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Journal articles on the topic 'Quranic references'
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1
Lowry, Joseph E. "Quranic Law and Its ‘Biblical’ Intertexts." Asiatische Studien - Études Asiatiques 78, no. 3 (2024): 431–67. http://dx.doi.org/10.1515/asia-2023-0017.
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Abstract This article examines intertextual relationships between quranic and biblical law. It focuses primarily on three instances (fasting, torts, and dietary regulations) in which the Quran grounds its substantive legislation through references to biblical law. The Quran’s invocations of the Bible, even if those invocations mark intertexts that implicate texts of biblical literature more broadly, represent a quranic strategy of self-positioning and theological elaboration. Vague references may aim simply to enhance the Quran’s authority as a text that belongs generally to biblical literature and tradition or to integrate the quranic community into biblical history. Specific references can function polemically in regard to discrete topics, privilege the Quran as a fresh biblical dispensation on a given matter, or give biblical sanction of various kinds to specific legislation. Some specific biblical references also highlight instances of legal repeal, a significant component in the Quran’s distinctive theology. As with the Quran’s retelling of biblical narratives, its references to biblical law serve to mark the quranic community as a biblical community. As a methodological matter, the Quran’s selection, interpretation, deployment, and juxtaposition of biblical materials must always be assumed to be valid. In the service of its own theology, the Quran is fully autonomous and has complete interpretive agency.
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Wali, Said, and Hafiz Hifazatullah. "Imam Al-Shawkani and the Significance of His Tafsir: With a Focus on His Use of Poetry in Explaining the Meanings of Quranic Verses." VFAST Transactions on Islamic Research 12, no. 2 (2024): 21–59. https://doi.org/10.21015/vfast-tir.v12i2.2001.
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Imam Al-Shawkani (1173–1250 AH / 1760–1834 CE) stands as one of the foremost scholars in the field of Islamic jurisprudence, theology, and Quranic exegesis. This paper examines the unique features of his Quranic commentary, focusing specifically on his strategic use of classical Arabic poetry to clarify and elaborate on the meanings of Quranic verses.The study investigates how Al-Shawkani utilized poetic references to enrich the understanding of linguistic nuances, cultural contexts, and rhetorical expressions within the Quran. By referencing relevant examples from his tafsir, the research demonstrates the depth of his literary acumen and his ability to connect Quranic themes with the broader Arabic literary tradition.The findings of this study emphasize the scholarly value of Al-Shawkani’s methodology, revealing how his integration of poetry serves not only as a linguistic aid but also as a bridge between the Quran’s divine message and the cultural fabric of Arabic poetry. This paper concludes that his work remains a significant contribution to Quranic studies, offering valuable insights for contemporary scholars and students of Islamic Studies.
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Abdelkarim, Majda Babiker Ahmed, та Ali Albashir Mohammed Alhaj. "Stylistic and Cultural Problems Encountered in Translating Quranic Arabic Pun tawriya التورية into English: A Linguistic Contrastive Study". Technium Social Sciences Journal 40 (11 лютого 2023): 630–43. http://dx.doi.org/10.47577/tssj.v40i1.8493.
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The translation is one of the most crucial and great cross-lingual and multicultural practices. One of these practices is the translation of Arabic puns into English in general and Quranic Arabic pun tawriya in particular which are the most vivid and sparkling parts of any tongue. Rendering Quranic Arabic pun tawriya into English increases many critical stylistic and cultural problems and challenges in renderings; these problems and challenges are attributable to the varying renditions of Arabic and English puns and the misunderstandings between the obvious references of a pun with obscure references, which could lead to a predetermined amount of ambiguity. This research paper assays to search stylistic and cultural problems confronted in translating Quranic Arabic pun tawriya التوريةinto English and to determine the translation procedures exerted in rendering the Quranic Arabic puns from Arabic into English. The study displayed translating the Quranic Arabic pun tawriya التوريةinto English and the equivalence of this Qur’anic Arabic pun is arduous and tricky. The results of the research paper also revealed that literal translation, zero translation, and a pun to non-pun translation are not always relevant and apt for rendering Quranic Arabic pun tawriya التوريةinto English because they have not efficiently maintained the dual meaning of the Qur’anic Arabic pun (QAP) into the Qur’an English pun (QEP).
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Yousef Mohammed Abdo Mohammed Al-Awadhy та Adel Abushaar. "علم رسم مصاحف الأمصار وانعكاسه على المخطوطات القرآنية القديمة". Maʿālim al-Qurʾān wa al-Sunnah 20, № 1 (2024): 65–84. http://dx.doi.org/10.33102/jmqs.v20i1.455.
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This brief study examines the science of Quranic script derived from the manuscripts of various regions, starting from the systematic work undertaken by the Rightly Guided Caliph Uthman ibn Affan (may Allah be pleased with him) until it matured into a well-established discipline. It explores how this science influenced ancient Quranic manuscripts and aims to elucidate the technical and scientific specifications of the Quranic scripts from different regions and their impact on ancient manuscripts. The study is organized into three sections, preceded by an introduction and followed by a conclusion and results. The analytical method was employed to present its issues. The study reached significant conclusions, including that the books on Quranic script are considered reliable references in describing the scriptural phenomena of regional Quranic manuscripts and are the primary sources for judging the characteristics of ancient Quranic manuscripts.
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Jannah, Uzlifatil, Akhmad Sulthoni, and Mukharrom Ridho. "An Analytical Study of the Quranic Tafsir Translation in the "Al-Quran Terjemahan Tafsir" Application." Jurnal Ilmiah Al-Mu'ashirah 21, no. 2 (2024): 232. http://dx.doi.org/10.22373/jim.v21i2.24474.
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Quranic tafsir plays a crucial role in facilitating the understanding of the Quran. Initially, interpretations were conducted in Arabic, but as Islam spread worldwide, these interpretations were translated into various languages. With technological advancements, many tafsirs are now available online, such as on websites and mobile applications. This research examines the source references, strengths, and weaknesses of the tafsir translations in the "Al-Quran Terjemahan Tafsir", one of the available Quranic tafsir applications in Indonesia. This study employs a literature review with a descriptive-analytical method by collecting, processing, and analyzing online data from the application. The results of the study indicate that, first, the translation of Tafsir Ibn Kathir in the "Al-Quran Terjemahan Tafsir" application refers to the translated book of Tafsir Ibn Kathir published by PT. Sinar Baru Algensindo, available in ebook format from kampungsunnah.org. Secondly, the strength of this application lies in the completeness of its source references, which are not abridged. However, it lacks a clear citation of source references and has flaws in its layout and writing, which may cause confusion for readers in understanding the content presented.
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Nisa, Mehrul. "A Study of Quranic Approach to Spiritual Development." International Journal for Social Studies 10, no. 8 (2024): 90–97. https://doi.org/10.5281/zenodo.13379567.
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<em>The objective of this investigation is to explore and elucidate the Quranic standpoint on the spiritual advancement of man. The aim is to comprehend the meaning and essence of spiritual development, establish its foundation, and derive measurable indicators. A comprehensive understanding of the Quranic perspective unveils fundamental principles and values embedded in Islamic spiritual concepts, influencing an individual's spiritual attributes. This, in turn, contributes to a heightened awareness, thoughtfulness, and consciousness of Allah in a Muslim's words and actions, fostering effective development. The reciprocal relationship between the Divine and human beings is deemed a crucial Islamic value in spiritual discourse. The Quranic narratives furnish an extensive definition of the concept of spiritual development and conduct a conceptual analysis of spiritual care within an Islamic framework. This paper references specific examples that aptly illustrate the Quranic viewpoint on the spiritual development of man.</em>
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Khoeriyah, Siti, Ahmad Zain Sarnoto, and Hamdani Anwar. "Argumen Pendidikan Seksual Dalam Al-Qur’an (Upaya Penanggulangan Transeksual Pada Anak)." Journal on Education 6, no. 4 (2024): 21614–31. http://dx.doi.org/10.31004/joe.v6i4.6311.
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This research aims to Argumens of the Qur'an in the context of sexual education as a solution to prevent the phenomenon of transsexuality in children. The conclusion of this research asserts that Quranic-based sexual education Argumens are not only preventive measures but also effective instruments in combating the negative impacts on children's development and have high relevance in providing protection against the adverse effects of transsexuality on children, exploring efforts to counter transsexuality in children through Quranic-based sexual education. The research conclusion is obtained through critical analysis of the phenomenon of transsexuality from the historical perspectives of religion, psychology, and law. This research is then followed up with a thematic interpretation approach based on Quranic references concerning Argumens of sexual education and transsexuality in children. The methods used in this research are qualitative research with the maudhȗ’î interpretation method and historical-critical-contextual methods. Meanwhile, the approach used is a qualitative method based on literature research, Quranic verses, research publication, journals, conference or seminar proceedings, interviews, and articles
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Abdullah, TM Yusuf Amir, ,. Ammar Mohammed Abdo Al-Gumaei та Heggy Fajrianto Herman. "Mu’alajat Al-Isyā’āt Fī Wasā`il At-Tawāṣul Al-Ijtimā’i Fī Ḍau`i Al-Qur`ān Al-Karīm". Civilization Research: Journal of Islamic Studies 2, № 1 (2023): 104–18. http://dx.doi.org/10.61630/crjis.v2i1.27.
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This study aims to identify hoaxes and the main factors of their spread through social media and understand their history through Quranic studies, to find out the Quranic attitude towards rumors in the modern era and address them through its verses and interpretations. This research follows a descriptive and analytical approach, and the methods of collecting information in this research are library and documentary research methods. The researcher traced Quranic verses related to hoaxes, collected and interpreted them carefully through books of tafsir, then related them to hoaxes. The researcher also used previous research on the subject with detailed attribution of references to the research and the book. This research proves that hoaxes have a long history, as they have existed since the time of our father Adam and our mother Eve, who were only ordinary humans back then, and their spread has increased in our own time.
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Al-Habishi, Rasha Abdul Rauf, and Wafa Alayan Elias Al-Shudayfat. "References to Intertextuality in Diwan (the Collection of Poetry) by" Hassan Bin Batnnin". Arriving thereby in the Center Poetically." International Journal of Religion 5, no. 1 (2024): 501–11. http://dx.doi.org/10.61707/v4tskz87.
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References to intertextuality in the collection of poetry (Diwan) by "Hassan ibn Batnnin". Arriving thereby in the center poetically. This Diwan is one of the contemporary poetic publications that bears a title that refers to explicit intertextuality. In addition, when it was "standing on the reality of textual interaction in its recovery or simulation from previous texts on it." (1) It is natural for us to find that the author has counted the references from which he draws his text, especially since he has titled the Diwan with a clear Quranic reference. The intended meaning of the references is the source through which the creator shapes the corresponding model, "where the citation of the text is," that is, the methods people use to benefit from famous texts, or to refer to them. (2) Literary texts vary in their relative popularity and people's knowledge of them. This variation exists in different directions and fields. Based on this diversity, the references for the texts that creators promote, discuss, and engage with can be literary, religious or historical, and perhaps culture or language is the reference of the creative in that. And this is the "factors that make the exploitation of a text dependent on knowing a previous text more than the texts it knows in the future, as understanding the text sometimes requires establishing a bridge between this text and other texts." And similarly, a loop from the sociability, and it can be said that the interactions that occur between texts arise through the extent of agreement of the text that is being created with other previous visions. Therefore, he will try to search, analyze, and present examples from the Arriving thereby in the center collectively, a desire to reach models that employ the association mentioned by the poet in his Divan, and to know the references and sources on which the poet relied in employing this mechanism. The importance of research: - The absence of any specialized study in this Diwan; because it is one of the latest works in contemporary poetry. - The content of the Diwan that the poet refers to through this title. - The explicit Quranic intertextuality in the title; it invites to read the Diwan and explore its contents. Problem of research and questions: The Diwan (Arriving thereby in the center poetically) has been printed with a somewhat mysterious title, and with this mystery, there is a direct reference to the Quranic text, which invites reading this work and examining the printing of its verses, its meanings, and its references. The research will attempt to discuss that by answering a set of questions: 1. Who is Hassan ibn Batnnin and what are the most important characteristics of his poetry? 2. What is meant by intertextuality and what are its main references? 3. What are the intertextual references employed by the poet in his Diwan? 4. How closely does the poet relate to the Quranic text and invoke it? 5. What are the reasons and consequences of the presence of intertextuality in the Diwan (Arriving thereby in the center poetically), and what are the implications of this intertextuality in it? Research objectives: 1. To identify the translation of the poet Hassan bin Batnnin, and to understand the most important features of his poetry. 2. Introduction to intertextual references and highlighting the most prominent ones. 3. Statement of the intertextual references employed by the poet in his collection for analysis. 4. The poet's alignment with the Quranic text and his invocation of it in his poetry. 5. Studying the reasons and consequences of the presence of intertextuality in the Diwan "Arriving thereby in the center poetically" and its implications. Research Methodology: The nature of intertextuality requires that it enters into its study more than a method, whether it be structural, deconstructive, semiotic, or semantic, which enables me to read the collection in general and understand intertextuality in particular. Research plan: Introduction and covers: (Importance of the topic - Questions - Objectives - Method - Plan...) - Translation of the poet and understanding the characteristics of his poetry. - Introduction to the Diwan (Arriving thereby in the center poetically). - Definition of intertextuality, its concept and its signs. - References to intertextuality. The first topic: Religious reference. The second topic: Historical reference. The third topic: Cultural reference. Conclusion and Results. Indexes.
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Altahmazi, Thulfiqar Hussein, Rasim Taeh Jahjuh, and Abbas Lutfi Hussein. "Constructing Common Ground in High-Context Cultures: The Case of Quranic Intertextuality." Language, Discourse & Society 11, no. 2(22), 2023 (2023): 44–58. https://doi.org/10.5281/zenodo.10290585.
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The paper explores the construction of common ground in Arabic. The paper is premised on the view that Quranic intertextual references are "situation-bound utterances" (Kecskes, 2012), that trigger presupposed contextual knowledge necessary for common ground construction. Such a conceptualization provides an opportunity to test Edward Hall's (1976) classification of Arabic as a high-context culture. Methodologically, the paper first develops a questionnaire to probe Arabic native speakers' perception of a number of Quranic verses/phrases that are frequently cited in everyday language use. The questionnaire identifies which of these Quranic verses/phrases can be identified as situation-bound utterances. Then, the Arabic Web 2018 corpus is used to identify the frequencies and analyze the concordance of the high scoring Quranic situation-bound utterances. Based on the corpus linguistic analysis, examples of Quranic SBUs are identified and subjected to a qualitative analysis to provide in-depth insights as to how these Quranic SBUs are produced and interpreted in interaction. The results of the questionnaire and the corpus linguistic analysis of frequency and concordance indicate that these Quranic SBUs form the basis of an extensive communal common ground shared by Arabic speakers. The qualitative analysis highlights the fact that this extensive communal common ground is necessary to facilitate the transition from the implicated premises to the implicated conclusions about speaker's meaning. This provides empirical support to Hall's (1976) categorization of Arabic as high-context culture. From a theoretical perspective, the paper highlights the role of "associative reasoning" (Racanati, 2004) in processing presupposed contextual information and schematic knowledge necessary for strengthening existing contextual assumptions or for drawing further inferences about the speaker's intended meaning.
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Saleem, Dr Hafiz Haris, та Dr Kafait Ullah Hamdani. "الألفاظ القرآنية في اشعار الفحول في العصر الأموي". Al-Duhaa 3, № 01 (2022): 41–68. http://dx.doi.org/10.51665/al-duhaa.003.01.0182.
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The language of the Holy Quran is unsurpassed in its accuracy of meaning and expression. We find a great deal of Quranic words, phrases, references and anecdotes in the poems of stallions in the Umayyad Period. Stallions employed the arts of rhetoric in their poems and by & large words are used in the Holy Quran.. They chose from the expressions that fit the meanings they wanted to express. They drew beautiful mental pictures of their meanings to influence the receiver. Among the art of eloquence that poets employed in their poems are: simile, metaphor, and metonymy that is also employed in the Holy Quran. Analytical and Descriptive research approach is employed in this article This article found the great impact of Quranic words and narrative style in the poems of Stallions.
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Sabella, Dina, and Emma Rahmawati. "Tahlilan dan Tawasul (Perspektif KH. Misbah Al-Musthafa dalam Tafsir Al-Iklil fi Ma'ani Al-Tanzil)." Proceedings of International Conference on Muslim Society and Thought 4 (July 19, 2024): 340–50. http://dx.doi.org/10.15642/icmust.4.2024.1764.
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Abstract: This research aims to examine views of KH. Misbah Al-Musthafa, a renowned scholar in Java who discusses the practices of tahlilan and tawassul in his Quranic tafsir entitled Al-Iklil fī Ma'ani Al-Tanzil. The study employs a qualitative method with a literature review, with the primary source being the Quranic tafsir entitled Al-Iklil fī Ma'ani Al-Tanzil by KH. Misbah Al-Mushtafa. Data was collected through the identification and analysis of texts related to tahlilan and tawassul in the aforementioned book. Additionally, other relevant references such as books, journals, and articles were used to support the analysis. In the interpretation of Al-Iklil fī Ma'ani Al-Tanzil, KH. Misbah Al-Musthafa provides a deep understanding of these two practices. He attempts to analyze the Quranic and hadith evidence related to tahlilan and tawassul, and provides a comprehensive interpretation based on the understanding of the Quran and Sunnah. The conclusion of this research is that KH. Misbah Al-Musthafa views tahlilan and tawassul as religious practices that have legitimacy in the Javanese Islamic tradition, but they must be based on a correct theological understanding and carried out in accordance with the teachings of the religion.
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Ramadan, Ilham. "Study of Living Hadith on the Khataman al-Qur’an Tradition over Graves in North Padang Lawas." Jurnal Living Hadis 7, no. 2 (2023): 269–84. http://dx.doi.org/10.14421/livinghadis.2022.4277.
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This study aims to describe the tradition of Quranic Khataman in the graveyard preserved by the people of North Padang Lawas. This research uses a qualitative type with a living hadith approach. This research shows that this tradition is a public reception to the hadith relating to the remains of the pilgrims leaving the burial area as well as the reward and prayers from a righteous child to both parents. There are several hadiths that form the basis of theological references to the implementation of the Quranic khatam tradition. First, the narration of Bukhari's (1252) and (1338). Second, the narration of Muslims (3084) and (1631). There are several important questions that are the focus of research. First, what is the urgency and procedure for carrying out the Khataman Al-Qur'an tradition? Second, how the Study of Living Hadith plays a role in the tradition of khataman al-Qur'an over the grave. The results of this study found the conclusion that the tradition of quranic khatam above the graveyard is the reflection of the understanding of the hadith. and the procedures for its implementation are adapted to the guidance of local clerics and religious leaders.
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Zainuddin, Zainuddin. "The Influence of Intertextuality in the Manuscript Tarjumān al-Mustafīd by Sheikh ‘Abd al-Ra’uf Ali al-Fanshuri al-Jawi." El-Sunan: Journal of Hadith and Religious Studies 2, no. 2 (2024): 199–210. https://doi.org/10.22373/el-sunan.v2i2.6628.
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This study examines the intertextual influences in the Quranic exegesis manuscript Tarjumān al-Mustafīd by Sheikh ‘Abd al-Ra’uf Ali al-Fanshuri al-Jawi. By employing an intertextual approach, the research demonstrates that the manuscript is not a mere translation of works by al-Baiḍawi, al-Khazin, or al-Jalālain, as previously assumed. Instead, Tarjumān al-Mustafīd synthesizes and adapts excerpts from these sources alongside others, such as al-Ṡa’labi. Using descriptive-analytical methods and primary manuscripts housed in the Aceh Museum, this study focuses on the exegesis of Surah al-Baqarah to analyze intertextual techniques, including excerpts, parallels, and expansions. The findings reveal that Tarjumān al-Mustafīd integrates intertextual references from multiple tafsir texts while maintaining its originality and independent interpretive framework. This research contributes to a deeper understanding of intertextuality in Quranic exegesis within the Malay-Nusantara tradition.
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Busayri, Sulyman Muhammad, and Abdulgafar Olawale Fahm. "Curtailing The Security Challenge in Nigeria: Lessons From The Quranic Story Of Dhul-Qarnayn." Jurnal Ilmiah Ilmu Ushuluddin 22, no. 1 (2023): 31–45. http://dx.doi.org/10.18592/jiiu.v22i1.7701.
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The purpose of this paper is to examine the security challenge in contemporary Nigeria and to identify the lessons from the quranic story of Dhul Qarnayn as a model for addressing security issues in the country. This study is descriptive and qualitative. Selected examples of security issues in the Qurʾān and early Islam, the quranic references to security in sura 18:83-101 and its connection to security challenges in Nigeria were reviewed, to identify a practical approach for curtailing security challenges to promote national development. Results show that Islam as a comprehensive religion, directly and indirectly, recommends various approaches towards mopping away the insecurity. The paper emphasizes successful experience of Dhul-Qarnayn as depicted in Q.18:83-101 is a sufficient idea in tackling the defacing occurrences of maiming, kidnapping, carting away of public properties, illegal protest, and the like.
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Sutoyo, Anwar, Ulya Mahmudah, and Abu Yazid Abu Bakar. "Understanding Human Nature from Quranic Perspective." Indonesian Journal Of Educational Research and Review 5, no. 1 (2022): 16–24. http://dx.doi.org/10.23887/ijerr.v5i1.44944.
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The understanding of human nature is very important for human resource development, because that understanding will be a starting point in establishing development objectives, development strategies, method selection, and the types of media used. The main problem that has arisen so far is that the understanding of human nature is only based on the results of quantitative research, without considering the information from the Essence of the Supreme Creator of human (revelation), and consequently there are missing elements which limit the development of human resources. The quantitative studies only discuss things relating to physical, psychological, and social aspects; while important things such as the human creation process and its purpose, humanity's status before God, its potential and its development have not received enough attention. To find answers to the above shortcomings, this qualitative research utilizing document analysis technique of the Quran main verses relating to humanity was conducted using maudhu‘i interpretation method, namely by studying verses which are related to humanity through the understanding of the interpreters of the Quran. For the triangulation purposes, references were also made to the Hadiths – the words of Prophet Muhammad – as well as books of Tafsir, the translated versions of the Quran in local language. The aspects of human creation, the purpose of creation, and potentials and weaknesses of mankind were discussed in details by the researchers.
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Kulinich, Alena. "Beyond theology: Muʿtazilite scholars and their authority in al-Rummānī's tafsīr". Bulletin of the School of Oriental and African Studies 78, № 1 (2015): 135–48. http://dx.doi.org/10.1017/s0041977x14001414.
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AbstractMuʿtazilite exegetical tradition has been defined primarily by reference to the theological dimensions of the tafsīr works authored by the Muʿtazila. This article is an attempt to go beyond this focus by exploring the significance of an exegete's affiliation to the tradition that is implicit in his selection of interpretations and his references to authorities. Focusing on the tafsīr of the tenth-century Muʿtazilite scholar ʿAlī ibn ʿĪsā al-Rummānī, the article analyses al-Rummānī's references to his three Muʿtazilite predecessors: Abū ʿAlī al-Jubbāʾī, Abū l-Qāsim al-Balkhī and Ibn al-Ikhshīd. The content of these references indicates that, for al-Rummānī, the authority of these Muʿtazilite scholars extended beyond their views on the theological implications of the Quranic verses. The context suggests that the scholars were part of a distinct exegetical tradition that allowed for certain differences of opinion.
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Uthman, Yusuf Olawale Owaonire. "Elucidation of the Educational Discourse within the Admonitions of Luqman the Wise." QiST: Journal of Quran and Tafseer Studies 3, no. 3 (2024): 361–72. http://dx.doi.org/10.23917/qist.v3i3.4358.
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This study explores and analyzes the educational discourse embedded within the admonitions of Luqman the Wise, a historical figure renowned for his wisdom and profound contemplations. The research delves deeply into the examination of values and ethics manifested in these admonitions, exploring how they can serve as a significant source of inspiration and guidance for personal development and societal advancement. The study addresses the cultural and religious context in which Luqman's admonitions originated, shedding light on how the educational discourse is reflected in the teachings of Islam. Methodologically, the study employs a meticulous approach to Quranic texts related to Luqman's admonitions, drawing support from relevant prophetic traditions (hadith). The research undertakes an in-depth analysis of the Quranic context that distinguishes Luqman's admonitions, with a specific focus on their impact in delineating values and educational guidelines associated with Islam. Additionally, the research draws upon specific Quranic references to support a profound analysis of the educational values within Luqman's admonitions. For instance, the Quran 31:13-19, alludes to the wisdom of Luqman the Wise and his sagacious guidance to his son, underscoring the significance of the Islamic understanding of these admonitions. Therefore, these admonitions worth to be recommended for an individual in our current society.
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Sigit Kisworo and Kerwanto. "HUKUM RIBA DAN PERBANKAN DI INDONESIA." MIZANUNA: Jurnal Hukum Ekonomi Syariah 1, no. 2 (2023): 1–16. http://dx.doi.org/10.59166/mizanuna.v1i2.56.
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The concept of riba or usury is an important issue in Islamic economics and finance. Riba is considered to be haram or forbidden in Islam, and its prohibition is mentioned in various verses of the Quran. The research uses a descriptive qualitative approach to the type of library research in which researchers examine and analyze the interpretation of Qur'anic verses related to the riba or usury. This research aims to deepen the understanding of riba in Islam through the interpretation of related Quranic verses. The method used is literature analysis, by collecting references from primary and secondary sources about riba in Islam. This study examines in detail the Quranic verses that discuss riba, and provides translations and an analysis of the meaning of each verse. The results show that riba is prohibited in Islam because it can result in injustice and harm to society. This research can be a reference for religious scholars, students, and the general public who want to understand more about riba in Islam.
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Azmi, Ahmad Sanusi. "The Hybrid Nature of Sirah Nabawiyyah: An Analysis of Quranic Biography of Muhammad’s Early Lifeife." UMRAN - International Journal of Islamic and Civilizational Studies 6, no. 1 (2019): 31–38. http://dx.doi.org/10.11113/umran2019.6n1.255.
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Sirah materials have been deemed by modern scholars as a hybrid literature, a combination of biography, prophetology and hagiography. The authors of the sirah record the Prophet’s significance with admiration and clear devotion; but there is very little evidence of his early life and the narratives are recorded with reverence. In the Quran itself, there is little evidence of Prophet Muḥammad’s early biography, with scarcely any details before the receiving of his first revelations around the age of forty. Even with the infrequency of its references, this condition cause no hinder to a Muslim. A complete biography of the Prophet’s life was produced completely equipped with its references from the Quran. The present study aims to explore the development of emerging number of Quranic verses that used as references for the narratives of the Prophet’s early life in sirah literature. It also seeks to analyze the nature of relationship between sirah and the Quran. The present study deals solely with texts. In order to attain the objectives of the research, textual analysis will be employed as a major tool in examining and exploring the sources The study in its findings argue that Quranization of the sirah account in the rationalist atmosphere of the ninth century drove some authors to refer to the Quran as a supportive mechanism, to strengthen and provide a solid ground for what they were saying about Prophet Muhammad.
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Mounadil, Tounssi. "Problems in Translating Culturally Specific References in the Holy Quran Surat “Nissaa” as a Case Study." Arab World English Journal For Translation and Literary Studies 7, no. 2 (2023): 197–207. http://dx.doi.org/10.24093/awejtls/vol7no2.14.
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Quranic translations are hard to come by and remain an essential subject for translators and scholars in language translations. Nonetheless, translating the Quran is difficult, considering it has culturally bound terms and other linguistic devices that require understanding both the source and target languages. The current study aims to evaluate Culturally Specific References of the two famous translations of the Holy Quran. The first translation that will be considered is the English version of the Quran translated by Arberry (1986), and the second translation will be that of Khan 1998. The researcher extracted verses from Suran Nissaa from the two versions of the Quran. Using a comparative analysis technique, the researcher determined that both translators failed to correctly render and translate the culturally specific references. From the analysis, it is evident that most of the references needed to be correctly rendered. The study concludes that the cultural nature of the Quran calls for translators to understand the cultural contexts of both Source text and Target text properly. Besides, translators must have a nuanced understanding of Arabic culture and terminologies.
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Sri Mulyani and Syamsurizal Yazid. "Muttaqin: Tujuan Akhir Pendidikan Manusia (Kajian Pedadogis)." Jurnal Manajemen dan Pendidikan Agama Islam 3, no. 1 (2024): 348–55. https://doi.org/10.61132/jmpai.v3i1.905.
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This article discusses the significant emphasis Islam places on education. It is evident that Islam has specific goals and reasons regarding this matter. The article elaborates on Islam's purpose in encouraging its followers to pay attention to education. It references several Quranic verses related to the objectives of education, explaining them not by relying on a single tafsir (exegesis) but by consulting multiple interpretations. Additionally, it compiles hadiths related to the objectives of education. In writing this, the author also gathers opinions from Muslim scholars and several contemporary figures considered relevant to the goals of education.
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Amin, Ahmad Syaifuddin, and Maisyatusy Syarifah Syarifah. "LIBERAL ISLAM AND ITS INFLUENCES ON THE DEVELOPMENT OF QURANIC EXEGESIS IN INDONESIA AND MALAYSIA." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 22, no. 1 (2021): 137. http://dx.doi.org/10.14421/qh.2021.2201-07.
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Liberal Islamic movements in Indonesia and Malaysia are still active in voicing their thoughts although they have been strongly rejected by some local religious authorities. Even though it is no longer as massive as it used to be, its influence in the development of interpretations of the Qur'an is still very pronounced today. This study examines the influence of Liberal Islamic thought on the development of Quranic exegesis in Indonesia and Malaysia and focuses on Jaringan Islam Liberal (JIL) and Sisters in Islam (SIS), which are the most influential Liberal Islamic movements in Southeast Asia, especially in Indonesia and Malaysia. The data were collected from literature references with textual analysis as the main method. The results of this study indicate that the influence of JIL in the development of Quranic exegesis in Indonesia: first, the influence on the authority of interpretation by urging the Al-Quran. Second, the influence on the methodology of interpretation. Although JIL was not the initiator, JIL has a significant influence in bringing the flow of contextual methodology, maqāṣid approaches, hermeneutics, and other contemporary methods to Indonesia. Third, the influence on the popularization of new interpretive issues, such as human rights and gender. Meanwhile, SIS does not have a significant influence on the interpretation of the Quran in Malaysia like JIL, because: first, the hermeneutic approach used by SIS in the interpretation of the Quran is Amina Wadud's hermeneutics, so she is more famous than SIS itself. Second, the liberal Islamic movement in Malaysia is strongly opposed by the Malaysian kingdom.Keywords: JIL, SIS, Quranic exegesis, Contextual, Hermeneutic
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Alpandi, Amni Haslinda, Nurul Badriyah Ali та Angraini Ramli. "Nilai bertuhan dalam ilmu kejuruteraan: Sorotan ayat al-Quran serta penghayatannya berdasarkan Tafsīr Fī Zilāl al-Qur’ān karya Sayyid Quṭb (1906-1966)". al-Irsyad: Journal of Islamic and Contemporary Issues 8, № 1 (2023): 1096–106. http://dx.doi.org/10.53840/alirsyad.v8i1.368.
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The Quran has been the main source of knowledge for all humankind throughout the ages. Engineering is one of the branches of knowledge that impacts technology development. There are verses in the Quran that explain this engineering science indirectly. The stories about engineering in the Quran can also provide valuable lessons for humans and serve as preparation for the afterlife. However, discussions about the Quranic verses concerning various branches in the engineering field and their influence on the lives of engineers still need to be completed in journals. Therefore, this study presents the verses and stories in the field of engineering as well as their effects on the divine values in the life of an engineer. Library research is used to achieve the objective by referring to the Quran and the book Tafsīr Fī Zilāl al-Qur’ān as primary references. Writings on general history, education, and engineering are also consulted to achieve the objective. This study finds that the Quranic verses significantly affect the divine values of individuals involved in this engineering field and positively impact the formation of morals as a Muslim. This effect is closely related to the appreciation of the Quranic verses and efforts to practice them daily. The Quran was revealed as a guide and provision for humans to worship Allah. This writing can also open the eyes of every Muslim to the expansive interpretation of the Quran and convince their hearts that the Quran is a miracle that does not contradict scientific theories.
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Fadi Ahmad Al-Mashaqba, Fadi Ahmad Al-Mashaqba. "The status of Bayan Al-Haq Mahmud Al-Nisabauri (After 505 AH) in his book (Baher Al-Burhan fi Ma’ani Mushkilat Al-Quran) among scholars of the problem of the Holy Quran: مكانة بيان الحق محمود النيسابوري (ت: بعد 505ه) في كتابه (باهر البرهان في معاني مشكلات القرآن) بين علماء مشكل القرآن الكريم". مجلة علوم اللغة العربية وآدابها 1, № 2 (2022): 73–89. http://dx.doi.org/10.26389/ajsrp.w101221.
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This study aims to demonstrate the status of Bayan al-Haqq al-Nisaburi in his book Bahir al-Burhan in the meanings of the problems of the Quran compared with some scholars of the problem of the Quran namely Ibn Qutayba in his book Taweel al –Mushkal al-Quran Makki in his book The Proplem of Paraphrasing the Quran and al-Kirmani in his book Secrets of Repetition in the Quran and this comparision relates to the similarities And the difference in terms of their methodology and references in their grammatical morphological and linguistic directives to the problematic Quranic verses and l mentioned this citting the Quran verses that clarify this.
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Abdurrohman, Roni, Syihabuddin, and Maman Abdurrahman. "Deiksis Persona dalam Surat Ibrahim pada Quran Terjemah Karya Ahmad Hasan (Kajian Pragmatik)." Ukazh: Journal of Arabic Studies 5, no. 1 (2024): 1–19. http://dx.doi.org/10.37274/ukazh.v5i1.935.
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Penelitian ini bertujuan untuk mengkaji deiksis persona dalam Quran Surat Ibrahim. Metode penelitian yang digunakan adalah deskriptif kualitatif dengan fokus pada analisis teks Al-Quran dan tafsir Al-Furqan. Temuan penelitian mencakup penggunaan deiksis persona dalam bentuk tunggal dan jamak, baik dalam bentuk bebas maupun terikat, dengan mengacu pada objek seperti Allah SWT, Nabi Ibrahim, dan Bani Israil merupakan rujukan yang sering muncul pada persona pertama. Analisis data mengungkapkan penggunaan deiksis persona untuk menyoroti penghormatan, pengagungan, pengingkaran, dan hubungan antarobjek. Studi ini memberikan gambaran komprehensif tentang penggunaan deiksis persona dalam Surat Ibrahim, menawarkan pemahaman mendalam tentang hubungan linguistik dan pragmatik dalam teks Al-Quran. Implikasi hasil penelitian dapat memperkaya pemahaman mengenai deiksis dan memberikan kontribusi pada kajian pragmatik dan linguistik Al-Quran.
 This research aims to examine persona deixis in the Quranic Surah Ibrahim. The research employs a qualitative descriptive method with a focus on the analysis of the Quranic text and the Al-Furqan exegesis. The research findings encompass the usage of persona deixis in both singular and plural forms, in both free and bound forms, with reference to objects such as Allah SWT, Prophet Ibrahim, and the Children of Israel frequently serving as first-person references. Data analysis reveals the use of persona deixis to highlight aspects of respect, admiration, denial, and the relationships between objects. This study provides a comprehensive overview of the use of persona deixis in Surah Ibrahim, offering an in-depth understanding of the linguistic and pragmatic relationships within the Quranic text. The implications of the research results can enhance the understanding of deixis and contribute to the study of pragmatic and linguistic aspects of the Quran.
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Idris, Firas Hashem. "The impact of the lexical significance on the interpretation of the Quranic text." JOURNAL OF LANGUAGE STUDIES 7, no. 1 (2023): 139–45. http://dx.doi.org/10.25130/jls.7.1.11.
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Dictionaries have an impact on interpretation, as they are a tool for revealing the various aspects of interpretation in order to understand the significance of texts within the context. The aim of the research, in terms of its connection with the Qur’anic and lexical text, was to clarify the need for lexical meanings, and their multiplicity for use within the Qur’anic interpretation, in a manner that does not depart from what the applicants mentioned regarding the controls of ijtihad. , the first topic under the title: The pronunciation between the lexicon and the context, then the second topic in which I mentioned the applied aspect of the analysis of Quranic texts. Then a conclusion, and proven sources and references. The method used in the analysis was descriptive and analytical
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Rohman, Izza. "Adwa' al-Bayan Karya al-Shanqiti Sebagai Kitab Tafsir al-Qur’an bi al-Qur’an." JOURNAL OF QUR'AN AND HADITH STUDIES 2, no. 2 (2010): 247–65. http://dx.doi.org/10.15408/quhas.v2i2.1316.
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This article examines the intensiveness, centrality and nature of inner-Quranic exegetical method – a method sometimes considered as providing more objectivity – employed by the Mauritanian-born exegete Muhammad al-Amin al-Shanqiti (19071973) in his Adwa’ al-Bayan. It compares the statistics of cross-referring of verses in this tafsir to that in other tafsirs known as also applying the method – in an attempt to show the level of its intensiveness. In addition, it also seeks to assess the centrality of this method in Adwa’al-Bayan by comparing statistical references to sources outside the Qur’an. In reviewing Adwa’al-Bayan’s style of interpreting al-Qur’an with al-Qur’an, this article looks at its application in the commentary of Sura Yasin.
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Hajah Rafidah binti Haji Abdullah and Mohammad Hilmy Baihaqy bin Haji Awang Yussof. "The Applications Of Quranic Verses In “secondary Science For Brunei Darussalam Textbook-year 7”: Opinions And Suggestions." JALL | Journal of Arabic Linguistics and Literature 3, no. 1 (2022): 99–115. http://dx.doi.org/10.59202/jall.v3i1.373.
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The Qur’an which was revealed in Arabic language is the greatest miracle of Prophet Muhammad صلى الله عليه وسلمcontains various knowledges including Science. This matter can be discovered from the I’jaz or the miracle found from the verses of the Qur’an. As a country that holds the philosophy of Malay Islamic Monarchy (MIB) and Negara Zikir (“Zikir” Nation), Brunei Darussalam has adopted the application of Quranic verses in several textbooks used in the education system so that teachers and students can relate the verses of the Qur'an to the content of knowledge to be studied, and this includes Science. Science is a field of knowledge that encourages people to develop research activities to produce various inventions and new discoveries from various angles such as agriculture, medicine and communication, to help people live their daily lives more comfortably. Among the objectives of this study is to help teachers and students in understanding Science according to Islamic theory, with the references from the Quran. The textbook “Secondary Science for Brunei Darussalam Textbook - Year 7” includes 8 basic titles. However, this study will only focus on one basic topic, namely "water”. Qualitative methods will be used to obtain the research data. The researcher will analyze the verses of the Qur'an provided in the introductory page of the stated textbook, and then will analyze some views and suggestions on the appropriateness of the use of the Quranic verses. The researcher will also add some verses of the Qur'an that are appropriate and relevant to the sub-topics studied. This study is also intended to give ideas to the teachers on some Quranic verses that can be used in maximizing the understanding of science in accordance to Islamic theory.
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Damhuri, Damhuri, Ratni Bt. Hj. Bahri, and Nasri Akib. "Semantic Analysis of Synecdoche Pars Pro Toto and Totem Pro Parte in Qs. al-Baqarah." Al-Lisan 9, no. 2 (2024): 142–53. http://dx.doi.org/10.30603/al.v9i2.4976.
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This article explores and analyzes the meaning of synecdoche, specifically, the forms pars pro toto and totem pro parte, as found in Surah Al-Baqarah. The study employs a qualitative approach, with the Quran as the primary data source. Data were collected using note-taking and free-listening techniques and were analyzed through the adoption of Lakoff's cognitive analysis technique. The findings reveal the presence of both pars pro toto and totem pro parte synecdoches in Surah Al-Baqarah. Examples of pars pro toto include references to parts of prayer (such as standing, bowing, dhikr, and prostration) representing the entire prayer, parts of the body (neck, hands, and face) representing the whole body, and parts of a place (Masjid al-Haram and Kaaba) representing the entire place. Conversely, examples of totem pro parte include references to the whole of a limb (finger) representing a part of it (fingertip) and the whole of a period (moon) representing a part of it (hilal). These findings contribute to a deeper understanding of the use of synecdoche in Quranic language, highlighting its role in enriching the textual and interpretive dimensions of the scripture.
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Saloomi Ghobash, Dr: Hala Kadhm. "The scientific Inimitability in the Holy Quran: Critical study." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 225, no. 2 (2018): 353–76. http://dx.doi.org/10.36473/ujhss.v225i2.156.
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The research paper discusses an important issue, as the role of modern science and the major scientific discoveries and its significant impact upon the supporters of curriculum atheistic. The scientific trend which is headed by the class of supporters of scientific miracles are represented by the believers of Inimitability (Koran), in addition to that the believers who they understood the meaning of the Quranic with references to the scientific accurate understanding, they are scientists who have lived in eras of realizing the cosmic and provide knowledge about matters of instinct, whether they are specialists in the natural sciences or they are religious scholars. The third class (mainstay) of scientists preferred to be in between, i.e., it means they preferred to be balanced between taken positive side and left negative side if it is possible.
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Usman, Abur Hamdi, Muhammad Fairuz A. Adi, and Muhammad Ammar Farhan Ramlan. "Kaedah Pentafsiran “Idhā Thabatat Al-Qirā’ah Fa Lā Yajūz Radduhā Aw Rad Ma‘Nāhā” Dalam Tafsir Al-Mishbāh Karya M. Quraish Shihab (L. 1944)." QIRAAT: Jurnal Al-Quran dan isu-isu kontemporari 7, no. 2 (2024): 41–53. https://doi.org/10.53840/qiraat.v7i2.82.
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Preserving the Quran properly, including maintaining its recitation according to the authentic methods, is a practice that should be mastered by Muslims. The knowledge of Qiraat is a divinely revealed science for reading the Quran in various forms of recitation. This science, a branch of Quranic knowledge, has been receiving increasing attention in recent decades. Ironically, most of the Muslim community only associates this discipline with the art of beautiful Quranic recitation. In reality, the discussion of Qiraat has a very close connection with the interpretation of the Quran. Consequently, one of the renowned mufassir from the Nusantara, M. Quraish Shihab, often emphasizes the need to understand the Quran contextually, possess a strong linguistic comprehension, and adhere firmly to the interpretive methods established by scholars. One of the interpretive methods related to Qiraat in Tafsir Al-Mishbah is "Idhā Thabatat al-Qirā’ah Fa Lā Yajūz Radduhā Aw Rad Ma‘nāhā." Mastery of this method greatly aids in producing accurate interpretations of the Quran. Therefore, this article critically analyzes his interpretation based on the said Qiraat method. Using a qualitative approach, the article finds that Shihab accepts the diversity of authentic Qiraat in interpreting verses. However, his arguments and references to the various Qiraat are not comprehensive, indicating the need for improvements. In conclusion, it is hoped that this brief analysis meets the current research demands and is believed to help fill the existing research gap, fostering a society well-versed in Qiraat knowledge.
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Jabber Cadim Al Mulla. "Significance of the words in the Allama Al-hill’s Reading fundamentalism in the Quranic text." Al-Muhaqqiq 1, no. 2 (2022): 89–116. http://dx.doi.org/10.62745/muhaqqiq.v1i2.156.
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This research focused on the statement of the significance of the wordsat Al-Allama Al-hill’s (T / 726 e) within the limits of the revelations of the Islamic ruling (verses of judgments), which is the document of the jurist in the development of the ruling and its divisions, whether dividing the binary or divide the four? In its theoretical framework at times, and in its application framework at other times, and concluded that the legal text (Quranic) is a clear graphical unit of significance, either by originality, or by what italso means, that is, that the legal text is kinetic, meaning it has the ability to move and flow from a circle (Semantic clarity), in other words: it moves from the circle (arbitrator) to the (similar) circle, and from the circle (totality) to the circle (indicated) by a reference authority to take that statement. And the references are the Koran itself, and the data received from the people of the House (prayers of God on them all) with the use of the mind in understanding the role of those references, and applied to returnsimilar to them to diagnose the similarity of its path. The sign of ornament in its graphical nectar refers to the Qur’anic text, which is a circle of diagrams,initially half of which is clear and includes the text and the other.(The author, and the whole), but soon this half of the circle turns into an arbitrator; because the author of the statement is from the Koran itself or from the statement issued by the people of the house (prayers and peace beupon them) mediate the mind becomes clear: Becomes manifest by others, and by proof of carrying the word on the meaning of the author, leaving the meaning apparent; The blood of the possibility of carrying word on the apparent meaning; incompatible with the mind on the one hand; and incompatible with the arbitrator Quranic on the other hand, the interpreter is clear indication it becomes, and thus have completed the second half of the cycle of the statement, as the whole circle has become a statement, ie: a clear indication on the meaning. Knowing the meaning of clear judgment.
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SOMAYYEH KARAMI-MOHAJERI, MOTAHAREH SOLTANI, ZOHREH OGHABIAN, and MOHAMMAD KHAKSARI HADAD. "THE ROLE OF METALLURGY IN THE HOLY QUR'AN: HISTORICAL CONTEXTS AND CONTEMPORARY SCIENTIFIC PERSPECTIVES." Hamdard Islamicus 48, no. 1 (2025): 99–116. https://doi.org/10.57144/hi.v48i1.1124.
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The Holy Qur'an, revealed approximately 1400 years ago, encompasses teachings that extend beyond spiritual guidance to include insights into natural phenomena. This study investigates the Holy Qur'an's perspectives on metallurgy, specifically focusing on iron extraction and steel production as described in Surah Al-Kahf. Through a descriptive-analytical qualitative approach and thematic analysis of verses 96 and 97, which detail the construction of a barrier using iron and molten copper, this research explores the metallurgical processes implied in the text. Surah Al-Kahf was chosen for its explicit references to iron and its applications, particularly in the narrative of Dhul-Qarnayn, offering a unique lens for examining ancient metallurgical knowledge. By comparing these Quranic descriptions with modern scientific understanding of iron smelting, alloying, and purification, the study reveals a remarkable alignment between the two. The findings suggest that the Holy Qur'Én references advanced metallurgical techniques, such as the use of fluxes and alloying agents, which parallel contemporary practices in iron and steel production. This research not only highlights the Holy Qur'an's scientific dimensions but also contributes to the broader discourse on the intersection of religious texts and scientific knowledge, demonstrating the potential for interdisciplinary dialogue between theology and materials science.
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Afifah, Farida Nur, and Muflikh Syaifuddin Anshori. "SUBJEKTIVITAS BISRI MUSTHOFA MENAFSIRKAN AYAT-AYAT KEMATIAN DALAM TAFSIR AL-IBRIZ LIMA’RIFATI TAFSIRI AL-QUR’AN AL-‘AZIZ BI AL-LUGHAH AL-JAWIYYAH." Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir 4, no. 1 (2024): 32–52. http://dx.doi.org/10.57163/almuhafidz.v4i1.88.
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KH. Bisri Musthofa (1915-1977 CE) was a prolific Islamic scholar known for his writings and active involvement in various organizations. Many scholars have conducted research on his Tafsir Al-Ibr?z due to its uniqueness. In this study, KH. Bisri provides his subjective interpretation of verses related to death, using a symbolic model by likening objects in his surroundings. The focus of this research is to delve into the meanings of death in Tafsir Al-Ibr?z, along with the methods of interpretation and its philosophical significance, making it relevant to human life.The method employed in this research is the maudh?’i method, with Tafsir Al-Ibr?z as the primary data source, complemented by secondary data gathered from various books, journals, Quranic dictionaries, Arabic and Javanese dictionaries, and relevant scholarly research. Data analysis is conducted using a historical-critical-philosophical approach presented in a descriptive-analytical manner. The research findings include six meanings of death according to KH. Bisri Musthofa in Al-Ibriz: death as the end of worldly life, physical death, death of the heart, death as a blessing, death as punishment, and symbolic death. These meanings are explained through three methods: translation based on the Quranic text, symbolic interpretation or analogy using surrounding objects, and references to interpretations by previous scholars. The subjective interpretation of death by Kiai Bisri Musthofa is relevant to human life, as it imparts meaning to existence, urging individuals to make the most of their lives and adapt to the changing times, encompassing aspects of the individual, religion, and society.
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Abbas, Ahmed Abdullah Abid. "Religious Interdependence in The "Diwan Nadhmi Al-Aqdein Fi Mad'hi Sayid Alkaounein" By Ibn Jaber Al-Andalusi." Journal of AlMaarif University College 31, no. 2 (2020): 120–41. http://dx.doi.org/10.51345/.v31i2.142.g170.
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This study seeks to reveal religious intertextuality in the (Diwan Nadhmi Al-Aqdein Fi Mad'hi Sayid Alkaounein) by Ibn Jaber Al-Andalusi. The research aims to analyze the poetic texts that dealt with the religious text, whether it was a generous Quranic text or an honorable prophetic text. The nature of the research required that it be divided into a preamble and two papers followed by a conclusion and then a list of sources and references. In the introduction, I discussed the march of the term intertextuality, then introducing the poet. With regard to the first topic, intertwining with the Noble Qur’an in two forms. The first is quotation and the second is referral symmetry, and in the second topic I dealt with symmetry with the Prophet’s hadith and then mentioned in the conclusion the most important results that I reached through this study.
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Othman, Othman Ali. "Surat Al-Maedah And Some Of Its Rulings That Were Unique To It From Other Suras." Journal of University of Raparin 7, no. 4 (2020): 27–50. http://dx.doi.org/10.26750/vol(7).no(4).paper3.
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The purpose of this research is to know some of the provisions of Surat Al-Maa'idah. In this introduction, it appears in the introduction to Surah Al-Maa'idah and some of its provisions contained in it, which hides many of the branches of legislation that must be adhered to by the Muslim in halalization and haraam haraam. Books of interpretation of the provisions, books of jurisprudence, and other references that the researcher used to collect this article, and the research section to the introduction and two sections and a conclusion. The methodology followed in this research is the analytical inductive method by collecting the material and then analyzing it. The researcher also attributed the Quranic verses to the Qur'an with the mention of the verse number and the interpretation of the verses in the appropriate place. And documenting the scholars' statements by returning them to their original sources.
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Nurfauziah, Anisa. "Asbāb Al-Ikhtilāf Fī Tafsīri I Al-Salaf: Understanding the Reasons for Differences in Interpretation Among the Salaf Scholars." Mashadiruna Jurnal Ilmu Al-Qur’an dan Tafsir 2, no. 2 (2023): 203–8. http://dx.doi.org/10.15575/mjiat.v2i2.25307.
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This writing aims to understand the definition of ushul al-tafsir, tafsir, reference books of tafsir, its history, the legal aspects of studying tafsir, and its divisions. The research method employed in this study is library research and literature review. The results of this research reveal that the core subject matter is that tafsir explains the meaning of Quranic verses, the context of the story, and the reasons for the revelation of these verses using expressions that convey the apparent meaning. The practice of interpretation has existed since the time of the Prophet Muhammad and has evolved to the present day. In the study of tafsir, there are numerous sources or references as reading material, and it is highly recommended to study it. Tafsir can be divided into three categories, including considering what is known about the commentator, the approach used to attain it, and the methods of interpretation.
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Thalib, Prawitra, Faizal Kurniawan, and Mohamad Nur Kholiq. "THE APPLICATION OF QURANIC INTERPRETATION, THE SUNNA AND IJTIHAD AS THE SOURCE OF ISLAMIC LAW." Rechtidee 15, no. 2 (2020): 193–206. http://dx.doi.org/10.21107/ri.v15i2.7261.
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The understanding of Islamic law can not be separated from the interpretation sourced from the Quran, Sunnah and Ijtihad, which later evolved into a flexible and dynamic source of Islamic law following the demands of the times. Although it has flexible and dynamic properties but the interpretation must still maintain the basic principles that remain will never change. This is very important because misunderstand the intent expressed in the Quran and Sunnah will affect the error of understanding the Islamic law itself, therefore it is important to realize that the effort of understanding is not separated from The true interpretation of the will of Allah and the Prophet Muhammad that is contained in the Quran and Sunnah. This paper seeks to introduce the foundation of the pursuits that come from the Quran, Sunnah and Ijtihad, which is done using the method of normative assessment of various references discussing the source of Islamic law. Therefore, it is expected to find the meeting point between the understanding of the Qur'an, Sunnah and Ijtihad with the effort to interpret the source of Islamic law aimed at realizing the benefit of the people.
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Makrum, Makrum. "ON MUSLIM VOTING FOR NON-MUSLIM LEADERS." Epistemé: Jurnal Pengembangan Ilmu Keislaman 14, no. 2 (2019): 235–51. http://dx.doi.org/10.21274/epis.2019.14.2.235-251.
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This paper examines the Quranic perspective on Muslim voting for non-Muslim candidate leader in the election. It discusses the position of non-Muslim in a majority Muslim and democratic Indonesia and serves as a response to contemporary political rallies against the candidacy of non-Muslim. The Jakarta Governor election in 2017 clearly demonstrated how Muslim politics define non-Muslim in democracy. Examining important concepts on leadership, mainly the doctrine of khali>fah, uli al-amr, ima>m, and awliya>’, explained in the Qur’an, this article further argues that this holy scripture has defined criteria of leader for the Muslim. Faith and competencies of leadership candidate serve as main references when Muslim send their vote in the election. In political affairs or nashb al-ima>mah, Muslim is supposed to vote for Muslim candidate while also having obligation to guarantee the fulfillment of civic rights, particularly for non-Muslim.
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Adeleke, A., and N. Samsudin. "A Hybrid Feature Selection Technique for Classification of Group-based Holy Quran Verses." International Journal of Engineering & Technology 7, no. 4.31 (2018): 228–33. http://dx.doi.org/10.14419/ijet.v7i4.31.23372.
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Text classification problem is primarily applied in document labeling. However, the major setbacks with the existing feature selection techniques are high computational runtime associated with wrapper-based FS techniques and low classification accuracy performance associated with filter-based FS techniques. In this paper, a hybrid feature selection technique is proposed. The proposed hybrid technique is a combination of filter-based information gain (IG) and wrapper-based CFS algorithms. The specific purpose for this combination is to achieve both high classification accuracy performance (associated with wrapper) at lower computational runtime (associated with filter). The proposed IG-CFS technique is then applied to label Quranic verses of al-Baqara and al-Anaam from two major references, the English translation and commentary (tafsir). StringToWordVector with weighted TF-IDF method were used for preprocessing the textual data while four classifiers: naïve bayes, libSVM, k-NN, and decision trees (J48) were experimented. The overall highest classification accuracy of 94.5% was achieved at 3.89secs runtime with the proposed IG-CFS technique. Â
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Muhammad, Muhiuddin Khandokar Arif, and Md Sohrab Hossain. "Problems and Solutions of Islamic Da‘wah in Bangladesh." AL-HIKMAH: INTERNATIONAL JOURNAL OF ISLAMIC STUDIES AND HUMAN SCIENCES 5, no. 6 (2022): 1–30. http://dx.doi.org/10.46722/hikmah.v5i6.326.
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The research intends to investigate the problems in Islamic Da‘wah in Bangladesh and propose solutions as well as ways to treat and combat them in accordance with the Quranic and Prophetic approaches. These phenomena, which affect the individual, family, and society levels negatively and dangerously, form part of the main issues in Da‘wah that the Bangladeshi people face. The paper attempt to explain this important area, equally, The Prophet's Sunnah and the Noble Quran provide the most effective guidance for overcoming Da‘wah challenges. The research used an inductive approach to collect legal passages from the Quran and Sunnah, as well as from pertinent sources and references. To reach the study's objectives, the researcher relied on everything connected to the subject of the study, which deals with the most significant issues confronting Islamic Da‘wah. Additionally, several approaches to overcoming this difficulty are described. The study suggested inviting training facilities as well in order to identify beneficial programs and outstanding credentials that meet peoples' demands.
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Fara Aprillia Puteri, Ikhtiari Akhiriyah, Syahrul Romadhon, Siti Sahara, and Ahmad Rifaldi. "Sikronisasi Peraturan Kode Etik Berpakaian Mahasiswa UINSU Dengan Hukum Al-Qu’ ran." Morfologi: Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya 2, no. 1 (2024): 17–27. http://dx.doi.org/10.61132/morfologi.v2i1.268.
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Aurat is one of the things that must be considered for a Muslim woman. Allah commands every Muslim woman to cover her aurat as best as possible to avoid unwanted things. The existence of rules made by Allah is none other than to maintain the dignity and safety of a Muslim woman. This article will discuss the dress code in the code of ethics of UIN North Sumatra relating to Quranic verses or propositions. The purpose of this study was to find the relationship between Qur'anic verses or propositions with the dress code of UIN North Sumatra. This study uses literature study research which reviews previous journals and reads several references to find the important points needed by the author in writing this article. The result of this study is that the rules used and applied by UIN North Sumatra regarding the dress of a Muslim woman are very closely related to the verses and hadith in Islam.
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Gunarti, Tri Tami, Mubarok Ahmadi, and Intan Pratiwi. "Analisis Semantik Kata Shirath Dalam Al-Qur’an." Al Furqan: Jurnal Ilmu Al Quran dan Tafsir 7, no. 1 (2024): 194–210. http://dx.doi.org/10.58518/alfurqon.v7i1.2531.
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In the Quran, there are numerous terms that use the word "shirath" in its singular form or in conjunction with other words. The word "shirath" is often translated as a narrow bridge to heaven or a bridge as thin as a hair. This study aims to explore the meaning of "shirath" as found in the Quran and to examine its implications in social life. The word "shirath" is mentioned 43 times in the Quran with various derivations, making it an interesting subject for research. The method used is qualitative with a library research approach, utilizing primary data from Quranic exegesis and Hadith, as well as secondary data from journals, scholarly articles, and references related to the research. The analysis employed in this study is based on the semantics of Toshihiko Izutsu. The results indicate that "shirath" represents the straight path to heaven. In social life, "shirath" is interpreted as following Allah's commands and avoiding His prohibitions.
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Evalinda, Evalinda, Abdullah Ghulam Nazih, Andi Marwan, Intan Wulansari, and Dewi Nurani. "KRITIK SANAD DAN MATAN HADITS-HADITS MASYHUR DI KALANGAN PARA DA’I: Hadits Rajab Bulan Allah, Rasulullah Saw Terlahir Sudah Dikhitan, dan Menuntut Ilmu ke Negeri China." Moderation | Journal of Islamic Studies Review 5, no. 1 (2025): 95–106. https://doi.org/10.63195/moderation.v5i1.128.
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The Prophet Muhammad's Hadiths are one of the primary sources of Islamic teachings, necessitating meticulous verification to preserve their authenticity. This study examines the sanad and matan criticism of popular hadiths among preachers, focusing on three: the sanctity of the month of Rajab as "Allah's month," the miraculous birth of the Prophet Muhammad circumcised, and the encouragement to seek knowledge even to China. Using a qualitative descriptive-analytical approach, this research evaluates the authenticity of these hadiths through classical and modern references. The results indicate that these hadiths are classified as weak (dha'if) or fabricated (maudhu’) due to critical flaws in their chains of transmission and inconsistencies in their texts. For instance, the hadith on Rajab conflicts with Quranic and authentic prophetic narratives, and the claim of the Prophet’s circumcised birth lacks credible supporting evidence. The study underscores the importance of rigorous sanad and matan analysis to ensure the preservation of Islamic teachings, guiding preachers and society toward reliable sources.
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ڈاکٹر سید محمد طاہر شاہ/ та ڈاکٹر ثناء اللہ حسین. "تفسیر جواہرُ القرآن اور اس میں ربط و نظمِ قرآن کی فنی کاوشوں کا تحقیقی جائزہ". Al Basirah 10, № 01 (2021): 1–28. http://dx.doi.org/10.52015/albasirah.v10i01.79.
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A Large number of Tafaseer (Exegeses) have been compiled in SubContinent under many trends of Tafaaseer.One of these trends is according to Coherence (Rabt) of Quraan. Many nterpreters (Mufassareen) also compiled their Tafaseer with the preference Of Rabat-O-Nezam (Coherence). One of them was Molana Ghulam Ullah Khan who was the representative of famous Maktab E Tafseer, Hussain Ali Alwani, with coherence. He compiled Tafseer Jawahir Ul Qur'an which is not only the collection of the references of basic Tafaaseer but also a great source of Rabt-O-Nazm-E-Quran. In fact, this Tafseer is compiled on the bases of Tafseer 'Bulghat Ul Hairaan' written by his Shaikh and teacher 'Molana Hussain Ali Alwani 'of Mianwali, who was considered a great mufassir (Interpreter of Qur'an) of Subcontinent. In order to explain The Quranic verses with coherence, Molana Ghulam Ullah Khan used various techniques ,ways and aspects like: The coherence Of surah with surah by their names and by their meanings, The coherent summaries of surahs, coherence of verses with verses,The use of many specific and unique terminologies to connect the topics and verses of Qur'an and interpretation of Qur'an according to the context. This work in Tafseer proved very useful not only in relateing and connecting the verses but also in understanding The Qur'an easily. This Tafseer and its methodology is considered very useful in urdu to understand Qur'an and can be used as a model and example for working on Rabt O Nazm-E-Qur'an also. In this article besides introducing this interpretation and its interpreter all the techniques and aspects have been discussed that are used uniquely by the interpreter of Jawahir Ul Qur'an to create coherence in Quranic meanings so that these can be followed for this purpose as a good model.
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Yusuf, Muhammad, Baharuddin Baharuddin, and Mardan Mardan. "THE QURANIC HERMENEUTICS APPROACH TO GENDER EQUALITY IN AMINA WADUD MUHSIN’S VIEW." Jurnal Adabiyah 20, no. 2 (2020): 214. http://dx.doi.org/10.24252/jad.v20i2a1.
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Gender is a social construction of what is called masculine and feminine and the division of social roles. Hermeneutics is an alternative approach to understand the Qur'anic text. This study aims to analyze Amina Wadud's hermeneutics of interpreting the texts of the Qur'an on gender issues. The data presented comes from the references from a variety of relevant sources—the method of critical analysis conducted to explore Amina Wadud. Personal, family, intellectual, and cultural background cannot be separated from her thoughts on gender issues. He said that there were no truly objective interpreters. Indirectly, she was included in the statement. Therefore, she proposed a holistic method to reduce excessive interpreter subjectivity in understanding texts, especially gender issues. The Hermeneutics stands on the analysis of language, history, and contextualization. Amina's hermeneutics is influenced by the thoughts of Fazlur Rahman and Gadamer. الجندر هو بناء اجتماعي لما يسمى الذكوري والأنثوي وتقسيم الأدوار الاجتماعية. التأويل هو منهج بديل لفهم النصوص القرآنية. تهدف هذه الدراسة إلى تحليل تأويلات أمينة ودود لتفسير نصوص القرآن في قضايا النوع الاجتماعي. وتأتي البيانات المقدمة من المراجع المتنوعة ومن مجموعة متنوعة من المصادر ذات الصلة - طريقة التحليل النقدي التي أجريت لاستكشاف أمينة ودود. لا يمكن فصل الخلفية الشخصية والعائلية والفكرية والثقافية عن أفكارها حول قضايا النوع الاجتماعي. وقالت إنه لم يكن هناك مفسرون موضوعيون حقا. وبغير مباشرة ، كانت هي في تلك الحالة. لذلك، اقترحت طريقة شاملة للحد من الذاتية المفرطة للمفسرين في فهم النصوص، وخاصة قضايا الجنسين. يقف علم التأويل على تحليل اللغة والتاريخ والسياق. تتأثر تأويلات أمينة بأفكار فضل الرحمن وجادامر.Gender merupakan konstruksi sosial dari apa yang disebut maskulin dan feminin serta pembagian peran sosial. Kajian tentang isu gender seringkali merujuk kepada posisi perempuan yang tersubordinasi atau sebaliknya, menempatkan perempuan melampau kodratnya. Bagaimana cara memposisikannya di tempat yang tepat? Penelitian ini bertujuan untuk menganalisis hermeneutika Amina Wadud dalam menafsirkan teks Alquran tentang isu gender. Data yang disajikan berasal dari berbagai sumber yang relevan — metode analisis kritis yang dilakukan untuk mendalami ide Amina Wadud. Ia menegaskan bahwa latar belakang pribadi, keluarga, intelektual, dan budaya tidak lepas dari pemikirannya tentang isu gender. Selain itu, tidak ada penafsir yang benar-benar objektif. Secara tidak langsung, dia termasuk dalam pernyataan penafsir yang tidak benar-benar objektif. Ia mengusulkan metode holistik untuk meminimalisir subjektivitas dan egoisme penafsir yang berlebihan dalam memahami teks, khususnya masalah gender. Hermeneutika berdiri di atas analisis bahasa, sejarah, dan kontekstualisasi. Hermeneutika Amina dipengaruhi oleh pemikiran Fazlur Rahman dan Gadamer.
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Ashraf, Rakia, and Aisha Sitwat. "Anger in Different Roles according to Islamic Perspective: A Qualitative Inquiry." Applied Psychology Review 3, no. 2 (2024): 31–64. https://doi.org/10.32350/apr.32.03.
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Anger has an existential, as well as destructive value. The personal and social role in which one manifests anger is subject to exploration. Therefore, a qualitative research was conducted to understand anger in different roles according to Islamic guidelines (teachings of Quran and Hadith). For data collection, constructivism research paradigm and criterion sampling were used. A sample of 16 Muslim Scholars who have specialization in Quran and Hadith and adequate work experience of at least 5 years was selected. An interview guide was specifically formulated that majorly questioned the ways in which Islam has reflected on anger. Muslim Scholars have explained questions regarding the guidelines of anger in different predominant personal and social capacities as highlighted in Islam. They have given answers in light of Quranic references, sharing incidents of Prophet (PBUH) and his companions, as well as their experiences in dealing with people having anger issues. Quran and Hadith references were confirmed from original sources to ensure validity and authenticity of the data. Afterwards, thematic analysis was carried out. Results showed that the theme anger in different roles had 3 sub-themes, namely anger in authority, anger in parents’ role and anger in spousal role. The findings concluded that Islam doesn’t prohibit anger but guides that in every role, one needs to keep Allah’s pleasure and His guidelines in mind. The study has important implications in field of Islamic psychology as it would guide people about the appropriate anger in different roles.
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Baghalian, Hossein. "Linguistic Perspective of Shaykh Tusi Regarding Such a Phenomenon as Dialectical Differences in the Words of the Holy Text with an Emphasis on Al-Tebyan Exegesis." International Journal of Multicultural and Multireligious Understanding 8, no. 4 (2021): 191. http://dx.doi.org/10.18415/ijmmu.v8i4.2433.
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Shaykh Tusi (death at 1068) is considered as one of the prominent Shiite interpreters. He wrote “Tafsir Al-Tebyan Fi Tafsir Al-Quran” in the fifth hegira century in literary-linguistic genre. The recognition of the language of the holy text and application of the various Arabic linguistic knowledge forms are the essence and substructure of Shaykh Tusi’s hermeneutics to the extent that he realizes it necessary to have perfect familiarity with the language of the holy text and semantic properties for achieving an intellectual interpretation of the holy Quran’s ĀYĀT. In the light of paying attention to the Arabic linguistics, he has paid attention and pointed to a linguistic phenomenon called the differences in reading the holy text’s lexicons and diversity of the Arabic dialects in the Holy Quran and has investigated and analyzed numerous examples of this phenomenon which is prevalent in Arabic language and is reflected in the holy text. In Al-Tebyan Interpretation, he has made efforts to explain and elaborate the different readings of the words in the holy text by the various readers and the diversity of the Quranic words’ articulation using intellectual reasoning and linguistic references and he has also added his own linguistic perspectives in some of the cases. The author of the present academic research article intended to criticize and investigate Shaykh Tusi’s linguistic viewpoints regarding the reasons for the existence of words’ articulation differences and diversity of their articulation within the realm of the holy text thereby to introduce and reveal his method in analyzing and finding the linguistic reasons for the aforesaid phenomenon.
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Hayani, Abdullah. "The Language Variation Shown in 'yat’aqaboon fi:kum mala’ika'." Journal of Umm Al-Qura University for Language Sciences and Literature, no. 27 (February 1, 2021): 60–127. http://dx.doi.org/10.54940/ll56188677.
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This study examines the linguistic structure in the "yat’aqaboon fi:kum mala’ika” (lit. Angels take turns in attending to you" attributed to the Arabic language variety known in Arabic linguistics fields as Aklouni albaraghith (lit. Flies ate me). Because some linguists find such language variation to be weak while others think otherwise, this study is conducted to show both views, to study the evidence provided, and finally to come up with the researcher’s conclusion about this variety. The study includes an introduction, a thorough account about this language variation, and the different views of grammarians, interprets and contemporary linguists. The study also provides evidence and examples from Quranic verses, Hadith, quotes from poetry and poetic examples. The study includes an analysis section which addresses the linguistic evidence provided; it also discusses the views of linguists about (yat’aqaboon fi:kum mala’ika) and states the researcher’s own analysis. The conclusion includes the main findings of this study. A list of references which includes the resources used brings this study to a close.