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Relevant bibliographies by topics / Quran translation

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Journal articles

Academic literature on the topic 'Quran translation'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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Journal articles on the topic "Quran translation"

1

Muhammad, Muhammad. "Dinamika Terjemah Al-Qur'an (Studi Perbandingan Terjemah Al-Qur'an Kemenerian Agama RI dan Muhammad Thalib)." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 17, no. 1 (2018): 1. http://dx.doi.org/10.14421/qh.2016.1701-01.

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This paper compares two translations of the Qur’an: Al-Quran dan Terjemahnya by the team of the Ministry of Religious Affairs/MORA and Al-Quran Tarjamah Tafsiriyah by Muhammad Thalib. Scholars argue differently as to whether the Qur’an is translatable or not. Several classical and contemporary scholars argue that translating the Qur’an is forbidden (haram), while others allow it. Muhammad Thalib claims that Al-Quran dan Terjemahnya includes literal (harfiyah) translation, which is forbidden by scholars, and contains 3400 errors. On that basis, he composed Al-Quran Tarjamah Tafsiriyah as a corr

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2

Al Aqad, Mohammed H., Thabet Ahmad Thabet Ahmad, Ahmad Arifin Bin Sapar, Mohammad Bin Hussin, Ros Aiza Mohd Mokhtar, and Abd Hakim Mohad. "The possible reasons for misunderstanding the meanings of puns in the Holy Quran from Arabic into English." New Trends and Issues Proceedings on Humanities and Social Sciences 5, no. 4 (2018): 90–100. http://dx.doi.org/10.18844/prosoc.v5i4.3708.

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Translation of the Qur’an is still a problematic issue for each translator in the Islamic theology, because the Quran has numerous Islamic terms/words that hold multiple or double meanings, which cause problems in translation. These problems are due to the dissimilar translations of puns (tawriyah) and the misinterpretations between the intended meanings of puns with their inherent notions, which could result in a certain amount of ambiguity. and end up translating in superficial sense. This research deals with the challenges of translating the meanings of puns (tawriyah) from the Quran into E

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3

Ushama, Thameem. "ISSUES IN TRANSLATION OF THE QURĀN." Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 9, no. 1 (2011): 167–88. http://dx.doi.org/10.1163/22321969-90000025.

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This article analyses the meaning of the terms tarjamah, al-tarjamah al-harfīyyah and al-tarjamah al-ma’nawīyyah which are widely used in Arabic works while discussing the issue of translation of the Quran. It discusses the issue of ṣalāh in translation, as there is a common belief that it is valid with translation of the Quran, elaborates the views of the Muslim jurists in this regard, examines the importance of Arabic language in addition to its benefits and pre-requisites for translation, especially of the Quran. It highlights the uniqueness and genius of the Arabic language, exposes some o

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4

Hussein El-Omari, Abdallah. "Lexical Meaning Translation of the Root Word in the Holy Qur’an; the Word “KATABA” an Example." World Journal of Educational Research 7, no. 4 (2020): p30. http://dx.doi.org/10.22158/wjer.v7n4p30.

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This study aims at investigating the translation of the lexical meaning of the root word verb in the Holy Quran. A relatively old and a contemporary translations of the meaning of the Holy Quran are employed to investigate the meaning of the word verb “KATABA”. These are George Sale’s and King Fahd Complex for the Printing of the Holy Quran’s translations of its meaning. The word appears eight times in six chapters (“suras” in Arabic) in the Holy Quran. The two translations give six synonyms for the word through the eight different contexts. The study finds that understanding the context, envi

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5

Rizal, Efri Arsyad, and Mohamad Sobirin. "Translating the Transcends of God's World in the Arabic-Quran into Balinese." ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 22, no. 1 (2021): 63. http://dx.doi.org/10.14421/esensia.v22i1.2651.

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The development of Quranic translation in Indonesia generally showed the total adoption of the fixed theological words and phrases of the Arabic-Qur’an as loanword in the translation work. For some local communities, it does not make them easier in understanding the messages of the Quran through its “untranslated” words and phrases. So, some parties within Muslim communities tried to translate them using the local language. Cakepan Suci Al-Qur'an Salinan Ring Basa Bali by I Wayan Rupa Mengwi is one of the Qur’an translation into local languages, it is the first Balinese translation of the Qur’

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6

Ahmad Hilmi, Ahmad Bazli, Zulkifli Mohd Yusoff, and Selamat Amir. "Terjemahan Makna Kalimah Al-Muzn Dan Yasbahun: Satu Penilaian Semula Berdasarkan Kaedah Tafsir Ilmi." Ulum Islamiyyah 16 (May 16, 2019): 141–67. http://dx.doi.org/10.33102/uij.vol16no0.125.

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Some of the problems found in the translation of the meaning of the Holy Qur’an cause a word or verse of Qur’an to not be translated accurately. The major factor contributing to the problem is the limited skills in the fields related to the Qur’an. Therefore revaluation of the existing translations of the Qur’an become a necessity in view of the Qur’an is a miracle that lasted until the end of time. This study aims to review the translation of the meaning of the words Al-Muzn dan yasbahun based on the scientific exegesis. Using library research methodology, the study was conducted by analyzing

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7

Abdulhakeem Abdullah, Jamal. "The term (كلمة) in the Holy Quran Between Translation and interpretation". Al-Adab Journal 1, № 136 (2021): 21–42. http://dx.doi.org/10.31973/aj.v1i136.1103.

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There is no doubt that the correct and accurate translation of religious terms and concepts is of the utmost importance for those who seek to be precise in their translations and strive to convey the meanings to the readers of the language transmitted with extreme precision. and linguistic proficiency, taking into account the linguistic and cultural stock of the transmitted language, as this is a major condition for its successful Translation. This research seeks to highlight the rhetoric of the Koran by touching on the polysemy of a term in the translation. In this research, the term "w

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8

Al-Tamari, Emad Ahmed, and Eyhab Abdulrazak Bader Eddin. "Lexical Asymmetry as a Translation Problem Arising in the Holy Quran." Arab World English Journal For Translation and Literary Studies 5, no. 2 (2021): 2–17. http://dx.doi.org/10.24093/awejtls/vol5no2.1.

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Coupled with copious evidence and cogent illustrations, this article charts an important development in the field of translating the Holy Quran. It breaks new ground in a new type of problems inherent in the translation of the Quran. It is designed to catch translators’ alert senses to look beyond the traditional approach to translation, i.e. looking for the superficial equivalent. It critically discusses the long-standing proclivity for the deeply-held belief in the existence of absolute synonyms in the Quran. Although the examples given are not very exhaustive due to space constraints, the a

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9

Gumaa Siddiek, Ahmed. "Linguistic Precautions that to be Considered when Translating the Holy Quran." Advances in Language and Literary Studies 8, no. 2 (2017): 103. http://dx.doi.org/10.7575/aiac.alls.v.8n.2p.103.

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The present study is an attempt to raise some points that should be considered when translating the Quranic Text into English. We have looked into some samples of translations, selected from well known English translations of the Holy Quran and critically examined them. There were some errors in those translations, due to linguistic factors, owing to the differences between the Arabic and the English Language systems. Some errors were due to the cultural background of the translator which intentionally or unintentionally has affected the translation. Many samples were discussed and suggestions

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10

Nurbayan, Yayan. "Metaphors in the Quran and its translation accuracy in Indonesian." Indonesian Journal of Applied Linguistics 8, no. 3 (2019): 710. http://dx.doi.org/10.17509/ijal.v8i3.15550.

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Metaphors (majaz in Arabic) are an important part of language style. In the Quran, they play a vital role in different interpretations of the Quran. The use of metaphors in Quranic verses may often cause semantic problems and varied interpretations for translation. The study of metaphors pertaining to the Quran aims to investigate accuracy issues in its translation. Previous studies on the translation of the Quran into Indonesian suggest that some metaphors are translated word-for-word. To some extent, the literal translation is an oxymoron leading to reduced nuances of meaning. The present st

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