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Journal articles on the topic 'Qur'oni Karim'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Nosirjonov, Faxriddin Muxiddin o'g'li 2. M.M.Agzamova. "MAHMUDXO'JA BEHBUDIYNING QUR'ONI KARIM TARIXIGA OID MAQOLASI." zamonaviy dunyoda pedagogika va psixologiya 2, no. 5 (2023): 50–52. https://doi.org/10.5281/zenodo.7742381.

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Maqolada jadid adabiyotining yirik namoyondasi, muftiy Mahmudxo’ja Behbudiyning Qur’oni Karim tarixiga oid “Qur’oni Karim tarixiga bir nazar” nomli maqolasi va Qur’on ilmlari haqida ma’lumotlar keltirilgan.

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2

KARIMOVA, Diloromxon. "KONSEPSIYANING ZAMONAVIY TILSHUNOSLIKDAGI O‘RNI (O‘LIM TUSHUNCHASIGA MISOL SIFATIDA)." UzMU xabarlari 1, no. 1.6.1 (2024): 325–27. https://doi.org/10.69617/nuuz.v1i1.6.1.3976.

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Ushbu ilmiy maqolada tushunchaning tilshunoslikdagi o‘rni va ahamiyati, odamlar hayotidagi talqini hamda musulmon mamlakatlarida o‘lim tushunchasining ushbu tushuncha bilan bog‘liq holda aks etishi o‘z ifodasini topgan. Ingliz va o'zbek madaniyatida o'lim tushunchasining islomda va muqaddas Qur'oni karim aktlarida aks etishi.

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3

Нусратуллаев, А. "Arab tilida balog’atning ahamiyati." Арабский язык в эпоху глобализации: инновационные подходы и методы обучения 1, no. 1 (2023): 173–74. http://dx.doi.org/10.47689/atgd:iyom-vol1-iss1-pp173-174-id28666.

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Ushbu maqola arab tilida balog'at ilmining ahamiyati haqida so'z yuritadi. Qur'oni karim va hadisi shariflarning ma'nolarini tushunish uchun balog'at ilmini o'rganish shartdir. Agar talaba balog'at ilmini o'rganmasa mutashobih oyat va hadislarning ma'nolarini anglab yetolmaydi. Chunki ularning zohiri Alloh taoloning Zotiga loyiq bo'lmaydigan ma’noni beradi

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4

Zilola, Haydarova, and Bobonazarov Umidjon. "QISSA JANRI GENEZISI HAQIDA." Journal of Science-Innovative Research in Uzbekistan 1, no. 8 (2023): 409–13. https://doi.org/10.5281/zenodo.10205521.

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Maqolada qissa janrining kelib chiqishi Qur'oni karim oyatlari bilan bog'lab sharhlangan. Muqaddas kitobning A'rof, Baqara, Naml, Niso, Nuh, Maryam, Oli Imron, Kahf, Yusuf, Hud, G'afur kabi suralar tarkibida qissa soʻzi qoʻllanilganligi keltirilgan. Nuh, Muso, Yusuf (S.A.V) haqidagi qissalarning mazmun-mohiyati, adabiy-estetik ahamiyati yoritilgan. 

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Умурзакова, Айгул, and Абделкарим Хелил. "Arab tili Jazoirda-muammolar va yechimlar – sotsiolikvistik tadqiqot." Арабский язык в эпоху глобализации: инновационные подходы и методы обучения 1, no. 1 (2023): 22–26. http://dx.doi.org/10.47689/atgd:iyom-vol1-iss1-pp22-26-id28474.

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Maqolada arab tilining ijtimoiy, madaniy, iqtisodiy va hatto siyosiy hayotimizda shuningdek, uning milliy va konstitutsiyaviy til ekanligiga qaramasdan , rasmiy va xususiy tashkilotlarning buni hozirgi hayotimizda o’rnata olmaganliklarining sabablariga oydinlik kiritishni maqsad qilgan. Ushbu maqola ushbu sharafli tilning, hozirgi holatiga Qur'oni Karim tili sifatida shuningdek, mumkin bo'lgan mexanizmlarni o'rganishga, unga munosib mavqega erishish yo'llari, yondashuvlari va vositalariga oydinlik kiritishga harakat qiladi.(23 bet)

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Ahadov, Inomjon Jamolitdinovich. "HAQIRIY DEVONIDAGI SHE'RLARNING G'OYAVIY BADIIY XUSUSIYATI, SHE'RLARDA QUR'ONI KARIMDAN ISHORALAR." Innovative Development in Educational Activities 3, no. 4 (2024): 181–87. https://doi.org/10.5281/zenodo.10726616.

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<em>Ushbu maqolada XIX asr ikkinchi yarmi XX asr boshlarida Xorazm adabiy muhiti hamda devonchilik an’analari, xususan Devoni Haqiriy haqida fikr yuritiladi. Devoni Haqiriydagi she’rlarda Qur’oni Karim oyatlariga ishoralar, ularning badiiy mazmuni ochib beriladi. </em><em>maqoladan ko‘zlangan asosiy maqsad Muhammad Sharif Haqiriyning shaxsi, hayoti, faoliyati hamda adabiy merosini istiqlol mafkurasi va adabiyotshunoslikda qaror topgan yangicha qarashlar asosida badiiy hamda matniy tadqiq etish va uning shoir sifatidagi badiiy mahoratini  ochib berishdan iboratdir.<

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7

X.U.Samatov, Mirziyod Jalolliddin O'g'li Davranov, and Mohinur O'tkir qizi Abdurashidova. "Imom Buxoriyning ilm olishga oid hadislari haqida." JOURNAL OF UNIVERSAL SCIENCE RESEARCH 1, no. 12 (2023): 547–52. https://doi.org/10.5281/zenodo.10429468.

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Ushbu maqolada Imom al-Buxoriyning ilm olishga oid hadislar, ularni insonlar hayotida tutgan o’rni, yoshlar ma’naviyatini shaklllantirishda ularning ta’limiy va tarbiyaviy ahamiyati keng yoritilib berilgan.

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Burxanov, Zavqiddin Sherali o'g'li. ""QISASI RABG'UZIY" DAGI SHE'RIY JANRLAR TARKIBI." GOLDEN BRAIN 1, no. 8 (2023): 19–26. https://doi.org/10.5281/zenodo.7772324.

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 <em>Ushbu maqolada </em><em>“Qisasi Rabg‘uziy”da arab va turkiy (o‘zbek) tilida she’rlar bitilgan. Asarda g‘azal, ruboiy, qit’a, qasida kabi janrlarda 550 dan ortiq misra she’r mavjud. Bu she’rlar Rabg‘uziyning mohir shoir ekanligidan darak beradi. Shu bilan bu she’rlar yuksak mahorat bilan bitilganki, ular asar muallifining aruz vaznidan yaxshi xabardorligini ko‘rsatadi. Arabcha she’rlarning turkiycha tarjimasi muallif tomonidan amalga oshirilgan. Asarda arabcha she’rlarning uchrashi tabiiy hol. Chunki,

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9

Z., A'zamova, and SHarofiddinova R. "AYOLLARGA NISBATAN ZO'RAVONLIK HOLATLARINI BARTARAF ETISH." International Journal of Education, Social Science & Humanities. FARS Publishers 11, no. 2 (2023): 351–55. https://doi.org/10.5281/zenodo.7636254.

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Bugungi kunda butun dunyo shuningdek mamlakatimizda ayollarga nisbatan zo'ravonlik holatlarining kelib chiqish sabablari va bu holatlarning  jamiyatga yetkazadigan zararlari, oqibatlari haqida zo'ravonlik qurboni bo'lgan oilalarning farzandlaridagi og'ishlar, ularning jamiyatga ta'siri, bunday bolalarni reabilitatsiya qilish chora tadbirlari.Deviant xulqli bolalarni tarbiyalayotgan jamiyat. Amalga oshirilayotgan ishlar, ushbu ishlarning samaradorligi va kelajakda qilinishi lozim bo'lgan ishlar to'g'risidagi  fikrlar yoritilgan.Bundan tashqari Qur&rsquo

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10

Sahlan, Azis, та Siti Khotijah. "Examining the Maqāṣid Al-Qur’an: Understanding ‘Abdul Karīm Hāmidī’s Approach to Tafsir for Achieving Human Welfare". Aqwal: Journal of Qur'an and Hadis Studies 5, № 1 (2024): 89–108. http://dx.doi.org/10.28918/aqwal.v5i1.2322.

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Background and Objetives: This research focus on Maqāṣidi tafsir on Abdul Karim Hāmidī's Maqāṣid Al-Qur'ān perspective’s, with the aim of describing the construction of his thoughts. This research is based on the importance of understanding the main purpose of the revelation of the Qur'an in order to achieve the benefit of mankind, as well as the Maqāṣid Al-Qur'an in Hāmidī's perspective. Methodology: library research, which involves analyzing primary and secondary literature related to Maqāṣid Al-Qur'an and Maqāṣidi tafsir. Main findings: Hāmidī defines Maqāṣid Qur'ān as the main purpose for

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11

Ro'ziqulov, R.F. "TALABA YOSHLARNING TA'LIM VA TARBIYASIDA HADISLARNING AHAMIYATI." USTOZLAR UCHUN 57, no. 2 (2024): 21–26. https://doi.org/10.5281/zenodo.11122315.

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Talabayoshlarning ta’lim-tarbiyasida foydalanish uchun hadisshunos (muhaddis) olimlarning odob-axloq, insoniylik mavzusidagi ibratli fikrlari va hadis ilmining ilmiy-ma’naviy asoslari o‘rganildi.

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Mahmudi, Irfan, Moch Tolchah, and Din M. Zakariya. "Santri Character Education: Implementation of Dr. Abdul Karim Zaidan's Thought in Madrasah Aliyah Tahfizhul Qur'an Isy Karima." FIKROTUNA: Jurnal Pendidikan dan Manajemen Islam 15, no. 1 (2025): 15–28. https://doi.org/10.32806/jf.v15i1.809.

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This study aims to analyze the implementation of santri character education at Madrasah Aliyah Tahfizhul Qur'an Isy Karima Karanganyar, Central Java, from the perspective of Dr. Abdul Karim Zaidan. Using a qualitative ethnographic approach, this research explores the values, norms, and culture that shape the character of santri through observation, interviews, and documentation. Data triangulation was conducted to verify the validity of the information. At the same time, data analysis used a process of reduction, presentation, and conclusion drawing to understand the practice of character educ

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13

BAXRAMOV, Shokirjon. "TASAVVUFIY MATNLARDA REALIYLAR TARJIMASI MASALASI." Oriental Renaissance: Innovative, educational, natural and social sciences 2, no. 29 (2022): 258–63. https://doi.org/10.5281/zenodo.7460929.

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<em>Ushbu maqolada tasavvufning o‘ziga xos ta’limot ekani, tasavvuf asarlarning tarjimasining murakkabligi, tasavvufiy matnlar tarjimasida realiylar masalasi  bo‘yicha so‘z yuritilgan. Tasavvuf diniy-irfoniy ta’limot bo‘lishi bilan bir qatorda, u axloq, mantiq hamda estetikaga oid tushunchalarni ham qamrab olgani uchun o‘ziga xos falsafiy ta’limot ham hisoblanadi. </em>

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14

Durdona, MASHRABALIYEVA. "TEMUR TUZUKLARI ¬¬– NOYOB TARIXIY VA HUQUQIY MANBA." Results of National Scientific Research 1, no. 4 (2022): 89–96. https://doi.org/10.5281/zenodo.6945298.

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Mazkur maqola buyuk davlat arbobi, sohibqiron Amir Temurning qisqacha hayot yo’li va buyuk davlatga asos solgani haqida so’z boradi. Shuning uning davlat boshqaruviga bag’ishlangan “Temur tuzuklari” asari haqida so’z boradi. Asar har bir davlat rahbariga qo’llanma vazifasini o’tagan va asar shuningdek tarixiy manba sifatida shahrat qozongan.

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15

Marzuki, Ahmad. "Munāsabah dalam Tafsir Al-Qur’an Al-Karim Karya Mahmud Yunus." Aphorisme: Journal of Arabic Language, Literature, and Education 5, no. 1 (2024): 258–66. http://dx.doi.org/10.37680/aphorisme.v5i1.6168.

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This paper reviews the discourse on munāsabah found in the Qur'anic exegesis by Mahmud Yunus. This monumental tafsir sparked discussion due to Mahmud Yunus' bold approach to interpreting the Qur'an. Munāsabah is a study within the Ulumul Qur'an (the sciences of the Qur'an) that holds aesthetic value in the process of revelation since the Qur'an was first revealed. It serves as a historical key to understanding the context of certain verses when they were revealed. This research explores various aspects, including the munāsabah present in Mahmud Yunus' tafsir. This research employs a qualitativ

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Oktafiani, Vera, and Akhyar Hanif. "Konsep Amtsâl Al-Qur’an Nûr Al-Dîn 'Itr dalam Karyanya ‘Ulum Al-Qur’an Al Karîm." Lathaif: Literasi Tafsir, Hadis dan Filologi 1, no. 1 (2022): 100. http://dx.doi.org/10.31958/lathaif.v1i1.5749.

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The main problem in this paper is Amtsal, which is the style of the Qur'anic language by providing parables. The purpose of this study is to describe and analyze the concept of amtsal Nûr Al-Dîn 'Itr in his work 'Ulum al-Qur'an al-karîm. The type of research that the author uses is library research with the analysis method of character study interpretation. The primary data source in this research is the book 'Ulum al-Qur'an al-karim by Nûr Al-Dîn 'Itr. From the research that the author conducted, it can be concluded that: (1) The majority of scholars limit Amtsal only to the concept of taswir

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Dusanova, Sh.B, and Sh Bozorboyeva. "GEOGRAFIYA TA'LIMIDA EKOLOGIK MADANIYATNI SHAKLLANTIRISH." Journal of Science-Innovative Research in Uzbekistan 3, no. 3 (2025): 274–77. https://doi.org/10.5281/zenodo.15126739.

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Ushbu maqolada ekologik madaniyat  va shaxsning atrof-muhitdagi madaniy hatti-harakati uning jamiki bilimlari, Geografiya yo‘nalishida ekologik madaniyatni shakllantirishning asosiy vazifalari, tabiiy muhitni muhofaza qilish va yaxshilash, tabiatdan oqilona foydalanish, shu asosda paydo bo‘ladigan ekologik axloq insonning atrof-muhitga nisbatan hatti-harakatlari to’g’risida ma’lumotlar berilgan.

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Schumm, Walter R. "Themes Observed in Early Qur'Anic Material: A Brief Commentary on Michael Sells' Text, Approaching the Qur'An." Psychological Reports 93, no. 3_suppl (2003): 1291–94. http://dx.doi.org/10.2466/pr0.2003.93.3f.1291.

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In 1999 Sells described and explained the early revelations to Muhammad in the Qur'an. Those revelations are analyzed for thematic content, primarily to stimulate student discussion in classes using Sells' text. Four primary themes are discussed; the theme most frequently cited is the Day of Reckoning or Judgment. Living a righteous life, being aware that unbelievers may prosper for a time, and remembering God are also mentioned very often. Issues for students using Sells' text in university classes are discussed. The possibility of considering Jesus as a type of Karim (Islamic generous folk h

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Mubarok, Khusnul, Muhammad Fadhil Hadziq, and Abd Rofi Fathoni Nidhomillah. "Al-Tahlil al-Dilaly wa Tathbiq al-Tarbawi Lima’na Kalimah Mubarak fi al–Qur’an al-Karim ‘ala Manzhuri Toshihiko Izutsu." Al-Irfan : Journal of Arabic Literature and Islamic Studies 8, no. 1 (2025): 22–38. https://doi.org/10.58223/al-irfan.v8i1.298.

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Semantics, a branch of linguistics, studies meaning in language by analyzing how words and sentences convey meaning in the context of communication. This study aims to use a semantic approach to understand how meaning is formed and interpreted in the Qur'ān. The main objective is to analyze the meaning of the word "Mubarak" in the Qur'an using Toshihiko Izutsu's semantic method for a deeper and comprehensive understanding of the religious and cultural significance of this word. This study uses a qualitative method based on desk research, in which Qur'ānic verses containing the word "Mubarak" a

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Mumtazah Al 'Ilmah, Salamah Noorhidayati, Ahmad Saddad, Siti Marpuah, and Husnul Amira. "Pendidikan Karakter dalam Surah al-Hujurat: Telaah Penafsiran Mahmud Yunus dalam Tafsir al-Karim." Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir 3, no. 2 (2023): 256–72. http://dx.doi.org/10.19109/jsq.v3i2.23189.

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The Qur'an which was revealed in Arabic became a polemic on how the Qur'an could be understood and studied by people who could not speak Arabic. Then there appeared interpreters who aimed to make it easier to study the Qur'an to be practiced in daily activities. One of the most phenomenal and first works of interpretation in Indonesian is the Tafsir al-Karim which is a book written by Mahmud Yunus. This article aims to explore in depth how Mahmud Yunus interpreted in his Tafsir al-Karim, biography, style, method, and analysis of character education in the Tafsir al-Karim. The researcher conclu

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Aljufri, Ali. "TAFSIR AHL-DZAUQ WA AL-IRFAN LATAIF AL-ISYARAH AL-IMAM AL-QUSYAYRI AL-NAISABURI (376 H/986 M - 465H/1075M)." Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir 2, no. 01 (2020): 1–28. http://dx.doi.org/10.24239/al-munir.v2i01.45.

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Al-Qur'an interpretation of Sufi nuances is developing rapidly, especially after the prominent figure of the theoretical Sufi interpretation (nazhari) Muhiddin Ibn Arabi (w.638 H), one of which is a practical Sufi interpretation (amali or faudhi) by Abu al-Qasim Abd Karim bin Hauzan bin Abd Malik al-Qusyayri al-Nesyapuri. One of the figures in the renewal of classical Sufi interpretation that offers a new method of interpretation is the bayani isyari mujaz method which emphasizes the aspects of the Qur'anic cues from the implied meaning (inner) with the approach of language (literature) to the

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Subhi, Muhamad Rifa’i. "The Historicity of the Qur'an in Socio-Cultural of Arab Perspective." HIKMATUNA : Journal for Integrative Islamic Studies 3, no. 1 (2018): 117. http://dx.doi.org/10.28918/hikmatuna.v3i1.1053.

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Most thinkers former Muslims are not able to escape the "sanctity" the text of the Qur’an, so that in researching the texts of the Qur’an they are not able to get out of the sanctity of the Qur’an as Allah's revelation. However, there are some Muslim scholars to position the text of the Qur’an as a text to be studied scientifically. Among these scientist is Khalil Abdul Karim, who explains that the Qur'an describes many stories of people who indicated earlier that Islam is not a new pure religion. Khalil Abdul Karim explained that the historicity contained in the Qur'an shows that the Islamic

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Malikova, Shakar Ilgar. "Expression Forms of the Present Tense in the Qur'ani-Karim." Path of Science 10, no. 1 (2024): 7008–12. http://dx.doi.org/10.22178/pos.100-40.

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Putriani, Rizki. "MANUSKRIP AL-QUR’AN DI KABUPATEN SINTANG (Sebuah Deskripsi Awal Atas Manuskrip Al-Qur`an Koleksi Istana Al-Mukarramah Kabupaten Sintang)." Mafatih 1, no. 1 (2021): 74–83. http://dx.doi.org/10.24260/mafatih.v1i1.388.

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 Abstract The Qur'an manuscript collection from the Al-Mukarramah Palace, Sintang Regency, West Kalimantan has interesting characteristics, namely it has a fairly complete qiraat record. However, in this study, researchers only focused on descriptive studies as an initial effort to introduce the Qur'anic manuscripts collected by the Al-Mukarramah Palace to the public, especially in the academic world. This study uses a descriptive method, with the main source of the Qur'an manuscript collection of the Palace of Al-Mukarramah Sintang. The conclusion of this article is to describe –

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Yani, Nur Imam Akhmad, and Qomariyah Qomariyah. "The Concept of Syifa in the Qur'an: Comparative Study of Tafsir Al Ibriz and Tafsir Al Azhar." AQWAL Journal of Qur'an and Hadis Studies 3, no. 1 (2022): 55–65. http://dx.doi.org/10.28918/aqwal.v3i1.5697.

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The purpose of this study is to find out how to compare the interpretations of KH Bisri Mustofa and KH Malik Karim Amrullah in the Qur'an, and how to analyze the concept of Syifa in the Qur'an with different views according to KH Bisri Mustofa and KH Malik Karim Amrullah. This research is a type of literature research and the approach used is a qualitative approach. The data collection method used in this study was to find the word Syifa in the Qur'an which was described in the book of Tafsir Al-Ibriz by KH Bisri Mustofa and Tafsir Al-Azhar by KH Malik Karim Amrullah. And analyze it betw

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Murdianto, Murdianto. "Keautentikan Al-Qur'an dalam Perspektif Kemajuan Sains dan Teknologi." Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir 1, no. 1 (2021): 40. http://dx.doi.org/10.58438/alkarima.v1i1.49.

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Setiap muslim pasti meyakini bahwa apa yang dibaca dan didengarnya dari ayat-ayat AlQuran tidak berbeda sedikit pun dengan apa yang pernah dibaca oleh Rasulullah Shallallahu ‘alaihi wassalam, dan demikian juga yang didengar serta dibaca oleh para sahabat Nabi shallallahu ‘alaihi wassalam. Tetapi, dapatkah kepercayaan itu didukung oleh bukti-bukti lain yang menguatkan atau mendukung. Makalah ini bertujuan untuk menganalisis tentang keautentikan Al-Quran dalam sudut pandang bidang sains dan teknologi, dengan menggunakan pendekatan kualitatif dan metode yang digunakan adalah metode deskriptif dan

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Rahmayani, Rahmayani, Aisyah Arsyad та Hamka Hamka. "قدرة حفظ القرآن الكريم وعلاقتها في سهولة تعلم اللغة العربية لدى طالبات المعهد العالي للدراسات الإسلامية واللغة العربية". البصيرة: مجلة الدراسات الإسلامية 2, № 2 (2021): 283–300. http://dx.doi.org/10.36701/bashirah.v2i2.428.

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This thesis discusses the relationship between the ability of memorizing the Al-Qur'an al-kariim and the easeness of Arabic learning for female students at STIBA Makassar. The main objectives of this research were threefolds: 1. To understand the female students’ ability in memorizing the Al-Qur'an al-kariim at STIBA Makassar, 2. To understand the processes of the Arabic learning and the Al-Qur'an al-kariim memorization activities of female students at STIBA Makassar, 3. To investigate the relationship between the Al-Qur'an al-kariim memorization ability and the easiness of Arabic learning for

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MZ, Ahmad Murtaza, Aty Munshihah, M. Saiful Mujab, and Nurul Aulia. "In Defense of Rationality: Mahmud Yunus’ Interpretation of The Qur'an on Religious Tolerance." Mutawatir : Jurnal Keilmuan Tafsir Hadith 14, no. 1 (2024): 21–40. http://dx.doi.org/10.15642/mutawatir.2024.14.1.21-40.

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This article aims to explore the concept of religious tolerance according to Mahmud Yunus as presented in his work, Tafsir Qur’an Karim. This research is crucial for examining how Yunus rationalizes the concept of religious tolerance in his interpretation of Qur’anic verses. Mahmud Yunus’s interpretation in Tafsir Qur’an Karim is significance for understanding religious tolerance by integrating theological values with a rational approach, which is particularly relevant in a pluralistic society. Based on this premise, the article addresses two research questions: first, how does Mahmud Yunus in

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Anwar, Rosihon, and Asep Abdul Muhyi. "Transmisi dan Transformasi Tradisi Tafsir Dari Mesir ke-Nusantara: Kajian Tafsīr Qur’ān Karīm." Tashwirul Afkar 41, no. 2 (2022): 213–40. http://dx.doi.org/10.51716/ta.v41i2.78.

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Mahmud Yunus was the first ulama of Nusantara who expand to al-Azhar, Cairo, Egypt. He studied with several leading ulama to study knowledge of the Qur’an and tafsīr. When he returned to Indonesia, Mahmud Yunus brought with him the traditions of the Qur’anic interpretation that he had found at al-Azhar, Cairo, Egypt, then poured them into the Book of Tafsīr Qur'an Karīm. This research aims to find out the knowledge transmission that was formed between the interpreters of al-Azhar, Egypt and Mahmud Yunus, and the forms of interpretation traditions contained in Mahmud Yunus' Tafsīr Qur'ān Karīm.

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Putra, Aldomi, Hamdani Anwar, and Muhammad Hariyadi. "Lokalitas Tafsir Al-Qur’an Minangkabau (Studi Tafsir Minangkabau Abad ke-20)." AL QUDS : Jurnal Studi Alquran dan Hadis 5, no. 1 (2021): 309. http://dx.doi.org/10.29240/alquds.v5i1.2550.

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Locality of Minangkabau in Interpretation of the Qur’an: (the study of Minangkabau interpretation of the 20th century)This study aims to find the absorption of locality in the interpretation of the Qur'an in Minangkabau, and to prove that Anthony H. Johns 'statement "cannot be denied the influence of local language in explaining the Al-Qur'an" and Islah Gusmian's statement "tafsir Al-Qur'an as a cultural product, it certainly struggles with tradition, culture, and socio-political realities”. This research is a qualitative research type of library research (library research), which uses a histo

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Amalia, Nabila Nailil, Diana Durrotul Lum’ah, and Asbarin. "Tafsiran Lafadz Khusyu’ Perspektif Aisyah Bintu Syathi’ (Tinjauan Kitab al-Tafsir al-Bayani Lil Qur’anil Karim)." Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir 2, no. 2 (2023): 176–85. http://dx.doi.org/10.58363/alfahmu.v2i2.83.

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Interpretation of the meaning of the Qur'an is a study that is relevant to the present era, mufassir circles and intellectuals examine in detail the verses of the Qur'an with their respective styles of interpretation and methodology. Researchers also feel it is important to examine the meaning of the word khusyu' in terms of adabiyah or literature written by a female mufassir known as bintu syathi', the background and how the methods are used in interpreting verses about khusyu' contained in the Qur'an. The research method used is qualitative with the type of library research (library study) w

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Alfina, Lulu, Khairussalam Khairussalam, Hofifah Hofifah, Siti Hudaroh, Ani Indrawati, and Andi Rosa. "TAFSIR ILMI DAN FENOMENA BIOLOGIS: MENGUAK FUNGSI PENCIPTAAN ANGIN STUDI ANALISIS TAFSIR AL JAWAHIR FI TAFSIR AL-QUR’AN AL KARIM." TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir 5, no. 1 (2024): 45–58. https://doi.org/10.62359/tafakkur.v5i1.295.

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Wind is a natural phenomenon involving the movement of air caused by differences in atmospheric pressure. In the interpretation of Al-Jawahir by Tanthawi Jauhari, wind is understood as a sign of Allah's greatness, with significant biological and ecological functions, such as facilitating rainfall, plant pollination, and energy distribution. This study employs a literature review method with a qualitative approach to analyze the functions of wind based on Qur'anic verses and scientific exegesis. The findings reveal that the Qur'an uses the term "al-riyāh" for mercy and "al-rīh" for punishment,

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Sudawam, M. Rozik, and Muhammad Hoirus Sholeh. "Membumikan Pesan Al-Qur'an: Analisis Terjemah Ayat-Ayat Penciptaan Manusia Pada Qur’an Karim dan Terjemah Artinya Cetakan UII Yogyakarta." Mashdar: Jurnal Studi Al-Qur'an dan Hadis 4, no. 1 (2022): 49–64. http://dx.doi.org/10.15548/mashdar.v4i1.4112.

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Qur'an Karim dan Terjemah Artinya published by Universitas Islam Indonesia (UII) Yogyakarta is one of the al-Qur'an translations in Indonesia. The work has characteristics that distinguish it from other translations. The translation tried to bring the meaning of Quranic verses ignoring literal meaning and looking for its equivalent in Bahasa Indonesia. This research is focusing on the verses of the creation of man with a question about the form and style of the translation of these verses. This study uses the theoretical framework of ḥarfiyyah and tafsīriyyah translation, as well as the theory

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Umar, Munawir, and Yusuf Rahman. "Respons Ulama Aceh Terhadap Al-Qur’an Al-Karim dan Terjemahan Bebas Bersajak dalam Bahasa Aceh." JOURNAL OF QUR'AN AND HADITH STUDIES 9, no. 2 (2020): 83–102. http://dx.doi.org/10.15408/quhas.v9i2.18239.

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This paper analyzes the responses of the Acehnese Ulama to the Al-Qur'an Al-Karim and the Poetic Free Translation in the Aceh language written by Teungku Mahjiddin Jusuf. The methodology used is descriptive-analytical qualitative to describe the response of the Acehnese Ulama using the hermeneutic, anthropological and literary approaches. This study found a variety of responses from Acehnese ulama by concluding as follows. First, from the aspect of sound equality and rhythm, the scholars have given some notes that the translator should pay attention and look for other suitable equivalent words

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Rasheed, Ebaa Younis, та Jotyar Idris Ahmed. "Al-Arḋ fī Al-Qur’ān al-Karīm; Taḥlīl Dalālī li al-Mafhūm". Aphorisme: Journal of Arabic Language, Literature, and Education 5, № 2 (2024): 26–48. http://dx.doi.org/10.37680/aphorisme.v5i2.5375.

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This research aims to investigate the word "earth" in the Holy Qur'an and found that it came in (461) places; despite its frequent occurrence in the Holy Qur'an, the points of analysis of this study were limited، and the cause is not absent from the distinguished minds. Most of the verses in which the concept of "earth" was mentioned indicated divine power and cosmic beauty. For the above reason، the research was chosen to analyze (48) locations only with the pronouns that the concept of land carries when the Qur'an continues to present the story of the concept through the verses of the Holy Q

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Irma Sani Daulay. "I'jaz Al-Qur'an." Al-Kauniyah 3, no. 1 (2022): 1–15. http://dx.doi.org/10.56874/alkauniyah.v3i1.871.

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Every Prophet of Allah swt., gave miracles according to the conditions and conditions of the people faced at that time. Miracles are instructions from Allah swt., to humans for the truth of His Apostles and Prophets. They are truly the messengers of Allah and they are only giving news, conveying messages from Allah swt. Allah gave miracles to prove the truth of his prophethood and apostleship. It is usually not easy for every people to accept the call / da'wah of the Apostles before they know the proof of the truth that he is the messenger of Allah. So a miracle was needed so that his people c

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Aziz, Safrudin. "KEBIJAKAN PENINGKATAN MUTU PENDIDIKAN BERBASIS AL-QUR’AN DI TK DARUL QUR’AN AL-KARIM KARANGTENGAH BATURRADEN BANYUMAS TAHUN 2016-2017." EARLY CHILDHOOD : JURNAL PENDIDIKAN 1, no. 2 (2017): 1–18. http://dx.doi.org/10.35568/earlychildhood.v1i2.110.

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Abstrak Penelitian ini bertujuan mengetahui gambaran secara utuh dan menyeluruh tentang implementasi kebijakan peningkatan mutu pendidikan berbasis al-Qur’an di TK Darul Qur’an al-Karim Karangtengah Banyumas tahun 2016-2017 serta berbagai aspek kekuatan, kelemahan, peluang, ancaman atau tantangan terhadap implementasi kebijakan dirumuskan dalam tulisan ini. Penelitian ini menggunakan pendekatan penelitian kualitatif deskriptif. Teknik pengumpulan data menggunakan wawancara mendalam, pengamatan peran, observasi partisipasi serta dokumentasi. Analisis data dalam penelitian ini menggunakan

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Suryabudi, Yusuf Atma, Hendrian Hendrian, Hendra Kusuma Pratama, Muh Rizky Abdullah, and Unik Hanifah Sabila. "Pentingnya Pendidikan Al-Qur’an pada Anak Usia Dini di PPPA Raudhatul Jannah." TSAQOFAH 2, no. 1 (2022): 113–25. http://dx.doi.org/10.58578/tsaqofah.v2i1.268.

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Al-Qur'anul Karim is the source and principle of teaching. Learning the Qur'an for early childhood is very important to note. Educating children to be close to the Qur'an is the duty of a mother and father. In the history of Islam, it has been proven that the influence of the younger generation in the field of progress in the nation's education is very large. Starting of course from childhood education. Children are the forerunner of the next generation of us all. The formation of religious characters and Qur'anic morals will improve the surrounding environment to become more civilized and uph

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Parmuji, Parmuji, Veri Muldani, and M. Ali Busro. "Pengembangan Inovasi Produk dan Proses Produksi untuk Meningkatkan Daya Saing UMKM di Rumah Qur'an Baitul Karim." JIPM: Jurnal Inovasi Pengabdian Masyarakat 1, no. 1 (2023): 41–44. http://dx.doi.org/10.55903/jipm.v1i1.45.

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Pengabdian ini bertujuan untuk mengembangkan inovasi produk dan proses produksi guna meningkatkan daya saing Usaha Mikro, Kecil, dan Menengah (UMKM) di Rumah Qur'an Baitul Karim. Dalam pengabdian ini, dilakukan identifikasi kebutuhan inovasi produk berdasarkan analisis pasar dan tren konsumen. Selanjutnya, dilakukan pelatihan dan pendampingan kepada pemilik UMKM untuk meningkatkan pengetahuan dan keterampilan dalam manajemen produksi, pemasaran, dan penggunaan teknologi informasi. Melalui implementasi inovasi produk dan proses produksi yang relevan, diharapkan UMKM dapat mengoptimalkan potensi

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Musli’ah, Musli’ah, Ahsanatul Khulailiyah, and Nurul Lailiyah. "Peran Guru Pendidikan Agama Islam dalam Pembinaan Akhlak Siswa di SMK Matsna Karim Diwek Jombang." Irsyaduna: Jurnal Studi Kemahasiswaaan 2, no. 1 (2022): 39–47. http://dx.doi.org/10.54437/irsyaduna.v2i1.419.

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The aims of this research are 1). to describe students' morals to others and students' morals to teachers at SMK Matsna Karim Diwek Jombang 2). describe the role of teachers as educators and mentors in fostering students' morals at SMK Matsna Karim Diwek Jombang. This research is a qualitativefield research, the form of the research is descriptive qualitative using data collection techniques, namely observation, interviews, and documentation. Furthermore, data analysis was carried out using descriptive qualitative analysis. The results showed that: 1.) Morals of students to others at SMK Matsn

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Leni Mardiah. "Mengulik Kitab Tafsir Al-Qur’an Al-Karim Mahmud Yunus." JURNAL PUSAKA 15, no. 1 (2025): 62–71. https://doi.org/10.35897/ps.v15i1.1991.

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Tafsir Al-Qur'an karya Mahmud Yunus merupakan salah satu karya tafsir berbahasa Indonesia yang populer di kalangan masyarakat Muslim Indonesia. Artikel ini mengkaji kelebihan dan kekurangan dari tafsir tersebut, serta menilai relevansinya dalam studi kontemporer. Kelebihan utama dari tafsir ini terletak pada penggunaan bahasa yang ringan dan mudah dipahami, sistem penafsiran yang terstruktur, serta pendekatan ilmiah yang menghubungkan ayat-ayat Al-Qur'an dengan perkembangan ilmu pengetahuan modern. Pendekatan kontekstual dan relevansi sosial budaya Indonesia menjadi nilai tambah yang membuatny

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Bahtiar, Alif, and Sholihin Sholihin. "IMPLEMENTASI METODE KARIMAH DALAM PEMBELAJARAN DAN MENGHAFAL AL QUR’AN DI ICID ( ISLAMIC CENTER I`DADUD DU`AT ) DI PONDOK PESANTREN ISY KARIMA KARANGPANDAN KARANGANYAR JAWA TENGAH." Studia Religia : Jurnal Pemikiran dan Pendidikan Islam 7, no. 2 (2023): 270–82. http://dx.doi.org/10.30651/sr.v7i2.20586.

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This research was conducted because of the existence of a da'i educational institution that seeks to participate in helping rural communities who want to learn the basics of Islamic science and preach and apply them in the midst of society. Among the programs are special programs for learning and memorizing the Qur'an. As a supporter of the implementation of the learning program, the teacher provides the karimah method, namely a manual for learning to read the Qur'an and tahsin for beginners in an easy way. Participants are guided to read the standard manuscript of Hafs' history from 'Ashim in

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Ghani al-Jalal, Ismail Abdul. "The Stage of Human Creation in the Qur'an al-Karim and the Sunnah of the Prophet." Demak Universal Journal of Islam and Sharia 1, no. 03 (2024): 215–26. https://doi.org/10.61455/deujis.v1i03.43.

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This research aims to correct misunderstandings and invalidate suspicions and theories relating to the creation of man and his origins, and to demonstrate a complete correspondence between what is stated in the Qur'an and the Sunnah of the Prophet and what is confirmed by scientific facts. This approach uses an inductive model where we will follow the Qur'anic approach in presenting this important issue in human life. The results of the study concluded that: first, the creation of man went through three main stages: starting creation from dust: (The creation of Adam), which went through variou

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Halilović, Safvet. "Proper understanding of the Qur'an and the scientifically based interpretation of the Qur'anic thought – the necessity and duty of each generation." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online), no. 1 (December 15, 2003): 26–49. http://dx.doi.org/10.51728/issn.2637-1480.2003.26.

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Qur'an was announced in an environment which well understood the language in which it was given. The first interpreter of Qur'an was personally Allah’s Prophet, p.b.u.h. Considering the standpoint that dealing with tafsīr is within the category of duties which are fard al-kifaya (there is a consensus of Islamic scholars on this), each generation of Muslims must give their contribution in analysis of Qur'an thought if they want to live in the spirit of Qur'an norms and principles and to seek solutions for issues and problems that life possess. Accordingly, the need and the duty of contemporary

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Nur Hidayah, Nikhmatul, and Lailatul Rif’ah. "Ahlulbait dalam perspektif Al-Sha'rawi (Kajian Kitab Tafsir Khawatir al-Sha'rawi Hiawl al-Qur'an al-Karim)." FIRDAUS: Jurnal Keislaman, Pemikiran Islam, dan Living Qur'an 3, no. 02 (2025): 99–119. https://doi.org/10.62589/iat.v3i02.343.

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Penelitian ini dilatarbelakangi oleh adanya perbedaan yang terjadi dalam masyarakat masa kini dalam memahami ahlulbait. Diantara mereka ada yang terlalu mengunggulkan akan ahlulbait dan sebagian yang lain terlalu merendahkannya. Menyadari pentingnya makna ahlulbait yang akan terjadi perbedaan diantara masyarakat masa kini, maka dari keadaan inilah peneliti tertarik untuk mengkaji lebih dalam mengenai makna ahlulbait perpspektif Sha'rawi dalam Kitab Tafsir Khawatir al-Sha'rawi Hi awl al-Qur'an al Karim. Dengan ini berharap agar para pembaca bisa memahami lebih mendalam tentang ahlulbait Nabi Mu

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Hidayat, Syamsul. "The Qoranic View of the World's Religions Study of the Indonesia Ministry of Religious Affairs’ Al-Quran Dan Tafsirnya and M. Quraish Shihab’s Tafsir Al-Mishbâh." Revista de Gestão Social e Ambiental 17, no. 5 (2023): e03534. http://dx.doi.org/10.24857/rgsa.v17n5-010.

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Purpose:The purpose and responsibility of religious education, of one's own religion and of other people's religious traditions. It focuses on Tafsir al-Mishbah and Al-Qur'an al-Karim wa Tafsiruh (Al-Qur'an and Tafsirnia) of M Quraish Shihab, both of which are relatively outstanding books on tafsir in Indonesia. Method: This study mainly focuses on the verses related to the above topics using a thematic (mawdu) method and approach. The method applied in this study was the subjective method (mawdahui), but it was not intended to be a subjective interpretation (tafsir mawdudi). Al-Farmawī explai

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Muhammad, Muhammad, Zaenul Mahmudi, Ali Hamdan, Fahd Mohana S Alahmadi, and Mikdar Rusdi. "JEWISH ANTAGONISM AS PORTRAYED BY HAMKA IN THE BOOK OF TAFSIR AL-AZHAR." Jurnal Ilmiah Islam Futura 24, no. 2 (2024): 513. http://dx.doi.org/10.22373/jiif.v24i2.19900.

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Abdul Malik Karim Amrullah (Hamka) is widely recognized as a leading Muslim intellectual of 20th-century Indonesia, renowned for his extensive body of work, including both novels and Qur'anic exegesis. His tafsir has been the subject of considerable scholarly interest across Asia. The Qur'an contains numerous verses concerning the Jews, and as an exegete of the entire 30 juz of the Qur'an, Hamka offers a distinct interpretation of these verses. The 20th century was a period marked by significant global political upheaval, notably the establishment of Israel in 1948. The creation of the Israeli

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Salsabila, Hanna. "Menilik Diskursus Aurat Perspektif Al-Qur’an Pada Surah An-Nur Ayat 31." ZAD Al-Mufassirin 4, no. 2 (2022): 149–84. http://dx.doi.org/10.55759/zam.v4i2.50.

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This study aims to discuss the concept of covering the genitals from the perspective of the Qur'an in Surah An-Nur verse 31 from the perspective of Karim's interpretation of the Qur'an and the interpretation of An-Nur. This research method is qualitative through literature study with a fiqh approach. This study concludes that there are similarities in the interpretation of women's genitalia according to the interpretation of the Qur'an Karim by Mahmud Yunus and the interpretation of An-Nur by Hasbi Ash-Shiddieqy, namely all parts of the body except the face, the palms of the hands and the sole

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Hamnah, Hamnah, Achmad Abu Bakar, and Firdaus Firdaus. "Unveiling the Method of Interpretation by Abdurrahman bin Nasir as-Sa'di in the Book 'Taisir al-Karim al-Rahman fi Tafsir Kalam al-Mannan’." AL QUDS : Jurnal Studi Alquran dan Hadis 7, no. 3 (2023): 489. http://dx.doi.org/10.29240/alquds.v7i3.5739.

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This study aims to describe the methodology of interpretation utilized by Abdurrahman bin Nasir as-Sa'di in his book "Taisir al-Karim al-Rahman fi Tafsir Kalam al-Mannan." It seeks to identify the sources, methods, form, style, and interpretation techniques employed within the book. The research approach employed is library research, utilizing an exegetical approach. The primary data source for this study is the book "Taisir al-Karim al-Rahman fi Tafsir Kalam al-Mannan," with additional supporting data derived from books on ulum al-Qur'an and other interpretations. The data analysis method emp

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Malibary, Ahmad Akrom. "Qudiyyatu Wuqu' al-Alfaz al-A'jamiyyat fi al-Qur'an al-Karim." SUHUF 2, no. 1 (2015): 11–29. http://dx.doi.org/10.22548/shf.v2i1.95.

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Do the non-Arabic words exist in the Qurâ€™an? There are two opinions of the Muslim scholars regarding this matter. Some reject that there are some non-Arabic words in the Qurâ€™an and some accept it. Each of the group has its own argument. Nevertheless, the strongest argument is that there are some non-Arabic words in the Qurâ€™an, considering that some of those words originated from outside Arabic language but have been absorbed and been treated as the Arabic words. It is not impossible that those words come from theÂ Semitic language which have been absorbed by some Semitic language branche

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