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Dissertations / Theses on the topic 'Qurʼan interpretation'

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1

Awajan, Walid H. A. "Early literary trends for the Qur'anic exegesis during the first three centuries of Islam." Thesis, SOAS, University of London, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366985.

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2

Zubir, Badri Najib. "Balagha as an instrument of Qur'an interpretation : a study of al-Kashshaf." Thesis, SOAS, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325575.

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3

Lane, Andrew N. "Abd al-Ghani al-Nabulusi's (1641-1731) commentary on Ibn Arabi's 'Fusus al-Hikam' : an analysis and interpretation." Thesis, University of Oxford, 2001. https://ora.ox.ac.uk/objects/uuid:533fc636-91c8-42fd-a40b-ac9771ad591c.

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This thesis is an analysis and interpretation of six chapters from al-Nabulusi's commentary. One of these is an account of his intentions for writing the commentary and the other five are commentaries on parts of the Fusus al-hikam. These chapters chosen from al-Nabulusi's commentary treat important subjects in the Fusus al-hikam which exemplify Ibn 'Arabi's thought particularly well. They are concerned with certain issues which were perceived to have a special importance in the Islamic religious tradition. One issue, for example, is that of Pharaoh's profession of faith which was a prominent
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4

Adli, Wan. "A traditionalist theological evaluation of Muslim liberal interpretation of the Qur'an on the subject of 'religious pluralism'." Thesis, University of Wales Trinity Saint David, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683372.

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5

Sjödin, Louise. "Nytolkning av sura 4:34 : En undersökning om receptionen av Laleh Balhtiars The Sublime Quran." Thesis, Södertörns högskola, Institutionen för genus, kultur och historia, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-3580.

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This study looks at Laleh Bakhtiar´s ambitions when it comes to The Sublime Quran, her English translation of the Quran. It also contains a look at how it was received in English and American media, and how Bakhtiar and her like-minded defend her interpretation and translation against critics, focusing on verse 4:34.
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6

Shih-Ching, Judy Tao, and Shih-Ching Judy Tau. "The holy spirit in the Qur'an : an assessment from a Christian perspective." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/1965.

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Thesis (MTh (Practical Theology and Missiology))--University of Stellenbosch, 2006.<br>This study is an attempt to gain an understanding of the al-ruh (Holy Spirit) from a Muslim perspective and a comparison with the Christian perspective. Chapter 1 is an introduction. Chapter 2 and 3 are textual study; the meaning and usage of the al-ruh (Holy Spirit) in the Qur’an will be examined, especially in Muslim Dictionaries, Encyclopaedias and Commentaries as compared with the meaning and usage in the Biblical and Jewish scriptures. Obviously, the Holy Spirit plays an active role with humankind in cr
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7

Shah, Bulbul. "A Fatimid approach to the interpretation of the Qur’ān : al-Mu’ayyad fi’l-Dīn al-Shīrāzī." Thesis, SOAS, University of London, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.561275.

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8

Hendricks, Mogamat Mahgadien. "The Qur’ānic Sufi Hermeneutics of Shaykh Muṣṭafā’ al-‘Alāwī: A critical study of his Lubāb al- ‘Ilm Fī Sūrah al-Najm". University of the Western Cape, 2018. http://hdl.handle.net/11394/6682.

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Magister Artium - MA<br>The main focus of this dissertation is a critical study of the Arabic text, titled: Lubāb al ‘Ilm Fī Sūrah al-Najm (The Kernel of Knowledge in the Chapter of the Star) by Shaykh Ahmad bin Muṣṭafā’ al-‘Alāwī. Due to the lack of research on esoteric commentaries of the Qurʾān in the English language, there is a need to embark upon an in-depth study of such texts. An important work on Shaykh al-‘Alāwī in English is Martin Lings’ A Sufi Saint of the Twentieth Century. This book is an excellent introduction to the life, works and thought of Shaykh al-‘Alāwī, but it do
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9

Naz, Farah. "Women, Education and Radicalisation in Pakistan." Thesis, The University of Sydney, 2018. http://hdl.handle.net/2123/19921.

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Violence has long been endemic to Pakistan. In the presence of continued political instability, extremism and terrorism, the Government of Pakistan has paid little attention to the role of women in violent extremism and in the radicalisation of society. Policymakers and academics have failed to identify linkages between either the types of education available to women, the lack of justice available to a woman or the grievances woman have against the state and their role in the rise of extremism. The aim of this study is to identify women’s attitudes as either supporters or opponents of violent
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10

Yusuf, Milhan. "Hamka's method of interpreting the legal verses of the Qur'ān : a study of his Tafsir al-Azhar." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23252.

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Having been influenced by the Muslim reformist ideas championed by Muhammad 'Abduh and his colleagues, Hamka attempted to disseminate and ameliorate the reform ideas in his country, Indonesia, through the means available to him; that is by preaching and writing. He was among the most prolific contemporary authors, having written 113 books including his monumental Tafsir al-Azhar. In this commentary, Hamka has probably included the sum of his ideas particularly those pertaining to religious aspects. With regards to the religious aspects, he mostly discusses the problems of theology, sufism and
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11

LeCompte, Kacie Sherry. "The Female Voices of Islam." Digital Archive @ GSU, 2006. http://digitalarchive.gsu.edu/philosophy_theses/8.

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The Female Voices of Islam is arguing for feminism to be regarded as a theory instead of an ideology so that the voices of contemporary female Muslims can be heard. This paper reviews the arguments of four such women: Amina Wadud, Fatima Mernissi, Asra Q. Nomani, and finally Zainab al-Ghazali. Collectively their discourses support equality for men and women within the Islamic tradition, while their individual ways of approaching the subject differ dramatically. Wadud and Nomani support the theory that an egalitarian ethic can be found in the roots of the Islamic tradition, in both text and rit
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12

Ali, Shadan. "Den muslimskt feministiska utmaningen : En analys av kvinnors framställning i koranen ur ett muslimskt feministiskt perspektiv." Thesis, Högskolan i Jönköping, Högskolan för lärande och kommunikation, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-42884.

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The purpose of this study is to examine and analyze the depiction of women in Quran from an Islamic feminist perspective. The questions that my study is based on are: How is the woman accounted in the Quran according to Islamic feminists? How do Muslim feminists argue and what do they base their reasoning on? My study is based on analyzes of the feminists’ works and statements. The results were analyzed with the help of different theories including Miriam Cookes “multiple critique”, Jan Hjärpes “The Islamic basket”, Jonathan Potters “methodological relativism” and Luckman &amp; Bergers “social
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13

Achtar, Ahmad Sakhr. "Contact between theology, hermeneutics and literary theory : the role of Majāz in the interpretation of anthropomorphic verses in the Qur’ān from the 2nd AH/8th CE until the 7th AH/13th CE." Thesis, SOAS, University of London, 2012. http://eprints.soas.ac.uk/14565/.

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Our knowledge of tropical interpretation of anthropomorphic verses in the Qur'ān by Muslim theologians is very limited. We are mostly in the dark with regard to history, development and methods of tropical interpretation of these verses. The research shows that the process of interpreting anthropomorphic verses in the Qur'ān (from the 2nd /8th to the 7th/13th century focusing on the Mu'tazilites and the Ash'arites schools) is not a mere exegetical practice, rather it is a result of interaction of three disciplines: Islamic theology, Qur'ānic hermeneutics and theory of majāz. The thesis has
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14

al-Tal, Arwa Tariq. "Malāmiḥ al-ṭabī`īyat al-insānīyat fī a-Qur'ān al-karīm." Thesis, 2004. http://hdl.handle.net/10500/2560.

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15

Al-Husain, Bariq. "The translation of mutashaabih, ambiguous and muhkam Quranic verses : a contrastive study." Thesis, 2018. http://hdl.handle.net/1959.7/uws:50041.

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This research sets out to investigate translations of the mutashaabih (semantically indefinite), muhkam (semantically definite) and ambiguous Quranic verses, with special attention to the first category, as it is the most sensitive and controversial part of the Quran. More specifically, this thesis investigates how the uniqueness and sensitivity of mutashaabih verses are reflected in translation. The study scrutinises the distinctive features of the three verse categories to find out how these distinctive features are manifested in translational aspects such as translation problems, strategies
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16

Elkoly, Mohammed Hassan Mohamed. "Sharḥ Lubāb al-nuqūl fī asbāb al-nuzūl [ṣafwa al-taʻlīqāt al-mutaʻllīqāt bi-aḥwāl nuzūl al-Qurʼān]". Thesis, 2014. http://hdl.handle.net/10500/14305.

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Arabic text. Arabic summary and keywords cannot be copied into meta data fields<br>The importance of this research is evident from the field related to it; namely, that of reports about circumstances for Qur’anic revelations. Without a comprehensive knowledge of it, many of the subtleties and nuances of Qur’anic discourse remain concealed from us. For this purpose, I used al-Suyuti’s "Lubab al-Nuqul fi Asbab al-Nuzul" for the pivotal and comprehensive role it occupies among works dealing with this discipline. Briefly, my methodology was the following: I first presented a summary
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17

"The compilation of the Qur'an according to As-Suyuti." Thesis, 2014. http://hdl.handle.net/10210/12883.

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18

Amin, Ashraf Mohamed Fouad Mohamed. "Imam Ibn Al-Jazari : his contributions to the discipline of the recitation of the Qur'an and impact on later scholars/works." Thesis, 2004. http://hdl.handle.net/10413/7449.

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The importance of the Qur'an can be gauged from the fact that it was the first book which Muslim scholars concerned themselves with and by virtue of the belief of Muslims in general that it is the verbatim Word of Alllih culminated in their associating utmost reverence to the Qur'an in its written form and oral recitation. Thus, it is for this very reason that great concern was directed to the correct reading and pronunciation of the Arabic Qur'anic text Moreover, in view of the fact that there were several Arabic dialects and no declensions were at that time assigned to the text of the Qur'an
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19

al-Mushawwah, Khalid bin Addallah. "The causes of victory and defeat in the light of chapter eight of the Holy Qur'an." Diss., 2002. http://hdl.handle.net/10500/561.

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The present study covers the causes of victory and defeat in the light of chapter eight of the Holy Qur'an. It has been prompted by the current situation facing Muslims in many parts of the world, which is characterized by despair, reversals and loss, This study is thus reflexive in nature. In order to obtain a satisfactory response to this predicament, the relevant text in addition to several of its commentaries were scrutinized. The latter search remained unsatisfactory since their focus of inquiry was merely exegetical and failed to reveal any didactic element, which is crucial for obtai
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