feminist and Gender Research 20, no. 2 (June 2012): 158–62. http://dx.doi.org/10.1080/08038740.2012.673506.

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21

Ricco, John Paul. "Queering Boundaries:." Journal of Homosexuality 27, no. 1-2 (September 15, 1994): 57–80. http://dx.doi.org/10.1300/j082v27n01_04.

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22

Gopinath, Gayatri. "Queering Bollywood." Journal of Homosexuality 39, no. 3-4 (November 28, 2000): 283–97. http://dx.doi.org/10.1300/j082v39n03_13.

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23

Elia, John P. "Queering Relationships." Journal of Homosexuality 45, no. 2-4 (September 23, 2003): 61–86. http://dx.doi.org/10.1300/j082v45n02_03.

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24

Grindstaff, Davin. "Queering Marriage." Journal of Homosexuality 45, no. 2-4 (September 23, 2003): 257–75. http://dx.doi.org/10.1300/j082v45n02_12.

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25

LaSala, Michael C. "Queering Ideas." Journal of Gay & Lesbian Social Services 18, no. 2 (June 2005): 61–72. http://dx.doi.org/10.1300/j041v18n02_04.

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26

Whitworth, Colin. "Queering autoethnography." Text and Performance Quarterly 39, no. 4 (August 21, 2019): 421–22. http://dx.doi.org/10.1080/10462937.2019.1643908.

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27

Briscoe, Danelle. "Queering BIM." Journal of Architectural Education 73, no. 2 (July 3, 2019): 203–10. http://dx.doi.org/10.1080/10464883.2019.1633200.

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28

Fonow, Mary Margaret, and Suzanne Franzway. "Queering Labor." Labor History 57, no. 4 (August 7, 2016): 549–53. http://dx.doi.org/10.1080/0023656x.2016.1239475.

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29

MacWilliam, Stuart. "QUEERING JEREMIAH." Biblical Interpretation 10, no. 4 (2002): 384–404. http://dx.doi.org/10.1163/15685150260340752.

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AbstractSome criticism of queer theory has centred on its alleged ahistoricity in its treatment of historical texts and on its damage to the liberationist efforts of the identity-based feminist and lesbian and gay movements. This paper argues for queer theory's survival as both a valid academic methodological position, and an alternative liberationist approach to issues of gender and sexuality. Queer theory is then applied to the marriage metaphor in Jeremiah chs. 2–3. Recent feminist critiques of the prophetic use of the metaphor postulate a dichotomy between male and female readers' responses to the texts. In reply, this paper argues that there are serious breakdowns in gender divisions within what is a chaotic text; further, that the male reader implied in the text is forced to identify with not the faithful husband but the faithless wife; and finally that critics overlook the positive portrayal of the restored wife in the metaphor's 'third movement'. A queer reading does not wholly rehabilitate the text but suggests tentatively that the metaphor may be read as a subversion rather than a re-inscription of masculinist values.
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30

Berkowitz, Dana. "Queering Families?" Sex Roles 62, no. 5-6 (February 3, 2010): 392–94. http://dx.doi.org/10.1007/s11199-010-9742-1.

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31

Menon, Madhavi. "Queering History." PMLA/Publications of the Modern Language Association of America 121, no. 3 (May 2006): 838–39. http://dx.doi.org/10.1632/s0030812900165940.

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32

Edenfield, Avery C. "Queering consent." Communication Design Quarterly 7, no. 2 (August 26, 2019): 50–63. http://dx.doi.org/10.1145/3358931.3358938.

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33

Beauchamp, T. "QUEERING BORDERS." GLQ: A Journal of Lesbian and Gay Studies 12, no. 4 (January 1, 2006): 646–49. http://dx.doi.org/10.1215/10642684-2006-008.

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34

Bergmann, E. L. "QUEERING TRANSCULTURATION." GLQ: A Journal of Lesbian and Gay Studies 14, no. 2-3 (January 1, 2008): 451–53. http://dx.doi.org/10.1215/10642684-2007-049.

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35

Montegary, L. "QUEERING DIVERSITY?" GLQ: A Journal of Lesbian and Gay Studies 16, no. 1-2 (January 1, 2010): 333–35. http://dx.doi.org/10.1215/10642684-2009-033.

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36

Sharpe, Alex. "Queering Judgment." Journal of Criminal Law 81, no. 5 (October 2017): 417–35. http://dx.doi.org/10.1177/0022018317728828.

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This article is a response to a series of recent successful sexual offence prosecutions brought against transgender and other gender non-conforming people for gender identity fraud, and specifically to Leveson LJ’s judgment in the Court of Appeal decision of R v McNally. The decision is now the leading authority on sexual fraud generally, and gender identity fraud specifically, under English law. The response will take the form of an academic judgment, in this instance a dissenting or counter-judgment. The article will (i) present the facts of the case, (ii) provide some detail regarding the developing jurisprudence of the courts regarding sexual fraud, (iii) preface the counter-judgment with an explanation of why an exercise in academic judgement-writing is valuable, (iv) consider a queer approach to law, and detail some queer principles around which the counter-judgment will be organised and (v) present the counter-judgment, highlighting not only that McNally could have been decided differently, but that it ought to have been decided differently.
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37

Penner, Barbara. "Queering bathrooms." Gender, Place & Culture 19, no. 4 (August 2012): 542–45. http://dx.doi.org/10.1080/0966369x.2012.693758.

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38

Arondekar, Anjali, Ann Cvetkovich, Christina B. Hanhardt, Regina Kunzel, Tavia Nyong'o, Juana María Rodríguez, Susan Stryker, Daniel Marshall, Kevin P. Murphy, and Zeb Tortorici. "Queering Archives." Radical History Review 2015, no. 122 (May 2015): 211–31. http://dx.doi.org/10.1215/01636545-2849630.

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39

Eng, D. L. "QUEERING THE BLACK ATLANTIC, QUEERING THE BROWN ATLANTIC." GLQ: A Journal of Lesbian and Gay Studies 17, no. 1 (December 14, 2010): 193–204. http://dx.doi.org/10.1215/10642684-2010-029.

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40

McDonald, James. "Queering methodologies and organizational research: disrupting, critiquing, and exploring." Qualitative Research in Organizations and Management: An International Journal 12, no. 2 (June 12, 2017): 130–48. http://dx.doi.org/10.1108/qrom-06-2016-1388.

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Purpose The purpose of this paper is to explore the methodological implications of queering organizational research. The author examines three related questions: what does queering organizational research entail?; how have organizational scholars queered research to date?; and how does queering organizational research and methodologies advance our understandings of organizing processes? Design/methodology/approach The paper begins with an overview of queer theory, which is followed by a review of the ways in which organizational research and methodologies have been and can be queered. The paper concludes with a discussion of the value of queering organizational research and methodologies and offers research questions that can guide future research that draws from queer theory. Findings The author claims that methodologies are queered through a researcher’s commitment to enacting the philosophical assumptions of queer theory in a research project. Much of the value of queering methodologies lies in its disruption and critique of conventional research practices, while enabling us to explore new ways of understanding organizational life. Originality/value Queer theory is still nascent but growing in organizational research. To date, there has been little consideration of the methodological implications of queering organizational research. This paper discusses these implications and can thus guide future research that is informed by queer theory.
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41

Chatterjee, Sandra, Franz Anton Cramer, and Nicole Haitzinger. "Remembering Nyota Inyoka: Queering Narratives of Dance, Archive, and Biography." Dance Research Journal 54, no. 2 (August 2022): 11–32. http://dx.doi.org/10.1017/s0149767722000183.

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In this article, the three co-authors collaboratively address practices of queering in relation to the Parisian choreographer of color Nyota Inyoka (1896–1971), whose biography and identity remain mysterious even after extensive research. Writing from three different research perspectives and relating to three different aspects of her life and work, the co-authors analyze Nyota Inyoka and practices of Queering the Archive, her staging of Shiva as a performance of (culturally) “queer possibility,” and the act of remembering Nyota Inyoka in a contemporary context in terms of queering ethnicity and “cultural belonging.” Juxtaposing and interweaving notions and practices of queering and créolité/creolizing over the course of the article, the co-authors attempt to respect Nyota Inyoka's “right to opacity” (Glissant [1996] 2020, 45) and remember her on her own terms.
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42

Radel, Nicholas F., and Jonathan Goldberg. "Queering the Renaissance." South Atlantic Review 59, no. 4 (November 1994): 130. http://dx.doi.org/10.2307/3201369.

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Henao Castro, Andrés Fabián. "Queering Lucrezia’s Virtú." Theoria 66, no. 158 (March 1, 2019): 51–75. http://dx.doi.org/10.3167/th.2019.6615803.

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This article argues for a feminist reinterpretation of the ‘radical Machiavelli’ tradition which pushes Machiavelli’s performative theory of power towards emancipation. I base my argument on a rereading of Niccolò Machiavelli’s Mandragola, whose historical use of the mandrake legend, I claim, symptomatizes historically gendered forms of labour expropriation characteristic of early modern capitalism. Against the background of that historical contextualisation, I then argue against James Martel’s interpretation of Machiavelli’s theory of open secrets, as one that remains unable to extend to Lucrezia the democratic insights that he identifies in Callimaco and Ligurio’s textual conspiracies. Dialectically relocating the political heroism of this play in Lucrezia’s performance, I conclude, Machiavelli’s comedy becomes nevertheless useful for a subaltern theory of democratic action.
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44

Shepherd, Simon, and Jonathan Goldberg. "Queering the Renaissance." Yearbook of English Studies 26 (1996): 268. http://dx.doi.org/10.2307/3508665.

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45

Easton, Celia A., and Jonathan Goldberg. "Queering the Renaissance." South Central Review 12, no. 2 (1995): 69. http://dx.doi.org/10.2307/3189971.

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46

Chen, Jasmine Yu-Hsing. "“Queering” the Nation?" Prism 18, no. 1 (March 1, 2021): 49–69. http://dx.doi.org/10.1215/25783491-8922193.

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Abstract This article explores how gendered Chineseness is represented, circulated, and received in Huangmei musical films for audiences in martial-law Taiwan. Focusing on Love Eterne (1963), the analysis examines how theatrical impersonations in the film provided a “queer” social commentary on aspects of Chinese nationalism that conflicted with the Kuomintang's military masculinities. Love Eterne features dual layers of male impersonations: diegetically, the female character Zhu Yingtai masquerades as a man to attend school with other men; nondiegetically, the actress Ling Po performs the male character Liang Shanbo, Zhu's lover. In addition to the “queer” imagination generated by Ling's cross-dressing performance, the author considers how the feminine tone of Love Eterne allowed the Taiwanese audience to escape from masculine war preparations. Although the Kuomintang promoted Ling as a model patriotic actress, it was her background, similar to many Taiwanese adopted daughters, that attracted the most attention from female audiences. This female empathy and the queer subjectivity arguably disturbed the Kuomintang's political propaganda. Hence, this study adds to the breadth of queerness in studies on the cinematic performance of same-sex subjectivities and invites new understandings of queer performance in Love Eterne as a vehicle that can inspire alternative imaginings of gendered selfhoods and nations.
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47

Irni, Kuura. "Queering Multispecies Bonding." Humanimalia 12, no. 1 (September 10, 2020): 188–209. http://dx.doi.org/10.52537/humanimalia.9435.

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By conducting a queer theoretical reading of Donna Haraway’s work on dogs, this paper develops queer feminist animal studies by focusing on the critique and rethinking of anthropocentric family and relationship norms. Starting with Haraway’s proposal in Staying with the Trouble to “make kin, not babies” and to question the link between genealogy and kin, this paper reads Haraway’s dog stories as queer feminism. The paper argues that Haraway’s thinking aligns with queer feminist scholarship that questions the link between sex and reproduction also in nonhuman animal lives and that recognizes the value of alternatives to compulsory sexuality and couple normativity, such as Angela Willey’s ethics of antimonogamy. By conceptualizing a romantic, non-sexual relationship with a dog, Haraway’s texts destabilize normative ideals of significant relationships between adults and present an alternative to the anthropocentric understandings of intimacy and family. The paper suggests that initiating a discussion about these alternative relationship constellations in the context of feminist animal studies makes it possible to build connections between critical perspectives in animal studies and queer and sexuality studies in order to develop alternatives to couple normative, racialized, class-based, and anthropocentric family and relationship norms.
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48

Purnell, David F., Christina L. Ivey, and Andy Sturt. "Queering Queer Conversations." Journal of Autoethnography 2, no. 3 (2021): 293–305. http://dx.doi.org/10.1525/joae.2021.2.3.293.

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One of the strengths of autoethnography is the connections that can be made through the telling of story. This article is an compilation of the connections made during presentations at the International Symposium on Autoethnography and Narrative Inquiry. Despite age differences, situations, and ways of being in and of the world, there were overlaps in the experiences of the authors. Three individual conference papers are merged to begin a conversation of queering queer narratives through an exploration of embodiment, relationality, and self-presentation without resorting to an established, and perhaps reified, queer iconography. From our queer identities, we offer narratives that are neither settled nor normative from our individual queer standpoints. We write to champion a different view of possibilities for queer non-normativity.
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49

Simões de Araújo, Caio. "« Queering the City »." Revue d'histoire contemporaine de l'Afrique, no. 2 (October 1, 2021): 135–57. http://dx.doi.org/10.51185/journals/rhca.2021.e557.

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Les historiens ayant travaillé sur Lourenço Marques/Maputo, la capitale du Mozambique, ont particulièrement insisté sur les origines et le développement de la culture urbaine dynamique et cosmopolite de la ville depuis le début du XXe siècle. À partir d’un travail d’archives et d’entretiens, cet article a pour objectif de « queeriser » l’histoire de la ville, en replaçant les pratiques sexuelles, les désirs et les affects homosexuels dans le contexte d’une culture urbaine dynamique de la fin de la période coloniale, notamment de la vie nocturne de la fameuse Rua Araújo : une enfilade de bars, de boîtes de nuit et de cabarets située au centre-ville. Il s’agit de mettre en lien la vie urbaine locale et les évolutions transnationales liées au tourisme, à la migration et à la circulation des formes culturelles qui traversent la ville et son monde bohème. On suivra quatre groupes d’acteurs qui ont joué un rôle décisif dans la vie nocturne de Lourenço Marques et de ses géographies sexuelles : les « amants transactionnels », les soldats, les travestis et les touristes. On examinera ensuite les transformations subies par cette vie urbaine au lendemain de la décolonisation. L’objectif est de présenter une histoire plurielle, et nécessairement incomplète, de la façon dont des hommes se définissant comme homosexuels – ou bien des hommes engagés dans des relations avec d’autres hommes – ont investi la ville et transformé ses cultures urbaines.
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50

Drazenovich, George. "Queering Sex Education." Literacy Information and Computer Education Journal 2, no. 2 (June 1, 2011): 377–81. http://dx.doi.org/10.20533/licej.2040.2589.2011.0053.

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