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Journal articles on the topic 'QUILOMBA COMMUNITY'

Author: Grafiati

Published: 7 September 2021

Last updated: 29 July 2025

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1

Lopes, Carla Joelma Oliveira. "O TERRITÓRIO QUILOMBOLA DE ARAQUEMBAUA: TITULAÇÃO, MUDANÇAS E PERMANÊNCIAS." Revista Cerrados 15, no. 01 (2020): 196–213. http://dx.doi.org/10.22238/rc24482692v15n12017p196a213.

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Abordamos no presente trabalho um quadro de transformações territoriais relativamente recentes na Amazônia desencadeado a partir dos marcos legais brasileiros presentes na Constituição Federal de 1988 relativos ao reconhecimento, demarcação e titulação de populações quilombolas. A titulação das terras quilombolas representa uma conquista no longo capítulo de disputas agrárias na Amazônia e tem materializado um processo de reordenamento territorial significativo. Neste sentido, analisamos um território quilombola na Amazônia paraense, a comunidade quilombola de Araquembaua localizada no municíp

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Santana, Wagner, and Priscilla Régis. "Memória social dos quilombos do Cariri um acervo virtual em construção." Páginas a&b Arquivos & Bibliotecas, no. 19 (2023): 280–92. http://dx.doi.org/10.21747/21836671/pag19ab1.

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The lack of registration of the oral traditions of quilombola communities and the urgent need to strengthen the quilombos in a context of persecution and invisibility justify this research, which seeks to contribute to the production of knowledge as well asto collect memory and oral tradition of the Quilombo Serra dos Mulatos, in Jardim/CE. In a qualitative approach, we used bibliographical research and documental survey. In a later stage, field research will becarried out with the application of interviews and complementary methodologies. The objective is to capture and understand the memorie

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Oliveira, Igor Fonseca de. "A comunidade quilombola volante do São José (Sergipe Del Rey, século XIX)." Topoi (Rio de Janeiro) 24, no. 54 (2023): 829–53. http://dx.doi.org/10.1590/2237-101x02405411.

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RESUMO No início da década de 1870, os matos do Vale do Cotinguiba, principal região agroeconômica de Sergipe Del Rey, foram usados como cenários de resistência e de esperança para muitos escravizados e escravizadas que escaparam das propriedades onde residiam e passaram a se reunir em quilombos. Mesmo quando estavam posicionados em municípios mais distantes, os ranchos que compunham esses quilombos eram, em não raras ocasiões, acessados por uma pequena comunidade quilombola, que, estrategicamente, encontrou no descolamento contínuo, na dispersão e na interação, sobretudo com as comunidades da

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Sauini, Thamara, Paulo Henrique Gonçalves Santos, Ulysses Paulino Albuquerque, et al. "Participatory ethnobotany: comparison between two quilombos in the Atlantic Forest, Ubatuba, São Paulo, Brazil." PeerJ 11 (November 7, 2023): e16231. http://dx.doi.org/10.7717/peerj.16231.

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Ethnobotanical studies that use the participatory research approach seek to involve the residents of a community in different stages of the study, promoting the registration, dissemination and strengthening of local knowledge, as well as the empowerment of decisions related to the sustainable use and management of resources. Using the participatory methodology, this study recorded and made a comparative analysis on the use of plants in two quilombola communities (Quilombo do Cambury-QC and Quilombo da Fazenda-QF) in the State of São Paulo. After a training on anthropological and botanical meth

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Sucupira, Tânia Gorayeb, José Gerardo Vasconcelos, Camila Saraiva de Matos, and Antônio Roberto Xavier. "O PROTAGONISMO QUILOMBOLA NA COMUNIDADE BOQUEIRÃO DA ARARA, CEARÁ." Cadernos de Pesquisa 25, no. 3 (2018): 67. http://dx.doi.org/10.18764/2178-2229.v25n3p67-86.

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Esta escrita objetiva demonstrar o protagonismo político e cultural dos moradores do quilombo Boqueirão da Arara, no estado do Ceará, em seu percurso de autorreconhecimento e legitimação oficial como comunidade de descendentes de antigos escravos. Para tanto, recorre-se metodologicamente à pesquisa participante; como procedimento técnico, à abordagem qualitativa e às técnicas da História Oral, além da prática de observação direta e ao uso de entrevistas abertas para coletar dados e compreender o que os quilombolas veem, creem e pensam acerca de seu legado cultural e de sua ancestralidade, por

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CARVALHO, Ediléia, and Diogo Marçal CIRQUEIRA. "Quilombo Campinho da Independência, Paraty (RJ): território étnico e a luta por uma educação diferenciada." INTERRITÓRIOS 5, no. 8 (2019): 85. http://dx.doi.org/10.33052/inter.v5i8.241593.

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Este artigo objetiva contribuir para o tema da educação escolar quilombola. Para tanto se debruça sobre a história da comunidade Campinho da Independência, Paraty, RJ ao protagonizar uma experiência de educação diferenciada calcada na pedagogia do seu território. A coleta de dados ocorreu entre os anos de 2012 e 2019 e contou com: etnografia; entrevistas com as principais lideranças políticas das comunidades pesquisadas; análise de documentos oficiais disponíveis na escola e Secretaria Municipal de Educação. A experiência aqui investigada deriva de uma demanda comunitária acionada por uma polí

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Vivian, Gomes Alves de Melo, Manoel Vilas Boas de Azevedo Vitor, Queiroz de Sousa Santos Aranin, et al. "EMPIRICAL USE OF MEDICINAL PLANTS FOCUSING ON WAVES (EUPHORBIA TIRUCALLI) IN THE QUILOMBOLA COMMUNITY OF NUGUAÇU IN THE STATE OF BAHIA." Revistaft 27, no. 122 (2023): 65. https://doi.org/10.5281/zenodo.7931165.

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The district of Nuguaçu is located 22 km from the municipality of Mirangaba (state of Bahia), it was recognized as a remnant Quilombo community (or Quilombola community) in 2011. The population is mostly made up of elderly people and by children. The Quilombola community of Nuguaçu, like other Quilombola communities, practices customs of their ancestors, among these customs the use of medicinal plants as an alternative for the cure and treatment of pathologies. The objective of this work was to understand the level of knowledge of the population of Nuguaçu about the use of

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Rego, Natasha, and Elaine Nascimento. "MULHERES NOS TERREIROS DA ESPERANÇA: ANCESTRALIDADES NO QUILOMBO URBANO DA BOA ESPERANÇA, EM TERESINA/PI." ENTROPIA 9, no. 17 (2025): 219–34. https://doi.org/10.52765/entropia.v9i17.570.

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The research aims to answer the problem: how are ancestries perceived by the residents of Quilombo Urbano da Boa Esperança in Teresina, Piauí?, with the general objective of reflecting on what is perceived as ancestries by the Quilombo and specific objectives: situating the Boa Esperança community as traditional and quilombola; conceptualize ancestries based on escrevivências [writing-living]; identify how ancestries are perceived by residents. The study is exploratory, descriptive, documentary and bibliographic, with a qualitative approach, intersectional focus and the contribution of writing

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Nunes, Juliana Cézar, and Dione Oliveira Moura. "Vivências diaspóricas em comunidades quilombolas: empoderamento, autorreflexão e novas sociabilidades na comunidade Rio dos Macacos." Matrizes 10, no. 3 (2016): 203. http://dx.doi.org/10.11606/issn.1982-8160.v10i3p203-216.

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In what way the empowerment process in Quilombola community Rio dos Macacos has produced a reflexive capacity and new sociabilities? We propose this reflection based on the thought of Stuart Hall. We consider that Quilombola communities rely on an accrual of diasporic experiences to reinforce resistance movement. In the empowerment process of Rio dos Macacos community, we have observed the reflexive capacity within the stories, documents and on the campaign "Somos todos Rio dos Macacos" [We are all Rio dos Macacos"]. New sociabilities were established on the campaign, in 2012, as well as in th

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Cruz, Edna Sousa, and Bianca de Sousa Torres. "COMUNIDADE REMANESCENTE DE QUILOMBOLA ILHA DE SÃO VICENTE: TERRITÓRIO DE MEMÓRIAS, RESISTÊNCIAS E AFETO." EntreLetras 13, no. 3 (2022): 295–315. http://dx.doi.org/10.20873/uft2179-3948.2022v13n3p295-315.

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This study deals with the narrative of resistance of remaining quilombola Community of Ilha de São Vicente, in Araguatins-TO. It is discussed the struggle for the reapropriation of its territory and its process of construction of the quilombola identity. Guided by the methodology of oral history, the research had as its object of study, oral reports of a social activist quilombola who plays a leadership role in her community. The research corpus consists of a single biographical statement, which which carries experiences of a collectivity. The analytical reading of the data indicates that the

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Oliveira Junior, Geraldo Barboza de. "The quilombo community of livramento, in Angicos, RN: racism, resistance, and ethnogenesis." Open Access Journal of Science 8, no. 1 (2025): 51–57. https://doi.org/10.15406/oajs.2025.08.00244.

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This article narrates the history of the quilombola community of Livramento, in Angicos, RN, from the late 19th century to the present day, showing how racism, resistance and ethnogenesis have shaped its trajectory. Initially linked to cotton farming, the community faced exploitation and limitations imposed by landowners. The loss of family farming in 2010 and the need to survive through charcoal production characterized a period of great vulnerability. From 2017 onwards, with anthropological support and the quilombola ethnogenesis movement in Sertão Cabugi, Livramento gained visibility and re

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PENNA-FIRME, RODRIGO, and EDUARDO S. BRONDÍZIO. "QUILOMBOLAS AS “GREEN COLLECTIVES”: CONTESTING AND INCORPORATING ENVIRONMENTALISM IN THE ATLANTIC FOREST, BRAZIL." Ambiente & Sociedade 20, no. 2 (2017): 139–58. http://dx.doi.org/10.1590/1809-4422asoc270r2v2022017.

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Abstract By reconstructing major events that took place over the past 50 years in a small caiçara village situated within the Parque Estadual da Serra do Mar, São Paulo, this article explores the issue of environmentality, a process through which local people incorporate mandates of environmental governance and policies, progressively mobilizing and performing the position of environmental stewards. In 2003, this community was recognized as a quilombo reminiscent. The recognition led to a self-division of the community into two groups with around 35 families each. One group maintained a caiçar

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Ferreira, Josilene, Andréa Cardoso, Ruth Lima, and Rodrigo Peixoto. "Oralities and escrevivência project: a proposal for Quilombola-specific school education in Amazonia." Concilium 24, no. 1 (2024): 249–70. http://dx.doi.org/10.53660/clm-2710-24a21.

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This article presents an account of the experience of quilombola teachers and multipliers on the trajectory of the Quilombola Pre-University Course "Oralidades e Escrevivências", Conceição Evaristo's concept. The proposal caters for quilombolas taking part in the Special Selection Process (PSE) at the Federal University of Pará, Amazonia Brazil. The Quilombola entrance exam caters for young black and quilombola people living in the community and belonging to the Moju Miri riverside and quilombola territory, Pará, Amazonia. The project has already enabled more than 20 students to pass various c

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Campos, Edwilson Pordeus, Raimunda Marta Pereira da Costa, and Adjair José dos Santos Mota. "Territorial management plan of Quilombo Água Fria in Calha Norte as a tool for dialogue in public policies." International Journal of Advanced Engineering Research and Science 12, no. 3 (2025): 41–48. https://doi.org/10.22161/ijaers.123.6.

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The Territorial Management Plan (PGT) of Quilombo Água Fria, located in Calha Norte, is a fundamental tool for strengthening the autonomy and territorial preservation of the quilombola community. This study investigated the implementation of the PGT as a means of dialogue in public policies, with the aim of integrating local demands into government actions. The research revealed that, although the PGT has contributed significantly to the recognition and strengthening of the community, it faces challenges, such as the lack of financial resources, inadequate infrastructure and lack of coordinati

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Malighetti, Roberto. "Identitarian Politics in the "Quilombo" Frechal: Live Histories in a Brazilian Community of Slave Descendants." Outlines. Critical Practice Studies 12, no. 2 (2010): 97–112. http://dx.doi.org/10.7146/ocps.v12i2.2729.

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Based on an extended fieldwork, the paper discusses the construction of identity in a Brazilian quilombo - a term originally used by the Portuguese authorities to juridically define the flights of the Brazilian slaves. Appealing to a Constitutional Article granting the property of the land to the descendant of the fugitive slaves, the people of Frechal (Maranhão) obtained - after complex events overshadowed by tension and violence - the expropriation of the land bought by an entrepreneur of São Paulo with the precise intent to forcibly expel the local population. Founding their right on an ide

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Andrade, Aurélio Matos, Diogo Caiafa Moreira Lopes de Faria, Fellipe Manoel de Sousa Franca, Fernanda Reis Ribeiro, Marcelo Fernandes Barbosa de Oliveira, and Marcos André de Matos. "Caracterização da saúde e saneamento de uma comunidade quilombola no entorno da capital do Brasil: um scoping review." Saúde em Debate 46, spe2 (2022): 501–17. http://dx.doi.org/10.1590/0103-11042022e233.

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RESUMO A comunidade quilombola Mesquita possui uma identidade intimamente relacionada com a terra; todavia, atualmente, as relações entre saúde e saneamento apresentam-se de forma precarizada devido à expansão do agronegócio e do mercado imobiliário. O objetivo deste estudo foi identificar os aspectos de saúde e saneamento da comunidade quilombola Mesquita da Cidade Ocidental do estado de Goiás, Brasil. Esta revisão foi estruturada no método de um scoping review elaborado com a finalidade de síntese de evidências auxiliando no direcionamento de políticas públicas e na tomada de decisões prátic

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Conceição, Priscila Soraia da, Anaxsuell Fernando da Silva, and Maria Janaina Silva dos Santos. "Social Inequality and Renewable Energy: The Case of Afro-Descendant Territories in Northeastern Brazil." Revista de Gestão Social e Ambiental 18, no. 12 (2024): e010612. https://doi.org/10.24857/rgsa.v18n12-216.

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Objective: To discuss the relationship between the installation of wind farms and their implications for traditional quilombola communities in northeastern Brazil. Theoretical Framework: The climate crisis has had profound impacts on societies. In this context, the transition to renewable energies is urgent. However, the expansion of wind energy in northeastern Brazil perpetuates inequalities and rights violations in quilombola communities, reflecting a necropolitics that benefits large corporations at the expense of vulnerable populations. Method: Utilization of participatory, non-extractive,

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Alves, Joao Ricardo Batista Alves. "May daydreams haunt the quilombola territories." Concilium 23, no. 2 (2023): 641–53. http://dx.doi.org/10.53660/clm-813-23a60.

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This work consists of the subject Culture, Knowledge and Imaginary in Amazonian Education in dialogue with my Master's thesis. And in this article I come to say about the importance of daydreaming about the challenges faced by quilombos in their territories, as well as the schools located within the quilombos, and the conservation of the memories of these people in future generations, thereby bringing educational practices to this rescue. Following this narrative we reached some objectives; what daydreams do we want for our quilombola territories through educational practice? How has the quilo

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Santos, Lilian Maria, Anete Marília Pereira, and Andréa Maria Narciso Rocha de Paula. "COMUNIDADES REMANESCENTES DE QUILOMBOS: reflexão sobre territorialidades." Revista Cerrados 16, no. 01 (2020): 248–65. http://dx.doi.org/10.22238/rc2448269220181601248265.

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Pretende-se discutir neste artigo o processo de territorialidade para formação das comunidades remanescentes de quilombos no Brasil. E, para tanto, fez-se necessário compreender as diversas concepções sobre a categoria Comunidade Tradicional no que tange a perspectivas classificatórias, políticas, jurídicas e territoriais, bem como aos aspectos envolvidos na constituição das Comunidades Remanescentes de Quilombos. A comunidade tradicional se reconhece pela tradicionalização como estratégia e movimento de luta e resistência em defesa do seu território. O processo de identificação e reconhecimen

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Oliveira, L. R. "Uso popular de plantas medicinais por mulheres da comunidade quilombola de Furadinho em Vitória da Conquista, Bahia, Brasil." Revista Verde de Agroecologia e Desenvolvimento Sustentável 10, no. 3 (2015): 25. http://dx.doi.org/10.18378/rvads.v10i3.3408.

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Objetivou-se com este trabalho realizar um levantamento do uso popular de plantas medicinais por mulheres da Comunidade Quilombola de Furadinho em Vitória da Conquista-Bahia. O trabalho foi realizado na comunidade Quilombola de Furadinho, visando identificar as principais plantas utilizadas com fins medicinais, as formas de obtenção, sua indicação medicinal, a parte da planta utilizada, as formas de preparo, bem como as formas de obtenção e transmissão deste conhecimento. Para a realização dessa pesquisa foram entrevistadas 14mulheres com idades variadas, moradoras dessa comunidade, através de

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Cunha, Marcelo. "Social capital and access to (natural) resources and markets along the Brazil nut (Bertholletia excelsa) value chain in the Lower Amazon basin, Pará." Boletim do Museu Paraense Emílio Goeldi - Ciências Naturais 9, no. 2 (2021): 337–52. http://dx.doi.org/10.46357/bcnaturais.v9i2.529.

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The aim of this study is to understand the relationships between social capital and access to (natural) resources and markets in the case of Brazil nut value chain actors in the meso-region of the Lower Amazon, with a focus on quilombola communities from Oriximiná and the environs of the market in Óbidos, Pará. The analytical framework combines conceptual analysis with empirical observations to improve understanding of the relationships among the variables in question and provides scientific input for co-development of the value chain. Socioeconomic and environmental data were collected throug

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Teske, Wolfgang, and Marina Haizenreder Ertzogue. "IDENTIDADE CULTURAL E INCLUSÃO TECNOLÓGICA EM UMA PERSPECTIVA FOLKCOMUNICACIONAL DA COMUNIDADE QUILOMBOLA LAGOA DA PEDRA, ARRAIAS-TO." Revista Observatório 3, no. 2 (2017): 524. http://dx.doi.org/10.20873/uft.2447-4266.2017v3n2p524.

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RESUMO O presente artigo visa mostrar e descrever, mesmo que de forma ainda preliminar, como se operam os intercâmbios folkcomunicacionais na Comunidade Quilombola Lagoa da Pedra, Arraias, Tocantins, e suas práticas de resistência cultural, em um século caracterizado como sendo uma sociedade da informação. Por este motivo, é feita uma abordagem sobre a atual conjuntura econômica mundial e globalização. Além disso, em se tratando de uma comunidade quilombola tradicional traz dados de como ela preserva a sua identidade cultural e ressignificando a sua cultura, ao mesmo tempo em que está oc

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Ferrari, Patricia Medianeira Mino, Diego Willian Nascimento Machado, Benhur Pinós Da Costa, and Ane Carine Meurer. "The quilombola perspective in Brazil regarding public policies and government actions." Concilium 23, no. 16 (2023): 488–507. http://dx.doi.org/10.53660/clm-1762-23m08.

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The history of quilombos is contextualized, revealing the impact of contact with colonial society on their formations and identities, and today these communities face numerous challenges. This work is an exploratory and descriptive study that addresses the challenges faced by contemporary quilombola communities in Brazil. The importance of public policies in integrating academic and popular knowledge is emphasized, empowering these communities and strengthening their historical, cultural, and legal territories. The research is based on reliable bibliographic sources and official government dat

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Silva, Fernanda, Paula Martins, and Alexandre Carrieri. "For the Decolonization of the Researcher's Self: An Encounter with Brazilian Quilombola Women and Reflections about the Coloniality of Rurality." Hypatia 35, no. 3 (2020): 490–508. http://dx.doi.org/10.1017/hyp.2020.28.

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AbstractThis article presents reflections on our experience with quilombola women, through the lens of the coloniality of power-knowledge. The text aims to challenge the contradictions we face as researchers (the place of power and knowledge) and as women (the self in its dimensions of race, gender, class, or labor). We describe the workshop we presented over four days with the participation of the quilombola women, as well as the quilombo community where the activities were held. We discuss the performance of coloniality during the time we spent together and how it was present in the organiza

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Souza Lima da Silva, Larissa, Washington Da Silva Santos, Joana Trengrouse Laignier de Souza, et al. "Health needs in a quilombo remnant community: access to medical care, exams and medicines." Concilium 24, no. 10 (2024): 546–65. http://dx.doi.org/10.53660/clm-3481-24j07.

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The aim is to understand the health needs of a quilombola community in the interior of Bahia. This is research, of an exploratory and cross-sectional nature, with a qualitative and analytical-descriptive approach, based on the Theories of Social Representations and Collective Memory. Carried out with 24 elderly people who lived in a Quilombo Remnant Community in the interior of Bahia. A questionnaire was applied with Sociodemographic and Health data, and other with Semi-structured Interview. The Bardin Content Analysis technique and the IRAMUTEQ computational tool were used. It was learned tha

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De Leon, Ottoni Marques Moura, Karine Ferreira Sanchez, Maiara Moraes Costa, Diuliana Leandro, Larissa Medianeira Bolzan, and Fábio Andre Mayer. "Educação Ambiental em Comunidades Tradicionais Rurais da Região Sul do Rio Grande do Sul." Revista Brasileira de Educação do Campo 8 (December 16, 2023): e14924. http://dx.doi.org/10.20873/uft.rbec.e14924.

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O presente estudo trata de averiguar se o projeto “Morando Bem no Quilombo”, financiado pela Caixa Federal, executado pelo Centro de Apoio e Promoção da Agroecologia (CAPA), que ocorreu nos anos de 2018 e 2019, possui os preceitos da educação ambiental e promoveu soluções sustentáveis. O trabalho teve como objetivo identificar a existência da educação ambiental no âmago do projeto “Morando Bem no Quilombo”. Para atingir os objetivos do presente trabalho a metodologia utilizada se deu através da realização de reuniões e rodas de conversa com a comunidade, o que permitiu informar sobre o process

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Cruz, Cleide Mara Barbosa da, Cristiane Monteiro de Farias Rezende, Anderson Rosa da Silva, and Mário Jorge Campos dos Santos. "The Interrelation of Ancestry and Aspects Involved in the Development of Quilombola Crafts from Ouricuri Straw." Revista de Gestão Social e Ambiental 19, no. 4 (2025): e011832. https://doi.org/10.24857/rgsa.v19n4-019.

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Introduction: Ancestry acts as a link between different stories and generations, highlighting the importance of individuals in this process, in addition to highlighting the cultural aspects and historicity of a people. An example of this is the quilombola handicrafts made from Ouricuri straw in the Alagamar community, in the municipality of Pirambu, located in the state of Sergipe, which is highly relevant to this region. The aspects involved in the development of handicrafts made from Ouricuri straw highlight, especially, its characteristics, production and commercialization processes, which

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Bastos, Luciete De Cássia Souza Lima, and Sandra De Fátima Pereira Tosta. "Contributos das memórias narradas para a construção da(s) identidade(s) das crianças de maisha." @rquivo Brasileiro de Educação 3, no. 5 (2016): 62. http://dx.doi.org/10.5752/p.2318-7344.2015v3n5p62.

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<p>A pesquisa que deu origem a este texto tem por objetivo refletir sobre a construção das identidades de crianças quilombolas, considerando, na relação escola/comunidade, a memória dos anciãos e a imagem que as crianças fazem de si mesmas. Os procedimentos teórico-metodológicos dividem-se em distintas fases: a Pesquisa Bibliográfica/Documental e a Pesquisa de Campo, esta etnográfica. Tem-se como recorte o Quilombo de Sambaíba, localizado no município de Caetité-Ba, divisa com Igaporã e Tanque Novo. Apresenta como conclusões iniciais a relevância das memórias dos anciãos como movimento d

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Silva, Gisele Cardozo da, Aurélio José Antunes de Carvalho, and Célia Maria Pedrosa. "O artesanato da piaçava das mulheres da comunidade quilombola de Pedra Rasa: elemento de desenvolvimento social e biocultural, Camamu – BA, Brasil." Revista Macambira 7, no. 1 (2023): e071015. http://dx.doi.org/10.35642/rm.v7i1.929.

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As comunidades quilombolas representam uma realidade bastante particular do campesinato brasileiro, especificamente na Bahia. O objetivo dessa pesquisa foi avaliar o desenvolvimento social de mulheres da Comunidade Quilombola de Pedra Rasa a partir de atividades artesanais que geram renda, ao mesmo tempo, remete à afirmação étnico-cultural de modo a valorizar a identidade do grupo local. Após os estudos bibliográficos, foi feita a pesquisa de campo, de caráter qualitativo, envolvendo observação participante e entrevistas com 20 participantes, artesãs da Comunidade Quilombola de Pedra Rasa. For

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Beltrão, Izabel Cristina Santiago Lemos de, Yasmin Ventura Andrade Carneiro, Gyllyandeson de Araújo Delmondes, Luiz de Beltrão Lima Junior, and Marta Regina Kerntopf. "Concepts, Beliefs, and Traditional Treatment for Childhood Seizures in a Quilombola Community in Northeastern Brazil: Analysis by the Discourse of the Collective Speech." International Journal of Environmental Research and Public Health 18, no. 4 (2021): 1875. http://dx.doi.org/10.3390/ijerph18041875.

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Background: Non-pharmacological therapy related to traditional, magical, and/or religious treatments for managing recurrent and non-recurrent seizures in children persists in several traditional communities. The research aims to investigate the concepts, beliefs, and types of traditional treatments used for cases of seizures in children reported by residents of a quilombola community. Methods: The research took place in the quilombo community Sítio Arruda, Ceará, northeastern Brazil. The study population consisted of 19 participants, including healers, prayers, and midwives. Applied a socioeco

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Simon, Sharon Sanz, Carolina Cappi, João Cabral Junior, Gilberto Alves, and Bruno Carneiro Alves de Oliveira. "SOCIAL ENGAGEMENT IS ASSOCIATED WITH COGNITION IN OLDER ADULTS FROM UNDERSERVED QUILOMBOLA COMMUNITIES IN BRAZIL." Innovation in Aging 8, Supplement_1 (2024): 891–92. https://doi.org/10.1093/geroni/igae098.2880.

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Abstract Quilombos are settlements founded by descendants of runaway slaves in Brazil, typically located in rural areas. Quilombola communities often present poor basic sanitation, high levels of illiteracy, and limited access to social and health services. Although the Quilombola population is socially vulnerable and likely to present an increased risk for dementia, it is underrepresented in aging research. The present study aims to investigate the association between cognition and socio-cultural engagement, potentially protective for dementia. Method: This cross-sectional study was conducted

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Pereira, Paulo Fernando Soares. "Os esquecimentos da memória: o tombamento do patrimônio cultural quilombola e a formulação de uma política pública / The silences of the memory: the protection of the “quilimbola” cultural heritage and the formulation of public policies." Revista de Direito da Cidade 12, no. 3 (2020): 187–210. http://dx.doi.org/10.12957/rdc.2020.47915.

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ResumoO artigo reflete sobre as possibilidades de formulação de uma política pública de tombamento voltada especificamente para a proteção dos sítios detentores de reminiscências históricas dos antigos quilombos, conforme prevê o art. 216, §5º, da CF. Para tanto, é organizado tópicos os quais refletem a posição do autor a respeito do processo de construção de direitos, a saber: a) negação, no qual apresenta os quilombos como um fenômeno insurgente da Modernidade e do colonialismo brasileiro; b) luta, em que trata da ação dos quilombos para se inserirem na narrativa do Estado-Nação; c) reconhec

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Cardoso do Farias, Giovane. "REMNANTS OF QUILOMBOLAS." Revista Gênero e Interdisciplinaridade 5, no. 06 (2025): 651–81. https://doi.org/10.51249/gei.v5i06.2375.

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Based on the observation of the social dynamics of quilombola communities in the Municipality of Garanhuns-PE, this article provides a brief summary of the Master’s Dissertation in Educational Sciences carried out by Veni Creator Christian Universit, whose research focuses on the black community of Caluete, where social and political problems are identified, culminating in discrimination due to territorial location, social, political and religious issues. The people descended from enslaved black Africans still suffer segregation and discrimination similar to the suffering imposed during the sl

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Panazzolo, Giovanni Kalempa, Louise Bach Kmetiuk, Orlei José Domingues, et al. "One Health Approach in Serosurvey of Toxoplasma gondii in Former Black Slave (Quilombola) Communities in Southern Brazil and Among Their Dogs." Tropical Medicine and Infectious Disease 8, no. 7 (2023): 377. http://dx.doi.org/10.3390/tropicalmed8070377.

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Brazilian quilombos are rural semi-isolated remnant communities of former black slaves and their descendants who traditionally maintained themselves through archaic subsistence livestock and agriculture practices and historically lacked specific public health policies. Although such individuals and their dogs may be exposed to zoonotic pathogens such as Toxoplasma gondii, no study to date has assessed these human-animal populations together. Populations in four different Brazilian quilombos in southern Brazil were evaluated. Overall, 93/208 people (44.7%) and 63/100 dogs (63.0%) were seroposit

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Barbieri, Larissa Simionato, Pollyanne Raysa Fernandes de Oliveira, Bruno Pajeú e. Silva, et al. "Prevalence of anti-Toxoplasma gondii antibodies in quilombola communities of the Pajeú and Mata Meridional Pernambucana microregions, Brazil." Medicina Veterinária (UFRPE) 19, no. 1 (2025): 95–102. https://doi.org/10.26605/medvet-v19n1-6882.

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Pernambuco has 195 quilombos, yet little is known about the epidemiology of human toxoplasmosis in these communities. This study aimed to determine the seroprevalence of Toxoplasma gondii in quilombola humans. Blood samples were collected from 82 individuals (28 men and 54 women) from eight quilombola communities located in the Pajeú and Mata Meridional Pernambucana microregions, Brazil. The samples were subjected to the Indirect Fluorescent Antibody Test (IFAT) to detect anti-Toxoplasma gondii IgG and IgM antibodies, using cutoff point of 1:16. To elaborate the geographic distribution of the

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Silvada da Costa, Marcilene. "PRÁCTICAS ALIMENTICIAS EN UNA COMUNIDADAD QUILOMBOLA DE LA AMAZONIA BRASILEÑA." Revista Pueblos y fronteras digital 7, no. 14 (2012): 177. http://dx.doi.org/10.22201/cimsur.18704115e.2012.14.103.

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Se trata de un trabajo sobre las prácticas de alimentación de los habitantes de una comunidad quilombola (descendientes de esclavos cimarrones) de la Amazonia brasileña. Los residentes de esta comunidad, apoyados por una asociación comunitaria local, reivindican la tenencia de la tierra en la que viven, defendiendo el hecho de ser descendientes de los antiguos habitantes de los quilombos (viviendas de los esclavos cimarrones), de conformidad con el Artículo 68 de la Constitución Federal brasileña de 1988. Las tierras donde viven son zonas rodeadas por haciendas ganaderas pertenecientes a grand

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Niedermaier, Amanda, Carlos Eduardo Gozdziejewski, Laysa Azevedo Simones, and Daiani Cristina Savi. "Incidência de parasitoses em uma comunidade quilombola de Joinville, Santa Catarina." Revista Brasileira de Análises Clínicas 54, no. 2 (2022): 132–38. http://dx.doi.org/10.21877/2448-3877.202200012.

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Oberg, Lurdes Peres, and Teresa Cristina Othenio Carreteiro. "ASPECTOS RELIGIOSOS NO CONTEXTO COMUNITÁRIO RURAL: ENTRAVES E DESAFIOS." POLÊM!CA 19, no. 3 (2020): 086–108. http://dx.doi.org/10.12957/polemica.2019.51618.

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Resumo: O objetivo geral deste artigo é refletir, a partir de uma pesquisa em curso, sobre a marcante presença da religião neopentecostal no cotidiano de uma comunidade remanescente de quilombo, em Campos dos Goytacazes, principal cidade da região Norte Fluminense. O referencial teórico integra a Psicologia Social Comunitária e a Psicossociologia e expõe-se a experiência de campo que teve suas primeiras aproximações nessa comunidade rural em 2016. A metodologia é participativa e articula ensino, pesquisa e extensão na Universidade Federal Fluminense, neste sentido, aposta-se nas aberturas poss

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Sousa, Neilany Araújo de, and Lucinete Aragão Mascarenhas e. Silva. "Influência da cultura local no processo de ensino e aprendizagem da comunidade quilombola Salinas." Revista Educação e Emancipação 13, no. 1 (2020): 245. http://dx.doi.org/10.18764/2358-4319.v13n1p245-264.

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O principal aporte desta pesquisa é mostrar alguns fatores que podem levar a comunidade quilombola a lutar por seus direitos. Com essa finalidade, foi realizada uma pesquisa exploratória com o coordenador da comunidade para saber a opinião de cada um sobre o que levou a comunidade se tornar quilombola. Além destes procedimentos realizou-se pesquisa também bibliográfica para fundamentar o trabalho observado a visão de diferentes autores. Estudos que abordam sobre a comunidade quilombola de Salinas através de seus movimentos sociais, sua luta pelo reconhecimento de seus valores e contra toda e q

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Oliveira, Angelita Rosa de, and Feliciano de Mira. "Identidade, História e Educação na Comunidade Quilombola de Castanhão em Ibipitanga/BA." Revista Educação e Emancipação 11, no. 2 (2018): 215. http://dx.doi.org/10.18764/2358-4319.v11n2p215-237.

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A construção histórica da identidade remanescente quilombola das crianças do Ensino Fundamental da Comunidade de Castanhão, (Ibipitanga, BA), efectua-se por meio da transmissão da cultura e valores, desde a fundação do povoado e do sistema oficial de ensino. O nosso objetivo foi compreender a reconstituição da identidade quilombola e como os valores da comunidade são transmitidos, assim como os métodos aplicados na educação escolar das crianças quilombolas. A coleta de dados foi efetuada a partir da aplicação de questionários a alunos e professores e a realização de entrevistas semiestruturada

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de Sousa, Anderson Reis, Thiago da Silva Santana, Heron Silva Caldas Santos, et al. "Conceptions About Health and Care Practices of Black Men from a Quilombola Community." Open Nursing Journal 15, no. 1 (2021): 335–42. http://dx.doi.org/10.2174/1874434602115010335.

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Introduction: Universal health coverage will be guaranteed to all individuals, safeguarding the rights of traditional communities, as in the quilombola population, respecting the dimensions of interculturality, gender and ethnicity. Objective: The aim of this study is to describe the conceptions of health and health care practices of Afro-Brazilian men from a quilombola community. Methods: This was a qualitative descriptive study conducted with Afro-Brazilian men from a quilombola community in Bahia, Brazil, where there is a significant concentration of black people and quilombola communities.

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Araújo, Jasmine Priscyla Leite de, Ana Carolina Monteiro dos Santos de Alcântara, Fabrício José Brito Barros, et al. "Acquiring Knowledge the Quilombola Territory of the Jambuaçu River through the Games." International Journal for Innovation Education and Research 9, no. 4 (2021): 74–80. http://dx.doi.org/10.31686/ijier.vol9.iss4.3022.

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This game aims to become a didactic-pedagogical tool to facilitate the interaction and transmission of history, culture and some traditional knowledge of quilombola community living in the Quilombola Territory of the Jambuaçu River, located in the municipality of Mojú, state of Pará, to be applied to the students of the local schools and students of the School of Application of the Federal University of Pará. It also aims to boost the interaction between these different worldviews, through the joint elaboration between quilombola researchers, community members of the Quilombola Territory of th

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Neves Silveira de Souza, Maria Fernanda, Luiza Fernandes Fonseca Sandes, Amanda Miranda Brito Araújo, and Daniel Antunes Freitas. "Self-perception and popular practices of oral health among black slave descendants elderly women in Brazil." Revista Brasileira de Medicina de Família e Comunidade 13, no. 40 (2018): 1–10. http://dx.doi.org/10.5712/rbmfc13(40)1697.

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Objective: To investigate the perception and oral health practices among older quilombola women (black population group, descendants of slaves in Brazil). Methods: Qualitative research with elderly women living in a rural community formed by descendants of slaves in Brazil. The study was performed through a semi-structured interview with nine of the rural community residents and following content analysis of the narratives. Results: All elderly women are edentulous (partially or totally) and dental problems that led them to use natural means of pain relief were identified. With the analysis of

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Bandeira, Arkley Marques, Conceição de Maria Belfort, Klautenys Dellene Guedes Cutrim, et al. "MEMORY IN THE QUILOMBO ALCANTARENSE DE ITAMATATIUA-MA." International Journal for Innovation Education and Research 10, no. 5 (2022): 10–18. http://dx.doi.org/10.31686/ijier.vol10.iss5.3636.

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The narratives about the development of the territory that comprises Itamatatiua are imprecise, as the historical data contrasts with the oral reports. Nevertheless, it is clear, both in the memory of the community and in the historical documentation, the direct link of this village with the Order do Carmelite (Carmelite Order), which had several projects in Alcântara, such as farms, potteries, salt pans, first hospitals for people with mental disorders, convent and church. The approach adopted in this article focuses on the religiosity present in the formation of the quilombola community in I

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Thais Alves Marinho, Thais. "TERRITORIALIDADE E CULTURA ENTRE OS KALUNGA: para além do culturalismo." Caderno CRH 30, no. 80 (2017): 353–70. http://dx.doi.org/10.9771/ccrh.v30i80.19841.

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Este artigo apresenta uma discussão sobre as ressignificações identitárias ocorridas na comunidade remanescente de quilombo denominada Kalunga, localizada no nordeste de Goiás, Brasil, ao longo de sua formação e a partir do reconhecimento dessas comunidades pela Constituição Federal Brasileira de 1988. O reconhecimento adiciona novas problemáticas identitárias que reverberam na forma como o grupo vivencia e organiza o território. Por meio de um estudo etnográfico, busco demonstrar que a etnicidade do grupo se sustenta em sua própria organização social e territorial, não sendo possível identifi

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Moraes-Partelli, Adriana Nunes, and Ivone Evangelista Cabral. "Images of alcohol in the adolescents’ life of one quilombola community." Revista Brasileira de Enfermagem 72, no. 2 (2019): 468–75. http://dx.doi.org/10.1590/0034-7167-2018-0264.

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ABSTRACT Objective: To analyze the images of alcohol in the rite of passage of adolescents of a quilombola community. Method: Qualitative and participatory study was developed by Creative and Sensitive Method, and guided by generated questions: “In my house, alcohol is...”; “Near my house, I see alcohol in...” Ten adolescents who live in a quilombola community in the north of the state of Espírito Santo, Brazil, participated in the group dynamics. The material was submitted to a thematic analysis. Results: Images of alcohol are common in the daily life of adolescents and can be seen in bars dr

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Leite, Ilka Boaventura. "The Brazilian quilombo: ‘race’, community and land in space and time." Journal of Peasant Studies 42, no. 6 (2015): 1225–40. http://dx.doi.org/10.1080/03066150.2015.1016919.

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Lopes, Carla Joelma De Oliveira. "DIREITO AO TERRITÓRIO E GRANDES EMPREENDIMENTOS: lutas e resistências dos povos quilombolas no município de Baião – PA." InterEspaço: Revista de Geografia e Interdisciplinaridade 4, no. 12 (2018): 84. http://dx.doi.org/10.18764/2446-6549.v4n12p84-107.

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RIGHT TO TERRITORY AND GREAT ENTERPRISES: struggles and resistances of the quilombolas people in the municipality of Baião – PADERECHO AL TERRITORIO Y GRANDES EMPRENDIMENTOS: luchas y resistencias de los pueblos quilombolas en el municipio de Baião – PANa Amazônia, a partir da década de 1960, ocorreu um intenso avanço do modo capitalista de produção no campo, marcado inicialmente pelo processo de abertura de estradas e pelas políticas públicas que objetivavam a ocupação e o desenvolvimento do território. Pouco tempo depois os grandes empreendimentos voltados para a exploração agropecuária, min

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Guimarães, Roberta Sampaio. "Urban interventions, memories and conflicts: black heritage and the revitalization of Rio de Janeiro's Port Zone." Vibrant: Virtual Brazilian Anthropology 10, no. 1 (2013): 208–27. http://dx.doi.org/10.1590/s1809-43412013000100011.

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This paper discusses the creation of an arena for political and moral recognition stirred by the "revitalization" of Rio de Janeiro's Port Zone: the landmarking of Pedra do Sal as a "historic and religious Afro-Brazilian monument" by residents who claimed legal ownership of several properties in the area, affirming that it is an "ethnic territory" and the site is "a remnant quilombo community." The Quilombo of Pedra do Sal became one of the most controversial battles for ethnic recognition in Brazil, because it explored possibilities for broadening the constitutional concept of a quilombo. The

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De Aguiar, Claudio, Linda Concita Nunes Araujo, Camila Martins, et al. "The influence of religiosity on health care guidelines: perceptions of quilombola adolescents." Concilium 23, no. 11 (2023): 93–117. http://dx.doi.org/10.53660/clm-1422-23g08b.

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The study aimed to understand the perception of quilombola adolescents about the influence of religiosity on the health care guidelines received. This is a qualitative descriptive study in a quilombola community located in the state of Bahia, Brazil. A semi-structured interview was used as a data collection technique with twenty-two adolescents linked or not to a religious institution and who were residents of the quilombola community. Religiosity presented itself as a possible influencing factor in health care guidelines in an ambiguous way, while at the same time it presents itself as a prot

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