Relevant bibliographies by topics / Quest for life eternal

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Quest for life eternal'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Quest for life eternal.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Quest for life eternal"

1

Lavazza, Andrea, and Mirko Garasic. "Vampires 2.0? The ethical quandaries of young blood infusion in the quest for eternal life." Medicine, Health Care and Philosophy 23, no. 3 (May 23, 2020): 421–32. http://dx.doi.org/10.1007/s11019-020-09952-5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Seifert, Volker. "Clinical management of petroclival meningiomas and the eternal quest for preservation of quality of life." Acta Neurochirurgica 152, no. 7 (April 25, 2010): 1099–116. http://dx.doi.org/10.1007/s00701-010-0633-6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Wile, D. "29. The changing concept of aging and the quest for immortality." Clinical & Investigative Medicine 30, no. 4 (August 1, 2007): 43. http://dx.doi.org/10.25011/cim.v30i4.2789.

Full text
Abstract:
The desire to extend human lifespan has spurred scientific and philosophical interest back to the earliest recorded piece of human literature, the Epic of Gilgamesh, which documents the quest of a mythical king to become immortal. In the intervening years between then and now, and particularly in the last century, human lifespan has increased dramatically. Though it is commonly held that there is an upper biological limit to human lifespan, there are some who believe its recent meteoric rise can continue indefinitely. The story of human lifespan has two largely separate prongs: that of the important advances in sanitation, agriculture and medicine that have effected the greatest change in our life expectancy, and the recurring myth, legend and popular beliefs surrounding greatly advanced or eternal human life. In recent years, the myth and science of life expectancy have coalesced, creating a core group of people who believe that immortality is a technically achievable goal. Such claims have muddied the concept of aging such that it is now commonly described as both a disease process and a fundamental part of life. Hackler C. Extending the life span: Mythic desires and modern dangers. HEC Forum, 2006; 16:182-196. Holliday R. Aging is no longer an unsolved problem in biology. Ann. N.Y. Acad. Sci. 2006; 1067:1-9. Rando TA. Stem cells, ageing and the quest for immortality. Nature 2006; 441:1080-1086.
APA, Harvard, Vancouver, ISO, and other styles
4

荆, 瑞歌. "Quest for the Meaning of Life in the Post-God Era: On Blood Meridian from the Perspective of Nietzsche’s Eternal Recurrence." World Literature Studies 06, no. 02 (2018): 45–54. http://dx.doi.org/10.12677/wls.2018.62007.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Harris, Jane Gary. "The “Latin Gerundive” as Autobiographical Imperative: A Reading of Mandel'shtam's Journey to Armenia." Slavic Review 45, no. 1 (1986): 1–19. http://dx.doi.org/10.2307/2497918.

Full text
Abstract:
Journey to Armenia, Osip Mandel'shtam's most autobiographically engaged masterpiece of the 1930s is no ordinary journey.2 Written in Moscow during the summer of 1931, a year after his six-month sojourn in Armenia and Georgia, this contemplative journey adheres to an “itinerary” shaped by the path Mandel'shtam followed both in his quest for truth—“that truth which helps us to form a better sense of ourselves in tradition”—and in his search for a method to articulate that truth—a “method of creative cognition, a suitable means of gaining a sense of life.” His “method of creative cognition” mediates between the poet's contemplation of contemporary reality and his meditation on the mystery of creation, or the creative impulse, whose origins he seeks in the deepest structures of language and legend, whose eternal principles he ponders in the organic phenomena of nature, and whose multiplicity of expression he experiences in the art, architecture, and archaeology of Armenia.
APA, Harvard, Vancouver, ISO, and other styles
6

Gibson, Mary Ellis. "HENRY MARTYN AND ENGLAND’S CHRISTIAN EMPIRE: REREADING JANE EYRE THROUGH MISSIONARY BIOGRAPHY." Victorian Literature and Culture 27, no. 2 (September 1999): 419–42. http://dx.doi.org/10.1017/s106015039927204x.

Full text
Abstract:
IN 1814 THE YOUNG Thomas Babington Macaulay tried his hand at the couplet to memorialize one of his Evangelical family’s heroes. Henry Martyn, chaplain to the British East India Company, had died in 1812 on his way home from duties in the east. With an adolescent’s enthusiasm for battle Macaulay engaged the tropes of spiritual quest and violent conquest that accompanied the evangelical spirit. To Martyn’s efforts he attributed, “Eternal trophies! Not with carnage red, / Not stained with tears by hapless captives shed, / But trophies of the Cross!” (281). Military violence gives way to conquest in a higher sphere, the world of the mission field. Nearly a half century later George Eliot evoked Martyn’s spiritual heroism at the outset of her career as a fiction writer. In Scenes of Clerical Life, Janet Dempster finds the inspiration to reform her life by reading the Memoir of Henry Martyn. Martyn’s example nerves her to engage in self-sacrifice and is the catalyst for her return to the scene of domestic violence; in an act of self-conquest Janet assumes the role of model wife and forgiving Christian.
APA, Harvard, Vancouver, ISO, and other styles
7

Sarbasov, B., G. Orynhanova, and Z. Egizbayeva. "THE IMAGE OF CONTEMPORARIES IN THE ORALKHAN BOKEI’S STORY «BARI DE MAIDAN»." BULLETIN Series of Philological Sciences 73, no. 3 (July 15, 2020): 273–78. http://dx.doi.org/10.51889/2020-3.1728-7804.41.

Full text
Abstract:
The article deals with the essence and meaning of Oralkhan Bokei’s stories and narratives. The ways of creating images of heroes in the Oralkhan Bokei’s stories and narratives are analyzed. The writer poses an issue going through time and remaining relevant. O. Bokei, through a contemporary hero, presents the problems of contradictory person who is eager to know the meaning of life. O. Bokei was able to show a deep and dramatic processes of destruction of harmony in the relationships, leaving of man from the earth. The characters of such heroes as Aka, Alma, and Kumyray are depicted in tense moments of crisis: choice, self-knowledge, memories, and frustration. The search for answers to eternal questions about the meaning of life and the continuity of generations requires the writer to analyze the feelings and innermost spiritual experiences of a contemporary. In the spiritual and moral quest, each of the characters shows their own nature. The modern Bokei’s hero reflects the situation of moral and cultural vacuum: traditional values developed by the millennial way of life were devalued in the eyes of young people. This is the reason for the tragedy of a whole generation of our contemporaries, masterfully reflected in the Oralkhan Bokei’s wok.
APA, Harvard, Vancouver, ISO, and other styles
8

Phan, Peter C. "Book Review: The Mansion of Happiness: A History of Life and Death, Immortality: The Quest to Live Forever and How it Drives Civilization, Eternal Consciousness." Theological Studies 74, no. 2 (May 2013): 501–3. http://dx.doi.org/10.1177/004056391307400225.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Palade, Tereza-Brindusa. "Why Thinking in Faith? A Reappraisal of Edith Stein’s View of Reason." Forum Philosophicum 15, no. 2 (December 20, 2010): 401–12. http://dx.doi.org/10.35765/forphil.2010.1502.27.

Full text
Abstract:
This paper intends to question the conventional wisdom that philosophy should limit its endeavours to the horizon of modern transcendentalism, thus rejecting the presuppositions of faith. By reappraising Edith Stein's views of faith and reason, which are also shared by the magisterial document of John Paul II, Fides et ratio, an argument for the possibility of “thinking in faith” is put forward. But why would it be important nowadays to engage in rational research in philosophy in a quest for truth which also draws its inspiration from faith? First of all, as I shall argue, because the two great modern transcendental projects, namely the Kantian and the Husserlian one, which were both in tune with Spinoza's project to liberate philosophical reason from theology, have failed. Secondly, because “faith” (fides) is not based on “irrational sentiments,” but is “intellectual understanding,” as Edith Stein argues. Third, because the natural light of the created intellect is, as was shown by St. Thomas Aquinas, a participated likeness of the supernatural light of the uncreated divine intellect. Therefore, even the natural philosopher gets their own light from the eternal Truth of faith. Finally, by following another Thomistic stance, one may argue that the end of human life is an intelligible one: the contemplation of God. In order to attain this end, the human being should endeavour to attain as much as is possible, in an intelligible way, the thing desired. Even if the philosophical inquiry has its own limits, it may however sustain such progress towards the end of human life.
APA, Harvard, Vancouver, ISO, and other styles
10

Zlatović, Anja. "Until Death Do Us Part and They Upload Us Into Clones: An Analysis of Film Narratives About Mind Uploading and the Myth of Immortality." ISSUES IN ETHNOLOGY AND ANTHROPOLOGY 16, no. 2 (July 19, 2021): 529–48. http://dx.doi.org/10.21301/eap.v16i2.9.

Full text
Abstract:
The fear of death and the myth of immortality are themes long present in various narratives, whether literary or visual. Science fiction as a genre offers us many venues for new explorations of this idea. Mind uploading is one of them. This fictional technique, related to cloning, is performed when the mind and consciousness of a person are transferred to another biological body or machine with the help of technology. In this way, a person continues their social life through their brain functions. This paper looks at four separate recent screen narratives – the movies Self/less, Transcendence, and Replicas, and the episode “Be Right Back” of the TV show Black Mirror. With the help of Tzvetan Todorov’s structural analysis, we find clauses that are present in all of the plots and see what ideas and topics they share. The paper also uses the idea of anthropological reading of science fiction and therefore uses scientific research to analyze these themes. By looking at anthropological findings of immortality, mortality, death in modern society, and digital techniques, we see how the analyzed narratives portray a unique mixture of fear of and longing for all the mentioned processes and ideas. Finally, this paper shows how science fiction could possibly reflect reality – both through presenting thoughts of society and inspiring future technological advances and ideas (in this case, the quest for immortality). While humans are still far from achieving eternal life, the mentioned screen narratives portray the growing stream of ideas that deal with mind uploading in the age of the internet and social media.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Quest for life eternal"

1

De, Villiers Gerda. "Understanding Gilgamesh : his world and his story." Thesis, University of Pretoria, 2005. http://hdl.handle.net/2263/22989.

Full text
Abstract:
Understanding Gilgamesh – brokenly – is to understand life brokenly. The Epic of Gilgamesh is the narrative of life. It records the full cycle of the nerve and aplomb of youth, of the doubt and crisis of midlife, of the acceptance and quiescience of maturity. Moreover, this understanding is a broken understanding. It starts with the clay tablets that are broken in a literal sense of the word. Further, the narrative is a narrative of broken-ness – the story ends in tears. A man has lost his last chance of obtaining life everlasting. Yet he manages to recuperate despite his failure. The first part of this thesis examined the world of Gilgamesh. Initially he was known as the Sumerian king Bilgames. He makes his appearance in the form of oral compositions that are recited or sung in the royal courts of kings during the Sumerian period: sheer entertainment, nothing really serious. At his side is his loyal servant Enkidu who supports his master in everything he does. Akkadian gradually ousts Sumerian as vernacular, yet the latter continues to dominate as the language of culture and court. Bilgames survives the reign of the Sargonic dynasty, and even revives during the glorious Ur III period of Shulgi and of Ur-Nammu. Sumerian Bilgames-poems are recorded in writing. However, by the time that Hammurapi draws up his legal codex, the Sumerian Bilgames is known as the vibrant Akkadian king Gilgamesh. His servant Enkidu is elevated to the status of friend. Together they defy men, gods, monsters. When Enkidu dies, Gilgamesh goes even further in search of life everlasting. He reaches Uta-napishtim the Distant in order to learn the secret of eternal life. The optimism of the Old Babylonian Kingdom is replaced by the reflection and introspection of the Middle period. Life is difficult. Life is complex. The Gilgamesh Epic is once again re-interpreted and supplemented by a prologue and an epilogue: both begin and end at the same place, at the walls of Uruk. Here Gilgamesh looks back and forward to his life and contemplates about the meaning of life in general. The second part of this thesis dealt more specifically with the story – the literary aspects of the Epic. Genette’s theory illuminated several interesting literary devices with regards to the rhythm and pace of the narrative. However, much of the reflective nature of the Epic was also revealed. There were moments of looking forward, and looking backward: after Gilgamesh broke down in tears at the end of the Epic, he suddely gained perspective on life. Somehow a broken narrative focused into a meaningful whole that may just make future sense. Jauss’s theory illuminated why Gilgamesh refuses to be forgotten, why he is once again alive and well in the twenty first century. Although he was buried in the ruins of Nineveh for a thousand plus years, he is suddenly back on the scene – and not for academic reasons only. Not only scholars of the Ancient Near East take an interest in the old Epic, but also people from all sectors of life. Somehow Gilgamesh seems to respond to questions that are asked even by those who understand nuclear physics – but who grapple with the paradox of living meaningfully. Understanding Gilgamesh – brokenly – understands life.
Thesis (DLitt)--University of Pretoria, 2006.
Ancient Languages
unrestricted
APA, Harvard, Vancouver, ISO, and other styles
2

Mylonas, Christos. "Serbian Orthodox fundamentals : the quest for an eternal identity." Thesis, University College London (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.391120.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Doyle, Rebecca. "Adam and Eve's eternal quest for Eden in the adventure game /." Title page, contents and introduction only, 2001. http://web4.library.adelaide.edu.au/theses/09AR/09ard7547.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Burley, Mikel Mason. "Eternal Life and the Finality of Death." Thesis, University of Leeds, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.509034.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Hanshew, Daniel S. "Ordained to eternal life? exegesis of Acts 13:48 /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p014-0140.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Gilbert, Kristen Elizabeth Spencer Gilbert Kristen Elizabeth Spencer. "Path of life quest to lands unseen /." Diss., Online access via UMI:, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Pruett, Terry L. "The temporal eternal a look at time and eternity future /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Reed, Rick M. "Developing an eternal perspective among believers at the Metropolitan Bible Church." Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Harlow, Megan Jean. "Virtual vision quest : second life and the digital self." Thesis, Manhattan, Kan. : Kansas State University, 2009. http://hdl.handle.net/2097/1537.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Sliedrecht, Susan Beverley. "Life skills for adolescence : evaluative research on the Quest programme." Master's thesis, University of Cape Town, 1995. http://hdl.handle.net/11427/22495.

Full text
Abstract:
The Quest Life Skills for Adolescence is a two-year programme, for Standard 6 and 7 pupils. The goal of the programme is to assist adolescents to effectively manage the life tasks associated with the adolescent years. The programme is school based consisting of eight modules, each module dealing with a different subject. The method of instruction, as with most life skills programmes, is participatory learning as opposed to didactic teaching. This pilot-study was based at the Sentinel High School in Hout Bay. The study evaluates whether module one and two of the Quest Life Skills programme achieved their objectives. The second purpose was to devise an evaluation tool that could be used by other schools to evaluate modules one and two of the Quest programme. A multifaceted study design was adopted in the evaluation process. The instruments used were questionnaires, group discussions, Rosenberg's Self-Esteem Scale (1965) and a game. The results reveal that module one of the programme did enable pupils to gain a better understanding of adolescence. Pupils were, however, not totally conversant with the four aspects of change that would take place in adolescence namely physical, emotional, social and intellectual change. They seemed more familiar with the changes that would take place in the physical and emotional realms than in the intellectual and social realms. The findings confirmed that a safe supportive environment, conducive to learning, had been established. Module two of the programme dealt with self-confidence/self-esteem. The self-esteem of participant's, in the Quest programme, increased marginally, but the results yielded showed that a statistically significant improvement did not take place when compared with the comparative group. Participants reported that the programme was of great benefit to them. It was the first time for the majority of the participants that they had been exposed to life skills training. Based on the above findings, an evaluation package was compiled, for schools to use, to evaluate the effectiveness of the first two modules of the Quest programme.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Quest for life eternal"

1

Yogananda. Man's eternal quest, and other talks. 2nd ed. Los Angeles, Calif: Self-Realization Fellowship, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Yogananda. Man's Eternal Quest: And Other Talks. Los Angeles: Self-Realization Fellowship Publishers, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

The rose cross and the goddess: The quest for the eternal feminine principle. Wellingborough, Northamptonshire: Aquarian Press, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

The rose cross and the goddess: The quest for the eternal feminine principle. New York: Destiny Books, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Phelan, Laurel. Guinevere: The true story of one woman's quest for her past life identity and the healing of her eternal soul. New York: Pocket Books, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Qaiser, Shahzad. Quest for the eternal. Faisalabad: Pakistan Publication, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

John, Matthews. The Grail: Quest for the eternal. New York: Thames and Hudson, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Küng, Hans. Eternal Life? London: Fount, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Right, Bobby. Eternal life. Danbury, CT: Rutledge Books, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Life eternal. Charleston, S.C: Dreama C. Emore, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Quest for life eternal"

1

Kellenberger, James. "Eternal Life." In The Everlasting and the Eternal, 39–63. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137553300_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Tate, Peter, and Francesca Frame. "Life Quest." In Bedside Matters, 29–47. First edition. | Boca Raton : CRC Press, 2021.: CRC Press, 2020. http://dx.doi.org/10.1201/9781003031055-3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Kellenberger, James. "Eternal Life in This Life." In The Everlasting and the Eternal, 64–95. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137553300_5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Milicia, Maria Teresa. "Simulacra of Eternal Life." In Public Uses of Human Remains and Relics in History, 246–59. New York : Routledge, [2020] | Series: Routledge approaches to history ; vol 32: Routledge, 2019. http://dx.doi.org/10.4324/9780429295904-15.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Kellenberger, James. "Life after Death and Eternal Life." In The Everlasting and the Eternal, 152–78. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137553300_9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Hick, John. "On Method." In Death and Eternal Life, 21–34. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-18017-2_1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Hick, John. "Later Christian Thought." In Death and Eternal Life, 194–212. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-18017-2_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Hick, John. "Contemporary Protestant Views." In Death and Eternal Life, 213–27. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-18017-2_11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Hick, John. "Contemporary Catholic Views." In Death and Eternal Life, 228–41. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-18017-2_12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Hick, John. "Universal Salvation." In Death and Eternal Life, 242–61. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-18017-2_13.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Quest for life eternal"

1

Wardrip-Fruin, Noah. "Hypermedia, eternal life, and the impermanence agent." In ACM SIGGRAPH 99 Electronic art and animation catalog. New York, New York, USA: ACM Press, 1999. http://dx.doi.org/10.1145/312379.312630.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Bonner, William A. "The quest for chirality." In Physical orgin of homochirality in life. AIP, 1996. http://dx.doi.org/10.1063/1.51234.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Tashlykov, O., S. Sheklein, A. Sesekin, A. Chentsov, Y. Nosov, and O. Smyshlaeva. "Ecological features of fast reactor nuclear power plants (NPPs) at all stages of their life cycle." In ENERGY QUEST 2014. Southampton, UK: WIT Press, 2014. http://dx.doi.org/10.2495/eq140852.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

E, Czy, and I. S. Emel'yanov. "The secret of eternal life in I. Innokentiev's work and the real world." In XXI All-Russian Scientific and Practical Conference young scientists, graduate students and students in Neryungri, with international participation. Tekhnicheskogo instituta (f) SVFU, 2020. http://dx.doi.org/10.18411/tifsvfu-2020-c2-157-87.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Mighell, Dylan, and Naseem Ahmadpour. "Quest time with daring the dog — An exergame for children with cerebral palsy." In 2017 IEEE Life Sciences Conference (LSC). IEEE, 2017. http://dx.doi.org/10.1109/lsc.2017.8268205.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Bolívar, Manuel Pedro Rodríguez, and José Miguel López-Quiles. "The quest for the quality of life in european smart cities." In dg.o '18: 19th Annual International Conference on Digital Government Research. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3209281.3209296.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Bailenson, Jeremy. "Keynote speaker: Infinite reality: Avatars, eternal life, new worlds, and the dawn of the virtual revolution." In 2013 IEEE Virtual Reality (VR). IEEE, 2013. http://dx.doi.org/10.1109/vr.2013.6549341.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Ruan, Luyang. "A Comparative Study of the Artistic Features of Chinese and Japanese Classical Dramas—— Taking Kunqu The Palace of Eternal Life and Noh Yang Guifei as examples." In Proceedings of the 2nd International Conference on Humanities Education and Social Sciences (ICHESS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ichess-19.2019.10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Winters, ZE, J. Mills, M. Emson, C. Griffin, P. Hopwood, N. Bidad, P. Turton, R. Horne, and J. Bliss. "Abstract P2-19-10: Quality of life following mastectomy and breast reconstruction (QUEST): Learning from two feasibility randomized controlled clinical trials." In Abstracts: Thirty-Sixth Annual CTRC-AACR San Antonio Breast Cancer Symposium - Dec 10-14, 2013; San Antonio, TX. American Association for Cancer Research, 2013. http://dx.doi.org/10.1158/0008-5472.sabcs13-p2-19-10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Tzannetakis, Nick, Stijn Donders, Joost Van de Peer, and Paul Weal. "A System Approach to Simulation-Based Design Under Uncertainty, Through Best in Class Simulation Process Integration and Design Optimization." In ASME 2004 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2004. http://dx.doi.org/10.1115/detc2004-57149.

Full text
Abstract:
The importance of design robustness and reliability is a well-established notion and practice in today’s industry. Manufacturing companies strive to achieve Six-Sigma quality measures. While Virtual Prototyping is a key-factor in accelerating the product development process while reducing development costs, it has not contributed in the quest for improved product reliability and robustness performance since it is based on deterministic approaches. This paper provides a systematic approach to design for six-sigma simultaneously addressing variability and uncertainty present in real life on most design parameters. An example from the automotive industry illustrates the methodologies.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Quest for life eternal' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography