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Relevant bibliographies by topics / Rabbinic writings

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Academic literature on the topic 'Rabbinic writings'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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Journal articles on the topic "Rabbinic writings"

1

Goodman, Martin. "Early Rabbinic Writings." Journal of Jewish Studies 41, no. 1 (1990): 129. http://dx.doi.org/10.18647/1524/jjs-1990.

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Segal, Alan F. "Covenant in rabbinic writings." Studies in Religion/Sciences Religieuses 14, no. 1 (1985): 53–62. http://dx.doi.org/10.1177/000842988501400106.

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Goldenberg, Robert, and Sacha Stern. "Jewish Identity in Early Rabbinic Writings." Jewish Quarterly Review 87, no. 3/4 (1997): 391. http://dx.doi.org/10.2307/1455201.

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Zahavy, Tzvee. "Early Rabbinic Writings (review)." Hebrew Studies 31, no. 1 (1990): 204–7. http://dx.doi.org/10.1353/hbr.1990.0049.

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Nelson, W. David. "Oral Orthography: Early Rabbinic Oral and Written Transmission of Parallel Midrashic Tradition in the Mekhilta of Rabbi Shimon B. Yoḥai and the Mekhilta of Rabbi Ishmael". AJS Review 29, № 1 (2005): 1–32. http://dx.doi.org/10.1017/s0364009405000012.

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Throughout the past two centuries, the corpus of rabbinic writings, called either tannaitic midrashim or halakhic midrashim, has served as a pivotal foundation upon which scholars have based their historical reconstructions of the development of rabbinic Judaism. The reasons for this dependence are manifold. Predated in redaction by only the Mishnah, these documents contain a wealth of traditions attributed to the founders of rabbinic Judaism who flourished during its nascency. Moreover, these texts differ significantly in rhetorical style, logic, scope, and concern not only from those rabbinic documents which precede them (Mishnah), follow them (Palestinian/Babylonian Talmuds and amoraic midrashim), or are, perhaps, contemporaneous with them (Tosefta), but also among themselves as a corpus of writings. Finally, these documents are the earliest collections of rabbinic biblical exegesis (“Midrash”) and, were it not for a small number of examples of exegesis preserved in the Mishnah and Tosefta, they would also represent the earliest examples of rabbinic biblical interpretation known today. For reasons such as these, the tannaitic midrashim have figured prominently in research conducted over the past century on the historical development of Rabbinic Judaism.

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Kulik, Alexander. "On Traditions Shared by Rabbinic Literature and Slavonic Pseudepigrapha." Journal for the Study of the Pseudepigrapha 28, no. 1 (2018): 45–67. http://dx.doi.org/10.1177/0951820718805637.

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This article presents motifs shared exclusively by Slavonic minor pseudepigrapha and early rabbinic writings. It is suggested that these cases bear evidence of common early Jewish sources behind both rabbinic and East Christian traditions. This, it is argued, enables a much earlier dating of these rabbinic traditions (otherwise being dated to the period from the third to the twelfth centuries).

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7

Neusner, Jacob. "Rabbinic Narrative: Documentary Perspectives on the Authentic Narrative in Lamentations Rabbah." Review of Rabbinic Judaism 16, no. 2 (2013): 147–92. http://dx.doi.org/10.1163/15700704-12341253.

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Abstract Classification of its narratives reveals Lamentations Rabbah’s preferences as to narrative types and their functions. On the foundation of this knowledge we can correlate Rabbinic narratives with the boundaries defined by particular documents and, ultimately, are able, on the foundations of literary evidence, to describe the Rabbinic structure and system. Understanding the way the documentary evidence took shape and how it accomplished its compilers’ goals is required for that description. If we do not know whether or how narratives fit into the canonical constructions of Rabbinic Judaism in its formative age and normative statement, we cannot account for important data of that Judaism. The result of this study is to show that narratives, no less than expository, exegetical, and analytical writing, form part of the documentary self-definition of the Rabbinic canonical writings. Through the study of Lamentations Rabbah (referred to also as Lamentations Rabbati) in particular, it advances our ability to evaluate how a rhetorical form as represented in one document compares or contrasts with that form as it is used in other discrete rabbinic texts.

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8

Neusner, Jacob. "The Rabbis and the Prophets: The Case of Amos." Review of Rabbinic Judaism 18, no. 1 (2015): 37–62. http://dx.doi.org/10.1163/15700704-12341276.

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The Prophets of Scripture are subverted by the Rabbis of the Talmud and Midrash. In the Rabbinic canon the writings of the Prophets are represented as a mass of prooftexts, made up of one clause or sentence at a time. Scripture’s prophetic writings cited in clauses and phrases in the Rabbinic canon thus lose their integrity and cease to speak in fully coherent paragraphs and chapters. So the Rabbis of late antiquity took over writings from what they recognized as remote and ancient times and of divine origin, and they re-presented selections of those writings in accord with their own project’s requirements, glossing clauses of the prophetic Scriptures but not whole, propositional discourses. This article illustrates how they did so, portraying the formal patterns of the Rabbis’ subversive glosses.

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9

Porton, Gary G. "Jewish Identity in Early Rabbinic Writings (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 15, no. 1 (1996): 153–55. http://dx.doi.org/10.1353/sho.1996.0076.

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10

Rosen-Zvi, Ishay. "Blood, Identity, and Counter-Discourse: Rabbinic Writings on Menstruation." Prooftexts 23, no. 2 (2003): 210–28. http://dx.doi.org/10.1353/ptx.2003.0024.

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Dissertations / Theses on the topic "Rabbinic writings"

1

Stern, Sacha David. "Jewish identity in early rabbinic writings." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334821.

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2

Grullon, John D. "Heavenly Voice, Earthly Echo: Unraveling the Function of the Bat Kol in Rabbinic Writings." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2466.

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There is an ancient rabbinic apothegm which asserts that prophecy “ceased” after the last Biblical prophets, Haggai, Zachariah, and Malachi. After their deaths, a new phase of divine revelation was believed to have emerged through manifestations of a bat kol (lit. “Daughter of a voice”). This thesis examines the bat kol’s function within the contours of the Babylonian Talmud, primarily, employing philological, literary, and historical analyses. Moreover, it includes a review of parallels with Biblical and Second-Temple era, Apocalyptic works, so as to suggest possible origins. In addition, a sample of about ten stories are presented as representative of larger categories I consider best exhibit the bat kol’s purpose. The categories include: announcing an individual’s entry into the world to come, encomium and disdain towards individuals, matters related to Halacha (Jewish Law), and miscellaneous. As a result we discover how the rabbis employed the bat kol to address contemporary concerns.

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3

Grushcow, Lisa. "Writing the wayward wife : rabbinic interpretations of Sotah /." Leiden : Brill, 2006. http://catalogue.bnf.fr/ark:/12148/cb40030035r.

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Books on the topic "Rabbinic writings"

1

Early rabbinic writings. Cambridge University Press, 1988.

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2

Maccoby, Hyam. Early rabbinic writings. Cambridge University Press, 1988.

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3

Jewish identity in early rabbinic writings. Brill, 1994.

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4

Haas, Peter J. Responsa: Literary history of a rabbinic genre. Scholars Press, 1996.

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5

Sandberg, Ruth N. Rabbinic views of Qohelet. Mellen Biblical Press, 1999.

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6

Ḥasidah, Yiśraʼel Yitsḥaḳ. Encyclopedia of Biblical personalities: Anthologized from the Talmud, midrash, and rabbinic writings = [Ishe ha-Tanakh]. Shaar Press in conjunction with Mashabim, 1994.

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7

Library, Cambridge University. A hand-list of rabbinic manuscripts in the Cambridge Genizah collections. Cambridge University Press, 1998.

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8

Inner-midrashic introductions and their influence on introductions to medieval rabbinic Bible commentaries. Walter de Gruyter, 2009.

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9

Kimhi, David, approximately 1160-approximately 1235, ред. Neviʼim aḥaronim: ʻim perush Rashi, Radaḳ, Metsudat Daṿid u-Metsudat Tsiyon = The Prophets : the Latter Prophets with a commentary anthologized from Rabbinic writings. Mesorah Publications, 2013.

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10

Scherman, Nosson, and Meir Zlotowitz. The Megillah: [Megilat Ester] : a new interlinear translation based on the classic Artscroll Megillah with a commentary anthologized from the Talmud, Midrash and Rabbinic writings. Mesorah Publications, 2006.

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Book chapters on the topic "Rabbinic writings"

1

Kurtz, Vernon H. "Rabbinic writings." In The Routledge Companion to Jewish History and Historiography. Routledge, 2018. http://dx.doi.org/10.4324/9780429458927-26.

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2

Jaffee, Martin S. "WHAT DIFFERENCE DOES THE “ORALITY” OF RABBINIC WRITING MAKE FOR THE INTERPRETATION OF RABBINIC WRITINGS?" In How Should Rabbinic Literature Be Read in the Modern World?, edited by Matthew A. Kraus. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211028-003.

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3

"THE RABBINIC LITERATURE." In Early Rabbinic Writings. Cambridge University Press, 1988. http://dx.doi.org/10.1017/cbo9780511607608.004.

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4

Ackroyd, P. R., A. R. C. Leaney, and J. W. Packer. "General editors' preface." In Early Rabbinic Writings. Cambridge University Press, 1988. http://dx.doi.org/10.1017/cbo9780511607608.001.

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"Author's preface." In Early Rabbinic Writings. Cambridge University Press, 1988. http://dx.doi.org/10.1017/cbo9780511607608.002.

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6

"SELECTED PASSAGES." In Early Rabbinic Writings. Cambridge University Press, 1988. http://dx.doi.org/10.1017/cbo9780511607608.005.

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7

"Further reading." In Early Rabbinic Writings. Cambridge University Press, 1988. http://dx.doi.org/10.1017/cbo9780511607608.006.

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8

"Revolutionary Thought in the Rabbinic Writings." In Philosophy of the Talmud. Routledge, 2013. http://dx.doi.org/10.4324/9780203037058-11.

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9

"Forbidden Gentile Food in Early Rabbinic Writings." In Jewish Identity and Politics between the Maccabees and Bar Kokhba. BRILL, 2012. http://dx.doi.org/10.1163/9789004218512_012.

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10

"Preliminary Material." In Jewish Identity in Early Rabbinic Writings. BRILL, 1994. http://dx.doi.org/10.1163/9789004332768_001.

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