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Journal articles on the topic 'Quest for freedom'

Author: Grafiati

Published: 18 May 2024

Last updated: 25 July 2025

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1

Kurien, Kunnumpuram. "Freedom and Liberation." Jnanadeepa: Pune Journal of Religious Studies July-Dec 1999, Vol 2/2 (1999): 131–48. https://doi.org/10.5281/zenodo.4289933.

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The quest for freedom and liberation is quite widespread in our country today. This is noticeable especially among the poor, the Dalits, the tribal people and women. They long to be liberated from oppressions of various kinds so that they can live in freedom and dignity. Besides this, there is the quest for inner freedom, for liberation from the emotional blocks which prevent people from reaching wholeness and peace. It is this quest that makes them go in for therapies of different kinds. Moreover, a large number of our people are engaged in the quest for spiritual liberation. That is why they

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2

Mattakottil, Abraham. "Quest for Freedom and Psychotherapy." Jnanadeepa: Pune Journal of Religious Studies July-Dec 1999, Vol 2/2 (1999): 5–26. https://doi.org/10.5281/zenodo.4289939.

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Quest, as I understand it, is a continual search for Truth and forms of Truth. Quest, as a search for Truth, is open-minded and open-ended. An open mind, as Tart1 observes, is curious and enjoys using its powers and testing its limits. It recognises its limits as current limits rather than absolutes. It cherishes and grows from its doubts. It always takes its beliefs as working tools, and not as absolutes. It believes that fo

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3

Kunnumpuram, Kurien. "Editorial: Contemporary Quest for Freedom and Liberation." Jnanadeepa: Pune Journal of Religious Studies July-Dec 1999, Vol 2/2 (1999): 3–4. https://doi.org/10.5281/zenodo.4289925.

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More than thirty-five years ago, the Second Vatican Council called our attention to an anomaly in the contemporary world: “Never before today has man (sic !) been so keenly aware of freedom, yet at the same time, new forms of social and psychological slavery make their appearance” (GS 4). While there is a growing sense of personal freedom among humans everywhere in the world today, there is also widespread misunderstanding and abuse of authority in many parts of the globe. This has led to a crisis of authority both in the Church and the state.

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4

Warner, Jonathan. "In Quest of Equality and Freedom." European Legacy 11, no. 7 (2006): 785–88. http://dx.doi.org/10.1080/10848770601023149.

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5

Chennattu, Rekha. "The Quest of Women Religious." Jnanadeepa: Pune Journal of Religious Studies July-Dec 1999, Vol 2/2 (1999): 86–92. https://doi.org/10.5281/zenodo.4289998.

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The Second Vatican Council speaks of religious as “men and women who set out to follow Christ with greater liberty” (Perfectae Caritatis 1). Religious life, then, is meant to foster greater freedom in their life and mission. However, it has been observed by some that the life and mission of women religious is being hampered by an out-dated spirituality, unnecessary rules and inappropriate structures. It is against this background that I    chose to conduct a small study. My plan was to investigate the quest and experiences of women religious in the areas of freedom,

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6

Gruenwald, Oskar. "The Quest for Transcendence." Journal of Interdisciplinary Studies 9, no. 1 (1997): 155–72. http://dx.doi.org/10.5840/jis199791/210.

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The Quest for the Holy Grail is symbolic of man's quest for transcendence. In a postmodern world, this quest is more important than ever, since postmodernity questions the significance of all quests, values, ethics, morality, purpose, personal responsibility, and community, and thus the very essence of what it means to be human. The resulting desert of the soul reflects postmodernity's radical discounting of all human aspirations. Yet the two most basic human passions---the love of freedom and the yearning for salvation---may be reconciled within a larger conceptual framework which seeks to pr

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7

Bhusal, Damodar. "Exploring the Hero's Journey in Kate Chopin’s The Awakening and Paulo Coelho’s The Alchemist." Vox Batauli 9, no. 01 (2024): 37–47. http://dx.doi.org/10.3126/vb.v9i01.70398.

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This research paper explores the quest journeys of the protagonists in Kate Chopin’s The Awakening and Paulo Coelho’s The Alchemist using Joseph Campbell’s concept of the Hero’s Journey from The Hero with a Thousand Faces. The study highlights how the archetypal quest myth is presented in modern narratives. Edna Pontellier in The Awakening embarks on a journey of self-discovery, challenging societal norms and seeking personal freedom. Santiago in The Alchemist follows a more traditional hero’s path, driven by a recurring dream to find a hidden treasure, ultimately realizing that the true treas

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8

Hafez, Sabry. "The Quest for Freedom in Arabic Theatre." Journal of Arabic Literature 26, no. 1 (1995): 10–36. http://dx.doi.org/10.1163/157006495x00058.

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9

Allen, Roger. "Arabic Fiction and the Quest for Freedom." Journal of Arabic Literature 26, no. 1 (1995): 37–49. http://dx.doi.org/10.1163/157006495x00067.

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10

Fayyad, Salam. "Palestinians' Quest for Freedom Begins with Empowerment." Journal of South Asian and Middle Eastern Studies 43, no. 3 (2020): 17–25. http://dx.doi.org/10.1353/jsa.2020.0016.

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11

van Rooyen, Kobus. "Film and Television: a Quest for Freedom." Ecquid Novi: African Journalism Studies 13, no. 2 (1992): 182–89. http://dx.doi.org/10.1080/02560054.1992.9653083.

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12

Jonas, Obonye. "The quest for homosexual freedom in Africa." International Journal of Discrimination and the Law 12, no. 4 (2012): 221–42. http://dx.doi.org/10.1177/1358229112471477.

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13

Rathinam, Selva. "The Quest in Zen Buddhism." Jnanadeepa: Pune Journal of Religious Studies July-Dec 1999, Vol 2/2 (1999): 54–62. https://doi.org/10.5281/zenodo.4289973.

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It was my summer vacation. As usual I was on my way to Perumalmalai in the Kodaikanal hills of Tamil Nadu to practise Zen meditation at “Bodhi-Zendo” under the guidance of Fr. Ama Samy SJ, the only qualified Zen meditation teacher in India. Coming to know of my plan, some theology students who met me on the way put this question to me, “Can we afford to spend time in meditation facing the wall when millions of our countrymen are suffering?”. Yes, this is the question which I grapple with in this paper. What is Zen and what is the quest in Zen Buddhism?

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14

Kamugisha, Aaron. "Caribbean Freedom beyond Coloniality." Small Axe: A Caribbean Journal of Criticism 25, no. 2 (2021): 190–96. http://dx.doi.org/10.1215/07990537-9384402.

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This essay proffers a response to three critical engagements with the author’s 2019 Beyond Coloniality: Citizenship and Freedom in the Caribbean Intellectual Tradition. The author contextualizes Beyond Coloniality as a book that seeks to effect a challenging alliance between studies of the anglophone Caribbean’s postindependence social and political order and scholarship on Caribbean thought. Ultimately, Beyond Coloniality engages in a quest for freedom beyond neocolonial citizenship.

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15

Pathak, Professor Bishnu. "World’s Disappearance Commissions: An Inhumanious Quest for Truth." World Journal of Social Science Research 3, no. 3 (2016): 274. http://dx.doi.org/10.22158/wjssr.v3n3p274.

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<p><em>Enforced </em><em>D</em><em>isappearance (ED) is a crime against humanity. </em><em>It has been a long, but neglected history. It is a denial </em><em>of all access to the families, lawyers and the like. </em><em>The families of </em><em>ED persons </em><em>recall the whereabouts the fate of their loved ones dawn to dusk. </em><em>A total of 54 post-countries have experienced having Truth Commissions. Such Commissions identify, investigate and reveal the past wrongdoings hoping to

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16

Owton, Helen. "Quest for Freedom: Intense Embodied Experiences of Motorcycling." Cultural Studies ↔ Critical Methodologies 22, no. 2 (2021): 154–62. http://dx.doi.org/10.1177/15327086211051786.

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This article provides an insight into the embodied and sensorial experiences of motorcycling through a series of vignettes. Through a phenomenologically inspired approach, I attempt “to bring the body back in” and explore how tests of experience can cultivate a sensuous self by sharpening awareness of all the senses and extending the mind–body-self to interconnect with a motorcycle. Motorcycling requires a sharpening of senses, meticulous preparation, and swift recovery following setbacks. There may be risks attached to pursue tests of experiences, but new adventures and unique experiences can

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17

Semah, David. "Modern Arabic Zajal and the Quest for Freedom." Journal of Arabic Literature 26, no. 1 (1995): 80–92. http://dx.doi.org/10.1163/157006495x00094.

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18

Gagić Kičinbači, Ivana. "The Quest for Inner Freedom: An Artist’s Perspective." Religions 16, no. 2 (2025): 169. https://doi.org/10.3390/rel16020169.

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The article examines my artist’s struggle for inner freedom in practice-led artistic research through the medium of drawing. This inquiry, framed within a Catholic perspective, investigates the idea that the quest for inner freedom is vital for artistic work that aims to create and communicate the ineffable. This article focuses on my strive to reach deeper levels of spiritual experience and to work from that state of consciousness. I explore the artist’s role as a mediator, connecting the invisible, intuitively understood dimensions, and making them visible through artistic creations. I condu

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19

NARANCH, L. E. "The Imaginary and a Political Quest for Freedom." differences 13, no. 3 (2002): 64–82. http://dx.doi.org/10.1215/10407391-13-3-64.

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20

Brooks, Jeffrey. "Utopia’s Discontents: Émigrés and the Quest for Freedom." History: Reviews of New Books 51, no. 4 (2023): 88–90. http://dx.doi.org/10.1080/03612759.2023.2221529.

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21

Pandikattu, Kuruvilla. "Human Freedom: The Finite Quest for the Infinite." Jnanadeepa: Pune Journal of Religious Studies July-Dec 1999, Vol 2/2 (1999): 93–107. https://doi.org/10.5281/zenodo.4290067.

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It is obvious that human nature comes “naturally” to us. In this paper I intend to show that freedom too comes “naturally” to us. The dream of a free world, of a liberated life, has always fascinated us. But this human quest has been both made possible and difficult by our own nature. So the tension between freedom and nature, similar to that between “nature and nurture,” has remained a provocative and fascinating theme from the beginning of human inquiry.

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22

Blackburn Cohen, Chelsea. "World-Class Universities and Institutional Autonomy in China." International Higher Education, no. 99 (September 24, 2019): 26–28. http://dx.doi.org/10.6017/ihe.2019.99.11699.

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With the release of Scholars at Risk’s (SAR’s) Obstacles to Excellence: Academic Freedom and China’s Quest for World-Class Universities, institutional autonomy ascends to the fore. In China’s pursuit to transform its institutions into world-class universities, global rankings have offered metrics to purported advancement but too often lack consideration of academic freedom and institutional autonomy, permitting only a shrinking space for vital questions as China applies enormous effort to impose control while seeking the status of a world-class knowledge producer. This article is based o

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23

გონჯილაშვილი, ნანა. "„ბორცვთა ტყვედ“ წოდებული ლეონიდ არონზონის ლექსის „დილა“ გააზრებისათვის". Contemporary Issues of Literary Studies - International Symposium Proceedings 17 (20 грудня 2024): 76–83. https://doi.org/10.62119/cils.17.2024.8676.

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The central theme and the lyrical hero’s imagination focus on the top of a forested hill. The lyrical hero’s main quest is to discover what lies at the hilltop. The poem provides three answers: “naked child adorns the top of the hill”, or an angel; “it is crowned by the memory of heaven”, and finally, “it is crowned by the memory of God”. The hero's quest leads to a feeling of divine presence, culminating in theophany. Standing at the peak of freedom, the poet is paradoxically a captive of this freedom, a “captive of the hill”.

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24

Aravindan, Anjely. "The Eternal Quest for Feminine Identity: An Analysis of Isabel Allende’s Daughter of Fortune." Shanlax International Journal of English 9, no. 3 (2021): 57–60. http://dx.doi.org/10.34293/english.v9i3.3909.

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The objective of this paper is to mirror the feminine quest for freedom, self-discovery, identity, revelation and the declaration of equal status along with their male counterparts in society. Hence, it does not justify the male domination which tries to establish a right to impose their will upon the fellow-creature. Feminism is a theory that investigates the various aspects of culture which are inherently patriarchal and the unequal treatment meted out to the women in the established sections of society. Isabel Allende’s Daughter of Fortune points out the various aspects of feminism through

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25

Meers, Jed. "Book review: Discretion and the Quest for Controlled Freedom." European Journal of Social Security 23, no. 1 (2021): 93–94. http://dx.doi.org/10.1177/1388262720984801.

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26

Unterberger, Betty Miller, and Kenton J. Clymer. "Quest for Freedom: The United States and India's Independence." American Historical Review 101, no. 4 (1996): 1314. http://dx.doi.org/10.2307/2169845.

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27

Priya, Dr M. "Quest for Freedom in Lorraine Hansberry’s The Drinking Gourd." International Journal of English Literature and Social Sciences 3, no. 3 (2018): 314–17. http://dx.doi.org/10.22161/ijels.3.3.3.

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28

Nestler, Christian. "Freedom Rising. Human Empowerment and the Quest for Emancipation." Politics, Culture and Socialization 6, no. 1-2 (2017): 202–4. http://dx.doi.org/10.3224/pcs.v6i1-2.15.

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29

Mahmudur, Mahmudur. "India-Bhutan Relations: A Small State’s Quest for Freedom." Research in Economics and Management 7, no. 2 (2022): p29. http://dx.doi.org/10.22158/rem.v7n2p29.

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Bhutan is located on the eastern ridges of the Himalayas between the Assam-Bengal Plain of India to the south and the Plateau of Tibet of southwestern China to the north. In British India the colonial administration established a classical hegemonic relationship with the remote kingdom. In the Treaty of Punakha (1910) the sovereignty of the Bhutanese Royal government was recognized in exchange for submitting control of foreign relations to the British. In independent India, the Himalayan Kingdoms were sandwiched between India and China, facing an uncertain future about their political sovereig

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30

Khan, Rais A., and Kenton J. Clymer. "Quest for Freedom: The United States and India's Independence." Journal of American History 82, no. 4 (1996): 1635. http://dx.doi.org/10.2307/2945423.

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31

Coleman, James W. "Charles Johnson's Quest for Black Freedom in Oxherding Tale." African American Review 29, no. 4 (1995): 631. http://dx.doi.org/10.2307/3042158.

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32

Smaller, Elizabeth, Durga Pokhrel, and Anthony Willet. "Shadow Over Shangri-La: A Woman's Quest for Freedom." Pacific Affairs 70, no. 4 (1997): 617. http://dx.doi.org/10.2307/2761348.

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33

Pfister, Gertrud. "Sir Galahad, Skiing and a Woman's Quest for Freedom." International Journal of the History of Sport 30, no. 6 (2013): 617–33. http://dx.doi.org/10.1080/09523367.2012.761000.

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34

Helbling, Mark Irving. "African American Autobiography and the Quest for Freedom (review)." Biography 24, no. 4 (2001): 975–78. http://dx.doi.org/10.1353/bio.2001.0086.

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35

Gardezi, Hassan N., and Nira Wickramasinghe. "Quest for freedom: The United States and India's independence." Bulletin of Concerned Asian Scholars 27, no. 3 (1995): 77–79. http://dx.doi.org/10.1080/14672715.1995.10413052.

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36

Talattof, Kamran. "The "Women, Life, Freedom" Movement in Iran: The Anatomy of a Slogan." Freedom of Thought Journal, no. 13 (June 2023): 59–74. http://dx.doi.org/10.53895/ftj1313.

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This article analyzes Iranians' struggle for democracy and women's quest for gender equality in connection with the 2022 uprising called the "Women, Life, Freedom" movement. It will explain why and how the central slogan "Women, Life, Freedom" epitomizes the many aspects and elements of this unprecedented movement, including its emphasis on women, nation, and unity against the ruling regime as an occupying force. In doing so, the article distinguishes Iranian quests for modernity, women's struggle for equality particularly expressed in their literary output, and Iranian youths' access to infor

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37

Baltezarevic, Borivoje. "The quest for meaning and individual freedom: Berdjajev versus Spengler." Komunikacije, mediji, kultura, no. 8 (2016): 335–54. http://dx.doi.org/10.5937/gfkm1608335b.

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38

Jennings, Willie James. "The Human Search: Howard Thurman and the Quest for Freedom." Black Sacred Music 8, no. 2 (1994): 124–28. http://dx.doi.org/10.1215/10439455-8.2.124.

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39

Koba, Laura. "Freedom from fear." Reality of Politics 26, no. 4 (2023): 45–57. https://doi.org/10.15804/rop2023404.

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Freedom from fear is one of the four freedoms (along with freedom of speech, freedom of religion, freedom from want) that President Franklin D. Roosevelt presented first to the US Congress on 6 January 1941, and later to the entire world in the fight against Germany, Italy and Japan. They covered all areas of human life, guaranteeing security in the private and family spheres, in public life and in relations with other people and, above all, with any authority (especially the State). These freedoms became the basis of the human rights enshrined in the Universal Declaration of Human Rights, pro

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40

Wilson, Jeffery. "Chinese Higher Education and the Quest for Autonomy." Journal of Comparative & International Higher Education 13, no. 2 (2021): 145–51. http://dx.doi.org/10.32674/jcihe.v13i2.2049.

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China’s quest for autonomy took a step backward as leaders of the Communist Party amended the bylaws at several postsecondary institutions. China’s restrictions on freedom do not stop at its border and scholars within and visiting the country encounter increased surveillance and scrutiny. This paper explores China's continued interference in postsecondary autonomy.

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41

Vivekaprana, Pravrajika. "Vivekananda and the inner quest of humanity." International Journal of Development Issues 13, no. 3 (2014): 212–19. http://dx.doi.org/10.1108/ijdi-06-2014-0042.

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Purpose – This paper aims to study Vivekananda and the inner quest of humanity. Vivekananda’s quest was to hold up a mirror to us for our inner search. Vivekananda desired to show us the intrinsic truth, the innermost divinity and help manifest it. We have not reached the ultimate level of development and evolution. Swami Vivekananda was convinced that we are on the cusp of higher evolution and need to believe that we can move in that direction consciously. Design/methodology/approach – We can rise to the highest levels of civilization and culture through personal research and discovery. Susta

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42

P.Sridharan and T.Ramakrishnan. "Freedom From Bondage of Culture in Anita Nair's Ladies Coupe." Shanlax International Journal of English 7, no. 1 (2019): 173–75. https://doi.org/10.5281/zenodo.3677687.

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Anita Nair is a contemporary indo-English novelist who has presented the plight of Indian women. Her novel expresses the need of emancipation and education of Indian women. She traces the real position of women in the families as well as in society. The women in the past were completely traditional, uneducated, superstitious and con ned. Anita Nair breaks the chains of social norms and do not con ne themselves to the boundaries which limit woman. In her novel ladies coupe, she represents the changing image of woman in today’s time. Her quest for freedom, self-discovery and self-actuali

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43

Wu, Hao. "A Harmonized Interpretation of Freedom of Transit in the Fragmented International Legal System: Applying Article 31(3)(c) of the Vienna Convention on the Law of Treaties to the Russia – Traffic in Transit Dispute." Journal of World Trade 54, Issue 3 (2020): 397–416. http://dx.doi.org/10.54648/trad2020018.

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The article applies Article 31(3)(c) of the Vienna Convention on the Law of Treaties to examining the relevance of accords that bear on freedom of transit. Taking the WTO dispute of Russia – Traffic In Transit as an example, the article experiments with a harmonized interpretation, in quest of consistent meanings, of norms on freedom of transit in the fragmented international legal system. freedom of transit, fragmentation of international law, harmonized interpretation of norms, Russia, Ukraine, WTO dispute, Vienna Convention on the Law of Treaties (VCLT), landlocked developing countries (LLD

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44

Oyekunle, Akinpelu. "On the quest for epistemic justice in Africa: Unpacking the methodic crisis." Arụmarụka: Journal of Conversational Thinking 4, no. 1 (2024): 40–59. http://dx.doi.org/10.4314/ajct.v4i1.3.

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The paper interrogates the methodical attempts in the quest for epistemic justice/re-centring in the Global South, focusing on Africa. The paper notes some of the intellectual dilemmas or methodic crises that African scholars encounter in their quest for epistemic justice. With the conversational method, the paper interrogates the methodic crises in the quest for epistemic justice and engages with the power dynamic of the epistemological silencing of African knowledge forms. The paper argues that the power dynamics of epistemological silencing created a system of epistemic annihilation of the

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45

Green, Lara. "Utopia's Discontents: Russian Émigrés and the Quest for Freedom, 1830s-1930s." Revolutionary Russia 34, no. 2 (2021): 297–99. http://dx.doi.org/10.1080/09546545.2021.1984703.

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46

Starkey, Paul. "Quest for Freedom: the Case of Izz Al-Din Al-Madanï." Journal of Arabic Literature 26, no. 1 (1995): 67–79. http://dx.doi.org/10.1163/157006495x00085.

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47

Eisgruber, Christopher L., and Steven D. Smith. "Foreordained Failure: The Quest for a Constitutional Principle of Religious Freedom." Journal of Law and Religion 16, no. 2 (2001): 259. http://dx.doi.org/10.2307/1051649.

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48

Reichenberger, Ina. "Digital nomads – a quest for holistic freedom in work and leisure." Annals of Leisure Research 21, no. 3 (2017): 364–80. http://dx.doi.org/10.1080/11745398.2017.1358098.

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49

Blount, Jackie M. "Individuality, Freedom, and Community: Ella Flagg Young's Quest for Teacher Empowerment." History of Education Quarterly 58, no. 2 (2018): 175–98. http://dx.doi.org/10.1017/heq.2018.1.

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After teaching shifted from men's to women's work in the second half of the nineteenth century, women pushed into newly created realms of educational leadership. They earned appointments to principalships and, buoyed by the growing woman's suffrage movement, they began winning elected superintendencies and school board positions. However, fearing that women might overtake men in running the schools, a multifaceted backlash movement emerged to rein in women's advancements. A tightly organized national network of influential male educators sought to centralize power, standardize and mechanize pr

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50

Xu, Xiran. "A Preliminary Analysis of the Progressiveness and Limitations of "The Wall Mounted Horseman" from a Feminist Perspective." Advances in Humanities Research 11, no. 1 (2025): 31–35. https://doi.org/10.54254/2753-7080/2025.20561.

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This paper provides a feminist critique of the Chinese opera "The Wall Mounted Horseman" by Bai Park, delving into the characterisation of Li Qianjin and the social forces that shape her tragic narrative. The opera is set in a feudal society and outlines the struggle for love and freedom amidst repressive norms. The analysis emphasises that the character of Li Qianjin symbolises the awakening of women's consciousness and resistance to feudal strictures, while also exploring the internal and external factors that led to her tragic fate. The thesis emphasises the crucial nature of women's intell

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